CHAZARAH - Menachos Daf 18 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. We had yesterday in the Mishna, we call it that is if you take the the handful of flour from the and you're supposed to put it on the and instead of putting it on, you eat it. You say you're going to eat it. you say you're going to eat it in a day from now. Or let's say the edible stuff, the whole that's left over, the you you're allowed to eat it after you put the you thought in your mind that you're going to eat it tomorrow. You're only allowed to eat it today. It's you're only allowed to eat it today. So you did something that's the the the way to to consume it is either on the and you thought in your mind you're going to eat it yourself or you're supposed to eat it yourself and you thought that the is going to consume it. So whether or not that's possible then we had whether says it's possible does he say it's possible you get says ah David you're back you weren't here yesterday were you welcome back the two lines from the bottom by the way we have a one of the most like such a beautiful sugi today you're going to see what I'm talking about The kulma when you change from a person to fromb to a person it's the kam that's supposed to go on this and you think to yourself that a human being is going to eat it. Nobody holds that this car is here. just in the other thing that we spoke about yesterday when a person thinks in his mind that he's going to leave the blood over what's we have three and smack in in the middle as usual when it's when you think about the going to eat it possible but when you're thinking about leaving the blood now to leave blood overnight is But to think about leaving the blood overnight, you didn't. At the end, you didn't. You just thought about doing it. So, there's no problem at all. This there's no this didn't change. When you when you think that you're going to put the you're going to eat the when it's supposed to go on this a second ago, we said according to everybody's caution. And now he says oh according to everybody's culture according to everybody to leave the blood overnight to think in your mind you're going to leave the blood overnight what's the reason why should it be possible [clears throat] because of all of the blood you might think about this all the blood and if you do this with all the blood it's why everybody agrees that if you leave if you physically leave the blood overnight, it's possible. So therefore, if you thought about doing it, it's also possible. Now that's that's the two that when it comes to thinking about leaving the blood overnight, according to everybody, it's kosher according to everybody, it's possible. Comes the third cheetah has a even in that we have one cheetah says according to everybody's one says according to everybody's says in blood thinking about blood overnight now we're going into the really believe that if you think about leaving the blood overnight it's according to everybody it's possible says the author of the I went to was one of the means that when I pour the oil in the store I go like this I pour the oil I you know I give it a a final squeeze make sure there's not a single drop in there is talking about himself I went to figure out every small little problem I ever had in to ask all my little issues in learning and some say not his own notice has this in other words didn't have he didn't go to asking questions he went there as a to see maybe can impart some okay so that's why he went what happened was I went and I found and by the way Islam is a side thing he has many names that we once learned in Gumar has his name was Yehud Sham like five I don't know seven eight names I call upon him [clears throat] listen to this shness this this is what I'm telling one of the most beautiful stories here you can never forget this gimmar loved So Ty says in the words means to the highest degree of love that a person could love the most. Rash had it seems like he had a little bit of a different gear. So he he learns that means until he came to the final that they had an argument in says over here he says that means when you love somebody because of it's the highest degree it's a love it's not I love somebody I love him because of asking this the carbon thinking that he's going to leave the blood of this carbon until tomorrow. He didn't leave it. He thought about leaving it. We just saw a three-way. You ask him what's that was like the last word on [clears throat] he like everybody holds kosher. Now was not happy with this. So he goes knocking on the door. He goes at night asking the same exact question. Nothing changes. He goes again in the morning. He goes in the afternoon. He goes all of a sudden he changes a little bit. He says it's not according to everybody. This rebel says super excited. He was he could see the on his face tells him, "I've never seen you so happy." In other words, all the I told you up until this date, I never saw you jump out of your seat like that. All of a sudden, now you saw so everything I told you, you don't agree with me. Hey, no, no, don't worry about it. I agree with everything you said. So why am I so happy? I once heard tell me that if somebody thinks about leaving blood overnight, I went everywhere. I looked up and down and I looked for somebody to agree with me and I couldn't find anybody. Doi, you you gave me back my aved. I'm so excited. That's why I knocked on your door. I kept on coming back to you and I'm Rebi, thank you for not throwing me out like that. I got what I wanted. Listen to this voice. It's unbelievable. He started crying. The Rebi started crying. Omar. Ah, the famous song. We're going to sing it in a second. This is where it is. This is the source right over here. He loves so much. Look at his started crying. And as the song continues, how much I love the your is all I talk about day and night says who is the famous is a rebel. So that's why he told you that holds his puzzle. It's a it's a it's a this one person that the is like I told you just happens to be that the reason why we're even mentioning mentions it's sentimental to him cuz his father was by he talks about it now we we said top of the according to review Everybody says it's possible. Says that according to everybody it's possible. says it's a so then what did you give back to to he's looking to say he's looking for that says that everybody holds only plug he told him he didn't tell him that according to everybody's so you have to say what said last name what said was that it's actually and then when said it's oh it fit right in. So he's saying he's saying oh it's so said the reason why he told it to you like this because he says no it's a and now not because it's just apostle last name said that according to everybody it's apostles it's not so why did he say oh thank you for returning what I was missing at least he said There is a shita that says possible. All the whole time he's telling him it's kasher kash kasher. He knows in his mind is so he didn't you're right. He didn't say this. He just said there is a that holds possible. Okay. So that was enough for him to to relax. We have also easy mishna easy. Now the way it works the steps of the mka some of the steps. There's many steps. We're going to show you some. In the beginning you put oil then you pour the flour. Then you put oil again and then you mix it. So we already we have two oils called shemen soilus oil for the bilo but then there's a third oil that comes afterwards I believe it's all the way it's further than this it's after it's baked and whatever but it's a third one it's called so what happens he didn't do the third one the third oil is the third he didn't do the third or he didn't do the second one he didn't break up. We have uh where is it? Let's look at this for a second. Again, I I have to make sure that the steps here are are perfect. I'm not sure. Takes a flour. Okay. Puts it in the giant bowl that we know the artist. First he first he puts oil. Step one, he puts oil. Step two, he puts flour. Step three, he puts another oil. Now he does bleo. Puts in another cle a nice cle. Oh, he bakes it. Very good. Yeah. Yeah. This is good. Oh, you see. So over here, the third oil actually comes after the baking. Not not like I showed you before. Okay. This is better. This is better. No, [clears throat] we didn't get to the yet. He bakes it. Now he breaks it up. He's going to break it down to to pieces. That's what we're going to be talking about a little bit. How many of the hulu? How big? Now he has 10 bread. So that's why there's a lot of cisum over there. It's not for one minute. Not so many. Well, we're going to see in the gamarra. Oh. Oh, this is the he puts oil over it afterwards. Galdi. Okay. This makes a lot more sense. And then he puts what? >> And now he puts it he does have gasha. He puts it on the southwest corner. And then he adds levina to it. Okay, fine. puts the bread on the corner. >> The the no the the ma or the >> He just brings it. >> He just puts it touches the corner. Yeah. >> Levina and he has to do he has to do a kamit. Now he has to move the all the lavina to the side. Do kimo without do kamitos. Okay. He he has to break it with his thumb and his pinky. Okay. We never saw this one. I I showed it in a long time. I showed it again. Yeah. Oil. Here's the salt on this bath. There's a pile of salt there. He puts a little salt on. That's beautiful. This is basically most of the most of the And this is a he puts it on the fire and Okay. Nice flame. Galdic. He didn't bring it on this. He didn't put the salt on. We even saw the salt. There's only two that I know about they do to which are anybody remember and right that we saw and also the okay so it's three he didn't put it onto them he didn't touch them the corner of them is so over here does not mean like we have in Hebrew although the is going to try to change it. Right now means very large pieces. In other words, he broke it but he didn't break it correctly which the Gumar is going to ask. It says the third the third thing we said in the mission says he didn't break it at all. So so over here he didn't break it enough. So what's the you don't have to break it at all. So if you broke it into two pieces so what's the big deal? The one says that's worse and then there's certain like a maybe only I don't know of any other that you take oil and you smear it on not pour not smear it on a like you do you take oil like this so you do it on the on the if you don't do these things says what does it mean not to not to do the third oil if it means that you didn't pour the oil at So we have a cl in what's the clim that if the says something twice only in only and we're in now we're in we have this in so thera over here says twice the same thing the means I'm serious about this you must do it says it So in other words, you can't get out of this. This is a so you have to do the third oil. So what does it mean? What does it mean you didn't do it? It means that did it not. And if does it? It's okay. Says now the mission has to flow. If if if the first words in the mission are referring to Israel doing not that you didn't do it at all doesn't mean you didn't do it at all because you didn't do it at all that's so it means that did it not so let's go to to the fourth word of the of the Mishna would also mean the same thing no so what's the going to answer like said yesterday what did say yesterday so wait a minute cloud What what does the Mishna saying if we're continue if everything flows means that did it means did it he didn't he didn't mix it he didn't how do you say mix d in English >> he didn't need he didn't need it but needed it so you have to be a simple why why does the mission say that did not meaning that if you didn't do it at all otherwise you'd say means that you didn't do it at all but what's the famous the one The most famous concepts in shaso. What does that mean? We're going to see it inside. Here it is. This is the source of this famous. I say famous only because I remembered as a kid. I learned it in school and it like stuck out and you see it all the time. Here it is. Beautiful picture over here. There's that you can mix up to 60umm 60 in one bowl. If you try to do 61, it's aer. Why? Because this is what's going to happen. It's going to fall all over. It's impossible. The largest bowl in the mikdos cannot contain the flour. So if you try to mix it, it's going to fall everywhere. And if it falls everywhere, it's possible. We said that if you you miss a little bit of the of the flour before the commun, it's no good. The question is they asked the bomb question. Who cares if you can't mix it? But we learned inn which our it says the fourth word if you don't mix it it's kosher. Now what are the last words we said in Alf that if possible that was our that if you don't mix it it's possible but we just it says that actually learns it literally if you could do the law you just didn't want to do it you didn't do it at the end so that's not a problem all of this idea you have to be ble to do it. If you're able to do it and you don't do it, okay, I'll be but if you can't do it because it's the the bowl is too small then all of a sudden do you have to do or not? Says you don't have to do you just have to be able to be in a situation that you could do it but you don't have to. You just remember from the Mishna that is possible. If you don't do it it's possible. Which one is it? Is it possible? says, "How do you understand from our mission that if you don't do puzzle only because you learned it from the beginning the mission is talking about Israel did it and not but if you didn't do at all it's 100% possible. So the same thing should apply by that if you don't mix it it's possible." No. The first two words of the Mishna, if you don't do it, it's possible. The second two words of the Mishna are if you don't do it it's when it says in the means it's referring to but when it says the the the third and fourth words in the mission it says it's talking about that you didn't do it at all and what's you don't do it at all it's there's two things in the Mishna that you didn't do you didn't break the at all and you broke it to large pieces cloud if you didn't do it at all. If you do it into large pieces, what's the problem? Why shouldn't it be kosher? Says my one is my you did too many. So just as a I'm not exactly sure if this 100% but let's just say for argument sake there's a mission later on. I I didn't look it up in the tadics. So we're talking about in like you know two months from now we'll get there. You take the min, it's like a lafa. You fold it in half and then you fold it again. Okay, let's just say that's what the garra says. And then you open it up and you have these lines on it. So then you cut it on the lines. You go like this, like that. And you know on the line. So let's say this is these are the four pieces or whatever how many pieces you come out. So this is the size he went and he he only did you know two of these. Marubis means instead of doing four he did two large pieces you know it's like this size instead of instead of splitting it he put it together okay that's the problem so is shar he did many small ones that's the now instead of four pieces he has he cut it in half >> no has eight whatever eight 16 whatever that's too No, it means it's very large pieces. So what's the problem? You said you didn't do it at all. It's okay. So if you made large pieces, what's the problem? The same you don't do it at all. You still have you have the in front of you. You can't come home and tell your wife, "Oh, I bought for Shabas, you know, broken into three pieces." That's not it's not you didn't do the breaking into certain size parts and you don't have a large you have a broken so think that it's not good maybe like oh this is beautiful maybe our mission doesn't go like what does If a doesn't agree admit that said that a should dod he doesn't get he doesn't get a part of the kuna it's interesting it seems like I saw in the says let's say he doesn't admit to fillin he doesn't admit I don't I don't agree there's such a thing called fillain then he would get a portion But if he doesn't believe in so he doesn't deserve from the point is he does you can't be a hypocrite you can't say oh I want a part of of this you don't even believe in some of the things that you're supposed to do in the he should get it only the person that's m person that does that so this is you learn from here they have to admit to it what's beautiful over here that we're going to All the how do you know all 15? What are they? So number one is what we're looking for and the rest is just freebie. Pouring the oil the third time it says over here holds that it's done by a not is we said that is could do it. It says in our meaning that is did it it's kosher over here. says that it's an now we're just going to do the rest for fun mixing the the so cutting them into pieces and putting the salt on it and waving it in different directions. This could also apply to beim and to I don't know what what else do we do? Oh um no maybe what carbanas right we wavel and all the things that are needed to be brought to the southwest corner and the is for the v and putting the imamim onto the doing malik of a of a bird he says no it's not it's not proper it's too painful for the whatever he argues with this and receiving the blood and sprinkling the blood on them and he doesn't believe in you give water to a woman and she's going to explode. I don't believe in that and chopping off they find a dead person in between two cities and making the the whole process of putting oil and blood on his finger on his thumb and his ear the whole thing beautiful pictures of this whether it's in theor or in what if he doesn't agree to any one of these all the things that are given to the 15 if you don't admit to one you don't get it says over here that is only for it's not a question he wasn't referring to what you think when it's a must do it our mission is talking about that doesn't have to do we know that The goes directly on the Oh, what is this? Breaking into four pieces here. Okay. Look at this over here. The job starts from so everything before the whole list we saw pouring this oil that oil adding the flour. [clears throat] All this comes before the pouring the oil. needing it. But when it comes to the of the Cayenne where there is no it goes directly on the so this whole doesn't apply to to so the entire thing must be done by the whole thing is not that's talking about it doesn't make sense what you're saying how do you even know that how do you know that you have to pour oil for the third time I got that from the from the regular of so just like is good So to be good by some say slightly different we're not talking we're not making enough commun all the you don't do because it goes directly and said on those that you don't do those are the ones you need a from beginning to end same question where do I learn one from I learned the the nonikmats from the says and therefore say that you need you should you should be able to do it from with learn one from the other finally you should know the mission does not go have a wonderful day >> merit the of spreading Torah throughout the world sponsor a shir today mdy sponsor.com [music] We're sponsored at mdy.com.