CHAZARAH - Menachos Daf 103 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> GOOD MORNING BOYS. I LITTLE BOYS ARE SO SMART TODAY. WHAT A DAY. I FEEL IT. HOLY mayor haray alay and machmas. You know that there are two types of minchas. There's many types of minchas. But two that are very very similar but done in their their baked in different ways. One is a machmas a very short like a pan flat pan. And one is a marcheshes. Round shallow thank you shallow pan. And one is a marcheshes a deep pan. They have the same ingredients but one burns off the oil quicker and therefore is a harder like almost like a matzah kind of thing. The other one is more like a lafa. More like a chewyer kind of dough. If you remember we had this. >> vessel? Would you like a machavat or a marcheshes? >> the the art is amazing the the havar is a little annoying to me. >> According to Rabbi Yossi Hagelili, a marcheshes had a cover while a machavat had no cover. And according to Rabbi Chanina ben Gamliel the machavat is shallow so there's no room for the oil so the mincha comes out hard. While the marcheshes is deep it bakes in the oil and comes out soft. Okay. So if a person promises he makes a neder, I'll bring a machvas, I'll bring a a shallow frying pan the heavy the marcheshes hoymer machmas baby marcheshes. In the end they end up bringing the deeper one it's a completely different mincha. So he's not yoitzer. He has to bring another one. The marcheshes baby the machmas the opposite. He said I'm going to be bring the the chewyer chewyer [clears throat] one the thicker one the heavy the machmas and he brought the flat one. Masha heavy heavy. So you don't have to throw it out. Why? Because mistama he meant he had another nedava. He had something else going on in his mind. He did another nedava a different time. But this that he promised a shallow one and he brought a deep one. You weren't yoitzer you start over. But don't throw out the one you brought because maybe it's for something else. What think about for a second you'll all know the answer. If somebody says zoo this flower right here zoo is that called a neder or a nedava? How do you know? Zudive zoo. So but what does it mean? What does it mean it's a nedava? It means that if you point at something say this then that it's this. You can't change it. Zula hobby the machmas you point to this flower you say this flower I want to go in a shallow frying pan the heavy but he took this flower and he put in a deep one. Now he made a possul. Made a possul. You can't you can't talk about this particular flower and change its designation from shallow to deep. And the reverse is also zoo. If it's not it doesn't say zoo but he said zoo the marcheshes the heavy the machmas. He pointed to the flower to the bag this whole bag bag is going to go in a deeper one but it went in a in a shallow one how is it possul? Now you can't even use it. Hoymer haray alay shnay esronos. Yesterday I told Benny this this marshall so I think I'll say it over. If somebody promises to bring to the base I'm going to bring this two animals 200 pounders and he brings one 200 pound animal. Yoitzer or not yoitzer? No way. Not yoitzer. But the same amount of pounds. It's a different type of animal it's a different type of thing. If a person says I'm going to bring two minchas two each one requires its own kemitzah its own aktara. But he doubles it up. Instead of a typical mincha is how much? One isaron. So he brings two isronim. But he did it in one kli not yoitzer cuz he promised two. And the same in reverse. If he promises one and he brings two. So let's say with an animal he promises one gezunta hefty 200 pounder and instead he brings two smaller ones a hundred but he did double. Oh it's good. No not good cuz he promised a 200 pounder and he didn't bring a 200 pounder. If a person promises one mincha of of two isronim and he splits it up to two. It's not that he did double he didn't bring what he promised. Hoymer alay shnay esronos. He said I'm going to bring two. Lo avay b'kli echad. I'm going to bring sorry double measurement double measurement but I'm only going to bring it in one vessel. V'hayvay b'shnay kaylim and he ended up bringing in two. B'shnay kaylim v'hayvay b'kli echad. So basically he doesn't have the right amount in the kli. He doesn't have the right kaylim. Masha heavy heavy v'day chavas lo yoitzer. So he can continue bringing it again perhaps another time he made such a neder and he was it was two. So let him bring the two and I'll have to bring a different time the one. But now here's the interesting case. Oh no aelu b'kli now the same thing if he points at it instead of saying zoo he says aelu these this is the flower b'kli echad baby shnay kaylim. B'shnay kaylim v'hayvay b'kli echad. He specified the flower that's supposed to go in but he ruined it by putting it into different types of vessels two instead of one one instead of two. Haray lo possul because he already designated the flower this flower like a nedava zoo aelu and can't change it. Same case same exact case but there's a little variation at the end. Haray alay shnay esronos lo avay b'kli echad baby shnay kaylim. He said I'm going to bring two isronim in one vessel. And he brought it in two. That's exactly what we had before. But amru alay his friends are standing there and say what are you doing? Amru alay b'kli echad nadarta. What are you doing? You're messing up. So if he ignores it he shnay kaylim possul. What's the whole svara here? How come you could continue bringing your carbon even though you mess up? Cuz perhaps yesterday you made another neder and it fits your other neder nobody knows about it. But if your friends are making a comment they're they're they're trying to fix it. And you don't tell your friends hey no no you got it wrong. I I made a neder yesterday. You're right you're right you heard me say two kaylim but right now I'll bring one kli cuz on Sunday I said one kli. You should explain yourself. If somebody says if you just ignore them that means you don't care. If you don't care that means you're messing up now. I realize amru alay b'kli echad nadarta. What are you doing? Why are you bringing two? He shnay kaylim possul. B'kli echad if he listened to them that's not a chiddush. He listened he changes his whole mouth share this question. Haray alay shnay esronos lo avay b'shnay kaylim. If he promised to bring two isronim in two kaylim v'hayvay b'kli echad he messed up on the amount of kaylim. Instead of bringing two klishores he brought in one. Amru alay his friends again making remarks shnay kaylim davar. What are you doing? Why are you bringing one you said two. He shnay kaylim sharem. If he brought in two he listened to them he changed your your your route sharem. Here's a little difference. The son of the kli echad but if you put into one kli k'shtay minchas shnay isronim. This is alacha if anybody recalls we learned about this. We have two minchas that get mixed up. So if they're not completely mixed in and you can make out the two minchas. You see this is mincha aleph this is mincha bais they're both in the bottom of a giant frying pan so you just take a kemitzah and you go weiter. Nothing happened. If they're mixed in then you have a problem. Says the gemara what's the chicha? The kids are simple chichusi here. Why do I need two different cases of a guy messing up between a frying pan and a deep dish and a guy messing up between two isronim one isaron it's the same idea. So diashminan hakamaitsa mishum d'omar if we just talk about a person promised to bring in a marcheshes and he brought a machvas mishum d'omar machvas marcheshes. I will okay that's why you completely messed up the type of mincha it's a different type. I will did you do the machvas? You bring the same type. Did you do the marcheshes? Ami did you do the nami otza? You brought the right amount it's the right amount it's not in the right kaylim. So I think I'll let it go let it slide. Maybe you doesn't have to redo it. No you have to redo it. Diashminan and if it only said the case of the the amounts and the kaylim mishum d'kol polay glo. At the end of the day you're breaking up your carbon. You promised the a gezunta two isronim like a what's two isronim like 10 pounds and instead of you wrote two five pounders. No good. The kapolay glo aval hasam polay bay. But by the marcheshes he brought the right amount he just brought the wrong kli. I'm going to let I'll let it slide. I don't know exactly why but I would think so. Sricha. Tana rabonan. Masha heavy heavy v'day nidral yoitzer. We learned that you could bring it but you have to you have to bring it again. You continue you don't throw it into the garbage. It's okay it's a good he probably meant he probably had another neder in mind but he has to bring another one. Reb Shimon oymer af he day nidroy nami yoitzer. In all the mishnayos every case if a person said a marcheshes and he brought a machvas a machvas marcheshes you're yoitzer. Zoo lo avay b'machvas. If he said only this this flower I want to bring in a pan and he ended up bringing it in a marcheshes it's possul. Why is it possul? Take it out of the out of the marcheshes and start all over again. What what did the pan do? What did the what did the marcheshes do? V'tani like kishum klishores. We learned that the klishores doesn't have an effect on it. Amarbai like kishum mikarov. You're right it doesn't have an effect to the point that you could continue bringing it onto the mizbeach. Aval kishum mipossul which we had the other day. It has enough effect to make to ruin it. V'amar abai like shono b'shnay mishnayos neder. A person on Sunday says I want to bring a carbon mincha to the base hamikdash." And on Monday, he goes to the store and he buys a bag of flour and he takes out from the flour. So, when exactly does he decide that he's going to bring a frying pan and a deep dish? At the time of his nether, when he says when he specifies he's going to bring a mincha a marchesses. Now, when he pulls the flour out of the bag, at that point it's too late, you can't decide then. According to Reb Shimon, you decide only then. As you come to shas nether a vishas of frasha, when you're removing the flour from the bag, light. Why? Kashira da'arto. Says in the possuk as you make a nether, a vow, v'lo kashir efrasha, but not when you are separating and removing and and putting aside the flour. It bar nami. Omar Reb Nachman Reb Chanina, Omar Reb Nachman Reb Yochana lo shalu elo shekavan bishas nether. Avishas of frasha loy. You have to say by the time that you say the nether, it's all about Again, once again, you see the idea, it's about your speech your dibur, not the ma'aseh of removing the flour. So, when you say I'm going to bring a mincha elo shekavan bishas nether, shas of frasha loy. Why? Kashira da'arto v'lo kashir efrashto. Zok to Mishnah. Hare ha'omer hare alai mincha min asorim. There's something called twice lashon rishon twice lashon acharon. It's it's a mussig in all shas. A guy contradicts himself. He says shtusim. So, do I take his first the first part of the sentence? Hare alai mincha, period. S'orim? Bananas? Shtusim? I don't Everybody knows you don't you don't make a mincha out of banana. So, that part I ignore. Or perhaps no. The guy was saying Hare alai mincha. All of a sudden he realized, "Wait a minute. Mincha? I have to drive now all the way to the koisel." Bananas. So, I'm going to erase what I said by saying shtusim and that's going to erase the So, it's it's it's a machlokes between Shammai and Hillel. Do I go by the first? Do I go by the beginning or I go by the end? Homer alai mincha min asorim. He messed up. He contradicted himself. I want a mincha but I want it out of barley. Every mincha in the world is made out of wheat besides two that are not noge'a today, yavim and achitim. We say he meant to bring a mincha. S'orim I don't I ignore. What if he says kemach? I want to make bring it out of flour. Again only a soiteh brings kemach. Everybody else brings soiles. Yavim soiles. Bring it like a mensch. If he says v'lo shamen v'lo levona, new Those of us who learned menachos, what mincha does not have oil? You know how the Israelis remember? They said mindi arba. Shlei choiteh nisgar. They all remember that. They remember it how? Why a guy that does a sin, he should gain and he shouldn't have to pay the $2 that the oil cost? So, that's how they remember. Choiteh does not bring oil. V'lo shamen v'lo levona. He he messed up. The only people He's not a He's not bringing a mincha because he's a choiteh. He's not bringing a mincha because he's a soiteh or a shaita. He's bringing a mincha because he wants to bring a mincha. So, he messed up. Yavim shamen v'lo levona. We ignore him. The second part of his statement disregard. First part of the statement, Hare alai mincha, bring a mincha like a mensch with levona with soiles. What if he says chatzi s'orim? He has it. We all know a mincha must be at least 20 s'orim. He ignores it. Yavim s'orim shalem. We ignore him. And he brings a full s'orim. Isorim machatzah. This is a good one. What about isorna, one and a half? Yavim shnayim. There's no such thing as one and a half. So, bring two. Reb Shimon poiter. Reb Shimon says every case in this Mishnah poiter. If a guy says, "I want to bring a mincha made out of barley." He doesn't have to bring anything. Shlei isnadiv kidai chamin isnadivim because that's not how people say it. So, if he said it the wrong way, that means he wanted to erase his initial comment. Instead of us just saying, "No, no, no." He says, "S'orim." And s'orim means nothing. Am I nether pischoy imayu? Isn't he trying to change, rectify whatever the lashon is? He in the nether he has an opening. Omar Chizkiyahu, homani bishamai. Oh. So, here's the machlokes between Hillel and Shammai. Hillel will say, "Oh, before I show you this, let me just show you the characters." There's the characters. You have soiles and s'orim. Soiles is is you know the number one. Most of the menachos are made out of soiles. And who's the last man standing? Rishon. And s'orim is lashon acharon. So, when you see the the soiles Hillel say the the acharon stands. The the barley is the one standing. Twice lashon acharon. And Shammai say twice lashon rishon. You go by the first part of the statement. Hillel say you go by the second part of the statement. Says Chizkiyahu, I go with Shammai. Our Mishnah goes like Shammai. Again, a person says, "Hare alai mincha." I want a mincha. So, he has to bring a mincha. The second part of the statement, s'orim, I ignore that. Disregard. So, I'm twice lashon rishon. Chizkiyahu says this Mishnah goes like Shammai. Slightly problematic cuz we go like Hillel. How do we fit this Mishnah into Hillel? Homani bishamai. That means twice lashon rishon. Disnan, hareini nazir min agrogrois. A person looks and he says, "I want to be a nazir." A nazir is somebody that refrains from grape product. He doesn't drink wine, grapes. And he looks at the at the at the figs and he says, "I'm going to be a nazir from figs." So, again, once again, we have a pelgina dibura. We have hareini nazir, period. I'm going to refrain from grapes. Uh figs? Disregard figs. So, that's the the classic machlokes. It's not hareini nazir min agrogrois min adveila. Dveila is you know iguli dveila, something like this where they press the figs together. So, is is is words contradict each other. Shammai omerim, nazir. Shammai said he's a complete nazir and we disregard. So, in other words, twice lashon rishon. Let's grab the first words, disregard the second. Hillel omerim, nazir. We go by the second words. He he meant refraining from figs and that doesn't exist. So that's Chizkiyahu. Chizkiyahu says I go with Shammai, everything's great. Says Reb Yochanan, I prefer to go with Hillel. And in fact, the Gemara is going to say that that Chizkiyahu also goes with Hillel at the end. Reb Yochanan omer, "Afilu teima Hillel, we can go with Hillel. Bo omer, ilu ayisi de'a she'eino kach, lo ayisi noida kach l'kach." Says Reb Yochanan, I go even though Hillel says technically twice lashon acharon and he said barley and there's no such thing barley, but he explains himself. If a person explains himself right away, he says, "Listen, I didn't do the daf. I don't know anything about mincha. I tried to be a smart guy. That's what I have at home. I said, 'Let me bring a mincha out of barley.' If I would have known there's no such thing, I wouldn't have said I would have said wheat. Okay, so bring a mincha out of wheat." I'm explaining what you're doing. Omar Chizkiyahu lo shalu elo d'omer mincha min asorim. S'orim is something that exists in the base hamikdash by a soiteh by omer. So, okay, so he messed up a little bit. Aval omer mincha min adashim. If a person said I want to bring a mincha from lentils, that's what Reb Aryeh Simon was asking. Loy. He's completely poiter. Asks the Gemara, "What's going on here?" L'choira, if you say twice lashon rishon, so the guy says, "I want to bring a mincha." Period. End of the story. Bring a mincha. The fact that he added on a watermelon or lentils ignore. Michti Chizkiyahu omer omer d'Shammai omer d'Shammai. Omer d'Shammai mishum twice lashon rishon loy. And they go you just use the first words. Malim min asorim malim min adashim. So, what difference does it make if he said s'orim or adashim? Says the Gemara, "Hoder bei." He actually holds Oh, I forgot to put this in here. If you go mincha min adashim poiter. Why? Because you're going by the adashim. And that's why he's poiter. So, in other words, I hold twice lashon acharon. How can you hold twice lashon acharon when you hold twice lashon Yochanan on the other hand says it's problematic also. He says that if a person says mincha min adashim, you you have to bring a a mincha. That means that I I I stop. I go mincha, period. So, that means I go by lashon rishon. But he holds like Hillel that says lashon acharon, but that's not the way the Gemara's going. So hoder bei. The real question is why hoder bei? Why did he take it back? Maybe there's a difference between adashim and s'orim. And that's what the Gemara's going to ask. By adashim, there's no mistake. By by s'orim, you can make a mistake cuz that's in the base hamikdash. But nobody every every even even a guy that never learned menachos in his life knows that you cannot bring a a mincha out of lentils. Ask anybody. Go to shul tonight. You can ask them, "Is a mincha made out of barley or wheat?" Nobody will know. But if you ask them, "Is a mincha made out of lentils or wheat?" They'll tell you, "No, no, no. Not not lentils. Not for sure not." Yeah. That's 2026. Not then. Hoder bei. Says the Gemara, "My time of hoder bei." What's the real reason? Omar Reb Mesharshiya, "He had a He had a problem with the Mishnah." Chizkiyahu. If it's true that like that the Mishnah goes like Shammai, then you go with the first words and we don't go with the second words. May you return mincha min asorim listing min adashim. Tell me about shpitz chiddush. When a person if you go with lashon rishon, a person says mincha, so even if he adds on some something silly like like lentils, we still go with it. Ashma mino Mishnah d'tayei. The whole point of the Mishnah is that we go it's a mistake. Bisorim tayei. You can make a a honest mistake between a a flour from wheat versus flour from barley because in the base hamikdash you have barley also sometimes. Badashim loy tayei. Here coming up mamesh shlishim yom kodem Pesach, we have the omer coming up. It's made out of barley. Badashim loy tayei. But nobody's going to make that mistake. Reb Yochanan omer, afilu min adashim. If a person says, like you see in the right bottom corner, if a person says min you have to bring it. Why? He holds that the whole mission is going to be silly. What is the mission to tell you? And the whole point of it is silly is why even though they typically hold they go by the last words. And the last words were so iron and that's a no gooder. But the reason why we go with the with a lotion ration here is cuz he made a mistake. He explained himself. He said had I known I wouldn't have said so iron. We should have tell you beside him to tie him. But loy toy. In fact, but in a dozen he doesn't make a mistake. So you should go with lotion akron according to this rule. He goes like this. But he's telling his guy I don't understand you. Why did you come to my team? Why did you reverse your sheet? You went from saying that the mission goes according to the sheet and the mission goes according to the sheet. That I have a problem with. Why? Stay on your team. I don't know what I'm talking about. We shouldn't like to tell him in a dozen. You hold as far as you proved it from the mission that the mission used the word so iron instead of a dozen. Duma, maybe that's not such a great question. Duma let me buy maybe the mission was saying loin by a dozen and that certainly is no addition in a dozen. Because a person took it back and he's he's going with the first language. Digging a man who toy. The reason I did mission uses a lotion of so iron is because maybe in the carrot so iron a person can make a mistake. I feel all the lotion ration still go with the first lotion. Duff. When a guy says this this whole thing that twice lotion ration got the first words in a sentence is because he said array a lie mincha. The armor mincha he says array I I want to bring a mincha. I will armor mincha. But if you didn't say array a lie mincha what did he say? Says Rashi listen this is a little tricky you got to write it in with your pencil. He said array a lie minchas. It's a big difference. If a person says array a lie mincha so iron so I could split his words. Anybody speaks Hebrew knows array a lie mincha period so iron is another sentence. When a person says array a lie minchas so iron the so iron goes together with the word minchas. You cannot split those two words. They're together. Minchas so iron. It's a mincha of minchas means mincha of so iron. I can't break his words. And therefore you don't say you need to bring it he'd be partner. Cuz he said specifically you can't make two sentences out of one sentence. If you can't make two sentences out of what he what he said. So what he said is a contradiction and therefore he's partner. You can't call my law. What is this over? What about in the mission that says come out the mission doesn't say what he said. It doesn't say in the mission array a lie come out. Look higher. Come out you will be so lost. My love the way you are my mincha. He didn't say array a lie mincha come out. He probably said looks like in the mission he said array a lie mincha. Array a lie come out. Sorry. Array a lie come out he said. Now a person Rashi explains a person doesn't say anything love at all. Person doesn't just stand say things. So may law when he says array a lie mincha then then then he's being serious. Array a lie come out. My love the way you are my mincha. Even without saying mincha he's higher. So the armor mincha no you have to say he said no only in the case where he said array a lie mincha like Ziri says. Now so free me. The way you are my mincha is also in the mission. You will be so lost. My love the way you are my mincha. Loy the armor mincha. He said mincha. How is so iron? The way you are my mincha. Loy the armor mincha. But the mission was setting up this question. You will be so lost. What about the end of the mission? Says if a person said one and a half he has to bring two. Even though I am mincha so ask the more once a person says the word mincha according to you Ziri he says mincha he will be so lost. Then you say twice lotion ration. When a person says mincha then the what the first thing that he said is good. He will be so lost. You will be so lost. Like come out. Why is he higher two? He didn't say anything on the second part is nothing. His twice lotion ration goes on a full mincha. The second part of half is nothing. If you want we can see real quickly. This will be twice the amount of what he said. This will be the amount of what he said. If he didn't say the word mincha he has to bring two. Boy you see that because he explained himself away if I would have known. Even though I am mincha he said but if he says the word mincha and he says the word he's so lost. So the word mincha goes on the so iron and the half is nothing. Am I why should he bring two? The way you are my mincha and come in you Ziri say you have to say the word mincha. So now he did say mincha. But only on one of the two words. Okay how is so iron? The way you are my Ziri says if you don't say the word mincha this is gives a better here. If you don't say the word mincha you don't have to bring at all. So over here he said mincha he's so iron the half. So the mincha is going to go on the so iron part. And on the half he never said mincha on it. So he shouldn't bring at all. So you're right. The the when he didn't say one and a half he said a half and one. And the word time out. So look what look what the more does here. Little different than what you think. Let's array a lie half is so iron so iron. Yeah we're changing it around a little bit. The key armor mincha so the word mincha right there and then means a full so iron mincha. If a guy says array a lie mincha how much does he have to bring? One is so iron without explaining how many so iron. He will be so lost. You will be so lost. And when he says I want to bring a half the way you are my armor on the half part we're going to disregard completely. And then the armor is so iron my so iron. Here's what's going on here. He says mincha that's one. He says half is so iron that's zero. And then he says he's so iron that's another one. One plus one equals two that's why he has to bring two. But if he really says mincha in this mission not I don't understand. You tell me that a person doesn't say love at all. A person he said over here mincha. So why does he say he doesn't have to bring anything? He said array a lie mincha he should at least have to bring he should have to bring so iron. Am I am I there's another slightly different sheet. We have twice lotion ration we have twice lotion akron and then we have a we have a sheet that combines the two and says listen if there's a mission bubble if there's a steer here then we have to disregard everything. We have to we have to we have to consider every statement that he says. So we're going to consider the first statement and the second statement. But they contradict each other. So so nothing. That's why he doesn't bring anything according to the sheet. And here we're going to come to one of the a classic. It's not a bottom mincha so iron. I can't wait. It's not a bottom mincha so iron. We had this already it's like a hazard for us. A person brings a giant clay of [clears throat] 60 so iron. A typical mincha is one so iron. Maximum is 60. That's the maximum so iron. It may be that it can go in one vessel. And really I see but what if he goes over the limit he does 61? Maybe 60 and half and half. It seems from the mission that you bring one clay that has 60 and one clay that has one. Don't break it 30 and 31. Just 60 and one. It should came maybe beyond the reason on Sukkot. It should came in Shabbat. That's the most you could ever bring. 60 and half. Here let me show you beautiful thing that you did here. Every every sheep you bring one so iron. You see they're holding one so iron in their hands. And the the aisle is two so iron per aisle. Cows are three. 13 times three is how much? 39. 18 times one is how many? Very good. Two times two? It's four. So four plus 18 is how much? 22 and 22 plus is 61. Even if you don't know math you can cheat and look at the top. It says 61. 61 so iron. So that's the max 61 so iron. So he says if the people brings this is interesting. No one is going to love this one. If the people brings 61 then you know what? Take one off the community of an individual. An individual can bring up to 60. I'm going to make it simple for you. These 39 that you bring with the cows with the bulls they 18 of the sheep they they never go to the same bull. How did you just make a mincha that has 60 in one bull when the bulls and the the sheep never go in one bull. It's also to feed and mix it. Can't mix different different types of the point is physically speaking you cannot mix more than 60. I'm going to say you will be so lost. 60 you could but 61 not. I'm going to say I'm going to say I'm going to say call me me. What are you talking about everything in in in a lot of stuff like that. You need 40 to be able. It says you need 40 to be able. You know you will be so lost. but 40 minus one little drop the smallest amount, you cannot do tfila. So, they ask the question the matter maybe so this is how do you know if a person says 61? Maybe the famous if anybody wants to remember this matter. The matter the famous story of Shim'on bar Yochai coming out like Lag Ba'omer. If you want to remember where that story of Shim'on bar Yochai is, everybody knows Shabbos daf lamed gimmel Lag Ba'omer. So, it says over there that that's why they started calling him Rebbe Yehudah that's the whole story that started the whole fight. The Romans wanted to kill Rebbe Shim'on bar Yochai because Rebbe Yehudah bar Ilai he stuck up for the Romans. He said This whole thing that we just said So, in you bring 61 you have to bring 60. This you mix in the morning this you mix in the evening. So, what what kind of Bring something that you can mix. I'm sorry. What? 60 you can mix? 61 you can't? Here this guy like this. I'm calling this is how it goes in the whole entire you can do about it. I saw this 40 saw the smallest amount of liquid and you have to listen to this. This you have to remember. Because in the video you're going to see you're not going to understand what it is. You need a full egg to become tamei from a sheretz. If it's less than an egg then it's not tamei. Less than an egg is not tamei. Some people one sesame seed. If you have to cycle Oh, let's do midos. Let's do midos. The boys should check this out. I love this. Midos with the measuring tape. Ooh. Yes, this is it. No. It's not kosher. Now it's kosher. Oy vey. Of course there is a chatzitza. CHATZITZA. WHAT ARE YOU TALKING? THERE IS NO CHATZITZA. Maybe let go of me. Is that better? Shut be quiet and let two talmidei chachamim argue in learning. Okay, let's just finish up here. Three gives tumah for for a zav nidah that sit on on a chair on a piece of beged. If it's missing one hairbreadth have a wonderful day. >> [music] [music]