CHAZARAH - Chullin Daf 90 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. Here we go. We're imper the these are the the senus that the malik hurtu and therefore we don't eat them. The tanakama says on both sides says on one side we're going to see today said the good news is we have another beautiful om of a good stuff and we have a beautiful easier kind of suggest. So we were discussing yesterday that it says in the Mishna that a carbon your seems like your is when you eat a carbon on the and the carbon if you eat the gash of a carbon on both and we're trying to figure out is it both is it one and we finished off yesterday on top that what happened was you're right the gasha develops that's a good word devel I don't know why we didn't use that word yesterday it develops in urro in uterero it develops in the stomach of the mother later on so first it becomes you're talking about an animal becomes hgdish in the mother's stomach so was first came second however we do say Is you could add an additional is to what you already have. You have an isert to eat this carbon. Well, let's add another is called and why because it's a very severe it's is that even so three lines down who holds the already that goes according to the thing is and is gonna say when it's such a severe is Let's say you have a baby is you have a is that's only a 50 kim eating kach and then then you have a is that's a that's a 90. So there's room for the iser to to apply itself because it's a larger isser. It's a greater isser. They heat up the gem. They put a couple more degrees of temperature. It's it's more. So since it's more you could you could add it cuz it's not going into that one. But who says that it's the problem is but we're going not why we learned in the Mishna that applies to both to both sides of the of the thigh the right thigh and the left eye and Rhuda says there only one thie says you're right however I'm going to pick and choose I hold that it applied in the time before was already and but however we're going to argue and review I'm going to say that applies on both sides even on the left side says when do we say that could apply itself on another That's when we're talking about an animal that's tummy like a lion this to eat it is only a minor is of a but we're we're referring to this to eat it is a very severe is so how could you add an iss but there's no room for it to go on top of a kus carus is very severe. Says, "Okay, you're right. We're going to take it back." Says, you know, we're talking about an animal that's giving birth for the very first time in its life. What is that called? When an animal gives birth for the very first time to a male, it's called a Bkar. Bar has gusha. But when does the gdusha happen? It happens only as it's being born. when it's born, not before. It's not when it's in the mother's stomach. So, when it comes out of the womb, then it becomes now it's very good if you hold that the gana happens when it's in the stomach. So you had before and [snorts] then afterwards when it's born it became so you're asking how is the ganosha happened before but let's say there is no gana when it's in the stomach and in the stomach the only when it's born. So guess what? When it's born, two things happen simultaneously. You have the and you have thear that happened simultaneously. No, we're not talking about akar. We're talking about regular regular carbon. But guess what? A carbon that your mages, the baby doesn't become when it's in its mother's stomach. the same the same idea that we said by but we're going to say by the animal becomes as it's being born as it's being born then the okay but here's the thing the gid was before we're going to go according to the gid happened before so the doesn't apply itself on the This idea that the isser of the gid comes on top of the is of that's when it's an edible carbon like a kat aim here let me see if I have I do have a list I put it in so over here you see from the kachum list on the on the right side you could the on the left side. Okay. So, those are definitely edible. What kind of don't you eat? Like, you're right. then you're only on the you're not on the is going to say that they don't want to argue at all doesn't matter even on is you see papa is consistent throughout no argument don't argue let's let's Uh, let's reconcile. What's the word I was looking for? Not reconcile. Let's make a let's compromise. who says that it's he means to say you get malus what you did is the other one who says he means oh when there's when it's edible then you could you'reow you're allowed to bring it up onto the misb So in other words, what he's saying is that on a this is sort of G is only on on animals that you're that you're eating, but on a on a you're not eating like you're allowed to bring it on to them. Some say inf himself there's no since an is not edible you don't eat the entire goes on this you don't have to remove the from the but what what was saying is that to put it on to the msbak after you took the get out. Do you put on we're gonna see in a minute is can you bring this animal onto the says no you cannot can't bring the oil onto and says you could with the with the G I'm saying the It's referring to the you take the entire everything you put it on the rabbis. What does mean? What is that called? Yeah, you put them you put the oil. Why? What's everything all the non-edible parts? The bones, the senus, the the the the horns, the hoofs. I think even if they were separated, the these sen were separated from the animal. only the meat and the blood but no other no other things like like senus. So seems to be a contradiction. We said only and then you tell me put the senus and the h onto the so maybe the is you got to take off take out all the senus and then put pure meat onto It says you should put everything on. So which one is it? What's going on here? Okay. If the senus are attached to the carbon, then you put it onto it will be awesome for you to take the senus out parachute or for whatever reason a bone popped out the senue popped out. Do not put it onto once it's not attached to the animal. It doesn't go on. Oh shi. Who's the Tana that says that if a senue came out of place, a bone came out of place, you should not put it on the it's how do I know it's that the should bring everything onto the all the non-edible parts, the bones, the senusi sorry says says even if they come out even if the the bone is not part of the meat, put it on the and what about the part of the like we discussed a minute ago. It says in the you should only put onto the meat and blood but not other things. Oh, what's so pin is pieces of carbon that fly off the male because of the heat. So says the equally baser if the meat was semi burnt and you're trying to finish up the job. So you got to you got to put it back on. But if the the bones were singed, they started burning and they flew off the misbeh. And this is what we're looking for. Finally, it seems like the the should put everything on the comes to add stuff. It says only two things and what should I do? Okay. If whatever is attached to the animal, all the additional things like the bones, the senus, the hooves go, they go on the perish. But once they're disconnected from the animal, then even if it's on top of the you already got there, you there take it off. one say listen I don't need a to tell you that if a bone is inside an animal then you don't have to take it out of course why look at this you should put the we showed it many times we could have shown it again we have 13 khan each kayan one kind holds the the head the other kind holds this you cover with the blanket of the fat so it doesn't look bad different you where the where the wound is, where you cut the leg off and these kayam, they bring it all the way to the top of this. One of the things they bring on is the head. Now, the head has a lot of bones. So, it says Oh, but yet the Torah says, "Bring it onto them's back." What is it talking about? that when these extra items became detached from the animal, you have senu that flew out. You put it back on says the anything that you're allowed to eat similar to to a head. You don't need a pos. Oh, so finally I have Rebi here that says that I need a P to say that you could put onto the even though the Gosh is also for you to eat but since it's attached in the leg so you put the whole thing you could put it on. So we had this if you were with us in the says not the says Mashki is mashki is it has to be from a drink that is would drink. In other words, it has to be something edible, something that's so therefore which is not to eat [clears throat] and not that's that's says no there are other things that are completely user but we put them on the such as well if you weren't here for maybe I should show you this. Where was it? The forbidden fats. Go here. You can see in the top left corner in the bowl. Those are fats. What else did I want to show you? Oh, this also goes in the but it's not it's not mashkol. The blood. It's not something that the glycerol drinks. You're not allowed to drink it. Eli is not a problem. So not okay is that's the main avoid of a okay that the Torah said to do so you put that on it doesn't mean that you should put forbidden things like so in the middle of the and this is what we're going Uh we're going to discuss this tap. If you just look at this picture is that middle thing that round mound is called. So is saying is that the you have to cut out of the thigh and put it onto the pile onto the so to speak the garbage the the leftover stuff that's in the middle of the misb. You don't put you don't you're not m you don't put it on the fire as a carbon you take it out it's like today we say I don't understand what you're saying it says that Don't worry, we're getting to the we're getting there. As it says, there has to be something edible. And since the is not edible, no can do. You can't put it on. What do you do? You take it. I'm going to show you a video what that means. There's a little stream that runs through the B of Mikd take you put it into the stream. What do you do with the you're not allowed to eat of the and you put it on. What does malo mean? You put it on where you burn it. You m it as part of the means you take it up to the it's like you you tease him. You take him up. No, no, no. I'm not going to be mu. What do I do? I cut it out and I put it onto the mound onto the says I don't understand. If you're going to take it out anyways, so why do you bring it on top of the and take it out over there? Take it out on the bottom. There's a whole butcher shop in the in the mdash. It's a bunch of marble tables where everybody's cutting the meat. cut it out over there and then bring it up nicely to the to the no you got it wrong. The toy says the noi says that when you bring a gift to a ruler, you bring a nice gift. You don't bring chopped up meat. Meat that you went through with a knife and cut out um what do they call it? Um arbitrary. Um, okay. Maybe Mark will have the word. So, the point is, yes, it's a better cut. It's better for us to eat after, but it's it's very sloppy. It's cut here, cut there. You want to give theam a full piece of nice thigh. Yes, it has the this and then on top of you cut it out and you put it on, but as you bring it up, you're you're you're you're serving it to Hashem. You're gifting it so to speak. So the gift should be a nice full. You put it into the stream of ah that's a nice piece. Takes out the g puts it on the schlam. The g goes somewhere else. Look at that. Special for MDY. Here goes awesome. There was something called an apple, a round mound in the smack in the center of the says from the beginning of Shas. Anytime the Gar says 300 or 400, it's a language of an exaggeration. Many times in shas it says he had 300 barrels, 400 barrels, 400 para, it shook 400 this, 300 that many times. And over here the Gar fin finally tells us straight out that it's gma that it's it's an exaggeration that what that was 300 k which is tremendous amount that doesn't even fit physically on this is an exaggeration. There's another thing that says they they gave water to the every day they brought the carbon twice. Once in the morning, once in the evening they would give it water to drink so that you could remove the skin easier. So they gave him water from a golden vessel. Wasn't gold, it was copper. So that's an exaggeration. GMA. It's an exaggeration. It wasn't gold. It was copper. The Tory spoke a lotion of of simple simpleton. In other words, an exaggeration. So this is how humans speak. You know, I've told you a million times not to exaggerate. So the million exaggeration you see the same thing the language in the as we just said oh there's 300 says there were great fortified cities up in the heaven. But no, there's no fortified cities up in the heaven. The land split by their voice. So when they when they when they um when became king, he was kned. He was he was giving them. So burst out in in in a in a song. But was so excited the earth cracked open like a glass cracks from their voice. So that's exaggeration. In three different places spoke with a gma that there was 300. That's an exaggeration. grapes. There was a um grapes that were on the entrance of the and it was hanging on these beams and anybody that wanted to donate would put it on that story again the lion of 300 is Azma 300 went and they emptied it. And where's the exaggeration of the what's the Here we go. The was the divider between the and the So this is ours. It's not that impressive, but I love I like the way they did the it's never open, but there were two overlapping curtains and nobody would go into the obviously only on the How thick is this? That's a wide. It had 72 um nim on the um the weaver what whatever the the thing that got us and every string every rope string is made actually out of 24 smaller ones. In other words, the height the loom. Thank you. The loom and the width is 20 is 10,000. 80 to 10,000. In other words, 820,000 NAS is made of threads. 820,000 threads. [snorts] And they would repeat this process twice a year, make it twice a year. And once again, here's the and 300 were needed to they would put it in a mikvah and they needed 300 kahadim to put it in. The villain guy says how how wide is this? This is 20 wide, 40 tall. So that means that it's a total of 40 plus 40 because it's 40 tall. So you have two sides that are 40 that's 80. Two sides that are 20 that's 120. 80 + 20 is 100 and another 20 120. 120 that's 120 says the v the mdash was made out of five. So do 5 * 120. It's very easy because 5 * 100 is 500. 5 * 20 is another 100. So total of 600. That's 600. Yeah. It's 120 * 5. That's 600. If you have 300 holding it because they want to eat, they all want to hold it as much as they can. So it's exactly 600. That's why maybe it says 300. Not that they actually held it like that, but that was his of how you get how you get to 300. But the says that was a need 300 to put it in the mikvah. Okay. Says that the applies to both sides of the animal, the right thigh and the left eye. So like our mission doesn't go like it's only in one now which one right or left and logic dictates the D is logic but the Gar is not so sure what it means can mean you know your brain says it's the the right [snorts] is it 100% to review It's only the right or one of them. asyra. So he got this from the so the the suffic is is it a suffic and he says it's only one I don't know which one or he knows for a fact now what's what's the so says an interesting thing here that when the malik was fighting with yakovu he grabbed him and he wrapped himself like this so his right hand came all the way around Yakovinu's body and grabbed his right thigh. He didn't grab the one closer. He went around him. When you go around somebody, came around his back and Yakovino is facing him. So Yakovino's right thigh was next to the Malik's left and he came around and grabbed his right thigh and that's the thigh that he injured. We're talking about a carbon [cough] supposed to eat the carbon pes one day from the 14th through the 15th. [cough] Anything left over night the 14th the little pes you have to burn. Now, you can't burn it on yontiff on the 15th. So, you wait until the 16th. So, what are you burning? You're burning uh bones and senus and leftover ask what what sen are we talking about. If you're talking about scenes that are have meat, let them eat them. It's meat. You're allowed to eat them. And if they're left over and it's at a time that you can't eat it anymore, anything left over, even regular meat, steaks, lamb chops, you won't be able to to eat it. It's called So why are we calling it gimm? It's those of here's the the senus in the neck. They're very very rough tough. I should say tough. They're not edible. So if they're not edible, if they're not edible, then what's the problem? Throw them in the garbage. Why do you have to burn it? No, no, We're talking about the senue that we're talking about in our go that says is only one type. Now if wasn't certain what side it's [snorts] great. Why? Because since he has a suffach he doesn't know if it's the right or the left. So you can't eat it. Can't eat either of them. So you burn it. She delay but if is certain he said I know that the the one you're not allowed to eat is the the right but the left one you could eat so what's the problem if it's the left one let him eat it and if it's the right one and the left one you should throw out what was the problem why do you have to burn anything the ones that are edible you should eat the ones that are you should eat the ones that are you should you should throw out you know, he knows for a fact, let's say he knows for a fact that you're not allowed to eat the right one. You're allowed to eat the left one. What happened was you put it on the side, you said, "Okay, this is the left one. I'm going to eat it." But then your kid came and mixed it around. So now you don't know what to do. So you have to burn it. Have a wonderful day. Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor [music] atmop.com.