CHAZARAH - Chullin Daf 44 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> I go to the side. You know the smash in the middle of this small robot side. Here we go. So, again, it was tonight. Tonight put this together in seconds. So, according to Rav, look like it's Rav and Shmuel with the tarbits. What is it called? Turbot of a Turbot of a This is the veshet. This is the eating tube. The very end of it, the one closest to the mouth is the turbot of a When you puncture it, now this whole entire tube, when you put a little tiny needle hole in it, it's a goner. It's a treifa. Well, what about the turbot of a all the way in the top? Turbot of a Closest to the tongue. So, I have a like this. Rav says, mashu, even a needle, it's like the rest. And Shmuel says, no, you need to cut 51% of the circumference. Rav says, we understand now. Rav says, mashu, why? Because the very top part by the tongue is a mokem shrita. And Shmuel says it's not a mokem shrita. Since it's not a mokem shrita, it's nothing has nothing to do with the veshet. It's not a veshet. It's not a esophagus. What is it? It's another part of the animal. Another part of the animal, you need more damage. If it's the esophagus, it's the eating tube, even a small amount, says Shmuel. But it's not it's not the it's not the esophagus. Not the eating tube. Rav says even a mashu. So, we're going to see a little bit. Now, says the Gamorah story, mamish aggadita. We are going to have a little bit of aggadita today. But here's an aggadita. My Gamorah said a boy said, I would Torah do an ox. The have a little bit of a vote for That's the end of the story. The answer will be shrita but turbot of a the gomer the veshet. Oh, so for that I must pull out my trusted knife. They started the shchita all the way over here by the tubas of veshet. And then he went inwards. They started cutting cutting and they they cut into the actual veshet. So what's that law? The gomer the veshet. Now, if we take a look at this chart according to Rav if you nick it a little bit the tubas of veshet, which he just did cuz he cut it, that's more than a little bit, it's it's a problem. It's treif, but it's not a problem because it's makom shchita. This is where you shchita. So it's a problem. So you start cutting cutting cutting. You started at the right place and you ended at the right place. So according to Rav it's not a problem. According to Shmuel that the tubas of veshet is not really a place to shchita. So he started a little tiny bit, gave a little nick. He forgot about that. He started cutting downwards and he did a great shchita. Also not a problem. Why? It's only a problem when when you cut a roiv when you cut a He didn't do a roiv. He cut a little tiny bit. So according to both of them it should be great. The Gemara shockingly says it's not good. Why? Amar Rava Ramina ali chumrei de Rav the chumrei de Shmuel the taruf Take a look at the chart for a second. This is motzei Shabbos stuff. I'm going to take a little bit of Rav and a little bit of Shmuel. I'm going to mix it all together. I'm going to come out with a with a chumra with a treif. The what? He shchited a little tiny bit of the tubas of veshet. A tiny bit is only a problem if it's the makom of shchita. So I'm going to go and use Shmuel and say it's the book of Mashchita. And he did a little tiny bit in not of the book of Mashchita poops treif. If you say that a Mashu is a concern by Tubas of Mesha, so go be consistent and say, "Who says a Mashu is a problem, Rav?" And Rav says it's a good place of a Shchita. And I'm doing a Shchita. I'm in the middle of killing these animals Shchita. So, I started Tubas of Mesha. I finished not of the Tubas of Mesha. It's all book of Mashchita. It's a great Shchita. No, no, no, no, no, no, no. I'm going to go like Shmuel. But Shmuel says that you need a rove. You need to cut 51% and he didn't cut 51%. He cut 1%. So, I'm not using Shmuel's rove. I'm going to use Rav's rove. But I'm going to use Shmuel that Shmuel says that the Tubas of Mesha is not part of the Shchita. And I'm going to use Rav and says, "But if you do a little tiny bit in not of the book of Mashchita, it's possul." Mamash a strange halacha. Chumri de Rav d'Amar Rav Amar Shmuel. I'm going to go with Rav he says Amar Shmuel. D'Amar Shmuel. V'Omer Rav, "But it's a problem. If you're going to go with Rav, be consistent." Rav says book of Mashchita and it's great. You could start a Shchita over there. No, no, no, no, no. Then I'm going to go to Shmuel. I'm going to move over to the left lane and say d'Amar Rav Amar Shmuel. It's not the book of Mashchita. Ish Shmuel says, "But if you say it's Shmuel, Amar Rav Amar Shmuel, be consistent." Shmuel says you need a rove and he didn't do a rove. He only cut a little bit of the Tubas of Mesha. That I'm going to go to Rav Amar Rav Amar Shmuel. Very, very serious halacha here. And obviously, just like we don't understand it, in that generation they didn't understand it. Igaga Milsa. This thing rolled around and Matay l'Kamei d'Rebbi Avahu came to Rebbi Avahu. Amar l'Hu, "Teyra bein Rav bein Shmuel shari." If you take Rav all the way, it's 100% good cuz he did a little tiny Shchita in the book of Mashchita. If you go with Shmuel, you didn't do a rove. You write it's not a book of Mashchita but you didn't do a rove. So, it's this this animal is kosher. Zilu Amar l'Rebbi d'Rav Yosef bar Chama. He didn't want to call him by his first name. He was too scared to call him the son of Yosef bar Chama, which means who's the son of the famous robber. Tell him he must pay because he said such a silly halacha he has to pay for it. Says Rashi the only way a robber has to pay for it is if he caused the damage with his own hands. If he passed and they you went ahead and listened to him you don't have to pay. So it must be that robber took this animal he saw what that they were saying what are you either robber is small decide not so he took the animal and gave it to the dogs. Give it to the dogs you have to pay for it. I have a big question to the enemies of robber. Again he was scared to say robber's name. Why? He's about to embarrass robber. He's about to call him a fool. Now you don't call robber a fool so you say say robber you say the enemies of robber are fools. Guess what? After all this robber was right. Letting you know he was right. Because it says in the price like this the always it's always like this. However if you if you want to do like you're okay. Whatever you want to do you can do. I think going to ask it's contradiction. You tell me that then you tell me you can do like you shall be. Now listen to this. If you just pick all the coolest Hey you take the coolest the coolest you're Russia. If you're such a big you're a what? The knife you don't want it there. We might need it still. Let's put it over here. Fine. If you're machmir like Beis Shammai always, and a big machmir, big tzaddik machmir like Beis Hillel all of our chachmei Yisrael The fool goes in the dark. Zog die Gemara. Eloh Iki Beis Shammai k'kulam u'k'chumram, iki Beis Hillel k'kulam u'k'chumram. Either you go you have to be consistent. Either go with Beis Shammai all the way or you go like Beis Hillel all the way. So it's not as simple as it sounds like. I'm not crazy about this chart that we did on Friday. I added a couple things tonight in a rush. But Rashi points out it goes like this. In a certain area you can't grab Beis Shammai and Beis Hillel. No. In in krias Shema you can grab Beis Shammai and in hilchos treifah you can grab Beis Hillel. In hilchos treifah, in hilchos spine, you can't grab a Beis Shammai Beis Hillel in the same halacha. For instance So just to make it easier, don't look at Beis Hillel at all. Just look at Beis Shammai. We had this halacha. When a spine of an animal is missing two vertebrae say Beis Shammai then then it's then it's uh then it's a treifah. Meaning what if it's one and a half one and a half vertebrae? It's not a treifah. So is that a kula or a chumra? It's a kula. The animal's you're allowed to eat the animal all the way until it's missing two vertebrae. So two is a kula. If you take that same two and use it on a human being's spine say a spine of a human is is is is metamei b'ohel like like the skull of a human being. If it's in a room just the skull, the whole room is tamei. Everybody in the room is tamei. So if you have a vertebrae of a human being, it's tamay. And if you're missing two, then it's not metama. So, that's a That That's already a kulah. Why? Cuz up until two, it's metama metama. One is metama, one and a half is metama, one and three quarters is metama. That's a tremendous kulah all the way to two. Beis Shammai say, "No. You don't need two." What? So, you can't grab and say, "You know what? When it comes to an animal eating an animal, I'm going to go like Beis Shammai. That you need two vertebrae to make it treif." I want to have vertebrae is gedolim. So, I'm going to use that kulah. And it when it comes to tumas oil, I'm going to go with Beis Hillel, left bottom corner, and going to say that it's not metama once you have one vertebrae missing. That's not fair. Cuz the point is two vertebrae makes a chaser and doesn't make a chaser. So, that's what we're saying. That you cannot grab a kulah Beis Shammai and a kulah Beis Hillel in in different things. Okay, anyway. Or or different Beis Hillel or different things. Kulah and kulah. Zog the gemara. Hogu u fukasha. So, now we're just going back. Amas oil u malochim u dinim. So, you told me that halacha is always like Beis Shammai. We all know. Everybody knows. Every killel chareidi knows. We pass like Beis Hillel. Mahodu b'taharah u b'taharah Beis Shammai u Beis Hillel ya'aseh. And then you tell me, if you feel like going like Beis Shammai, it's okay. Like a sh'kan k'odem bascul, k'an l'achar bascul. There was a bascul that came from shamayim and said that Eilu v'eilu divrei Elokim chaim, but the halacha is like Beis Hillel. So, before the bascul, you could pick and choose. You could say, "I want to go like Beis Shammai today." Tomorrow, you say that you want to go like Beis Hillel. But once the bascul came and said that halacha is like Beis Hillel, we go like Beis Hillel. M'vei Shammai omer. Ah, flacha bascul. Even after the bascul, Rebbe Shmuel goes like Beis Shammai. Don't worry. I'm just giving you the bascul. So, the famous story. I'll just show it to you real quickly here. We have the the machlokes of of the tanur shel Achnai. It's made out of This this oven is a big machlokes. And Rebbe Eliezer passing on one way. Everything went Rebbe Eliezer's way. And even the the carob tree was uprooted, the walls of the Beis Medrash, the river went backwards. Here, the river is going backwards here. They said if that was like Reb Eliezer, the walls should cave they caved in. Everything went his way. And finally, they they said we don't we don't care about walls, we don't care about water, we don't care the Rive says against Reb Eliezer. So finally, a bas kol said, "A heavenly voice comes from Shamayim says the halacha is like Reb Eliezer." A mashgiach in a bas kol. It's a very sad story because Reb Eliezer is a shamati, they put him in cherem, even though everything I mean, I can't imagine something like that today. That the Gadol [snorts] HaDor uh you hear a bas kol says the halacha is like him, and the walls, the mayim, all the mayim go like him. No. Put him in cherem. Can't talk to the person. Until he died. To the day he died he was in cherem. Crazy story, but al kol panim, in the giving of a bas kol, we don't go with the bas kol. So, since we don't go like a bas kol, who said the halacha is like Reb Eliezer beis Shamai said? The bas kol said we don't care. We don't care about a bas kol. So you could pick and choose in Eruvin, you could pick and choose be Shamai beis Hillel. >> [clears throat] >> Beis Hillel and Beis Shamai. But the the problem is how in the world does Rav do this? This is not fair. This is grabbing a little bit of Rav, grabbing a little bit of Shmuel, and making a a a mix, and coming up with a halacha. Says the Gemara, "Omar Rav Huna, kulah ke Rav Avdol." The entire thing is Rav. You learned it wrong. It's not the p'shat that the reason why Rav says that a little bit of a nick at the top of the tur ba shasheth shasheth is is uh is a problem. Not because it's a mukam shchita, because it's not a mokem shchita and it's still a problem. That's the nekuda here. Don't listen to my brother. I think I think in all of shas, I think he's brought down the most. That's what I once heard. Uh don't take me don't take it for but it could be that Rav Yehuda is is the most in all shas. He always brings down from Rav and all Shmuel. He's brought down the most in shas. Akaparam, don't listen to him. He made a mistake. How can you laugh? This is what Rav in fact said as Rebbi. They're not dependent. Until now we were learning that because the turas ha'eshes, you could put a little needle and make it treif, it must be it's the mokem shchita, it's like the rest of the besher. No. It's not a mokem shchita. He agrees Rav agrees it's not a mokem shchita and yet it it it becomes treif with a mashu. And that's why Rav said that if you start the shchita up here, let me get my knife. If you start the shchita up here and you go down, he says that's treif. Why? Because it's not a mokem shchita and a mashu treifs it. So that's why it's that's why it's treif. Nothing to do with Shmuel. He didn't jump on two chazanus. It's one chazan that called Rav. It's a mashu and it's not not a mokem shchita. L'ma l'a ta'ama. So now that we have this eating pipe, where can you go until? Where can you shecht? How much? Says the Gemara you grab it like this, so you could only shecht right over here. Oh, sorry. I did it on purpose. You could shecht from this down, but not from here on. You got to grab a hand grab. Lamatah d'kamo. Now, the part that's next to the lungs, or not the lungs, the stomach, sorry, the stomach. Omar Agudat Yisrael more of the picture here that Yoshi put together in the animal. Look at this, it has like hairs, sort of like hairs. These help digest the food. So, you're allowed to do shchita up until where it becomes hairy. All this, what do they call? >> Follicles. >> Follicles, really? Follicles, okay. Here's also called a follicle in a way. Anyway, so you can do shchita on that that entire pipe, the the eating tube, the esophagus, up until where you see here. Says the Gemara, any Omar ibn Shmeider Av. It's not true. You get a whole tefach from where you see the hair that way, you can't do shchita there. It's it's called kares apnimi, the inner kares. An inner kares we learned by the way in the Mishnah, even mashuhu. It makes it treif. So, you can't you can't you can't shchecht there. I'm not going to shchecht because I'm going to shchecht. So, when you're shchechting, you see that esophagus that goes into the stomach, you're not allowed to shchecht there. It's not part of the esophagus, it's called the kares, it's called a stomach. Kares means a stomach. It's There's four stomachs. Number one is called the kares. Number two is called what? You guys remember? Beis Hakoisos. Number three? Hemsis. Number four? Keiva. If I'm telling you it's kares, then it's not it's not esophagus. What am I shchechting there? So, you have to say says the Gemara, bikores, bikores, not kores with a sof. The kares somuch l'veshet zo kares apnimi. The first tefach inside with the follicles, with those hairs, that first tefach, that's the kares apnimi. After that, what is it called? Carcassus of the knee. The Nuchal means how much of a hole do you need? The first Carcassus from the Carcassus is in is called Carcassus of the knee. One tiny hole that that rips it up. The rest of it you need like a road. But you say another shot is he called Marada Toya. He was talking about a bull. The massive toy. Look at this beautiful picture. How about this? Great here. Oh. The Carcassus you write, it's a Carcassus of the esophagus. And the reason why it's treif is because it's not it it it it looks like an esophagus, but it actually starts acting like a stomach. And it has here and there. But we thought that's only in a bull, not in a smaller animal. All my brother Schmuel told me that I should need to cool him lucky kosher. Let's see if we I think we have a picture here. We didn't have it on. Oh, here. Told me that I should right? So you see how the this pipe is connected to the back of the the mouth. Now, it's disconnected disconnected over there. The jaw disconnected. >> [snorts] >> It's kosher. Return it to now we in fact learn if the bottom jaw was removed, kosher. Even though you see from here, even though the bottom Look, the bottom jaw is disconnected in this picture. What does that mean when it's disconnected? It disconnects with the two pipes. So you see it's okay if they're disconnected. Ask him if Papa questioned my Papa make it equal Simanim. One of the problems in in in one of the treif is when when the two Simanim, the trachea and the esophagus are disconnected. It's disconnected. It should be treif. Well, Papa said he said how how's he going to answer? If the the bottom jaw is removed, it's kosher. I Papa says you have equal Simanim. So no bishop republic cashier how do you query when it's completely um disconnected, that's treif. All the igum igume, but when the the two pipes are connected to the meat, they're they're they're connected. They're not dislodged. It's the jaw that got disconnected. Then it's okay. I was more cautious. How could he Shmuel say that if the two of us have a shed got disconnected, that it's kosher? Two of us have a shed is the the end of the esophagus, the eating tube. And if it's disconnected, it should have equal simonim. Says the time of cooling and ruboy, not the entire thing have got disconnected. 51% so because it has 49% left, it's kosher. But I would have to see more of the other room treif but wait a minute, we learned that if the simonim even a roiv, even 51% you just told me 51% that's why it's kosher. But he just said that if the simonim are are are like hanging and most of it got got disconnected, it's treif. Our issue with Rabbi Idi One one one like uh Marshall comes to mind like sometimes you have a a sticker on a on a product. If you rip it off real quickly, what's going to happen? It leaves a lot of like streaks and stuff. If you do go really you peel it really nicely and slowly, you get the entire thing off. You have a dish, right? Right before you go you want to be toiveling in the mikvah. It's it's causing hatzitzah. If you If you don't have patience, you go you're going to leave like three little lines and then you're going to with your nail, it's a whole problem. You when you do it slowly and nicely, nothing will be left there. Also the porgi brucha, when you have a little bit left, that's it's so so that's not going to regrow. It's not going to It's not going to heal. It's It's It's little tiny pieces are not going to heal. Or sugars and agarus. Oh. When you have your geras This is the trachea. When it's When it's split a little bit like this It's treif. When you have a treif In the art scroll, this is scary. These two words, full page. I'm not sure why. Raiv avya? Take a look, very very pictures. We'll explain it all. The The the rings Are not evenly made. The top part of the ring are very thick. They're not symmetric. Good, like that word. They're not symmetric. Top very thick like you see in this picture. Bottom very thin. So if you were to measure from the top To the bottom and come up with a a middle point It's going to be like the right picture. But Huh? Oh. Show the rabbi vices this picture for a second. Here. Here's a here's the real thing. And here's a knife going down the middle. The top part is thicker. We exaggerated a little bit, yeah, just to make the thing. The top part has a thickness, the bottom is very thin. Okay, now that you see that. Basically, it's very very simple. Do you measure the donut hole? Do you just measure the hole? That's the the left side. If you're going to measure the whole 50% of the donut hole, right? If you get the knife gets up to there. But the problem is the donut hole is lowered down. The 50% of the donut hole is really 60% from if you start from the top because the top is very thick. So that's the whole idea. Are we starting from the top and then the 51% is going to be the right picture? Or we start from the donut hole, just the the the the the the empty part. And then you go from there, 51%. So for that, there's a whole picture in the whole thing in the arse hole. I don't know exactly Maybe there's a whole thing. Fine. Sponsors. Turn of the daf of that global specialists in international financial services by Milrad leading The reason why I'm going fast cuz you know, I don't want to be tired to the tsibbur. of the um of the Israelis. I hear Sugas I guess I saw the coming of the rav. So there's a situation where they found an animal like this. That's how he came. He was he was born like that. He had a problem. You also got both the globe of your So he checked it out to see by the he started measuring from the top. What was going on here? You yourself taught us you start from the just the hole, donut hole. So they sent to know the rav Rav Rav Chano, he checked it out actually from the donut hole and he said this is great, it's kosher. And Rav Rav Chano himself is over me place that is to be bishul. This is a problem. The rabbi himself who gave a hechsher to this meat bought meat from that guy. This is a problematic piece of meat. Rav started checking from the top and it would have came out really bad. So listen to listen to this. Vechi avid achin votanyo chochem shetimay If a chochem says this is tomay sh'e tahor, you not allowed to go against your friend. Oser if he says oser sh'e lat, you not allowed to be matir. Says the Gemara, shani ochel The rav lay oser may say Rav himself never said it's oser. He checked it. He started checking. His students started giving him a hard time. He said go give it to another rav. He didn't say it's oser. Ask the Gemara, >> As the Gemara, the famous maaseh I'm not going to go over it again. My father told me to ask from Nesanel Karlitz. Is this the oisher b'chochom? There's a problem to eat from and my father told me only if he tells you that it's okay as Nesanel Karlitz. There's a problem to eat it's not a hot chiyuv to eat meat that a chochom said it's okay. So it goes certain won't won't sell that kind of meat. They give it to the other chochom. Book save. Says the omer, we had this already. This whole sugia is a freebie. Yechazkel says, Hashem a whole Hashem Elokeinu. Hashem told him to to to lay on his right side with a brick. To the whole thing for a whole year. To pretend it's the Beis Hamikdash the churban habayis. He says he tells everybody in Yisrael. He didn't actually limit to all. I never became tamei. So you have to understand what's the big deal he was a kohen of course he didn't become tamei. This is a bigger question. Un'veilah treifah lo achalti. I'm such a tzaddik I didn't eat an un'veilah treifah. How can you say something like that? Every every yid today could say that. Min ur I had that even when I was a young kid till the till today I never ate an un'veilah. V'lo ba b'fi b'sar pigul. Who's going to eat pigul? So the mamesh is ikkaris. So we have to explain like this. He didn't actually limit to all. Lo hayisi b'yom lo v'layla. So TaZ is over there explains already. I didn't think the Gemara says I didn't think during the day not to come to tumah to carry at night. But TaZ says a lot of people are in this earning it. But not everybody was successful like Yechazkel. Yechazkel was successful he's never tamei b'layla. Un'veilah treifah lo achalti lo achalti b'sar koish koish mayla. I didn't eat a an animal that they they said to the shochet shochet it right away it's about to die about to die. So that was the Gemara then that's why we brought this whole story then it's a problem not a problem. You see that it's a problem. But this one v'lo ba b'fi b'sar pigul sh'lo achalti b'heima sh'eira b'chochom. I never ate that's when I said the story then of the chicken. I never ate from a a that a ate from. That a that a looked at and said a that's okay to eat. Says okay, so the question is so how did eat this meat comes to the photo. I'm going to I'm going to sum up. What's the problem with the problem is that he's relying on his own logic and tomorrow we're going to find out that his logic is flawed. So it comes out that he ate treif. Over here he wasn't he wasn't he wasn't he wasn't depending on his logic, he was depending on something that he heard from his rebbis from generations. That you check the animal from from from the inside not from the outside. Okay, fine. Ask the of David how is he let eat by the meat from the owner of the animal? People are going to say, you know you know he passed that it's kosher because he wanted the meat. The Daniel if a a dying made a he said this guy is okay, he doesn't have to pay this guy has to pay. Team this is this is also and also witnesses cool on we're shining like they're all permitted to to take some to take from the from whatever they spoke about. I will learn perfect cure. You should stay away from this discussing this so don't don't do something silly that people are going to say to you oh the reason why he said this meat is kosher cuz you you you got a great deal on the meat afterwards. That's only something that goes by evaluation by assessment. Everybody knows the price of the meat. Everybody knows that it's a certain weight and you pay. How much do you pay for a steak here in Israel per kilo? 250. 250 shekel. I said yesterday in shul and the other day in shul. Everybody knows. So the rav is paying for a kilo 250. So nobody thinks he got a good deal. Rava said that this treif they came to they thought it was a treif. He said no it's not a treif you could you could buy from it. Omri bas Rav Chisda. The daughter of Chisda tells Rava. Who's the daughter of Chisda Rava? Everybody knows this. Who's the daughter of Chisda? Rava's wife. How do I know it's Rava's wife? Because the famous story that Rav Chisda had his daughter on his lap. She was a little girl and she said I want to marry those two people Rav Nachman and and Rava. Rava heard it. He said I want to be second. So first she married Rav Nachman and he died and then she married Rav Rava. That's what's going on and that's the Gemara calls her bas Rav Chisda. So obviously if you going to marry Rav Chisda's daughter you better know your stuff because she's a little bit of a talmid chacham and she says And she says wait a minute. How did you purchase that meat that you just said it's kosher? Avashuri bechora. My father once allowed a bechor. Now in the time of Rav Chisda it's already there's no Beis Hamikdash then and he was an Amora. So when you have a firstborn you give it to the kohen. What happens? You can't bring it to the Beis Hamikdash. So what do you do? You let it roam around until it falls a mum and then you can eat it. So now always are things. New rabbi, is this a mum? No, go back. Come back tomorrow. Is this a mum? So he said oh oh this is a mum. This is a mum. V'lo lizazel min habisar. But he wouldn't eat from it because he he allowed this bechor to be shochted. Omri lo. He says my wife, my dear wife, it's a very good question you're asking. But it let me explain to you the difference. Had imili bechora. That is a bechor that shuman is daven. There's a famous halacha when it comes to a bechor, when it comes to a firstborn, even after it has a moment, you're not allowed to weigh it, you're not allowed to sell it in a marketplace. You have to treat it with respect. What's highest respect? You don't put it on a scale. So, you look at it, this looks like 2 lb to me. This looks like a pound. Here, give me give me 250 shekel cuz it looks like a pound. He says, "Oh, that's why that's going back to that you can't you can't know for certain that he paid the right price. So, people are going to accuse the rabbi of doing the wrong thing." How could that be but over here, I rather always buy by weight. Nobody's going to accuse me of getting a better deal. I don't mind my dear wife. I know what you're going to say. My ego so I can say I want to marry so what are you going to say? Because he gave me the top the that 1 lb that nobody could get only in that one animal. Cuz you want to marry so that you should know wherever I go they always give me 1 lb. So, the modern brokers have been doubt says rather always used to send somebody to buy him everything Listen to this but I thought it's interesting. Rather the mayor used to eat meat every single day. But to answer it because the modern brokers says that he would actually send for the neck and we also learned just the other day that if you eat from the it it's a zulu to what? Healthy, yeah. We have a big time you know he he throw he knows about pen stuff. It's it's a little scary. Fine. So, should we stop here because it's the shabbos? We'll stop over here. Have a wonderful week. 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