CHAZARAH - Chullin Daf 3 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning, Rabboy say. We finished Maseches Yoma this past week. Hi. Rabboy say, daf Today's daf gimmel. We're going to start from the bottom. So, this is what we had yesterday. It's very clear. The first four words of the Mishnah, Hakol shochtin u'shchitasan ksheira. So, the first two are in green, second two are in red. >> [snorts] >> First two in green is go, it's l'chatchila, in the first place these people could do shchita. >> [snorts] >> U'shchitasan ksheira is after the fact. U'shchitasan ksheira is after the fact. So, what we need to figure out is who could do shchita in the first place, and who could only do it after the fact. We have six six shittos, and we're holding all the way in the bottom of that base, on the base. Two lines from the bottom. Shitta number one was [clears throat] Rabbi Bereloy, who says that we're talking about somebody who's tamei, and he's trying to shecht Rabbi Bereloy. Here, let's see. Ah. So, all you guys weren't here last night. This is sheretz. Letah, this is the number one tamei thing in the world. Everybody thinks it's a rat. No, it's this guy right over here. He's the number one tamei. He can still do shchita, how? With a long knife. >> [laughter] >> So, Rabbi Bereloy, that's Rabbi Bereloy, l'chatchila, somebody who's tamei could shecht a regular animal. What's the big chiddush? The big chiddush is, cuz he's makpid as if it's a carbon. Why? He wants to get used to dealing with carbonas, eating carbonas when he's tame. So, even though it's tame and he accepted upon himself not and you can't check the carbon when you're tame, that's for sure. You can't touch it. >> [clears throat] >> So, he's the hot killer. He's tame. The hot killer if he uses a long knife, go ahead and check. Make sure you don't touch it. Go ahead and check. The hot killer in the first place. So, what's with the avid? He's actually checking touch him and he's not supposed to check touch him. But, after the fact he checked it this $5,000 animal and comes to the rabbi, what should I do? I was tame and I brought a carbon and I checked it. So, the rabbi says, "Did you touch this?" He says, "100% I didn't touch it." Without a So, then say, "Okay, after the fact the rabbi is going to say it's a good carbon." Throughout the sugar we're going to have to see these three things. What what's the killer in the mishnah? What's the avid in the mishnah? And then the next slide the cool on to shock to. The good news is that the gamora repeats itself six times in a row. 30 words. What's the cool on to shock to? It can't mean the shot of a carbon that we just mentioned a second before cuz then it would say "and if and if these of a carbon So, what's the cool on? It must be what we're talking about. Like usually it's within what that chief is. So, right now we're talking about tame or carbon? Oh, the cool on to shock to shock to. If they shocked it carbon and somebody saw it the cool on to shock to. We have to put the word there. And they saw the cool on to shock to and they saw. Somebody is watching is a eight of a hot. And if the the shaker ran away, so we asked the guy that saw it, "Did you see if he touched the animal by mistake?" No, he didn't touch the animal. Okay, then it's kosher. That's the cool on to shock to. Okay. So, that's the first thing. Now, the gamora asks, "What kind of tame are we talking about?" What do we all see in the video that he touched? A sheretz. Why? Why why why do we see in the video it was shared? Maybe he touched a dead person. So, for that we're going to see a beautiful halakha. Another gadol. Every day we learn new halakha. The way it works is And this is of course for the new people. The guys that were here for a year or so know this inside out. And this is second nature. This is the chart of tumah. It goes in levels of tumah. The worst The worst is av avos hatumah. Then it drops to av hatumah. So, a dead person is the worst of the worst. You can't get any worse than that. A sheretz is one step below. It's only av hatumah. A person who touches a dead person, who goes to a funeral touches a person, he's only a av hatumah. He drops. That person that touched a dead person that touches food or uh another whatever it is, keilim, it drops one level to a rishon. A rishon who touches food, it drops to a sheni. Okay. So, person went to a levayah, he's av hatumah, touches this. What does this become? Does it become a rishon? It should drop one. No. Big chiddush. This becomes what I am. If this touches a dead person, this becomes a dead person. This becomes av avos hatumah. If a person who's a av hatumah touches this, so this becomes av hatumah. Asked the Gemara, if this is av hatumah and then you slice the animal with this, you do shechitah with this, so what does the animal become? One step less. One step less One step less of av hatumah is what? A rishon. So, it became tamei. What did you gain? By a long knife. He said, "Oh, if you use a long knife, it's great." But you're tamei. And you touched the knife. And the knife is like you. In fact, the same question could happen even if the knife is not like you. The knife is you is is better, but let's say It's still a It's still a obvious shiny, so maybe it's no good. So or re-shine we can get it to be a re-shine even if it drops level it could still be a re-shine. I call upon him. So that's the word's question. Hi Tommy D what happened? How How exactly is Tommy? Now this only applies what boy saying that's the of today another this I just told you is only when it has to do with dead people. But when a sherds touches a knife the knife doesn't become a sherds it doesn't become a batuma it actually drops one into a re-shine. As the Gamora Hi Tommy D Tommy how do you come Tommy? If you Tommy if you touch the dead person or let's say a person that went to Lavaya. So person that went to Lavaya is a batuma. But here Gamora here Gamora. The knife has the same halacha as the dead person. A batuma so he's a batuma. He becomes a batuma. The Tommy the sakin. So then he makes the sakin the knife a batuma. But as the sakin the meat the baser. Then the knife goes and touches the meat so the meat will drop one level from a batuma go down to a re-shine. So he's he's a re-shine. Hello a lot of people get so nervous when they hear the whole thing of tuma tahara. That's it. That was the whole that's basically it it keeps on dropping levels and that's it. There's a few little variations and stuff but that's that's the basic tuma tahara that a lot of people are not familiar with. Hello says the Gamora the Tommy the sherds. The sherds is a >> [snorts] >> av and the and and the knife drops down to a re-shine. The boy saying the Tommy the mace. The The person sherds the re-shine. Right. The person No no no. The person right, 100% The person touches the sherds. The person becomes a rishon. Thank you. The person himself does the av hatumah, the sherds is av hatumah. Anybody touches the sherds drops a level. Becomes a rishon. We both say l'eilu d'tam'ei meis, we could say that he touched a dead person. We could go into b'da chumesh chana d'rabbah. We're not dealing with this kind of knife. And that's the question I asked yesterday. What if you do shchitah with a plastic knife? Are you yoitze? Yes. You can be yoitze with a with a with a rock, with a with a piece of glass, with whatever you want. L'eilu d'tam'ei meis against you b'da chumesh chana d'rabbah. This is about kosher b'mei b'tzor with a rock, b'mei schuchis. The Shach brings down that it used to be the minag that everybody used rocks. Sephardi used a rock. Used a rock. Until Dovid Hamelech threw a stone at Golias and the rock asked permission from the metal to pierce the helmet. So, the metal said, "What are you going to give me?" So, he said, "I'll give you I'll I'll trade with you. You let me go in now and then you can become you can use knives for milah." The the the Who else brings it down? The Prisha brings it down. In hilchos milah. Going to b'da chumesh chana? Say b'mei b'tzor, b'mei schuchis, b'mei chumesh chana. We both say l'eilu d'tam'ei We said already. Abaye amar nafka Again, we're trying to figure out three things in the Mishnah. The first four words. Hakol shochtim seems like in the first place who shchitah doesn't share seems only after the fact. But then we also have the third thing in the Mishnah, what's going on with if there's a eid echad that watches, it's kosher, what's going on over there? Says Abaye. And Abaye and Rabbah say basically the same thing with a small variation. So, that's two for one. Abaye amar kitani hakol shochtim afelu kusi. We're talking about a kusi. A kusi is a a person who became uh there's a whole nation that came to Klal Yisrael they they became gay room and there's a in shas whether they are gay ray MS. Do they do they really become gay room? But later on they became a little bit more relaxed but it's too late once you become a gay red sabbath. So that's it. It's like a regular Jew. So if you become relaxed you relax they you have a serum or they're fakers. They only wanted to be part of the Jewish nation but they were they were forced by the lions. The lions were killing them so they said oh we better do true but we better be they pretended to be gay door real gay. I buy you goes with the with the with the sheet of that they're gay ray MS. Gay ray MS would say that they are 100% plea gay. And if they do shita we will eat from the shita says a by the first place on condition that somebody's watching them. Why? Because they are marked with the races. They're marked with the they won't touch something that didn't have shita. The problem with the cootie mar that they're not marked with the bonds. They don't have a problem with the evil they see the mix show cuz if an evil they see the mix show means don't put a stumbling block so they don't put blocks in front of people. If it's not a block if it's a pillow they do put it cuz it says in the third don't put a block. They don't have a problem giving people treif. So I go in the first place but I feel cootie. Why? Cuz they're gay ray MS. The it's only when a Jew is standing right there watching. But if you have a like they have in a lot of places today you can't afford a that's going to sit there in the kitchen day and night 24/7. So he comes in and out. Somebody comes in and out says a by you do not that that's not acceptable. Can't do shita. And this is after the fact if he did it. You cut off a they also they have a problem with so make sure it's a nice big piece. I call it motor. Do do the do the test. You know, the the poison test. So, if you if you trust if this guy is going to eat it, he doesn't eat treif. He he keeps all the races. So, if he eats it, then you could be so much on it after the fact. Okay? If he doesn't eat it, then it's also to eat from a shrita. Now, we're going to do this another five times. We're going to do it each time a little quicker. >> [snorts] >> Let me show you over here on the just in the chart. It says in the Mishnah besides the cannot do shrita. Why? Because they mess up the shrita. They could do shihia, they could pause, they could do drisa, they could they could uh go downwards instead of slice. They could do halada, go in between the two simanim. And then it's covered and then cut. And then immediately afterwards it says, "V'chulan sheshachtu." Grammatically, it doesn't really work. What's v'chulan sheshachtu? These three people that we're talking about? No. If it's these three, we'd say v'im. V'im shachtu and and if these three the shachtu and somebody was watching them, then it's good. The word v'chulan is no good. We're going to see that question five more times today. Each time is a free bee of 30 words. >> [snorts] >> Can I do why? Shema yeshu, shema yidrisu, shema yachalidu. Let's see the beautiful pictures again. This is what we're going to have today. This is also we have a special artist that didn't you didn't see him. He does this 3D stuff. This is halada going in between the two simanim. So, now right there that's where it's possible. Why? Because it's covered and you cannot do a shrita that's covered. So, this is a question if covering with a let's say a scarf is considered covering, but certainly if the animal itself is covering and then you do the shita it's for sure assur. This is drisa going downwards. And shihia is something like this. You do one siman and then you take a coffee break and then you come back and do the other one. Says the Gemara, the kusi shachatahu ahayo, so then we have to understand the third sentence in the Mishnah that if there was somebody to watch them, then it's okay. Vim shachatu mebaile, then it should have said different wording. Where what did I skip? We're talking about this right there. We're talking about the katan. You're pretending the katan and other people. No, if these people that we just spoke about Elakusi, so so usually it goes back to the the shita we're talking about the kusi. Abaya says we're talking about a kusi. Ho amris, but wait a minute, how could it be that you need somebody to watch them? The Mishnah is saying that if somebody saw it after the fact it's okay. No, but if somebody's standing there watching him, I feel like so let's see the shita of and the Gemara says kashya. Remember this kashya because the Gemara later on is going to say how come uh Rabbi Barula doesn't say like Abaya. How come so and so does cuz there's a kashya on Abaya. Doesn't fit in so well. Here's Abaya's shita. This guy is a kusi. If a if he watches him, if a watches, then it's okay. So now come Abaya says the kusi means the kusi if a watches him. If a goes in and out goes in and out, in and out, once in a while he shows up. Then, you know, sometimes they show up once a week, once a month, once a year. I don't know how it works exactly. But today with the video cameras it's a little different, a little better. Okay. Omar Rava, I have a problem with what you're saying. Cuz we know even today, think about it in our days. If you go to a restaurant and there's a there's a mashgiach that's he's not there in the kitchen. Once in a while he comes in No. Yeah, it's okay. It's okay. It's okay. It's okay. Rava says I'll prove it to you that it's okay. What's the problem? I'll prove it to you. If you sell a bunch of wine and you leave and you have a Jew going in and out, Okay. What's the what's the what's the idea of what you're saying? Cuz I'm concerned that the guy Not I'm concerned. The guy The guy is concerned that the Jew is going to catch him. The the hashgacha guy The guy that's working in the restaurant is concerned that he's going to get caught. But it's not You're allowed to if even a selling wine are not concerned about I'll show it, but just this is the older one. This is a guy Um the the concern is that he's going to go into it and take some wine. And then what is he going to do? He's going to have to repair what he did cuz it's obviously sealed, right? It's not an open bottle. So he's going to repair it. That I'm not concerned. Why? Because he's going to get caught. It's It's going to take 2 hours until it dries, this that. So that's actually what the guy is going to answer later on that what's the what's Rava bringing a raya from something that takes such a time to where over here is just a slice of the knife and he has the chef maybe he'll mess up. So it's tomorrow. They tell they tell does it say anything about That's what if he did it and he left the guy by himself doesn't say you should leave him there. If you left him by mistake Do you have it then it's okay we'll let you Use that wine and another riot that you say is okay. Again we're talking about wine that's kosher and it's by the guy let's say it's in his house. You don't have to sit in his house live in his house in order to drink it and he'll have he's able to go in and out once in a while and it's motor. Therefore I agree with you in principle that we're talking the mission is talking about a coozy. I could show you that he is talking about like like a bias said. We're talking about a coozy and in the first place but I'm going to show you I'm going to fix what you said. You said the Israel is standing with a newspaper two holes and you're watching the whole time. No, I'm saying that it's talking about a Jew that goes in and out. After the fact you found him there wasn't a guy there and you found out that the coozy did what do you do? Give him the taste test if he could eat it. I call it what I could if he eats it great. I call it what I could like I So let's just see what you should do here. We have Robin now. He's the guy. He's the guy he's the guy. Okay. So Robin just changes a little bit that's not that the Jew is standing there he goes in and out. That's the And if he if he if the there was no the Kusi did the Shchita, so then you give him to eat. Now, we have to understand the second the third thing in the Mishna. What does it say? "Chos of the Koton even though he is A a deaf mute and a Shoyta and a Koton We had a demonstration here of a Koton. We had a demonstration of a Shoyta. Basically, I told her to look at the guy next to them. The even though he is a mute Then a Koton cannot do Shchita at all, even after the fact. Why? Shema Yisrael. What's going to help me? Maybe they paused in the middle. They went downwards. They hit the knife. The And when it says in the Mishna that if they Shacht and there's a a single witness, then it's okay. Even Koton if it's talking about the line before, I look at it. We're talking about them. So, the word doesn't fit in. Maybe nobody should say maybe nobody should say that the Kusi did it. However, he said before that if there's a the in and out, it's okay. So, why do I need a witness to witness the whole thing? Kasha. It's a good Kasha. That's why people don't say like Rava. Rava said like this. Another So, I just want to point out while we're here that Rava is actually fixing Abaya. You noticed. He says Abaya says Kusi. Rava also says Kusi with a fix. It's not Maybe it's a Shchita. But, Rava himself doesn't really hold that. Rava himself is going to hold like Ravashi. Because Ravashi actually brings Rava as proof. So, Rava could go with Ravashi. That's That's all I want to point out. Ravashi said like this. What's the case? How come the Yisrael Again, going back. What is these two things? How come it means in the first place go ahead and do it? Or it means only after the fact. What's going on here? What's going on here? Talking about a guy that went off the derech. And he's a mumar. Now, there's two types of mumarem, two people that went off. There's people that do it because they enjoy treif, they enjoy whatever they're doing. And there's mumar le- le-haches. There's mumar le-ti'avon, mumar le-haches, two different things. One guy is about ta'avah. And he does it because he believes in the Ribono shel Olam, just he has a ta'avah. So, guy like that, you could rely on him to a point. He's not going to be mashal other people. He's not a guy le-haches, but there's a guy that's a rasha. He does it He doesn't He doesn't even like pork, but he eats pork on Yom Kippur. Why? Stam. Le-haches, to upset. That guy, you can't trust at all. So, here's That's the It's the older one that that a burger is $3.99, but a kosher burger is $10.99, halavai. So, so he goes to McDonald's. But when they're they're right next to each other, and they're both $3.99, why are you going to McDonald's? Cuz you're a le-ti'avon, you're le-haches. So, says Rav Ashi, we're talking about a mumar. And a mumar could shecht in the first place. I could be some of the mumar. It's a big hack in in always was since I'm a kid about shechtim, mumarem, some of them are not such big yirei Shamayim. You know, every place that you go, you always have a guy or two that Who knows what? They're doing it for the money. That is So, mumar le-mai? Le-chol ha-veizidim le-ti'avon. about a guy who went off. He's He's bad in certain things, areas in the Torah, but he does it because he's about ta'avah. Be-chida Rava, you see? It says this goes according to Rava. So, Rava could actually This could be Rava. Not only Rav Ashi. Rav Ashi is the one that wrote the Gemara. He's the last from the last Amora'im. Rava was way before. But this could go not way before, before. The Amora Rava, "Yisrael mumar ochel neveilos le-ti'avon." If If have a Jew who went off and eats nevelas because he has a taiva, but it's exactly what I don't like. You do a bedikas sakin, and it's one of the things I don't like to do. It's basically I'm going to do it on the other side. You go like this, you run your today you run your thumb like this. Bedikas sakin isn't like You're allowed to eat from him. Why? Because he's he's not going to do it with the evil motion. He believes in a stumbling block. He's a frum guy. He didn't do a bedika last laugh. It means shchita isn't the heart. So, what's what's the bediaved part of the mishna? The l'chatchila is if you you give him a knife bedikas sakin, you give him a a good kosher knife. Go ahead, chef, cuz you're not a you're only mumche l'davar. But if he didn't check the knife, lo yishchot. He shouldn't do shchita. Bimshachat, but he didn't listen, he grabbed it, he shchated. Bedikas sakin acharei. So, check it afterwards. Nimsah b'yofa, mutar l'chatchila. If the knife is good, you're allowed to eat from the shchita. Bimlo pasul, mutar l'chatchila. Now, we Here we go, freebie. We have to understand the words of The mishna is talking about it. So, it's just saying the shchita in the middle. L'ei Israel, mumche and now we're going to take Ravashi's shita. We're talking about a guy that went off, either bedikas sakin isn't like. If he checked the knife, charem l'chatchila could be even in the first place. V'el d'lo badak, he didn't check the knife. He did the sakin of the gehasha. What's the problem? Check it right now. And if this knife is good, it's good. V'd'lo sakin, if there's no knife, k'chachin lo havai. So, what good is it that somebody else saw it afterwards or at the time? Dilma b'sakin d'guma shochet. If somebody witnessed, he doesn't know whether the knife is good or not. He witnessed the shchita. Maybe he's is a knife that has a a little dent in it. A nick. And a little nick is a problem, why? It's equal. You could pull the We'll we'll talk about it. We'll pull Don't worry, we'll get there sometime. But the problem is equal. Ravina So we're going to have two Ravinas. Slight variation in Ravina. So there's two things, two halachas, two two types of shochetim. This is shochet. This is shochet who is a mumcha in halacha, he knows all the halachas inside out. When I when I first met Rav Bais Fish, our official shochet, the amount of Torah that he knows, the and then then he quotes from this one and that one, he do like this, and just tremendous the bucky in halacha. And then there's a muchzak, a guy who did shchita at least three times and he didn't faint. So that's the difference between the two Ravinas. One he starts off the l'chatchila on a person who's a mumcha in the halacha, another one he's a a muchzak. Let's see. If you know all the halachas, you could shochet in the first place. Mumcha even though you never proved yourself, you never shocheted in front of us, and we don't know if you faint or not. Remember when we were learning shochetim by Rav Shchita, I I I gave him a fair and he knew everything well. But if he doesn't know, then he shouldn't do shchita of him shachat. But if he did do shchita by the night so, if after the fact we've gave him a fair, if after the fact we've gave him a fair, you have to know what's in a k'mira when you gave him the fair. At the end of the day he knew the halachas. If he didn't know the halachas, then you're not allowed to eat. Remember we had Mordechai, the guy from Texas that I ruined his cowboy hat? If you showed a little blood during shear, he faints he faints during shear, even on on on on a screen. So people have that, so you have to make sure they don't faint. We're talking about it. shochet I love you. So we're going into this part is talking about people that are not they don't know that as you know why if you give him a little afterwards it's enough to say because then the day is not here. We get the army. In itself second all my attorney begin all my hockey time. This is what is the question. If you saw that guy in front of you three times then it's a good even though we don't know if they have they know that or not. But if a guy three times in front of you didn't he didn't think but you got to be careful maybe you'll faint. Maybe my brother but he was also I don't know what you're talking about. I didn't think. I just saw you I saw your head crack the the concrete. No. You must sugar. You thought I was nuts. That guy is sure what's the matter that feel of the light. My mom is free begin. No, it's unbelievable the matter does this again. Because they could pass a lot. The question is how high is we have to know what the third line of the mission is. You leave my mission I love you. We're talking there. We should say different word. I love you. We're talking about somebody who didn't do it three times in front of us. But I don't know that doesn't fit make sense because you said that if he says I know for a fact that I I'm good but I don't know I know for a fact that's enough. So you know what the lesson I come under the shelter, can't ask him. So now the Gamara just goes one by one. So now I have the whole thing together. I don't know if it'll help or not, but Ravina, Ravina is the one that says we just finished Ravina talking about Mumcha. He's a Mumcha, he knows the Halacha, he doesn't know the Halacha, he he faints, he doesn't faint. The Rabbis rule the first shot that we're talking about Halacha in the first place, somebody who's Tamei. Abaya and Rava and Rabbah Shmuel and Ravina, they don't say like Abaya. Abaya and Rava both say what? We're talking about an Akum. Rabbah Shmuel says we're talking about a guy that went off the derech. Le'amri, why? Mishnah Dekashilu. The Chulin. The Chulin. How do you explain the Chulin? Nobody had a good answer for that. Okay, so if you remember in we even mentioned it today in the morning, right when we started, there was two Shitos, two Maybe we didn't. I don't remember anymore. What Our Mishnah talks about Tamei when the Mishnah in Zevachim talks about the same exact case. So there's two shots. The Mishnah in Zevachim is the main over here, it's just derech agav. Or our Mishnah over here is the main and that's derech agav. Then the Gamara says, either one you could argue with and that's why they don't like that shot of that person is Tamei. The what? L'achlushin d'amris chacham that our Mishnah is the main source of the Halacha because it's Chulin we're talking about Hilchos Shitos, so we spoke about somebody who's Tamei. Adir Abba bar Chana maker, over there is the main part. The Korban over there we're talking about Korban and we're talking about somebody who's Tamei in Shechitas Korban. L'achlushin d'amris chacham maker, if you say that Zevachim is the main part. But over here it's only derech agav because we said Chulin, so we're talking about Kodshim. Tamei b'Chulin go fella it's derech agav lay. This whole thing is wrong, why? The whole shot is because a person who accepted upon himself to treat mundane things like something that's Kodshim, it has the Halacha of Kodshim, but I don't hold that. I hold that if you try to treat it, you can't treat this this Gamara like Kodshim, it doesn't work. So you can't treat a non-animal like culture. Everybody doesn't agree with the shot that we're talking about somebody who knows the law as well or somebody that did it three times. Like in the first shot in that we're talking about in the first place. If somebody knows the law, even though he didn't prove himself, he could check. Shame on him. Because anybody that deals with knows his stuff. He knows the law. You don't have to give him a test. Like listen to him. Look at the name. Shame on him. We're talking about somebody who didn't faint three times. We're not We're not so concerned about people fainting. How come doesn't say like a buyer that a with only see in his this guy standing there? Because he cuz he proved that you don't need that that if a person is that's good enough. We're talking about a that's don't prove to me from the wine that takes 2 hours to to to to seal and and and and and what's the word? And use a You're going to use that hair dryer and all It's a big process to get the seal well good. And then he's worried that somebody's going to walk in on him. So, over there the the guy doesn't have a to touch the wine and he's scared he's going to get caught red-handed. He has permission to do the deed. Actually, I don't like that of Rashi. Who says that we're talking about a moment? He doesn't say like a buyer and cuz he got wasted. They're both of them are talking about cuz they're not real gay. They don't have the right to share. I buy Rashi. I buy and say like Rashi that that is more Rashi. I hold I hold my gay eyes. I'm telling you. He wrote the Gamara. I buy and say like Rashi. And I buy and say like Rashi we're talking about a moment he's feeling like all the rubble. Cuz he doesn't hold that a moment could check. But but why doesn't Rashi hold that a moment could check? Why doesn't he say that? He says 100% he does. Al Rova is going to say that our mission is talking about a mumur. Look at Kilo he could check if you're standing there. And so why did he say he's talking about a Kusi? The Koma he's just trying to fix a buyer. You about to say he's talking about a Kusi. Don't say he's talking about he's talking about have a wonderful day. Merit the schutz of spreading Torah throughout the world. Sponsor a sheer today. mdy.sponsor.com or sponsored.mdy.com