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CHAZARAH - Chullin Daf 138 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - 137B - 138A - 138B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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Auto-generated transcript. Not time-synced to the video.
I want to remind that in just 4 days,
four days we're starting
and we're finishing in 60 days. It's a
tremendous opportunity. One of the last
opportunities before Brockas to get
people to join. There going to be a few
mas that I'm not going to encourage
people to start.
No, no, no. I'm referring I'll tell you
exactly. There's two harder mafas that I
have in mindus and ma and
although we push but I don't want people
to fall out and the first mafia never
come back to sh but now
is a tremendous opportunity
and whoever joins gets a brand new
official edition gimra but this one has
a picture on every
d kimat it's unbelievable completely
different than what we had until now so
you
As we we said we started the s yesterday
we had to we had to make a short stop
because of so we stopped a little early
said that the for is
60 60
and give 160th
we say in the morning
there's no she there's no 60th 60
there's limit how many times you go to
and see the and bring
is also the carbon that you're supposed
to give.
So
says you're right. You can bring as many
carbonas as you want. Every time you go
and bring carbon
from the there's no
instituted of
what's then we already learned in the
you should give
you should give at least 60th says
sorry
that's the price of that even though
there's no shar you should give at least
a 60. So what do you add? I added over
there the B is talking about the rice
part. We should be careful to give at
least a 60th
we're talking about in America and in
America also instituted the paya concept
and it should be a 60th says story
when came up to
overheard
teaching his son it's beautiful he's
listening carefully how he teaches him
and in where it says the word you should
have five
he's teaching his son the word he wasn't
being careful how he pronounced the word
sheep instead of he saidim
corrected him right away ask
you should say
like the
I'm just quoting the I'm using a word
from
says, "No,
you can't use the in the way we say the
you got to be careful. You don't want a
mistake to now your son is going to
repeat it to his friends and it's going
to say it's
>> and and you think that the word is a
little off. I I mean when when I was
reading it and saying the Mishna I have
I had to explain it's not only in the
also means sheep said why I don't know
not only why but you got to stick to it
you can't just stick in your own
says who's the big over there in
the tall
rav the gad's name was call him Rav
but he gave him a nickname the tall
What is this? What you should be calling
him should be calling him of not the
tall one
like he's very tall. I think he was like
6'3 6'4 going to call him
the tall one or call the short one the
short one. It's not you're going to
you're going to give him a nickname. And
he says, "Let me tell you something."
There was 17 rows at least in the base.
I sat on row number 17. It always went
with how you are really or were all the
way up front. Then they kept on going
back and back.
Rebi. So Rebi was giving the share row
number one or whatever is Rav. I was 17
rows behind Rav. That's how much better
he was than me in learning
the pie
and fiery
sparks came out of each mouth. They're
going back and forth
and from Reb's mouth to the mouth of
Rav.
And I didn't even understand what they
were saying.
And you're going to give him a nickname
here. Something like
it's time for the
fiery words coming out from him 17 back
and Isra doesn't understand what's what
they're talking about. So how could you
call Rav the
sorry?
So asks
what's the shear of giving
remember over here says 60 which is 37
and a half
we learned in the Mishna
um one and a half mono
but
>> we said here 60
>> 60 sellah 60 salah and then in the
Mishna sorry one and a Right in the
Mishna is one half man is 25. So it's 37
and a half over here it's
but it says in the Mishna as much as you
want
I have a tradition. What do you think?
What what do you think the difference
between me and you is? The difference is
that I have that taught me and I know
it's
and now I'm thinking to myself in a
second you're going to see it's a little
bit of a problem when he just said
tradition
over here it means you need at least 60
to have like we said in the mission you
need five sheep five each sheep one and
a half over here starts at 60
All of a sudden says what do you say
before 60
what you just did is you gave us an
answer to a big question I ahead but at
the same time I have a new one
we have the 60 versus six how much is it
how much is the
if you look over here it says
And what I was saying before is that it
seems like before telling him I have
tradition I have I have
nevertheless he says shishim and all of
a sudden over here is telling him fine
maybe he has different rebi that told
him something else maybe got from
I don't know
says over here 60ish
and we we learn from Rav that it's one
and a half mono which is 37. So is it 60
or 37?
Yeah. And a half rav
one and a half every month is 25. 25
half of 25 12 you do is 37 and 1/2.
If a man is 25, I have a great question.
That equals 37. But if a man is 40, half
of 40 is 20. So 40 plus 20 is how much?
60. That's how I got to 60. One and a
half months. That's a very nice answer.
It's easy. I could say a is 120. I could
say a is where did I come up with that a
is 40. It's not fear.
And and if you have 40 plus 20 which is
60, you give one cell out of that, you
give us 60
on top.
Is there somebody that ever says that a
is 40? Where did you come up with this
number in? Yes, I didn't make it up. But
employer if a person makes a canteen
like a pouch made out of leather and
he's not done now when he's done he has
a then it's touch it touches comes but
as he's working with it he's not
finished takes this whole process it's
start so this this brand new he's in the
middle of the process it has a giant
hole but It's the hole is small that you
can even put fruit in it and they won't
fall out. So it has a nevertheless it's
not a clay. He's not done.
The pomegranate is not going to fall
out.
It's part of an but what if it was
completely done? In other words, it's
but then it to then
okay then if if a paragraph falls out
then it's
so what what does it mean? This is a
what is it called? A loom loom. This is
the chassis. This string is the chassis,
the ones, the long ones. And this is the
A-R. So, I go through over here. I'm not
a I'm not a professional in this, but
I'm going to try. And now I got it
through. I bring this over here. And now
I'm going to go do the opposite way. The
point is, I don't know how big the
packages were then, but today we have
these little packages. This is the shear
of all this to say that this is the
shear. Not it's not that of a
pomegranate. It this is the shear,
whatever that is. Okay,
it's a certain size is larger than
so let's focus on what we're trying to
get here. We're trying to get that
there's something called a mana not of
but of 40.
A man is 40 slime. Here you ask me where
does it say a man is 40 slime.
How much? 1/4. In other words, 25% of
40. How much is 25% of 40? 10. So, so
the shear is 10. 10. Okay, fine. But
that's the idea is that we we do find we
didn't just make up that amount is 40
and a half of a month is 20. 20 + 40 is
60. And that's why Raph said 60. It's
actually here in this next
how much how much does have to give to
the
he said give him uh the five but with
the dirt you have to you have to
discount the dirt I already explained
this
you don't have to clean it yourself take
out the dirt
that if the does something like This we
all know this is Gishmak.
No, just the the person in the video is
gal.
Yeah.
It weighs eight slime. Why? Because you
have to give five slime and it's dirty.
Those
are little shots. That was his smile.
Oh.
So, in other words, you give him, you
don't have to give him the clean one.
You give him the dirty one. But don't
forget that in I'll show you soon. I
even have a piece here and I'll show you
where I got this piece from. But this is
a real piece and there's dirt in it.
Enough to make a small little garment
from it. I know a small garment.
It has to be enough to make something
for the BD
because it's right next to the parish of
Islam.
What what could it possibly be
a Here we go. Here the head wears a
it looks something like this. This is a
a closeup of all the
one one of the big one of the clothing
that the
wear is a is a
and it's it's okay. They ask it's 32
it's it's like 32 long. It's very very
long. Two fingers but very long but
that's enough to to make a
meal. Maybe you should give much more so
you can make the meal. Here's the meal.
The blue one on the left also requires
wool.
It says fast
to fast. I did the pasta once we're not
going to do today
the what that
Rashi explains it a little differently
but the simple is that you when you try
to grab too much you don't get anything.
You you go for this go for a small
amount says says the
okay I'll give you something really
small the
wool where's there a yamaka it's not
really a yamaka like we know
but it's
the so is that first of all what's it
was something special that was made out
of gold that the would wear on his
forehead It said is how exactly it was
worded. Maybe the wasashem was above two
different lines. Okay. But according to
one shot, these blue tassels, these blue
straps, that's the keepa that kept it on
the k's forehead. Another shot is
imagine walking around the whole day
with a piece of metal on your head. It
starts digging into your forehead. It's
not very comfortable. So they put a
little little strip of softness of a
padding of of te underneath and that's
what it fits in over here.
That's
this doesn't fit in so well. But if you
put that piece of gold on top of the
padding that's that's keep smaller than
so maybe that's how much wool you should
be giving a
It has to be something that both the and
a regular wear. This
sits only wears
and not the sons. So you can't fit into
the
what do the two of them wear? the date
says
it's not true. They don't both wear the
same thing. Why?
So you look at this picture, there's the
right and the left. There's the alita
bay. The only difference between the two
pictures, it's confusing a little bit
because they're together. The only
difference is the middle guy. The middle
guy, what does he wear during the
weekday?
So let's just maybe zoom on one the
all he's in all white that's on the
right during the weekday he's all the
way to the left. So if in this case it's
perfect the
wear the same exact thing they wear
a
gel when during the week we're not
talking about
look he's all white but look at this
this is okay this is okay why it turns
out that both arrow and ubanov wear
uh wear the wool but if this is the
shittita that a regular kinder During
the weekday he doesn't wear wool. Only
the wears wool. So where do you have
iron and you don't have that the and
regular k wear the same thing only on
kipper kipper and a regular they're the
same but that's linen. We're looking for
when do they wear
over here they both wear during the
weekday according to that. So let's see
inside.
In other words, it's a little tricky
over here that that
okay so if the G is wearing something
different in other words Kipper is
wearing white and the wears colored.
So then on the weekday they're the same.
But according to the says
that
the wears the exact same thing as the
wears during the week. They're both
wearing white. So where do you have a
situation that the and the wear the
same? They're not wearing the same color
ever
says you're right.
Yet we're talking about
and it's made out of wool and who wears
it according to only the during the
week. I the pos says who you need both
of them.
They're not wearing the same. They're
wearing gals. One is a white gar one is
the the color with the and the for the
fact that they're the same. They're
similar in the fact that they wear gle
they have a name gel. It's not the same
gart.
If you shear the wool and you sell it.
So in other words, you have to have Oh,
it's coming.
You need to have five. You need to have
five sheep. What happens if you don't
have five sheep? Every time you shared
the wool, you sold it.
Again,
you don't have the five sheep.
So, what happens if he had he had five,
but every time he sheared the wool, he
sold it.
At the end of the day, he sheared five
sheep. And that's okay.
It's that you don't have to give. Why?
You need five when you when you have all
of it and you don't have it.
If a person, we learned in our mission,
a person purchases
the wool,
he says, just tell me the wool.
He's potter. Why? Because the guy owns
the animal.
If a person says, "Sell me the sheep
for I want the sheep just to to shear
the wool." and I'll the sheep will be
mine until I'm done shearing it. When do
you have a situation like that? Why
would anybody in the right mind buy a
sheep in order to shear it? The answer
is cuz he's doing a shear. He's in the
middle of a shear and he wants to
demonstrate.
So I'm going to do the mitzvah now. I'm
going to start sharing and eventually
when he gets to this I'm going to share
shear. mine until I'm done cutting the
the wool that I have to shear. It's not
going to happen today. It's going to
happen. I don't know when.
>> Can you give it to Should you give it to
Rabbi Dick?
>> Yeah, I'm going to give it to him right
now.
>> All right. So, boys, here it goes.
>> Ma, my favorite favorite mitzvah.
Look, you gave me $50,000 worth of
coins. I'm going to give you $100,000
worth of you know what a mitzvah this
is. This doesn't come. Oh, it smells
good.
No, no, no, no. I have to give it to
him.
I'm going to have 60.
The question is, but at the end of the
day,
every time I share the wool, when I just
did to this sheep, I just shared the
wool, then it pops out of my it goes
back to the owner. And therefore, you
never have a situation where you have
five. We're talking about you have to
have five in your hand, but you don't
have in this case. Every time I shear
one, it goes back to Israel. Two goes
back to Israel. By the time I'm done
with number five, I didn't have any
sheep in my hand. You just told me you
need all five.
Easy answer.
He didn't buy it to the moment that he
shared it. He bought it for 30 days. In
those 30 days, he shares it. At the end
of the time, at the end of 30 days, he
had all five still in his possession.
And therefore,
what it says in the Mishna that if
somebody sells sheep and he but he the
seller keeps some of it by himself, he
has to pay the he has to give the
Listen to this. A person has a wheat, a
field of wheat. And in the middle of the
field, he has a bunch of trees. He has
he sells all the trees in the field. And
as we said in the beginning of the year,
and if this is the one you walk away
with,
since a tree needs, if I have 100 trees,
I could leave pay on one tree and be the
problem is that there's wheat in between
tree and tree. There's a heck. Who owns
the wheat? The owner that sold me the
trees. So there's a real between each
tree, so to speak. So each tree needs
its own payup.
Oh my
says, wait, wait a minute.
That's because the owner got rid of all
his trees.
If the owner left one tree for himself,
then he's
he has to give pay on the on the wheat,
he has to give pay on all the trees. So
in our when a person sells a sheep but
he keeps a little bit of the he's
selling the wool he keeps some of the
wool for himself once you keep some of
the wool for yourself you the seller
have to pay have to give the kay all the
rat I guess
time out it's only when he starts
cutting the the wheat then he becomes on
the payer for the trees and the wheat so
over here also maybe the owner should
have we forced him to cut the the the
sheep to shear the sheep.
It's talking about a situation where the
owner started cutting. Therefore, all
the racial guest
no he says what's the connection
it says you should you shall cut it
means when I start cutting the the wheat
then I become but that doesn't apply to
sheep
there's no that says when you start
cutting
I can't learn sheep from a killed. So
then what's the that if I leave a little
bit of wool by me by the seller and all
of the why?
Because it says in the
we had our guy says give sell me all the
inards this cow and he left the the
stomach inside
the buyer has to give the mat and he
doesn't get a refund of money. However,
if he bought it with weight by weight
per pound,
he still has to give it to the but
he gets a refund on the money.
So what do you see from here? Why does
the is have to give the matanas to the
because they were never sold to him.
Nobody ever sells the matas. And that's
the same spar here by a goat by a sheep.
Sorry, sheep. A sheep. Nobody sells the
off the sheep that he kept the owner
kept for himself. What he sold the other
guy is just regular wool but the he kept
for himself.
That's why
if he left a little bit over of the wool
on the animal then the seller has to
give the race against cuz he left it by
himself
because the buyer will tell the seller
you left the little that you left on on
the animal. it was yours to give to the
but if you didn't leave any wool on the
animal then the purchase has to buy to
give to the why
the seller tells the the buyer I sold
you all the wool but I never sold you
the gift the gift that you have the the
the the rich that you have inside over
there this stuff they have is really the
kay I never sold it to you have to give
it to
Have a wonderful day. The guest for
coming.
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