CHAZARAH - Chullin Daf 134 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning. Went through a whole year of learning every single day that was able to give a sh every single day since last. [applause] We are we're like 14 lines from the bottom by Omar. So yesterday we had a gum where says that if a person here's the three gifts that he's supposed to give a kay the three the the jaw with the tongue the top of the leg which you're going to see today the a part of the stomach [snorts] says that if you if you're a partner in one of those three things one of the three then you from all three if you have a who's a partner in the jaw you don't have to give says he made a mistake and I'll tell you how was a mistake the proves that he's wrong to you to that was how he finished off yesterday he's wrong but what where did he come up with this mistake the point of it the point of the mistake is that he he he clumped all three as one thing we even say so he thought that all three are one it's one one so if one person is a is a partner in one part of the three Then you partter from all three. He made a mistake because of the name. We're going to have two large lists today. Here's one. There's 24 gifts of a and all of them were given to either specifically in the we learn it from a and what's brisel it says in the right after so people were worried maybe because of was going to take away the gifts from so repeats the whole thing he says all these things that you have to give I'm giving it to Aaron and his sons forever. What's brisel? Salt never get ruins. So that's the brisel. Bris salt lasts forever. So I'm giving there's a covenant. There's a brisk between me, you, you and the forever. Whoever gives these gifts if you're give the gifts and if you don't give what are the what are the 24 gifts so we could break them down there's 10 in the mdashim and four inimul goes through through the list. What are the 10 gifts that a gets in the way? If somebody brings a there's a nice part of the animal that goes to the bird again the meat part of the goes the bird goes to the if somebody stole and he swore that he didn't steal and then he admitted he has to bring that's one of the many cases five cases. So that asham also the meat goes to the if a person ate there's two two plates in the refrigerator and he ate one and he's not sure if he ate the or the he brings an ash like a it's hanging until he figure it out that the gets that's the the bring maybe without the and the two breads that we bring on. I just like this part coming up right here. It's one of my favorites >> right over here. >> Huh? >> Wax. I don't know what it is. Anyway, so here's the two breads from we had a whole was this this this shape is very interesting shape. the upon him, [clears throat] the smoke that came out of them a week later to show how fresh they were and the leftover of the And this is going to be super fast, I hope. Here we go. This is the the fast version of it. Thank you. the right out the second day of Pes in order to eat the f the new the new crap of wheat you have to bring and once we we eat the we make the then we could eat the new bread that's what we call correct okay so those are the 10 things that gets lean and the four things of the the firstborn they get to they get to eat they get to eat the so you have to give the the of and the here where was it here he is with the breads the 40 breads that he brings and and he brings uh he gets the of the nazer and the hides of so now say with [clears throat] your permission let's read it again there's four one two three four five you just told me there's four in line now all of a sudden there's five the answer is >> are one but they're two different things When a person comes out of a disease, he comes off the ocean. What we do? We bench. So they used to bring the 40 breads and this is a person is a ner has long hair and he brings a carbon. One of them he brings three carbon. One of them is a is a ram. Okay. What's the connection that the answer is? There's no connection but they're similar. So we put them together in a list. In the list they're one. Oh, so that kind of answers our also cuz there three different things but in the list they are one. That was >> the mistake over here. What's his name? Rav uh >> so let's see and then we keep on going this 10 that he gets to eat outside of that's the confusing one. That's the 10% that comes off the 10% that the Levy gets. Levy gets 10% and the Levy must give the Truma of his 10%. That the gets the andala. You have to take off a piece of kala. Every time you make a certain amount of kala vious and every time you shear the sheep, you hear every time you shear the sheep, you give a little piece of the wool to a mat. What's mat the gifts is mentioned as one instead of three. This is what confused him. That's why thought that if I'm a partner in one, I'm a partner in all three because it says mat is together. Five sto and when you redeem a donkey, you have your first donkey and uh you redeem it with a sheep. So you know Yeshua gave everybody a little piece of of and you took the piece of and you gave it to and nobody redeemed it. So that goes to the so the get to split it. Oh, I think it's super interesting because we say today we're gonna say it's what's nobody knows what is put you is a lion of it's a vow of another I'm giving this field to the to to to the comes the gaz and when you steal from a g and he doesn't and he dies and he doesn't have and you want to give it back you have nobody to give it back to he doesn't have an inheritor so give to him going back who the the three gifts were counted as one so if you have a in one if you have a who's avo in the forleg it's a mistake look are considered one and I've showed you how it's considered one it's only counted as one because they're very similar one since they're very similar so we counted as one story what about the opposite. [snorts] You have a who's selling a an animal and he says I'm selling you the head and the rest of the animal is mine. So here the shilah it's interesting shilah the cayenne is not willing to sell he's not willing to depart from his animal he only gave the one small head forash now the question is I want to keep the rest do we say that we go by the main part of the animal I'm sorry do we go by the the gift the of the gift is by the he's holding on to the tongue and therefore he has to give the gifts the just that one gift the interesting you would say what's go by no you're going to see that it's not so do we go by the main who who's holding on to the main animal the potter says you gave your sheep to professional shearer to take off the the the wool. The guy shearing it is from giving. Why? Because it's owned by it's owned by but not only that person just goes over to the guy says listen you have a nice sheep there's a lot of wool I want to buy just the wool potter even in that case you're potter why are you potter because the main animal is owned by somebody else. Oh, and it says that by when it comes to the the three gifts of that even though you just bought the head but the main animals by the now and the matana you don't have to give any of the sharing but the the three matanas you do have to give and it says over here the kayen sold just the head you have to give part of the You see you go. If you're holding on to a tongue, you have to give tongue. >> Think about this for a second. Just a mish moment. If somebody somebody sells his animal and he says on condition sells his animal on condition that you give me, what did he do? Did he sell the whole animal to the Islama or he only sold him 90% of the animal and he he meant just leave me the Israel I'm going to take over? How do you look at it again? A owns 100% of the animal. He says to Israel, I'm giving I'm selling you this animal for $1,000 on condition that you give me back. Did he mean I'm only selling you 90% now? Well, I'm selling you 100% but the condition is you must give me back 10%. So that's the story you hear actually says to I'm telling you everything besides ask but if somebody made a condition he doesn't have to give it to him he doesn't have to because this condition doesn't doesn't apply so he can give it to to the guy that sold him he can give it to his friend so because by us when it says if the says So the the the go to the over saying it doesn't go to the if you say it doesn't go to the says like you have to always make a distinction between different wordings he asking me a question on a person that makes a condition compared to a person that didn't make a condition he said when a person says I'm telling you my entire this happened to me here in a number of times a few times I went to buy something a house a building we I went to went to by a yeshiva a building a whole yeshiva with my brother-in-law. The guy says I'm selling you the whole building besides the first floor and in the first floor there's three rooms that I can't sell you. I was like, "No, we want I can't." No. So if we were to buy it, it's a lot. It happens. You know what I'm talking about. So here in this country something he said it's sentimental to me. My father used to sit in this office and learn to all day. Okay. It's it's a real sale. It's not it's I'm telling you everything besides this room. But when a person makes a a deal a condition, you can't make conditions on the Tyra. to give me back the things you I don't I don't have to give it back to you says it breaks up the the if you if you don't fulfill the condition it's like I'm giving you anx you don't give it back then the whole thing didn't start okay is a condition it's not a it's not an exemption what's a good word um >> exclusion okay but we see that does work. A person could say could say these gifts are you're right. It's actually between the two over here have whether a person says he sell 90% and he left 10% by him or he sold him 100%. and there's a condition later and I don't want to keep that condition not to keep the condition sort of you know what let me pause here for a second why don't you give me to something that you yourself benefit it's the only thing it should be the only duck that you give back to yourself because basm you don't have to give to to to well we're not going to go into this is certain duckas that have nothing to do with you for people that are needy and other things but this is a zaka that gives right back to you you're enjoying the videos. Who's paying for those videos? It's $3 million a year. So, I'm asking that should step up and every person should give at least a dollar a day. $30 a month, put it on your go to mdy.com, go daf mdydaf.com, go to uh sponsor, go to monthly, stick it in a monthly. It helps us tremendously. that that monthly thing is is something that keeps clients sane because he knows every every month he's going to get a certain amount of money. It adds up. It's a beautiful thing. I'm going to announce the names of the people that gave whoever gives 30 and up will be eligible for the first dibs on the future shabatonesim cruises all the good stuff. mdy.com/monly where are we >> that goes to the to the to the butcher shop and says sell me the the intestines sell me the inards. So it depends. Misha says that if he took if he if he charged him by the weight then the the guy has to return the he has to give the the matana to the kayen has to give the cave to the kay but he has he could ask for a refund. If it wasn't by the weight then he can't ask for a refund. The guy himself put it on a scale. But if he but if the if the butcher weighed it. So there's a super interesting here. I don't know if you guys are familiar with such ever means that the could go demand the the mat from the butcher. Again, Israel purchases from a butcher. The could say I want it from the tab. But what's interesting is what really it says over here. If you look at Rashi, he could go to both of them. He could go to the is who purchased and says give me that ka it's mine or he could go to the butcher and say you owe me a ka where in chas does a person have a choice either Ruven owes me money or Shim owes me money over here Ruven and Shim owe me I decide today Shim looks like he has a lot of muscles and he's he's has a gun on his hip so I go to the other guy go to the the weakling you know whoever I feel like it's interesting I feel says no you can't go to the butcher where is it right now where is the ca right now it's by the in his house you go to the so says we have a very similar thing and that's the perhaps it's a famous so here we have some something similar where a person could go to two people you have a who stole let's say a piece of meat and the owner didn't give up [laughter] and somebody took it out of his freezer Oh, this is hanging tender. And he puts it on the grill and eats it. Says, "So here's the here's It's interesting. Think about it. Remember this. You go to two people. You go the original or the great. Okay. So perhaps that's exactly could you go to both the and the or no you can only go to the original everybody holds you go to wherever you want when there's two of him over here it's different we just we we're not sure if you could even steal the gifts of the if it's if you could steal it then the butcher is also you you can't steal it but so you just look at it where is it right now it's it's vain. It's still in this world. Let the coin go to the Israel and grab it. And [clears throat] some say that's exactly how it was written. It's not oh maybe that was the question says that you could steal the gifts of a therefore you go to the butcher. Therefore you go to this guy. A guy becomes a and he had a cow. He had a cow. Yeah. This is all simple. If he before he became a he was a guy. So he not but if he shut it after he became a sik. What if you don't know exactly the exact moment when it was the exact moment compared to when he became a potter? Why potter? Because you have a sophic. when we have a sufficient come and prove when he became a so in other words we're we have to remember this there's a cool here I have a suffic I don't know if I'm potter we say potter why potter now says you potter Oh, you go you go to when you have ant what is it called the ant what hole ant something >> ant farm ant hill >> here something like this Nathan Kamyansski so dialogue is like this who gets the wheat that's stuck in there we're talking about it leftover wheat the owner gets to keep it Because it's it's in the comets before they before oh inside you see this what whatever is within what nobody reaped there was no yet so obviously there's no no le no le it goes to the owner but afterwards once you cut it then the upper ones that fell they they belong to that's real how do they get there obviously it was many days of hard work of these in the m they brought it down below. So the ones below are owned by the owner. Over here we have against our when you have a suffic in who you go to it's owned by the before he said it's owned by the owner not by the how come over here we don't say no is also mayor so he says says this famous that we had even in this even wow only 10 days ago and I didn't even realize okay don't bother me with this question this that it said that we go that's only it's not a it's not a um like our mission is an anonymous mission which everybody agrees to we go over there it's only one one like it. It's we don't like I don't care who said it. I don't care if it's or which is the of the I love he's the famous he says le and what he gave a reason. What's the reason? So in other words, I don't care who the author is. Tell me it's only a you have to you have to deal with his with his what does he say? You should justify the the okay should justify the poor when he comes to you to court that you know how to give special treatment to a poor person person. It says you're not you're not give him preferential treatment just because he's poor. What's going on here is that if you have a situation then you should give it to the mean when you are right you have you tell prove it prove it don't do prove it to him in that case be nice and give it to him why cuz he's poor so we have a we have a we have a contradiction our mission says that when it comes to G and his cow we go. But when it comes to to the we go. So which one is it? Says it says tremendous a cow. A cow that it's you don't have to give gifts. He's a guy. So it's the way you look at this cow. It's a cow that's doesn't have to give gifts. So it continues doesn't have to give gifts. a Jewish guy that has wheat. It has the the three things to give and you want to get out of it. No, we're going to go if the dough is made by a non-Jew and then he became a he's mission is he's making his first g so he makes the dough before he's mission of once. What if the guy this topic when when the when he became a G compared to the on this do the same we had before on the guy's cow we have on on the guys on this non-Jew who became a Jew his is potter why why why are you saying when we're dealing with money monetary stuff then we can go but when we're talking about as we're going to see in a second is says if you don't give the there are eight different speakers what are they for them why because it's and four of these speakers why because it's it's it's lighter it's only money fascinating question a woman is dunking in the mikvah to become a guaras and She gives birth in the mikvah. So I was just saying why because it reminded me giving birth in water. So I don't know if she was a at that point or not. Here's here's what we're talking about. And the you know you have the first non-cos you have to redeem it with a with a sheep. That is all of and you have the of a the first born of a a kosher animal over there. There's no way out of it. But racious, the easier ones that are just monetary stuff like the first shearings which is which is referring to the same thing we spoke about before but over because we're talking about the the sheep that you redeemed that one is it's only monetary. So you see this idea of distinguishing between and when it comes to you could be a little bit more lenient. So the the contradiction was not between our Mishna of and the the Mishna of and our mission says that we go and and then we have the other Mishna that talks about uh the the and we have to be more m for the no there's there's a contradiction between and [clears throat] so says Rashi in other words so leave our mission alone this a contradiction. Do you have to are weak with ani or makei? Not a gar. We're not jumping to we're not comparing meat of a cow and and wheat. We're the contradiction between wheat and wheat. And on that we said that it's a over there where we're there's no contradiction. So it's easier to get out of that. There's another one and he asked on this that you say you have to be give it to the it's it goes I have a place that says you go why do you say and he answered you're right one of them is one of them is an individual we don't pass him like that the what the one the one we don't pass says there's a place called there's no poor people there or like says who's going to take it the Arabs the the is not going to go cut your wheat and do the 11 or however many steps are you have to this and by the time you're done you buy bread for six shekel and you you saved three hours of Sorry. There's nobody there. Nobody want to take it. It says in the give it to the poor. Not to these guys, to the bats, to the Arabs and not to the not to the bats. If it says you shouldn't drive your car, you shouldn't take your truma and bring it to another place to a city that has and if you live in the desert, nobody's with you, you live in the Alps on on a corner, you don't have to go and make sure that people people have it. But if you don't have a then you do have to rent a car and bring it to why is Truma different? Why is it when it comes to the to the What years do we give? Tuesday and Friday third and six go home. If you don't if you don't if you don't givea you can't eat it. If you if you eat it you must do it. But what about the three gifts? We already established that if you don't give it's it's not a if you ate the food without giving the gifts you're not it's not a good thing you have to give the gifts but you don't get if the is to to put your meat into hot boiling water to remove the hair but you leave the skin on don't take off the skin from the fore leg because it it it keeps it fresh to take off the skin from the head don't take off the skin from the jaw But if there's nois over here it says you should give sell it take the money and you eat the food and you have to give the money to the to the why are the three gifts different than say the must give it once you say that you're going to use the word you must give it all say the word so you don't have to say oh The says you must give it even if you have to go out of your way and drive to a city that has why say twice the second time should mean by the you must take care of it leave it there hide it make sure that gets it eventually look at this says a person takes his whole vineyard worth $3 million the best grapes from France and he says he next morning why does he do it cuz he's stingy he doesn't want to give the lea and all that stuff to the poor so he makes up a he puts it on his group chat his best friends anybody want to take my and then he goes and he [clears throat] says it doesn't work the trick the four things. That's what I learned from the word. There was a whole sack full of money that came to the base. Grabbed it. How could he grab it? Wait for the guy to give it to you. He didn't know. He's He's doing it for the for the poor that the should always be greater than everybody. He should look better. He should be smarter. He should be wealthier. Doesn't have he's not wealthier. Every kind gives him a little money until he becomes wealthy over here. You got to take for the for the for the Before we say the last two words. should have a year full of God. Our boys have a wonderful day. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com [music] or sponsor at mdy.com.