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CHAZARAH - Chullin Daf 132 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - 131B - 132A - 132B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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[music]
Good morning.
We're holding three lines from the
bottom of
the
story
was he give the matics the
fore leg the whole jaw with the tongue
and the ca or the inards to a daughter
of a k to a female kulu.
So asked them,
so those of you who weren't in, let me
just show you real quickly. Aka is a
type of an offering. Instead of you
bringing an expensive animal, you want
to bring something a little cheaper, a
lot cheaper. So you bring some flour and
oil, lava, that's the frankincense on
the side, the right side, mixes
together. Now typically you do kima like
this in dough you do the same thing take
three fingers worth
put in another bowl let's say a
clichares
there's different process with the oil
the bottom line is you take that small
piece the three fingers and you here's
[music] salt and you put it on they
don't really show that part here oh they
do
That's how gasha to this to the corner
over there do
[snorts] and then
>> put under the fire burn it the rest of
it may be eaten as you see over here
it's only three fingers worth that go on
the rest is eaten a though when he
brings this he doesn't get to eat
anything the entire thing is the entire
thing goes on now if you tell that a
female is like a male. They're the same
thing. You can give a female, you can
give her the just like you give her
brother. So then when she brings, you
shouldn't be able to eat it. But
you could eat it.
But when a coin brings one, you can't
eat it. It's
If it's a if she's considered like a
regular kay
when you get a you get a nice pula
that's you get the tongue. Okay, today
we eat tongue. Is there a certain thing
that you have to do to it? You have to
eat it in a certain way. You can just do
whatever you want.
>> Here's the thing.
If if you don't know the
you might you might not be eligible to
musko
>> if you don't know how to prepare it that
you must eat it with mustard and you
must cook it in a certain way then you
don't deserve any ma kuna and you as the
isel cannot give those masuno
maybe let's see I hope to get there
today it's on ours I don't know where we
get we're going to get to but okay so
says the gimbar
>> [snorts]
>> for what you're carrying. In other
words, you are carrying the answer. You
have the you just told me the answer. It
says in the
parish it says
it says
and therefore
that in a woman is not included but by
us in our parish by when it comes to the
mat is that women are included.
We're going to learn we're going to
learn our para our from
we already established that is only for
a man this of burning it completely is
for men not for women
is also men not women do not give to a
woman. So then the why is it that we
give I show you the picture I gave the
Kramer who's married to to
oh so we have to continue
two negatives
make it positive
rabbi Since the Tyra says the word and
let's see if I have the P here it says
and says
so it's
twice only to the
so
we have a for what that ahanes
does receive the matahano
ate for his wife. He's eating for his
wife. What does it mean? He He's
receiving matas. He received mat for his
wife. Brings over here. Raf Kahana was
really a kay.
So we must say there's another Rafana
brings [snorts] proof that he was a kay.
No, there's another Rafana. Who's
Rafana? The famous Rafana for Babakama.
What happened? Rafana. There was a miser
and Raf Gahana ran away
>> right he he killed him he killed a miser
the the snitch so Raph told him you have
to go away you have to run away he says
but if you go on one condition you go
you learn by and for seven years he
can't ask any questions okay so he runs
away and he bumps in right he's going to
rahiva and he bumps into giving
is a you know a lot of yeshivas have the
top guy who gives over the
he's giving over the so he's listen so
he bombs him gives aunt
who another one so goes and tells Rav
he says [clears throat]
the lion ascended from so he says oh the
the the lion came so put him in the
front put him right over here in front
of me cuz you know we always learned it
goes by experience how good you are you
get keep on coming forward forward and
forward like over here the top guys you
know these this not this is many this is
seven years seven years of of of
[laughter] so
those two guys over there we just kicked
them to the back over there that's why
it's empty so
he says okay he comes he comes to says a
piece of
and he's quiet because Rav told him when
you go to show you got to be quiet he's
like who's this guy doesn't even know
how to ask any cashes puts him moves him
back one row he says another nothing
another eventually ends up all the way
in the back so says listen suchness
maybe each time I got moved back it
should be equal to a year of me being
quiet so he said yes okay good so he
says okay start over start over
so he starts saying the t again and then
rafana gives a bumba and another tire.
Boom. Keeps moving him up, up, up, up.
He gets to the front.
So, is so impressed he says, "I need to
see him." But the problem is that he had
these long eyebrows. So, he they lifted
it up with this special silver thing.
And he always and he sees Rafana, but
because Rafana had a split lip, it
looked like Rafana was smiling, almost
making fun of, mocking him. And Ravan
was very upset. It hurt him. and Raf
Nifter
>> and they so they put him in a cave the
whole story. So they told why did you
kill him? That's that's how that's he
has a he has a thing. He looks he looks
like he's he was not he wasn't smiling.
O he goes to to wake him up and uh
there's a snake in front of the cave and
the snake doesn't let him in. So he says
let the rebi come to the talmid. No let
two friends I'm a friend. No, let the
Talmid come to the Rebi. I'm Raf Khan's
Talmud. Oh, the snake let him in. It's
amazing the whole story. But the thing
is that you see from here who Raf was
a because his wife was the daughter of a
Belzer told me that three out of these I
forgot which ones. He says I think it
was that the Gar says that these three
said because of my wife I was to this
because of this and said and because of
my wife I had a runway.
So we're doing what he said yesterday.
We learned yesterday that the like that
what that a ley is actually a suffik. We
don't know if he belongs in the or not.
Is he considered part of like a and
therefore he has to give or he's not
he's a special breed. They don't they
don't have to give or they do have to
give kids. So they don't give
that when you have money that can't be
sued like like the or like
[clears throat] money that goes to
there's no particular that could say oh
it's mine
so that's it you don't have to give it
and what we just said now that
daughter of is entitled to madness so I
asked you why did I give the madness
kohuna toramer
the daughter is also entitled to
and another
if you are married to
so here on the side you can see the
discuss was she married to the pregnancy
from not a guy
that gives birth is potter from
So we have a short here that we already
addressed earlier on in the about an
animal.
Check this out. This is kim. His father
is a is a goat. The mother is a sheep.
>> A gem a
that's kim. You take two breeds and you
put them together. You have one. Do you
have to give matano from something like
that? Do you have to give the answer is
we'll see yes why not
you give matanis from a beah not fromaya
over here both parents are so whether
you look at it as a goat or a sheep
either way you're going to have to give
the
>> matanis
yes it's also to do
is a combination of
offspring that that the one of the
parents is a deer is a is a
So now in the part now we have an issue
because you don't give matanas
you do give matanas you have a or I just
thought it's interesting that we have an
animal that we we don't know what it is
throughout you have a suffix it's like a
aos
kind of you have a so there's a suffix
even how to say his name [clears throat]
some say some say the whole thing is a
is a big suffix
>> essence is a suffic
>> it's all essence is a suffic
that the both parents are behemoths, one
is a goat, one is a sheep, you have to
give the gifts because it's certainly
100% an animal.
Well, but if it's
from a a
you don't have to give the gifts
says and we already learned earlier in
the
when it comes to this whole shilah of
covering the blood we only cover the
blood of not of a behem and of birds. We
don't cover the blood of sheep, goats,
cows, that sort of thing. So when it
came to
if we said it's
if you an animal, you don't do that's
where we had our
if the mother was a deer.
So of course you have to do
the mother's 100%. The whole question is
what happens when the father is a deer?
Do we go after the father? Does is the
of the father anything or not? The fact
if the we know that the mother is a
deer, you have to do and what about
matanas? If the mother is a deer, no
matas,
you guys remember this.
Do we care about the father at all? Is
he is he a factor in this whole thing?
Whatever. Okay.
Was it Shiloh?
We have two things. First of all, do I
think about the father at all? Do I
consider him? Is he a uh in Hebrew they
say a I didn't even use that word in
like there such a word. [clears throat]
>> Is it a factor or not?
And do I and another thing is do I say
when the Torah says in this uh here look
this
says does it have to be 100% pure bread
or even some
so if the mother is
I'm concerned about the father
I he he has a piece over here. So he's a
little bit of a
we don't say
we we talk we spoke about before
from according to you don't have to give
matonics why because he's a little bit a
little bit is not you have to be 100%
pure
said why do say that the you have to
give the full matonics
in the itself in the kai himself he's
not 100% he he's at least 50% beheim but
what about the other 50%. So maybe she
get half the matas it's interesting
only take 50%.
I have
the other half bring a ride that I don't
care about the father and if I don't
care about the father then you get 100%
because of the mother but if I do care
about the father so he's and
doesn't give mas so 50% I should be why
do I have to give you
pro to me what is if you can prove
then I'll give it to you based on that
you're right so he gives in you're right
He only gets halfway.
Says
we had this in inf
remediva.
So is something familiar that what a one
parent is a one parent is beha. So he
has things that he's similar to. He has
things that are similar to things that
are similar to both. What are they?
The [clears throat] big difference
between and is that the fats inside are
if you're the if you're
the other big difference is
so you have to cover its blood like you
do for
how is
similar to
it's blood and it sues are to eat just
like on both sides also
both
says
but if you're
how come it doesn't say you're only half
we just said we just establish half the
other half you have to bring
so you're right no no no half so why did
it say it in such as if you have you
have to pay 100% because it mimics the
other two
by the way here's a trick what What does
and mean and what does dam mean?
>> What kind of blood? What's the is of
blood?
>> Oh, dam means just making sure everybody
knows not eating blood because it's
tricky
means you're not eat the blood means you
have to do
over there. There's no such thing as you
have to cover half the blood. You have
to cover all of the blood.
That's why it doesn't say the word, but
it really is
not half. You don't according to you
have to give 100%.
So look at the P real quickly. Why does
it say it's a funny word just say and
you give the
rabbis this comes to the the g. If you
have if you have a g you have to give
what does it say in the next the next
words says
so why does it say the word
what does mean without this I would
think that in order to give I have to
bring both
and said then I give
how do they know that if you bring just
one or say you have to give
one it's singular one of the two you see
it says over here in the
singular so it's either or not both that
you have to give so if I have if I have
one I only have one thing and I don't
have a and a and I must give
what does he do he has extra words
[snorts]
that the guy that checks the animal,
let's say he's
doesn't matter. He has he's responsible.
He has nothing to do with the animal.
He's not the owner. He's just a random.
He has to deal. The C goes to his house,
knocks on his door, says give me the
maton. He gives the maton. Exactly. The
could a person demand it like that? The
said different things. The ras says he
could demand it. Dan said it seems like
he has a he decide who he wants to give
it to. But over here it seems like
you go you deal with the the the
last year we had a very successful
campaign. I want to ask a question.
[clears throat] How long does a regular
kadesh take to say? Typically
>> 29 seconds for the regular kadesh and
43. Anyways, it was a little quick. The
point is that if you metabolize yourself
a small cabala that during the 30
seconds of kades 30 seconds maximum
there's one a day that's 45 seconds one
a day but 30 seconds not to talk during
ding. It's easy. It's super super
powerful and important and it's only 30
seconds. You could be yourselves this
year not to talk in make a thing out of
it.
Very interesting.
The firstborn animal you don't give the
matonics and it gets mixed in with a
hundred other animals.
So we have always over here doesn't
work.
It's not something that that's
important.
So you have one animal that's potter of
matanis perhaps all hundred should be
putter in the gifts.
So says the mission depends. Yes, you're
right.
If there's a hund different so each will
say mine is thear mine is a bakar and
what's the first question that you
should be asking right now? Mine is a
bakar and a p from a matana.
What's the question? Huh?
So give him the whole thing. What is a
bkar? Okay. So give me the whole thing.
Bakar doesn't belong to you Mr. Bkar
goes to the cat.
You know it's like I'm a either give me
the mat or give me the whole thing. What
do you mean? But okay
is cool. But if
If there's one for 100, then he doesn't
then he can't use that one as an excuse.
He use it one time but not 100 times.
When there's 100 individuals, you come
to the individual, you say, "Hey, give
me the mat." He can say, "Prove to me
that money is not."
But if you're one guy that owns 100
animals, you're shing 100 animals. Then
you can only use that to once.
If you chef, you're sh for a nonjew.
You don't have to give matas. Oh, so
here it seems like there's a trick.
What if you are a partner of a you have
a who's a partner? We just said doesn't
have to give or you get a go partner
like you do you know if you own
something on for purposes you get a go
partner
you have a go partner.
So T says they used to have something
that everybody knew. It was like ample a
plump. I don't know what everybody knew.
This is Miskuna that's owned by a a so
nobody thinks that you're stealing from
the guy. Great.
We're going to see in the Gar this trick
doesn't work. Why doesn't it work? You
say, "Oh, if I have a a slaughter house,
I I thousands of animals a year. I get
one guy. I get one C friend. Hey, Rabbi,
show me you want to be my partner in my
slaughter house? I'll give you 22
cents." and he's my partner for the it
doesn't work because when it comes to
business if you're using this as
business doesn't work only it only works
for personal use
from a and says I I'll sell you this
entire ammo besides the
doesn't have to give in addition to it's
not like where when you buy something
you have to give no matter what if the
seller tells you
you still have to give true over here
since he took the matanas out. Those
were his matanas. You don't have to give
it anymore.
If a person says sell the inards of a
cow and there was gifts inside
so he must give it to the and he doesn't
even get a discount. But if he we
learned this already but if he bought it
by weight then he gives
since he paid per pound. So the who sold
it to him cannot charge him for the
pounds of the he gives it back to the
and he gets a refund.
[clears throat]
Let the come from both directions.
Meaning we have a either if it's give me
the whole thing or you want to get away
with just give me so give me the
says
sponsored by the sponsors
because we're talking about the already
gave it to the as a he did give it as a
yesterday then it be it got a little boo
boo then never goes away. Oh, then it
became the kay and then the kay went and
he sold it back to Israel. So he's part
from matas.
This is the case of the Mishna that you
certain that was already given as a
bkar. So you you ped from the bkar part.
Now the mat part you're causes and that
got mixed in with another 100 animals
from giving the gift because they are
ask I don't understand why do you have
to stick in a just say a simple but
listening
it's very simple if you're trying to
make a point that is potter from gifts
so just say it why you have to say
for then he is potter he's always
potterz
The point that we want to make is the
point that we said before is that the
the the guy that she's responsible now
for the gifts and you could go to him
the and demand the gifts and I'll say no
the owner is a
so who his own animal doesn't have to
give to another
[snorts]
it's only singular one time
may I see from here that what that when
you are a butcher you must give gifts a
butcher butcher
>> a butcher must give gifts
story
it's more like a bread and breakfast I
decided it's not like a hotel guy has a
little house and he's renting out a room
in the house not an Airbnb you know like
more like a room and came as a guest and
he's Wow, the god is here. I can finally
get a bra for my issue. What's the
issue?
He was very poor.
So he comes to
So he asked, "What should I do?" Oh, I
have a great idea for you. We learned in
the Mishna that if you're a partner with
a
[clears throat] you don't have to give.
So go to the butcher shop, tell them,
"Hey, you're a and you could get them
all the tongues. They could keep all the
tongue and all the all the four legs.
They'll make a killing and they'll give
you a piece of the killing. It's a great
idea.
Go be a partner
since they won't have to give anymore.
We'll give you a partnership.
Says immediately
said, "No, no, no. Give it all back.
I got a I got a good hat from he told me
to do this business idea.
Interesting. We had this a few times. He
says, "You better go return it. And if
you don't listen to me,
I'll remove right from your ear. I'll
pull them out of your ear." You better
listen to me. There's no hater to do
what you did. Don't give it all back.
So, of course, this individual was very
sad. He gave it back and he runs back to
says what did you why did you tell me to
do it when said it's awesome
goes to to fight it out with
why did you tell that poor guy the owner
of the bed bed and breakfast to give it
back
from
the guy makes it a this
he has two to three weeks to be potter
but afterwards he has to give the gifts
what's two three weeks so he says
so give me at least two three weeks that
I could keep all these gifts I could get
I could do the business why did you make
me give it back on day one when you just
told me he has three weeks to who does
it as a business
that's when store wasn't a permanent
store. So, it takes two, three weeks for
people to figure out that what you're
selling from your house is really a
storefront. You're going to make a
business out of it.
You went to a well-established store and
you try to make a a deal with them. It's
you can't even do it for one minute.
This So, you have to stick a word in
there. It says on the side, you have to
stick in that he's a he's a he's a
butcher. He's a professional. He's he's
doing this for a living. Who sells meat
for a living? Who doesn't give them?
They should go into
So these
butchers they were in for
22 years.
Why you tell me how many years they
were?
Because if you're going to tell me that
you don't do it, that's it. 22 years and
finished. You don't do another
when do we do a one time.
So here's where I asked that kid. The
idea is that if there's a
why because he did let's say so you
already have a bad punishment coming.
there's already so I'm not going to add
on top of that another
if a person doesn't want to shake he
doesn't want to build a
suk is interesting you know cuz I can
just go to my friend like why do I have
to build a suk or maybe I have an
explanation I say tites that I can
understand he's wearing a begg right now
he doesn't want to wear tits he doesn't
want to put the scissors miso
You beat him up.
We could grab things with him from him.
We could take his money away without
warning him.
Like took away the whole thigh.
Not the four leg. The thigh
would take his cloak.
Have a wonderful day.
>> [music]
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