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CHAZARAH - Chullin Daf 131 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - Introduction - 130B - 131A - 131B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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[music]
So yesterday we were talking about a
fascinating thing and that is the mat
the gifts that
gives the
certainly the is gives the kay. The
question is does the ley thelafracks of
the world do they have to give the do
they have to givea
the three parts of the the animal that
we do the mission says
but the mission only brings that and the
question is what if someone takes those
and eats them or destroys them before he
gives it to the kite does he have to pay
the kite so we said yesterday everybody
kind of agreed to it and they figured it
out on their
that one of the reasons not is because
his mom and nobody could actually pursue
it and go after you because you're the
maybe it's the other no could go and and
and sue you in court in says the seven
lines from the bottom.
So here's a concept here. I know some
people are starting the d today. There
are people starting today.
I know of two.
They might not even know what tea is.
Not everybody knows what tea is. Tevil
is when you have fruit produce and
you're supposed to give trumas and
micers. Truman you give to the mice you
give to the ley. In fact, let's just
look at this simple chart. I'm not even
going to show you the video today.
When you have a 100 fruit, you have to
give two of them. 2% to the kite. First,
you give the kite. At least 2%. To the
ley, you give 10% of the 98% that's left
over. So, just we'll round it out. 10.
You give him 10 apples. 10 pomegranates.
[clears throat]
It's a one of the
but it's better if it's grapes but okay
let's call it apples. 10 apples.
Once you give 10 apples to the ley the
ley also is required to give truma. Just
like you gave chuma in the beginning you
give chumda 2%. The ley has to give
truma also from his. How much does he
give to the kay? He gives 10%. So in
other words, he's giving him one apple
out of a 100 apples, he got 10 and he
gives 10% of those 10. So he takes one
apple out of it's 1% of the original and
gives it to the kite. So now the really
got 3% total.
Now you have there's seven years to get
the shmita. You start counting after 1 2
3 4 5. In years 1, two, four, five, you
give me sheni, you give another 10% to
yourself.
On years threes and three and six,
instead of giving, you give something
called you give 10% like we do. We try
to give, you know, a lot of people I
speak to them, they don't really give
micer. It's it's one of these things
that not everybody's so mak some people
are super mak they give 20%. Some people
you ask them where do you give your me
to? They don't [clears throat] really
give. So
10% on years three and six you give you
give to the to the okay. So now if it's
you didn't give me
so here that's why we had to say because
the 10% that the ley receives from you
the is he has to give now that he has 10
apples he has to give one of them to the
guy that's called and he didn't give he
didn't he ate all 10 apples
I'm poor I'm this kind doesn't need any
you know people lazy he didn't
He doesn't have to pay. He doesn't have
to give an apple to the
learns. When you separate, that's when
you have a problem. Before your
separation, before you set aside that
one apple for the or your two apples, 10
apples for the ley, two apples for the
kim, before you did that,
But let's say you did separate. You put
aside 10 apples for the levy and then
you decided to eat them or we're not
talking about the talking about the you
put aside two apples for the and you
decided to eat them.
It seems like you'd have to pay. But
that contradicts the the concept that we
said yesterday that what
this is money that nobody could sue.
There's no particular kay where else do
we find this concept [clears throat] by
by a poor person can't say hey you owe
me
there there's no k in the world that
could come and say you owe me two apples
because maybe I want to give to maybe I
want to give to Donnie fine nobody can
come and sue
so says and that
it's incredible how time flies
the same answer that we said yesterday.
The Israel gives the he says, "Do me a
favor. Watch this whole pile of wheat."
The goes and says, he says to himself
like a rebi uh not let's say you're as a
parent, you have a bunch of uh prizes
for your children. You have a prize. If
they do, they make their bed, they talk,
whatever it is, you're going to give
them a little little chachka for for a
dollar. And the your kid goes sneaks
into the closet and takes a couple.
He says, "Well, you're gonna give it to
me anyway if I was." So I took it now. I
took it three days early. Why not? So
that's the that's the that's the that's
the ten over here. You're going to give
it anyway. So since you're going to give
it anyway, I'm taking it now.
So he takes the the the 10% the kind
decides on his own I'm going to take the
2% from this pile of of of unmeered
untrum fruit because it's heare I'm
taking from the heare
since must give it so it's as if he gave
it already and I'm just grabbing it from
there
the they come in there
and they take your stuff here.
The king comes and takes your stuff. So
think about it. He takes all your fruit
before he gave trumus. Do you have to
pay for the trum? Do you have to give
again trumus to the to the he took it
all? And the answer is depends.
If
you owed money to the king, so you just
paid him. So, so you owe the trumus. You
took the trumus and you paid him with
the trumus.
But if he capped it from you without
permission, then no. Then you're right.
Then you don't have to pay.
Okay. So, so it depends.
He came without any without questions
and he grabs your fruit. If you owe him
money,
then your to take why? Because you just
used 10%
of your fruit to pay the king. That 10%
was supposed to
if they just came in there without any
you didn't owe any money they just
decided to take on their own to help
themselves.
You see,
you see that to take
after it was already consumed that you
just said it's
after it's consumed, I don't have to
pay.
>> What's the 10% of post the king taking
it or after
>> what was left over with?
>> No, no. Let's say let's say he had 100
apples and the king took 100 apples. Out
of the 100 apples, 10 of them weren't
yours. You're supposed to give two to
the 10. So you just paid a debt with 10
apples that are not yours. So pay the 10
apples.
So let's see
something else.
>> Yeah, exactly. He didn't leave anything
says says Rashi what's
so very important again the doesn't the
is answering the doesn't have the right
to come and dine can't come over and say
hey give me 10 apples it's not yours
just me as a as aid I'm to give them
so there's no proof that that a has the
right to to sue
for me to give
like a regular
there's I definitely have
you benefited you benefited so you have
to you have to give my
[snorts]
five lines down
says listen I need the whole give me the
whole intestine everything
inside one of the parts of the stomach
is is the ka which you have to give the
coin anyway
he takes full price takes full price in
the coin why because you see the coin
agreed he was agreeable to to take it as
is but what if
now
if the client said I want 5 pounds of
meat and in the five pounds of meat
there's a little bit of stomach like one
of the pounds is stomach and he gets it
anyway. So
he must give it to the and he takes off.
Now the question is on these words.
What do you mean? Why does he have to
give it to the I don't want to give it
to the we said it's
you don't have to give anything and what
if you didn't give it to the
he can't sue you.
It's like it's like damaging. It's like
consuming the these items and you don't
have to give it to the
but it's right in front of you. It's
there. The stomach is still there. You
didn't consume it yet. And the question
is what to do with the stomach. So you
give it to him. If you ate the stomach
so he can't come and take it from you.
He can't make you pay for it. But it's
right in front of you and and and you're
selling it to him. So you have you must
take off money for it.
Rashi says on the spot I don't
understand there's really 15. Okay. So
we're going to go flying through this.
There's nine different gifts that the
gets trauma the 2% of you have a pile of
100 you have to give him 2%. Trumaser
and after the ley gets is 10% the levy
gives 10% of that which is another 1%
that you give to the total of 3%.
We know women the you make a certain
amount of dough you have to give a
little bit to the [clears throat] it's
like regular truma it has
the first shearing of a sheep of the
wool you have to give to the
oh
the name of our you have to give him the
gifts
so this is interesting what's the is
when you buy something from
Yeah, you buy real you buy fruit from an
amarat.
We're not sure if you took chum reset.
Usually 95% of the time 99% they give
truma. Why did they give truma? Because
it's not a big deal. It's 2% they don't
care. The 10% is where it hurts. And
that's why we have to be concerned.
Maybe they didn't give.
But we're not talking about the 10% that
goes to the ley. Imagine that the the
Amar didn't give the 10% to the ley.
What's the problem for the C in that 10%
is the the 1% the total of the 1% the
10% of the 10% didn't go to the K. What
is that called? Trumas messer. We're
concerned about the trumas micer in this
produce that you just bought from a
amaritz.
The trumas micer is what you for this
sugia. This is what you have to give.
This is what you have to give the ley
also the m is on a lower level. The
trumus that belongs to the kaya the 1%
of the total produce
because all the raan
that's a gift you take 1% you give it to
the 10% of the 10%.
And the first fruit that come off the
tree of the you bring up
and you give it to the
this is [clears throat] if somebody
stole from a that doesn't have offspring
he doesn't have and he lied and he swore
falsely that he didn't steal and then he
then the g dies and then he you know
they caught him or he decided to pay up
who does he pay who does he pay to he
doesn't have any give it to the
so what does it mean
it's what's the here?
What does it mean? It's their belonging.
Isn't this against what we said that you
could go after somebody in it's
you could sue him? It's for a different
Why does it say that? It addresses the
question. Why does it say it's his
belonging? Oh, it's his 100%. Sometimes
it's not his. Sometimes you can't do c
you eat it. You consume it. Like like
your like your m you get you get to eat
it. You can't do much with it. No. You
could buy slaves and and real estate.
You could even buy a horse with it.
And you could pay off debt. So you pay
the she could come and demand that that
fruit. But save her. A lot of people ask
why do you have to say if he could buy
if if he could buy a horse with it so he
could buy all sorts of answers
was a ley a bad guy he used to grab
now why in the world are you taking it
belongs to the
come to
listen to these words
that's these are the words that we're
going to be addressing. It's avah.
Not only do we not take from him when he
an animal, we don't take
he should be happy we don't take from
him. But not only that, he goes ahead
and he takes he grabs heaps
he grabs the
why don't we take from a ley? Why?
So the question is like this. Let's look
at the
say unfortunately
from the nation. The nation has to give
the
question is who's this? What's
the
Israel is for sure? And the big question
is where does the ley fit? He's not a
he's not Israel. Where is he? If he's um
if he's from the nation, he's a common
folk. So he has to give. If he's not um
he doesn't give. So what's what happened
there? Why does Raf say, "Oh, you should
be happy we didn't take from him."
Either you take from him or you don't
take from him. It's there's no should be
happy. If the Tyra says we don't take
from him, so there's nothing to say we
should be happy. The said you don't take
from you don't take what you be happy.
And if the says he should give, so why
why don't why doesn't he give? Why are
we so happy that he didn't give? He
should give.
I don't understand. If they are regular
Israel, they're part of the nation, then
take it from them. Make them make make
it make them give
and if they're not part of the nation
but the said they don't have to give.
What's the problem? says the and this is
how we're going to leave off the whole
at the end
wasn't sure. So since Ra wasn't sure if
they considered if they have to give so
he didn't take it from them and nobody
could
>> yeah it's not even it's like it's like
because I don't know if I'm finished
that's it
was saying this over
so now we're going we have to fly
through this it's easy we're doing 432
and once we talk about the four then The
three are included in the four and the
two are included in the three. In other
words,
when it comes to grapes, the poor get
four things out of the grapes. Here we
have every single thing here. I think
parrot. What's parrot? Boom.
If a couple grapes fall down onto the
ground, you're not allowed to pick them
up. You leave it for the poor.
What's these are really weak grapes.
Here's a nice grape that has shoulders.
The Gmor calls it cot if it has the
whole guys on the right are
Leave them on the those are not grapes
that we typically pick. Leave them on
the vine. Let the let the take it. Now
this is the one that doesn't apply to
doesn't have other other things that
grow don't have this that here a little
it's only for a grape that you can say.
Therefore, the other ones are going to
have three or two. Grapes have four.
You You forgot.
Here we go.
Kobe felt bad that uh [music]
he did this in the middle of the night.
Okay. So you left grapes over there. So
you let them you let it stay there.
Very nice.
Okay. And pa is in the corner. You leave
a little bit of grape in the corner.
Beautiful. Kobe. Great job. He was
worried that it wasn't so great cuz he
did the middle of the night. Perfect.
>> Great job.
[laughter]
>> Who said it first now? Now it comes.
[laughter]
Oh,
>> stop.
>> He said it. He said
So this is this this would be
leaving that little corner.
Same thing. You forgot some.
Sorry. Two only has three.
Where's
>> when it's still connected?
Yeah. I I don't know. He said what? What
are you talking about?
>> Bundles.
>> Bundles here. It's not connected here.
[clears throat] Is not connected. It's
bundles. Two bundles. One bundle. We had
also. So
fine.
When it comes to the tree, you only have
two things
says the
owner cannot decide. Oh, I have a who
lives in my building. I want him to take
it. No, you don't decide. Whoever comes
takes it.
And if a very poor person has a field
and he must give these matas, he can't
say, "Well, I'm on myself. Let me take
for myself." When you have of you don't
pay yourself, you give it to somebody
else.
So, you see, we're m we're going through
all this stuff. It's incredible. So
those who just started today
a lot of one day once again on years
three and six of you have to give 10% to
the poor
that you give out in your house
there the owner just like checks you
decide what duck you want to give to
and even
a poor person must give 10% % of what of
his produce to another poor person
and the rest of the mat.
So this is a very interesting
such as
going to address this word such as what
you such as
you cannot take it out doesn't have to
give another k. But when a shacks an
animal he does not give it to another
and the big rias from these words not
unfortunately but the way the gumar
works is we are going to go and explain
the entire bright word for word very
very short and easy and I'm going to do
it fastem but the is from these words
that a ley does not have to give to
another ley but
that he has to give to another
he doesn't give to he doesn't give toy
but he gives
H what's the question?
Why does he have to give it to
>> or better? It's um you see you see that
he's part of the that he has to give.
Now we're going to go through this
quickly.
What are the four the gifts that you
give from grapes?
The only mitzvah in the world I believe
that you can't have kavana before end
but maybe not because the mitzvah really
is to give to make sure that the gets it
afterwards that you don't prevent it.
The fact that you forgot it that's great
but the mitzvah occurs afterwards. Okay.
Here. These are the grapes on the on the
vine.
Means the ones that fall down.
And what does that mean?
What you forgot behind, leave behind.
How do you know you have to leave a
little corner of the vineyard?
We learn from grapes. It says by the
grave, huh? Oh, olives. Yes. I I was
thinking olives. I said grapes.
Don't take its glory. In other words,
you have to leave. You can't take all
its glory. Can't take all its defer
now. So, we just did grapes. Now, we're
going to do and we're going to move,
right?
Great.
What did the two of the tree
we just had by by the olives?
Don't leave it. Don't you have to leave
some of its glory
behind you? You forgot it.
You don't you have no say to what person
it goes to.
So it says
you have to leave it for them. It's none
of your business who goes to
we force a poor person to give in other
words and he cannot for himself.
That's how we read it.
Lonnie they go together. The oni cannot
take it
that must give from the matonics
and the on years three and six that he
gives 10% to the poor. He can decide
which poor person gets it. Why is it all
of a sudden there
over there it says giving you have the
right to give whoever you want.
So we take the 10% on three and six
years three and six and we take it
forcefully from from the poor
the we already established that a poor
person has to give. So,
you have to give your own.
And here comes the proof.
Here's the key word.
What's
the other gifts of such as
what does it mean? such such as it
should say if I were to write this I
would write
what the word
doesn't make so much sense and we're
going to explain that word
does not have to give another
doesn't have to give to another so the
refers from
but it seems like that ley does have to
give to the and you see from here that
he's considered he's considered a nation
he's considered like Israel where he has
to give I'll make
says no no no
it's like
but it's not
we're not referring to referring to the
10% that the lady has to give
[snorts]
that
we don't we don't uh we take it out of
him we we take the 10% away from him.
>> It goes That's the next question. It
goes to him. Why do we take it away from
him? But before we get to that, what
what does it even say here? I don't
understand. It says like No, it's not.
It's It's like it's not. So if I were to
write it, I would write
why am I saying three words instead of
two words such as
but I really meant to say in two words.
It doesn't make sense for the to do
something like that. So addresses this
and he says beautiful
said I want to tell you that not I want
to say no and yes I want to say no and
yes to my so what do I do I say like
but it's not and therefore I know it's
my
just as a and this this works in all of
we have to understand this that in the
time of the gimar
actually when You do zikru and you know
what I'm talking about like certain
things in your brain makes sense. You're
you'reing over stuff and you're saying
like funny words or half words but in
your brain you know exactly what what's
going on. Yeah. Say uh tumor blew up. So
the whole boom you know exactly it's in
the stomach out of stomach. You know
what it is. So that's how they used to
operate. They would say a word can go
this you know it means my keep on going.
You're conjuring everything well
>> and all of a sudden
and they're killing people. You have the
show. Imagine you come out of the
conservation. What happened? Where
you're going to start asking a
18-year-old that that that barely
survived his life over there and he lost
his whole family and all are dead and
now what? And all of a sudden you have
where and this and this doesn't make
sense and
doesn't make sense to you. It doesn't
make sense to you,
but it made sense to them that they had
a sim. They had this how they used to
operate.
You have to that works everywhere. Well,
ask the question. What do you mean he
has to give his 10% to the mic? You
everybody knows that the 10% goes to the
ley says this is something that maybe
you didn't know.
Yes. goes to ley
the also has a right to the 10% of the
ley he's also it's the same he's he's
from the okay he has the right to it
you never said take it away from the ley
he said a ley can get it or a can get it
he didn't say the ley has to give it to
the in he did say it the
time and place here
In the seventh year of King Arash
Shakda's rule, some 80 years after the
declaration of Kurish, Ezra Cipher
received permission from the king to go
from Bavalar to Sro together with all
who wish to join him
[music]
gathered their returns at Nahar a
the didn't show up.
Since the Livian did not go up, Ezra
Pino winds out.
>> There's nothing like Galoo. It's
wonderful here.
>> We're not going.
By order of Ezra Hassofram, since the
Levahims did not come up to Israel,
their Micer privileges be penalized.
>> Penalized meaning what? Wait, this mean
we don't receive Micer at all or that it
will now be shared with the Kohanas?
>> There's a dispute in the Gamura.
>> The kids are the buzz of the casino.
>> Wait for us. We're coming too. HEY, COME
BACK. PLEASE COME BACK.
So they lost their and so if they lost
their give it to the
but wait a minute he never said he says
that you don't give them but you don't
take it from them.
So what does it mean
that we take it from them?
It's like we're doing something else.
Now my
the ley must give the cayenne the first
hearing. He doesn't say when it comes to
the it goes to him. Even at that we know
that a ley must give the the first
hearings
any one of the gifts that has inheriting
you take it out of the ley must give it
if it doesn't have
like the these three
you see over here that
is
you see that they're not considered. If
a was considered, then you take it out
of him. But he's not. He's better than
is it says
it's not referring to no from here.
We're not referring to like this whole
parrot. We're talking about something
else
that we take out of I'm sorry we don't
take away from the ley one after the
yeah they they don't get it but we don't
take it out of them
it says if for a
or for a nonjew you don't have to give
them we know gifts doesn't have to but
you can infer
why It said it seems like that for a
laby you do have to give gifts that he
he's part of he has to give gifts. No,
it's a good you inferred well but don't
do the whole inferation business.
Yeah. If he's doing it for then you
don't give but you doing for Yeah. But
what happened to the ley?
So, so, so talk about that you don't
have to give matus. Why is not mentioned
at all?
It's against says I don't know what to
do with the ley. Should I take from him?
Not take from a ley has to give gifts
small piece over here and then we're
done.
So, let me just show you this. First of
all, this is I forgot that Yoshi did
this once in a different so I did this.
But this is 10 times better.
So we're talking about a person who has
whose tummy that goes into mdash and
performs in the mdash when he is. So
oniper we bring two things called a bull
pariper and the right the the
counterpart of the one we throw off the
mountain.
They come to
of doing
when you are. So
what's
if you perform that over there?
If you perform when you
what does it mean in
who? What
means they get a check this out.
is only the what happened to
they get the word.
So you see that this mand holds that is
not part of he's not part of so he
doesn't have to give is but there's
another says no together with
is talking about something else so they
they hold that holds that is so we can
read this fast now
could be maybe the other but no
good
So right over here you see like that
maybe might not be a
but not but says
so
it's the slaves that have misses like a
woman
includes a
says says
so why does just say I hold like this
says that or is not decide
so he did he didn't know and let's just
do this one line
is suffic like I don't know if a or not
so I can't take it out of him
and is that if you steal from the and
you eat the mat yourself you
don't have to pay him
Have a wonderful day.
[music and singing]
>> Merit the of spreading Torah throughout
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