מרכז דף יומי - חולין דף קלט. - ר' אלי סטפנסקי שליט"א

[Music] Two days, all days [Music] Chaya, visit and visit [Music] Cold, all days, good evening, Rabbi, heard from Rosyrus, Mordechai, how much he laughs at Jacob, she, a pen, and whoever understands, understands, he always starts with Tunisia, he is an alopecia, he sits down in the bass, the name of a Gentile, your days are mine, the name of all, also weak, the night is weak, visit [ Music] The name of all days of Chaya [Music] The name of all days of Chaya [Music] The name of all days of Chaya, visit [Music] Visit all [Singing] Now I think it's rich, maybe we left it too many times, maybe not, we won't try, another song, try, maybe he brought another song, but one is high, what do you have, no, no, it's old, this is good, Farnes for the tractate, said, I said, Parnassus, a tractate for the treatment of a foreigner, but Hanimi, Farnes, a month, heard, Shmuel Ben Zion, Hannah, may their memory be blessed, Anonymous, this person, I left both his email and all his company, don't think that someone made up this email, Hana, I was expecting one of your page lessons And I was moved and truly inspired by him. It's been a long time since I had a buried gemara lesson and your lesson brought me back to it. I was so moved by what you're building that I signed up for a monthly subscription before I even started studying. Joda teaches the hala with blood. He hasn't even started studying and he's already in his months. I just wanted to be a part of something so special. I'm very happy with you. How is it best to start? I should join the live lesson. Nothing. Where you're listening now. It's in the middle of the tractate. Or start from the beginning of the tractate. Using the lessons in your lesson library. The advantage of the live lesson is that everyone is happy. In short, he was never part of the lesson. He was there for two days. He already knows the answer. Rabbi. Watch a video. Oh, if you need a little volume here. [Music] A [ Music] Yes, you can. You ca n't really be like me with my family. [Music] My [Music] [ Music] Wait, this person. Remember him. [Music] Come back to his name. Yes, later. [ Music] [Music] Why is it all in English? [Music] Yavor [Music] This [music] must continue. How beautiful. Shakia [applause] Oh, put him back there and oh, there he is, exactly, it's Zefi Spiro. Now he sent a message to Mark Ashkenazi. He was in the middle of the street, walking down the street, and someone passed by him, and suddenly that person yelled at him, " Tell me, do you like spaghetti?" He's from the Ari Simon couple video that blew up and he suddenly remembered that he was beautiful, where do I know him from and he yells, "Look at me, you're so cute." [cough] Well, a lot of people always ask why does Mddy need so much money? $3 million is a lot of money. So we made a lot of videos. This is the second one. I didn't show the first one. I'll just watch. It's in English, but you can understand a little bit. You can understand. Do a little bit. Or, it's the guests. A little bit about the guests. [Music][Singing] Okay. A. That's all the guys. I won't read all the names because it's in English. They're Americans. But thank God, every proto and proto is a zero-sum game. And we arrived. Not only that, I'll tell you something else. A. Meir Fishlegs for a class twice. He came this morning. So he gives a lot, a lot of money. He's number one in his giving to Mddy every year for the Gemara. And he said, "Since we do this, he wants to give $10,000 a month, plus it'll be monthly." [Applause] And Ilanda and Debbie Dudovich, David Deutsch, put a book there. Torah so he makes 1000 dollars and as we saw yesterday Aron Pix Aron Pix 400 sack Rabu Sa'i he was number one yesterday really [applause] but I don't know what happened Itzik where he said he Pais and he gave me a gift and he claims that the gift he gave me is worth 50 thousand dollars why did he give me five coins of the son of Panyin now the coins themselves are worth I don't know 700 dollars 700 shekels I don't know how much 700 shekels but he says wow Nachman Zeltzer says he's right he knows that there are people in New York who pay 10,000 dollars per coin because the mitzvah is to drink from it and it's very what a here here this is the one who shook his head this is the one who gave me take them and yes I know people whose name is 10 a thousand dollars a coin this is 50 thousand shekels for all the coins okay a we saw that okay gumo good today we have a little agdatha maybe a we will continue their agdatha tomorrow maybe because actually in three days there is no long page so we need to leave some for the sesh I'm laughing now videos oh yeah but you know what remind me in three minutes so we are Uzim Rabu today it's an input page and we start with a page that stood below we are talking about sending the ready sending the ready everyone knows The promise of the scents endings in Holin, but not in the Mukhdoshes, it is precisely in Holin. What is it to divide it? Not now. Yes, now, you can divide it. Or in three more minutes while I am speaking. Yes, right, Yoel. [Laughter] Who, why is there no sending? Yes, in the Mukhdoshe, my mother, my mother, it is like a crust. Send, send, send, whom you command to send. When you have a command to send, the mother, that you can come out. This is a command to send these to be brought by a treasurer. Your duty is to capture him and bring him to the sanctuary. This is your charge. Just a question. You have a murderer, roaming the streets, running away from the scum, he owes a mass, running away from the scum. My [ __ ] in. Well, is one obligated or not obligated to catch the person? There is a murderer, he murdered a Jew and now he owes a miss and he jumped out the window, ran away. Now you are passing by on the street, you see him, are you fulfilling the mitzvah that you catch him, what exactly do you do? Oh no, no, you don't know him, you just saw his picture in the newspaper that he owes a mass and all. Now what, what, not to catch? Why was there a ruling? If there was a ruling, it's permissible to mention it's permissible. You say, he says, it's forbidden. You say, it's permissible. Is there someone who says that a debtor owes a debt? Or okay? And here, maybe he saw the page. Maybe he remembers it 30 years ago. I don't know. It's impossible to know if you're good at money. He studied it. Or is it a whole issue of money? Not this issue. An issue of money. Let's see in a second. Let's see. Or what does it say here? You see the bird here. Maybe you can see from this. You see the bird. You must catch it and bring it to the bezdan. He says, "Here, soften the optor who killed a soul." There is a gemara. I don't remember where it was. Here in Kamedno, he killed a child because he did that to him. It's obvious in his brain where it's soft and killed him like that. Oh, we need to kill an enemy. We have another way. A bird kills. I'll show you in a second. Oh, turn. The owner of the soul is removed from the ship. You don't do a ship. Okay, why are you tam? Domcro send, send a bird to the one you are calling Sephora when you have an obligation to send a bird, that is, you command me to go and bring it to the beggar. Your obligation is to catch this bird and bring it to the beggar. Here we have a video [music] [music] [music] [music] [music] [music] [music] What? I wish . Okay, what the hell? Another one that your son will love How Domi asks the finished How Domi what's the story here Is it a legal example If the law is already over in Katula he must kill him but the law will not end No Rabzan has not yet ruled and come to be made to my heart Dina and how from me and Bir Toro from your midst Rabuz you hear what is happening There is a commandment here for every human being and a human being who walks on the street Not even a gentile Not a human being who sees this evil person who killed someone Even if he does not distinguish and in a clear way from your midst You have an obligation to catch him Right this is none of your business This is yes your business Hovia Torah knows Yes right Right Shagal Why is he Ah Shagal Why is he Shagal Las You are talking about A Al and Kolchkin Al Haya and what happened Haya did it Anshig and Miz in a bird So what is it actually We say that he is in a tour from your midst It is also for a bird So there is such a thing that a bird is bad There is a bad bird The bird killed is bad So there is the The the known Miss who was Natur Karate They held a demonstration against airplanes flying in the air So they stood While in Seko, she's in Seko, she's in Seko, someone asked her as if the pilot did you think the pilot could hear you, so he said no, no, I'm not doing it for the pilot, I'm doing it for myself, I don't want Chilo to be cheap in my eyes, sometimes you, you have to kill the bird, not because he's bad, it's for you, it's just you, who are they, or can we stop for a second, Rav Yasai, we're finishing up Masaks Kholan in three days, it's unbelievable that I'm saying this, I ca n't believe I'm saying these words, we've only just started, it was really fun, the blood cover, Wisbasbeno, and Pegdi Nosh, a short story, there were a lot, a lot, a lot of things, we went through together, a lot, a lot, a little I find it even good to start sending, start sending first, three days to catch people and catch mitzvahs and rights for Yom Kippur, three days, we start right on Yom Kippur, tell people, it's 60 days in total, and this is a Gashmak, this is a light tractate, and we start on Yom Kippur, when can't you start at a better time than that? Start receiving kabbalah on Yom Kippur, kabbalah, not when, do you need to look at the board of Dee, here it is [heavy breathing] Oh yes, we need it in the virus or in the Nehas, Haas [snorting contempt] Kislev, Rabbi Yessi, Haas, Kislev, take it, pass it on, these are boards like this, they wo n't have enough, so give it behind you, okay, so please start sending me videos that you put in your status, and put them in your status, not just send me videos that you put in your status, Rabbi Blas, what, yes, someone joined, you know, someone joins because of this, not someone you'll miss, but not because of the status, okay, a couple of Dagmura, the Hanim, we are on the page, Kal Lat, up, three lines from the top [cough] Here's the focus, my name is Chidomi, the holy, the holy, exempt from sending the nest, we need to understand exactly What what what happened here so let's go over all the possibilities actually Ily and Dahabli yes inside bissu and Akkadshi if he had if he had yes at home and he said this is a sacred it cannot be obligatory because the Koran is a bird because here a bird happens to your children on the way only he knows okay on the way because he calls here a bird except for a mazumon it cannot be from your house well so it is not at home it is not at home there is another problem but strong in Akkadshi if he had he saw her name yes and he said that a person is sacred in Sadash Rahmona what is in the threshold even he can't do it sacred so what other possibility these we gave to the chicks and dedicated our lives he cupped the chicks and dedicated them right it was a pauper he dedicated them and then the mother returned to her name and she hatched them again or how she laid them what is the Hebrew word for hatching it is more on an egg. Okay? Hey, hey . Even in our illness, it is obligatory. why? Because it is considered gambling. Or then anyone who is born knows what gambling is. Whoever is not in the middle, I don't know where he is. But [laughter] someone knows, someone knows. There is something called arrears. What are cash? They go through the pages from a very young age. They have signs for everything. It's like they're learning pages here and there. According to the subject. So they repeat all kinds of words like that. And I explain it well. And another page. And another page. And another page. And that's how a young man can know 100 pages. 1000 pages. 2000. They really control a lot of cash. But here we're talking about other cash. Maybe they took it from here. If you have dedicated it, you've already dedicated the chicks. So it's not cash. It's not cash. It's not cash. It's not good. Sending it. It must be that you suddenly suddenly encounter it. It's not yours. Inside the house, even in the house. Don't worry. If it's not, it doesn't matter. Dedicated. Even if it's mundane. Forget it. Dedicated. It's not sending it. And filter it. He took the chicks and gave them back. And then he repeats them. And then the mother comes and hatches. It's exempt from sending. It's not cash. It has to be cash. It has to be non-cash. [As a gift] But take care of it. For the father and the holy and the holy He gave the mother the cup and he dedicated her and then she returned so what would I think for a second that maybe there is a transfer here yes why because she ran back that we will soon see if it is broken or not original must be transferred from the holy place the obligation is dropped at the moment the moment you met this bird there is an obligation here to make a transfer of the holy place what you went and dedicated it it is not it is not it does not take away from your obligation das Rabbi Yosef says the holy place lived and then died if the holy place was first then there was slaughter here Tomer Lechs here we learned a chapter on the covering of the blood there is no covering of their hands in such a case but they slaughtered what is the sin that when he fell the obligation of because it is a person and then they dedicated you cannot break the holy place by this your living that their hands pocket by this that you dedicate must Lechs still remains the hyos for what already lived in the pocket before the holy place also here you committed to sending the holy place so what does it matter if you made the holy place later it is not the holy place does not cancel the obligation of sending the holy place as the holy place does not Extinguishes the obligation of blood covering If you have an obligation of blood covering at 12 you had an obligation of blood covering 125 You said or is it a sacred thing What do I care if it is a sacred thing Where did your brother go to the blood pockets Yes I agree with me Rav said good So we have yes two interpretations It is actually very similar There is a Rav here who says that he did He dedicated the chicks to the holy The holy body and Shamul says it was a sacred body What happened here Rav said in the temple of the Pirus Shobhoy and Murdo He said they are sacred He made a body He makes them Alas For example and it must be the Pirus They are young They are small And then they ran away to him And the mother Now you found her again The mother where they are lying on them Incubating is there So the sacredness No Did not expire You are a sacred thing So you would think they ran away They went down So maybe the sacredness expired No And Shamul said in the temple of the rooster To check the bite He gave He dedicated a rooster But not to the holy body To the holy body To the holy body What did it expire Here is the first Rav says that he gave This for the altar oh no for the altar and the one above says no this is a bird but not for the altar this is a bird the one who beat the holy place will be arrested and take the money and put something to preserve the holy place if we are talking about tangulat and talking about kaforesh that is like this every day then there was one here in our kollel Moish Barsky who said that he saw it in a certain way like this he claims the Korfunem that he came to the shtibel in the morning and someone came with a chicken in a bag like this and makes all kinds of noises and this and he put the bag at the entrance to the shtibel and he was going to pray so some fool went and took an egg from the fridge and put it in the basket he came looking inside oh I am a kibbutz he bought a zoku he needs a zoku what does he need a kibbutz he started discussing and this and there was a mess until someone picked up the bottle that says on it give the date this and this is not yes yes it says this is from that day and from the gadish whoever knows knows what is going on Gabi Shmuel day knows rabbi why doesn't Shmuel say this The body is full of wrinkles, not hardly a check of the bases, a novelty that is a check of the bite, that even if it is a check of the bite, you still have an obligation to give it to the head of the temple. You found it if it is a holy body. Of course, you must give it to the head of the holy body. It is a sacrifice. What do you find a sacrifice walking around on the street? You grab it immediately and bring it to the head of the holy body. But if you find something that is much less holy than a holy body, I would think that maybe we shouldn't return it to the treasurer. The novelty of the holy body. Why did the rabbi jump to the sanctification of the body and not say a similar sanctification? The rabbi tells you that the rabbi actually made a shipment such as a fruit. Again, the law that the altar is ours. I'm just saying that in such a case, when he performs the sanctification of the body, you are exempt. Why is it that the sanctification of the body is not beautiful? The sanctification of the body is not beautiful. There is a petition from the rabbi. If it is the sanctification of the occasions, you can delay the deposit of the sanctification. How if it escapes, it escapes from you? Then this is the way of sanctification. The sanctification of the body is not here. In the first place, the enemy was defeated because Harada had fled and was in need of transportation. If you find such a bird, you must ship it. what? Tell him to prepare some ah from the midds to atone for you [Music] [Music] Genome and Tsov More returnees want to be lazy Want a shower Every day want more More vacation No hotel here I will show you what it is Allkash To check the house What a shidd can do [Music] [Laughter] That's what my voice is Disa Listen to what Shmuel says Klish Disa It doesn't matter He ran away The bed was the holy one This idleness ran away And gas Rahmoniso He is still in the treasury of the Holy One Blessed be He It doesn't matter What does it matter You don't know where he is The Holy One Blessed be He knows where he is And he is holy Cover for the sake of the Oretz He is a member Now we will see this sforat again and again And the violin Rabbi Yochanan and Makshengolto to the bed was the bed and he rebelled And yet for the sake of fasting He is the father of Rabbi Shem ben Lokish Whom Murdo Pokdosh So here Rashukish disagrees with Rabbi Yochanon and says It is not true As soon as she ran away So he went The Holy Rabbi Yochananon says no what what is it gone the Holy The Holy Blessed One knows where it is everywhere this is the house of the Holy Blessed One and still Holy Omali and Gezhamonis the name is not okay says the finished I tell you an easy issue and not only that it is coming soon Gad and Vered Rabbi Yochan Rabbi Yochanan and Vered Rabbi Shemek Rabbi Shemek there is also a cry why now we said that Rashlukash says that his holy Rabbi Chano says no where the Holy Blessed One the Holy Blessed One is everywhere so now we say exactly the opposite Demer said opposite this to check the bite and steal a man donated 100 to check the bite not as if to the Holy Zedumim yes there is no there is nothing else you can not give money to the altar Rabbi no said live in Achiuson so sit in Gezbu if it is worked it is stolen you owe and Rashluk said all in Gez Rahmoni this suddenly Rashlukash reverses the method suddenly he is silent that he is Gaza saying moment the money is in the hand of the Holy One Blessed is He, right? Someone stole it, but it's in the thief's pocket. It's still the Holy One's. Blessed is He. It's still the Holy One. You don't owe it. Why do you need to? What's the word there? Looking to bring another. But there's a word. Yes. How do you say bring another? If you were to write repce, exactly? How do you say repce? Not to replace something instead of complete? Complete. Okay, let's say complete. Why do I suddenly have to complete the money that's in the thief's pocket? It's in the world. The money is still holy. I do n't know where. That's okay. But it's still holy. What do I owe? Why do I have to complete it? But it's a rashluke that he says this number. Not Rabbi Yochanan before. It was Rabbi Yochanan who said in Begs Rachmonisdsiv. To the name. No, it's exactly the same words, word for word. And suddenly it's a rashluke. Rashluke. Rashluke. Yochav. Rabbi Yocha. After Rabbi Yochav told him that to the name of the Oretz, they say, "Wherever it is found, it is found." So he also repeated it. The question is, Rabbi Yochanan, what happened to Rabbi Yochanan? In money, suddenly he doesn't say that. Blessed is the Torah. God, all things are in His word. Amen. Can you say. A simple excuse is all it is a blessing of course you have no control this is it a person this you have control over theft the other way around much more come do do Google see what more where not where you have more percentage to find a person who stole your money or a bird that stole from you it may be that you will find the bird here or in Gaza pigeons we moved here to Israel suddenly there is a knock on the door someone from the neighborhood here he was a thief was a thief was a thief I can go up on your balcony you have a balcony he starts shouting shouting now right now for the first time I am talking about 12 years later it could be some other thief you move there near the house of Omr Godshebs Godshebs knows here in the garden yes later I saw him so I say wow what neighborhood do I live in here they knock on my door find thieves and shouting he is shouting shouting there is nothing of course he did not come yes but after a while I look from the balcony the same one with a hanger what do you call it lish lish collar collar collar but in the end there was no dog there was a goat walking down the street with a goat What is it? A dog was something. A chant. So what do Rabbi Yoshonin do? Does he believe that the Holy One, blessed be He, is everywhere? There is the Holy One, blessed be He, who is everywhere? Therefore, if you lose something from the Holy One, it is not your place. It is found somewhere. Rabbi Yochas says, the HaMoud. Rabbi Yochanan, no Saying maybe not binding you tell me if he disagrees with Rabbi Yochananu he believes then before he competed before he said oh Rabbi Shani says he believes if one says maybe he is not binding why what vow and what vow here is a vow and a vow a vow of a vow maybe oh no it is a vow of a vow that is a bear oh me this is a curse what this morning we were in the middle of prayer some one scoundrel you know him let's say it is similar to Benny Podnik something like that is not similar he shouts in a song that is a day he says it is a tormentor of poverty shouting a tormentor of poverty he says today everyone day three says a tormentor of poverty shouting loudly I took me a few seconds to catch what he is saying this is after all this is a work I hope that in a year or two they will ask you what is a messenger a third third three and that according to this also know a tormentor of teeth that is 1 2 4 5 yes okay in a second we will get to its name what a bear this is a curse what is a curse what is a vow to a vow what is this peace be upon you what did you steal the people from the second salif moshe Cohen is there where he is I see Kobi's brother he really stole him stole him from Moshe Cohen's branch my brother he is in the corner there what did he think about the branch and that's why they opened there oh that's why they opened there Sanav a hear that's why I always asked I asked where he is there so okay now I see Geshmer minister of the secondary force in the back full of things well done couple of Dagmura or Ndovo we said and what is Ndovo's vow is all from the issues here is a vow if someone said a vow that it was on him it went up he owes all kinds of situations taxation was stolen that he worked Hiberius he says this is about me he didn't talk about the animal he talked about the person the person must bring an animal but Ndovo that he said this he talks about the animal not the person Misengenbo who was lost if what happened to the animal is not the problem the person will not live in his arshis so what is Rashlok that nails shokshani mili kodesh altar from Koskov when you dedicate something you say maybe oh well so now you still haven't brought oh well you must bring You must sacrifice it to the Basmakdosh, but whoever checked the covered hearth near me, even by the way, says to me, "Why is it not obligatory?" Because wherever it is, it still belongs to the Holy One, blessed be He. You only said that you are volunteering for the maintenance of the Basmakdosh, and you volunteered. Now this place was in my kish, now it's in the thief's kish, later it's in someone else's house. Okay, but it's still there, why? But in the sacrifice of Kochi Kochim in the holy one, it is the body, you must bring it to the altar, what is it, after all, it is from me, not that you say it is a oli, you bring a oli, you put it on the altar, you are not, you do not sustain your life until you put it on the altar, asks the gamura, and Osho, it is a oli, I am a korbon, what is a korbon, he says that his house is in Beitkabis, Mysore, a view on the base, yes, now I think to myself, just from some schreiner in Brazil, he died there in the army, a billion dollars, to the second best football player in the world, yes, no, we will not even mention his name, Musi, what is a hai, no, Musi, number one, number two, you did this, it is similar to Rolda, something, I do not know, this person who makes a few hundred million dollars in this in his life, he has hundreds of million dollars, he is worth half a billion or something, so someone gave him a gift of a billion dollars and never knew him, never saw him, gave him a billion dollars plus a little more than a billion dollars, what a swish, what a swish could give to MDY, could give He could check the base, he could build synagogues, he could support widows, he gave it to someone who already has hundreds of millions of dollars, he knows how to play something crazy, yes, a waste, a real waste, oh, but here, this man has a house, he's going to die, he has no heirs, he has nothing, so what is he saying, he's doing it with his mind, this house is maybe a korbon, this house is a korbon, what is a korbon, you can't put a house on the altar, he gave the house, the sacred heart, to the maintenance of the sacred Betis, who is going to remove this bull, this is it, yes, this bull, this bull, this bull, he says, oh, no, no, [laughs] this house is a cold house, this is happiness, no, there is, today, there is Give your cars to sick children now don't say they are Jews as soon as the gentile knows it's a Jew it's oh my god car they have a famous tune on TV on the radio and this and people give them cars all day and he picks up the phone all day and there are a lot of people one donates to the plane and can do whatever they want this and you get it I'll return Ramses as if you gave Sadducees so get it short so it's a way not really it's a way to remember bring bring Betty from their demands and put it in colors so says the complete Miss the bull is dead the bull view on the base is not obligated after Yusun he is not obligated after Yusun but if he says the slogan of the bull vow it's maybe oh no me it's maybe korbon now rabbu what is a house it's maybe korbon holy body holy zdomim rabbi once again you don't pay attention bull bull bull me it's my house this what is a house this house can be a doshg body house this blood house this blood or house this maybe korbon he says house will be a sacrifice he means holy similar only holy similar and what is written miss A bull in the house and a bull in the base must pay, even if it is a bekdek habis, he still has to pay, so what do we do with it? The Gemara says, I am the king of Demis. A bull in the bekdek habis must pay. It says that there is no nefkmina. I say that if it is a bekdek habis, I do not have to be responsible, but because there is a house, I do have to be responsible. Why did we go? The house fell. It is not worth anything. So you have to be responsible for the animals, but how did we do it? But in our case, he created the bird's blessing. The money is found in the thief's blood. It is found in the blood of the thief. And that is why Rahmonis. So I use the sforsha. It is in the world. You don't know where it is. It is in the world. A house is not in the world. He goes. A piet. Tarsim. There is no place for it. Okay, says Menona. Every modan. Barchin. Avgev. Domli. It is not obligatory. So this is the Gemara. You will regret it. What is value? It is written in the Torah that every human being has some value. If he is of such and such age, and if he remembers, it is like this. If it's a nick and such an age, it's like that. And if she's older, it's even less. And so on and so forth. Now I'll just show you what it used to look like. Yes [cough] [clearing throat] It's very nice that a month to two years, yes, the certificate is always there, years, not up to five years. Now, look at today's news. I loved the Klokush today Rabbi Yossi Klein was not in the best mood, someone was giving him trouble, so I told him, listen, everything is fine, but I have a bomb idea, what do you say about this idea, and he tells me later, wow, you revived me. I told him, we have to make a Klokush in China and sell it, like a small Klokush, all the children went around to Klokush, yes, instead of a Barbie, we have a Klokush, what can it do with the Gentiles? It's something serious, what's with me? Yes, exactly, not all of David's. I told him, we'll also make a David's and the one with the Pace and everything. There will be all kinds of serious series of dolls. People all over the world will buy it. You have to have these. You have to have Didius. Well, wait, what about the age of 60? Look at how he made it. Over the age of 60. This is a video. [Laughter] Okay, that's how it looks. One is 60. It's not far away. It's less than a month ago. It's not far away. From a month to five years ago. I have to have five. I'm very clear about that. Who did it? You're Kobe. No, it's that. Yes, it's up to 20. From 20 to 60. It's 50, it's the most expensive and over [strongly] 60. You hear me, you went down to about 15. Now a woman goes down to 10. [laughter] But an American goes down. [laughter] Where are the hairs? The service needs to be a little more white. It is said that Purim is like Purim. Oh, here's Ri. And what's interesting about this, Rabbi Yesai, is that no matter how disgusting your baby is, you think he's the most beautiful in the world. [Laughter] It's a miracle, it's a real miracle. You you saw you saw a tinug cuter than mine and you look no never did we fall the mother of this ha-chanochis she thought she was the most beautiful baby in the world well so Zuk Tagmura says in Nonna you also have in Ben for equal sharers try try try there is Cologne try Ashkenazi marek [laughter] says our Rabbanu Kolmo in Rehina by the way he says maybe not with a debt with a human being you hear here so what what happened to all of this he remembers he is 23 so he is 23 how much does he have to give about 50 he put the money aside and it was stolen now what happened everything let's talk hing domli not binding he has no responsibility in the end end we will see in the end the issue is this a mistake he meant to say there is responsibility from the end why not metaphorically without maybe we must say we don't have to say maybe the reason they say maybe about because it is impossible to say it in another way there is no way to say it so the reason he said maybe is not that it is a vow it is a vow it is an exemption you are exempt if it is a nebad the Gemara explains how to say Lemer because without the word world maybe then what are the values ​​of peace be upon you my value values ​​why to where what are you talking about then you have to add the word maybe amen if he tells them the value of the flavins the value of the majority amen why who what got a lot but a lot doesn't mention lm is there a way to say it without maybe I'm in my values ​​I'm worth my value I mean I owe the 50 I owe so and so I don't want my value because I'm 53 I want more a Spiegel who is 61 and then I say I'm earning now instead of 50 I give 15 wow it's falling hard yes okay everyone is turning but I do have a way out of it so most of the most who claim it's not because you can't you have to say maybe it's there's a way to say without maybe and therefore you will owe freedom another question the complete to say according to Shatzim what is mos rav usually the gemara talks about miss the gemara means miser shini that which protrudes from what is in patients let's see if I can find the video quickly where is it here miser shini yes you know but there are many well take 10% of the remaining crop. This is the second arrest. These are holy fruits that must be taken to Jerusalem and eaten in purity. But if the farmer lives far away and it is difficult for him to transport all the fruits to Jerusalem, the law allows him to redeem them. This is how he processes holiness from fruits into money. It is important to remember that when a person reaps the fruits of his own labor , he must add a fifth of his own money. With the money that has absorbed the holiness, he goes up to Jerusalem [music] where he buys new fruits or other foods with the money and the holiness passes from the coins to the fruits that were bought and now that he is finally in Jerusalem he eats the fruits of the second tithe in purity, holiness and joy. Okay now what happens after he redeems it he takes all his fruits and he redeems them into money and this money has the holiness of a second tormentor and he must bring this money to Jerusalem and buy fruits where he eats steaks all sorts of things what happens if this money is stolen we lose what happened now that the money is stolen from Langone that his work is not alive we don't have to make up and bring more money can even that yes I would think also from the money of Arhin you don't owe in animals you tell him Banus as profane until the treasurer comes to hand learn some verse that this is not it doesn't mean that it becomes holy and that it is lost it is not your problem it is sick and if you didn't give it to the holy bass you owe in animals so why are you telling me that if it is lost you don't owe in animals it is written explicitly Here you are obligated says the Gemara there is a mistake here but rather a hand says Rabbinu what Rabbinu said it is all mu'edim barahin daf by the way not to say maybe it is obligatory he is indeed obligated in freedom from this also says that everyone is aware that he is obligated as you are in your treasure where the agga what time how long we are okay there is some time for the agga says the gamora will prove in the cover there is severity in the cover that there is no shilonkan to rabbonan because here is a bird to your face on the way what are you from this is really a prohibition of heat to do what you are not because of the shonman send soon it will seem to Chastis another second of take you can in the light he is high be a great tzaddik you it is very clear I want to do shilonkar yes so what am I going to walk around from street to street from field to field find yes that bird that I can live Erichos days all I will ask from the whole class to pray to me I am going to heal shilonkan yes like this I will akblosmis you are not it does not work because it happens in the city or in the panih you encounter this suddenly you are not going to kiban it what are we doing From the word here, yes, from anywhere, it is because it is written in the verse, "eggs of the firstborn" is something that every one has two eggs or two young ones, and if you have one egg, maybe you are not fulfilling the mitzvah, one firstborn, not how many fat ones, because a bird is a bird of prey and not a bird of prey. The Gemara will explain that the word bird is actually a word for pure birds, not for eagles. Things like that, to your face, in the unique way, in the way of the rabbis. I mean, it doesn't matter in the rabbis. The meaning is that it is not cash. This property was not there, but it is in the way of the rabbis. Yes, because there is a whole condemned person. If it is on your balcony, there is a serious problem and we need to abandon another thing. If you approach it just so that you know if you approach it and suddenly the bird notices that you are there and the bird runs away from you, then the mitzvah is not fulfilled. So we need to do something with our hands. We need to love our father now. You can't reach the place and then start doing it like that because then it will run away. You do it like that until you arrive. So anyway, it runs away because of the movement of your hand. Yes, it asks you what your name is, Chevron, where is it from? From New York New Oh you said it's beautiful Where are you Where am I From Ramat Avraham Were you in New York Once in a lifetime You were I understood and this is who It's not related What's your name Where was it You were a lot Oh okay And you What's your name Where did you come from Special to the class is from New Yorkers Where are you in New York What's your name You are Stemmer Anisol Now was that the Phelps have another Weezer who do our class One So how many are there No Fa No Fa No I wish Aman Aman What a blessing Or Wait What's your name From behind This is you Yes What's your name Toli Where from Or Whisper Peace be upon you Rabbi Naftoli Who else is here? And where are you, the one who jumped up and said he was in New York? His brother, you are also in New York, you are in the case here and you are Wiener, so that's what he means, thousands of champions, okay, third brother, what's your name, wait, I did n't tell you hello, Moshe, oh, yes, how is Moshe Noy, where is Zion from, oh, did you go there to the center, I was in a yeshiva, but you did a little bit, they like that, it's not a hookah, hookah, no, I did n't mean regular, who is it? I didn't tell him hello yet, let's say it again, what's your name and where is it? I told you, you dream twice, twice, he gets from Jerusalem, try to work on me, this is my son, good, on the way, we said, from a weaver, we said, or from a temporary bilon, if it's inside a tree, you're not with a tree, yes, you understand, you walk on a ladder to reach the tree, then it will run away from you [snorts of contempt], so no, you didn't bless him, it's a problem, what's possible, many things, yes, what are you, you say, that name that they smuggle in, that died, yes, you don't pull out a beer, a shack, and a nin, how are you, you know if it's inside, you're not bitter or on the oraz, and as a barbed wire in front of you, on the way, telling me what we're doing in front of you, not a king From the way that is not as if in you it is not cash even when we changed your but we already talked about cash before as back to the day that we managed Pyrrhus the buzzards that we managed in the orchard live in Shiloh like no so no because they ran away they are in the orchard it is not with you they went down so then you wait for you animal Shiloh but as we did in your turn the base if they did so inside your house the redassius foot of Shiloh says so let's go back a second we said what a way that is not called domestication we did in that hello source we already learned that which should be cash you cannot go look we already talked about it you are not going to look yes it has to be that you come across this says the end as a mule food and go before you Lameli alo says you said the end to your phoenix lassoi who to your phoenix and rebel if they rebelled you owe why because your ownership went you were the owner of this bird now you are not its owner why because he ran away from you the moment he runs away from you you are no longer its owner and the way says hunger you say Rabido says hunger is exhausted yes in the day how do you find yes In the sea, then Rashi says, "Here it is something like this. You don't believe it. Rashi is interesting. Wow. Why does Rashi say it is a tree?" Says the tree went we will share into the and if it is just the truth then it could be that the reality is that it is sinking I don't know from the echo it will not survive it survives well okay okay oh where are we 50 okay we have a minute what are you saying it is outside the ship no it [kahkhag] no it is not yes it is not it is already a barrier it is already something else on the way gedomer domer domer motz bim hai shal loh as it is said how do we know that it is in the sea that must be like the Lord on the day a way it will blow a way even in the sea these motzed in the sky tsafif a way that blows in the sky here is something like that it has yes in the sky okinemi dehi mishlaq yes says the finished way a dear eagle a closed way will not be i.e. someone came to ask the rogat shovar whether we must be in a [ __ ] or even tsifilat a way maybe they asked him I need to find out what they asked him on the plane so he brought evidence from our gemara here that it is not called a way to fly with a plane it is not now a way this to fly with a plane it is not here it is written a way an eagle a way an eagle it is not a way tarstom not expensive Our mother to Rabbi Masnou is a rebbe of the most interesting difficulties in all of Shas. Remember this question. Mozu yes in Udo's head. What did he find? Yes in a person's head. So the length of the table. And also my great rabbi who is it? They say the same thing. In fact, in India, there are monks. No, what are they called in Hebrew? Zirim. They sit without moving for weeks and months. And there are some birds that come and lay eggs on their heads and they don't move. That's what they say. Here. So we have. We have. We even have this video. [snorts of contempt] Well, so there's something like that. You see. There's something like that. I loved Ben Yevada. He says, what's this here in the head of the red? Says an example of this year. Rosh Shvon comes out on Shabbat. So there's no improvement. The person misses the mitzvah and he's constantly thinking about how I can do the mitzvah. What now this year. The sogs comes out on Shevsh. The first day of the dirisa comes out on Shevsh. So he doesn't have an etrog. So then he sits and thinks about how I can fulfill the mitzvah and he's engaged in the mitzvah. So that's it. He wants. He wants. Yes, a bird. He wants. He wants. He wants to do. From the Tziluh, yes, but no, it didn't work out for him. He doesn't find anyone who found it before. In recent years, it's not that common. So he thinks about it and he deals with this parasha and everyone who deals with it, so it's as if he did it. So the Gamora says, "Moztash, who doesn't know what he's saying." And I'd say, "Roishoi." This is excellent. It works well. And I'd say that the Torah is also a man. Why is he called a man because he is adam? But I'd say, instead of writing " Eretz adam," it's considered as if you were on the earth, even if it's on the head of a human being. Rabbi Yessi, we'll continue the Haggadah. Tomorrow, Moshini, Mentor Rabbi, have a good and pleasant evening.