מרכז דף יומי - חולין דף קלז. - ר' אלי סטפנסקי שליט"א

The Gemachs accept that everyone prayed well, ate well, how it depends. I don't want to shame the goddesses who forgot. There is a performance with Kippur. Yes, so Rabu Yasseg, as many of you know, but on Yontav Eve, we will tell you again. Yontav Eve was a very happy passover. The first matchmaking on our site was a very happy one. They both defied each other at the age of 20 or 21. And what's great about it is that the guy is doing the page with us and he doesn't see emails. He skips the emails on the exact same day that I talked and talked about it. So he turned it on and he's bad and put in his resume. The guy behind him heard it. It's Mariel, our editor, Ginji's brother. Yes, Ginji the Zver. His mother is their famous shiksha. And she named it because Ariel told her that. So she named it. Rabu Yassei is also for matchmaking. That's it. So, with God's help, those who got married will receive $10,000. There are two more places left. There are couples who date here in Israel, and we want Zim to make it stronger. We will make it stronger because it is something that works. If it works then that's it. Tell me if I said those names, I said those in Hebrew. Yes, yes. Rabbi Peil Kochav We said we said Gartner We said Gartner Are you sure what? Daniel Herzl 1000 sacks, we said, Piakov. yes. Where is Yoel Pi Yaakov? But we said that, you're 100% sure, okay, you can still answer the question, you can answer the question for what you didn't do, we've just started, we've just started, or Parnassus, tractate, medicine for exile, daughter of Bracha, daughter of Hannah and 10, daughter of Parthon, wedding, anonymous donations, Parnassus this month, Lilsham, Shmuel Ben Zion and Hannah, anonymous, before we start, I want to show you a video that didn't come to you on Rosh Hashana Eve. It was something of a bomb. We'll lock the door. Yes, I felt like I was being presented. Like I said, if you come in, it will destroy it. I want you to see it here, sitting comfortably, not standing. This is what needs to be internalized. Oh, oh, I spoke. I showed you. I spoke. Yes, I sing. He sees that he has a red stripe. He enters. He has a tremor. Try downloading it. It's strong here, it's here, it's breathing hard, you know what all of it is, and the class for the din, the subject, Yosef Tzadok, is passing on Surgazza, that's right. Imagine for yourself that we had a synagogue full of MDY like this, about 200 people, wow, what a prayer, but it's true. Rabbi Elo Ulpian saw guys coming out, what's yours? And they were very enthusiastic. So he told them this. This is based on this video. Rabbi Eliyahu Lapian told them, you know, today we stayed in the synagogue. You know, who is destined to be sick exactly this year and who will lose his parnosa. And he told them to say, "Avinu Kenu," they learned what they started saying, "Avinu Kenu," he sent a retort to me, "Gamble" and the guys started crying. It's a little heavy, but we have to remember, it's not a joke. Sami Tshuva, good. We're exhausted. Oh, well, I'll be happy for you. Five years ago, I interviewed some people, you might not know, it was a very good idea because a lot of people told me that they came to the class through this idea, it's a podcast. And they asked me this question. They asked me what mitzvah you like the most I'm sorry for myself what is toira I don't know what what am I now I'll tell them toira everyone says toira so listen to what I told them I think it's strong I enjoyed myself my face is strong too so I tell them I'm joking but I said it seriously now no it's strong they didn't know what what again what is reshgas they make the page they make the page not one of them does one of them I managed to convince him the genji what Yaakov Langer does kinin kinin mask yes and he did he does with us for a long time yes we got him okay we fought it's easy lz stood a g that's the gas some people this is their mitzvah r that's the gas driving these in rachel I worked I didn't work bring a lamb here eve first eve it wasn't the right day Akiva told me you need a wash tell me tell me I'll bring you so I'm pressing on him I need a good lamb I already gave it I sold them it's over no so no he suggested he go and look for a fake I said left well this is a rabbi holiday maybe we'll bring someone who knows a double Kafors what Kafors how my father would go at 400 in the morning he would pick up the whole family without four five it doesn't matter everyone got in the car we drove no no it was to check the Kafors the din they would he would go because it says in the Bible he doesn't miss any halacha and it's not that it brings in I thought about it and talked to my brother about it did it traumatize us no it taught us how important it is to keep the halacha on on all the all the tickling he had everyone who is clear everything he would be meticulous about everything to this day so as a child we didn't know you he does what kind of a scam you want to do I no you don't have to come you want or okay you you we got in Kafors four in the morning everyone does and really how many Hasidim do you know what it says in the Mishma we went to Shamus Boyker there were hundreds of people there I even remember where it was it was in Hababad 770 once we went there it goes all night there we robbed Gal Brachilim no we won't go back in I spoke at a meal on Rosh Hashanah the other night so one of the editors Ours told us that we don't make fish heads here, that's for the sake of the nation. We make jelly like this, fish candy, and that's what we do, and that's what got me to my head. Then I did n't. But I explained to her, I said, "It's possible that there's something in life, it can be done, and I think and I thought to myself, so at the time, what do the parents show her? It's possible that there are all kinds of things. I'm not saying, "I'm sure there are some people here who do it, that's not the point. And I'm not saying that you're strict and you say, "I don't like it. I do it. I want to see Roish and not Lu Zonov. If you underestimate this too, I underestimate it. So then the child underestimates this too. So this is this. It teaches something that's not religious. Okay, she started saying, "She was very talented. It's not a joke. How can you do something like that? A shortcut. Okay, " Rashgaz" doesn't make me sick. An animal engine. How do we know that "Rashgaz" is only in the laundry. It says "Gizo Gizo" and "We have a cut that's like a beaten thread." By the way, if I forgot to tell you, if you're not studying anymore, we started teaching an English lesson before that, up to a page. Now I'm giving a lesson in Kelz after this lesson there's another lesson from 3 to 1 in the morning on a page of Klobov in Hebrew we don't have to stay and no no I don't expect anyone to just Dave and Dave okay so that's why we're a little in a hurry here and I'll give you a side of the side of course. It says shearing in the enemy's house so it says sheep near the sheep with their heads washed and with Eve it's washing pollen washed and offended fleece fleece from its mouth we had some video about I just want to see oh no this is something else so the guy asks so maybe you'll learn from the firstborn that even in the firstborn ox ox as well let's make fleece from an ox not only washing it is for the firstborn to sing in the firstborn I don't have an ox in the fleece from the fleece it says in the Torah that you work the ox you shear the sheep from the mandom of each other in this that in this it is not forbidden to shear the troubles of the ox if it is a sacrifice Ethogs Omkar or then maybe also an ox if you make fleece that you give to the priest from the wool or from the sheep you give Levi and Levi to the sheep this There must be wool that makes a Levi garment, not just something that you make from it, a Rabbi's sack, how do you make cashmere, cashmere, cashmere? Have you ever heard of cashmere? How do you say cashmere, cashmere, cashmere? Tell me how you do it, but it's cashmere. It's been around since. It's in the middle of the month. Asking the finished one, it's necessary. You can make good clothes from it. It's very expensive. There are two types. There are two services. There's a very thin one. This one. And this one. From this, the finished cashmere is made in a net. How do you do it? You have to grab it to the telus, which is from the hand. And fleece with a tool. Now the finished one comes in. What happens if it's something that you have to use a tool and you do it by hand? From the number of Rabbi Yosef, Rabbi Yosef, says that you must do it with a tool and not by hand. Oh, Rabbi Yosef, in the middle of the month. But here, this is the way to do it by hand. So by hand, it's good. So let him be obligated to brush the gas. These people say again, Ben Levi. Why immediately to the shors? It's good to leave. It has to be a holy bit. Something that the priest wore, for example, a stone. They make some kind of tils that are prepared. It speaks of a sherrus. Wool. No, it's not a goat's but a fleece. Gizo for Meos if you are already standing you say to the standing to the root it comes what if he to the roots it is the one who tells us not then so what do we do Gizo Gizo regarding Shmuel Given Rabbi Shmuel Kushim who fasted Kush exempt from the fast if the fast is hard you are exempt as it is said he recruits Kush they are heated need something to warm up or first of all let's see okay, but I thought more about that okay there is another one Rebhaiim the tongue was better this is his new kedel. Finished blocking well, Rabbi Chaim, okay, Guism and his power, of course, the fleece of the goat is exempt, but here is the innovation that washes away the filth or is this what I need now, Chaim, Shout, and Shine, what does that mean? You don't make scissors, you wash it off your hand and wool comes out in your hand, you are exempt. It's like we said before, if it's not with the tool that you're exempt and you're tied to the guisephtor and it shines, then it's okay from Magdy, you're exempt, but it's written in the Shoduf Zor Hihalim, where it says it must, so what do they do, they wo n't come near? Rabbi Yosei, Rabbi Yosei is the one who says that it's not according to the way, you're exempt, or where else do we see this? Desnio, to reap as a tsirchu, and not to reap kituft, it's written to reap with a sickle, but if you reap the wheat, you're exempt. What is exemption? That is, if you have a few pieces left, what you wrote from your hand, you don't have to leave it to me. Rabbi Yosei says, there is no objection to Albu Mechams Kotzir. In fact, he says the same thing word for word. Rabbi Yosei Tanikam says, the whole Gemara, Rabbi Yosei, is one long sentence. Harsh, this is Rabbi Yosei, just explaining at great length that Rabbi Yosei says, there is no objection to Makshar, you need to use a tool. You don't use everything. You're exempt. Rabbi Yosei says, Rabbi Yosei, Rabbi Shmudi, Rabbi Yosei, in a middle of a long time, what is it, for example, if you have an onion, how do you write onion, Rabbi? Yasai with a device with his hand grabs it Zechariah how do you shoulder onions no no start with it now every day every day thank God Rabbi Yossi says harvest I don't have these harvest oker where to uproot with the roots for example lentils uproot with the roots this is the way you are not with to cut there is another word to harvest an unnecessary word tuyish from where to uproot is not to uproot useful is to uproot and without the roots we leave the roots inside like they do with beans with beans how do you see beans pea pea pea pea gas where will you stand not bet on kotsharko ok there is another word kochba says to the rabbi that banana matanino or then it is gashmak there is a halacha that in order to commit in his mouth what is his mouth once again sing in every field you leave some corner for me it has to be something that is food that is preserved like wheat but malaf epfon tomato exempt why doesn't it sound you no you no you can't save it as soon as you write it you don't put it in the warehouse what yes what vegetable yes onion onion this is this is this is this is the living thing it is preserved throughout Time is not that's why you have onions in the cupboard from two months ago. Garlic too. Garlic again with his onion. What's with him with the onion? Only now did he learn the page before. Oh, he brought onions. Therefore, there was onions beyond the lesson of beating the good, so let's see for a second. First of all, it's his mouth, right? His mouth is in the corner. Now like this, look what's happening here. This thing is very beautiful, very, very accurate. We have peppers here. Peppers are not something that is preserved, exempt from the wig. Here we have an onion. How many onions do you see? three. No, it's a row, but they have three. Three onions. That's how it counts. So this line splits the entire field. We actually have three pieces of green and two of this. Question: Do you have to give the onion its mouth? How much money are you giving here? One or two on its own. not. How do you know how to get to the sewer? You learned before that, Pegyl Pio. This is his mouth at the age of six. No, wow wow wow okay I can't I can't deal with guys like that you please sit next to Alex where is Alex oh you you you you you you on this bench okay very nice there's another genius or something here who wants to sit in front then usually the gentiles and I put them in the back because I can't stand them what you understand all the time here here here here Pele Ors is okay so what's going on here so let's see again sorry I banged too hard here this is Ariel if you see this is Ariel up there he's the one his mother gave you after you you need to get what percentage of all 10 to the dollar you told me your mother put in status and she put in status good explain you will be some son what explain there were both of them also two or why because there are vegetables in the middle they are they are exempt from his mouth and there is a separation but wait a minute what do you see from here before we it's all beautiful and excellent the simplest point there is from the onion we need to take leave his mouth yes yes but writing it from the hands this is his way this is the way so you see that the way is what we wanted from all This thing is one thing so let's look inside the heart of the onion in the middle of the horok here are such beautiful lines of the onion Rabbi Yovis says his mouth from each sister and sister each line should give a piwh of the onion on everything okay there are some mahlakos but you are one here or one you leave mahlakos but you do n't use a circle you don't use a machine you do it by hand okay enough and how many do they say in it how many washes in Shlom Shammai in Shammai they say two washes it is the most slag Basil they say five Misha from Trencrotson these in Silsel matam Gentlemen I have to tell you this I saw this tonight and I was amazed what the verse is where where is Bissler see the verse so I will tell you the story look Shmuel Hofi the whole chapter from beginning to end you know Nobul exactly Nobul the Carmel Navel Carmelli what was the story King David he clipped his tzaon and King David asked him to give him some food he was ashamed of David he says who are you and this is you it is short so King David said he is taking down in Malchus they need to kill him so he arrived Some 400 people are going in that direction and in the meantime some one of the slaves there runs to Novo's wife and tells her that he is my father Gaal and he has gone crazy they are helping strangers to us they are protecting us the soldiers and this and that's how he spoke so she said he was a very smart brother man yaps tour and hamz she went and brought five sheep this is the verse that sheep is five with this and all kinds and this is a gift and everything in that direction and suddenly boom they meet in the middle of the road King David came to kill him so he says without a sheep as his name is yes he is a stupid person don't pay attention to him he preached a complete sermon and then she tells him do n't forget me okay okay what happened at that exact time then the Holy One blessed be He had him he became sick for 10 days Raboisam when did he become sick tonight now now 10 my name is Teshuva 10 days of 10 Simi Teshuva unbelievable oh this is the verse here man bemon maskar amen wow it says he died after he could make Teshuva Rabasa could make Teshuva the Holy One blessed be He gave him 10 days to return and he Does not answer the first lesson that he had a heart attack, yes it says heart attack, I don't know what it is, first it says he had something, exactly, he heard what happened with his wife, and that is what the Gamibor asks, the complete question, so what is the complete question? From where? okay. So there is a verse that says there are five lavers, but there is also the verse that says there are two. why? Why did Bis jump to five? The Rabbi here says that from the cross, two of these five mitzvot can be made into two mitzvot, and some deviate from the tonus. It is very interesting that it is all right? Two of the tenons in the Tonus are there more mitzvot that you can do with the kvass in the Tonus? Why did you suddenly jump and say that it is a ras gaz in the khuro, a khudom in the life? You owe the firstborn if you have one kvas and she gives birth, then she is a khudom. Why do you suddenly need five? He talks about the deviations from the obligation. So why do you say that the verse talks about gifts for the deceased, a kivu, an arm, a kivu, this is also in one, except that she is called without a sikum mitzvot? I like it, but from their point of view, at first there is no mitzvah here, but slowly there are those who leave, after you have enough, then you need to do a mitzvah, and this is a ras zhoz. What is it that she gives birth, she gives birth, she is not a shivis here, you have a kilo, not enough, two kilos, after a year, you have enough, then you do a ras zhoz. Rabbi Shimal, Rabbi Yossi says, in the care of his father, four, not two, as in my name, not five, as in the Silal. I say four kvass, this is the obligation of ras zhoz, which is said, and four tzun taks. For if a man steals, yes, four and a fifth, come to the chamber of Tanya, says Rabbi Almol, their words, the words of Tiro and the words of Kaboolo, the words of those who put two in a basket, and that the words of Toiro and the words of my rabbis are accepted, and even if Rabbi Ossi was accepted, what is accepted? Rashi says, pay attention to what is accepted. Tours Moishe called Toiro, why was it called Toiro, since Toiro was given to the gods, this is the Torah for generations and generations, Rashi says, accepted, these are prophets, to the Licuriah, to Kaboolo, why are the prophets called Kaboolo, it is not accepted as we think, accepted, he does it this way and that Kaboolo, who was inspired by the Holy Spirit, as Nevo, Nevo, to his generation, and the Messiah, they received it, so it is accepted, so even if in the name of this Toiro and my Rebbe, the great generation, Rabbi Yossi, is the prophets, the cloud, the words of Rabbi Shumi, I go with Rabbi Yossi, why is it because he is the one who decides, and there and Israel were there, and he is here, and he is the one who decides on the second day that decides between them, but that the words of Accepted but it is the opposite in the name of Sela, my heart verses from the prophets and words in the words of Torah, he brings from four tzun tachas erb and ham that is in the Torah where is tzun it is in shemwes or but its name is minyanei kentz no it doesn't matter what it is but you see how many tzun is what tzun is the word tzun it is 2 3 five it is written four four tzun and he said the determined one is from khars or what is it there is no havash one third from khars then Rashi explains when there are mahlokstanim seen it can be also and they mention two things and the third comes and says well I will take one from here and one from here yes so it is possible they mentioned two things he says Rabbi Elazar says even if it is like this and also it is like this I believe like this and Rabbi Kibb says even if it is like this and also it is like this I believe the opposite then you make a compromise a' it will be like Rabbi Kibba and it will be like Rabbi Loser or what is the page of kalz nadvot you had Hadad Lilshams Nir bat ben Tzivia who was killed two years ago in Gaza that he would have Alice soul what skeleton oh shel Resurrection Resurrection Resurrection I really liked him very much He had such strong obedience He said one thing that really stuck with me He gives lessons on the go But he doesn't Don't like to learn He gave lessons He wasn't overbearing in Tour He gives lessons now He loves Tour And he will stay with MDY until 120 What else does he say He is taking a mission to recruit many more knitters Yes He is taking a mission Yes Last year Yes With the help of God May he succeed He said He also returned the heat No He returned He was looking for something to repay a debt to the Holy One Blessed be He Oh right Right Right Right Right Right He miraculously survived His entire community was saved They were there In the community that didn't enter Right A community that didn't enter And he feels He knows all his neighbors They were all killed And he feels he owed He suddenly caught himself He said I stayed here for something And I'm repaying a debt Now something Something Come on It was a bomb Jacob It was I talked about it today with people I said It was because my boyfriend He saw everything Besides that he collapsed He says he collapsed I told him You don't know what you lost I started to tell him yes suddenly we say Sean it's been two hours we've been sitting and studying we haven't gotten anything yes listen miracle miracle golui I prayed I don't want to say I prayed in the second and we finished on the first day at 83 He prayed in the second He finished on the first day at 11 Okay just that's the minyan of Gru They don't do piyyutim and I'm going there there is heaven really good, I have some this for my son. My son can't do more than two hours he can't. I believe there are a lot of people they can't. Not their type. You see people confused outside. It's not it's becoming something like a demon on them. Well, two hours. So today my son is and keeps asking me how much I want to invent a cycle that will have 30 more pages left until people stop doing that. All this how many minutes how much is so I told him the math I told him listen today there's a takiz so oh that's more let's say another fifteen minutes let's add another fifteen minutes so that's yesterday we finished in the third today 8:45 uh I can't well Short and then I tell him like this in the year I tell him I'm not allowed to talk I told him another half hour we finished today five minutes earlier yesterday 8:25 what Musak shorter cantors faster In short he didn't move he didn't move from his place he said every word every word he said and he didn't he didn't come out nothing but this is the generation Raboi Yasai there what was there cold cold good we have six minutes oh where are we two or we are learning a bite already or a moment I was in the middle but if you don't add you don't take from him you don't take from him you invent something new four four is not a compromise so it's not said dry after between them not how many we thought maybe we think what it is to do another he says five he says two I'm making a compromise let's do three four no if they mention two things and he mentions two things then I'll take one of this and one of that and I'll make one of that Choland A here and he said no sense of collapsing just saying this it doesn't count the reading of the page of Kelz stood up saying Rabbi Yochanan because of his name they said Pi Haga Zakmaluchi Rabbi Yoisi why Go like him because he didn't just take a verse from the Toiro. He heard it on the Feast of Chaim about the food. Rav Doz ben Gelaz says in Kama Kolshan that even if there is any wool, one should go out to the priest. He says, "Mono Perez, it's not really any wool. It's 1 and a half. We said 1 and a half for each lamb. He says, "Total of all five." 1. Where did we say that it's 425 grams? If there's a total of 425 grams, not 3.2, 2 kilos. 425 grams. And while there will be five. You received 85 grams from each. 85 of that is multiplied by 5. A total of 425. And Shmuel says, "Let's remember this Shmuel says, "60 and one salchas for the priest is one of 60. And you give one rib. Remember that. 60 rocks. And you give one rib to the priest. Let's remember that." Rabbi Yochanan said, "We should also remember that." Six for the priest, fifty, and one for the priest, fifty, and one for the priest. That means, Rabbi Yochanan says, "We always give five. I don't care how many there are." Once you give the priest five if you have six you give Cain five so that you have one left but always five you have a million five you have six five so he says a lot of 200 depends on what if it is one of 60 if it is one of 60 if you have a million then you will have a lot he does not yes he says that five is always five exactly in a straight heart or it will not remain but remember this because further down we will see something else another number from Rabbi Yochanon yes he says six oh five sorry he does not say Rabbi to the area every shin our no no no it is simply from hearsay Kal Shin you take one Sara you must give a cold gas net and how many are about five sloim with us in the Mish it is written five tsilim in Judaism which are 10 sliim in a gol without sky to Rabbi and Rabbi Yochanan I according to Rabbi it is not written exactly how many according to Rabbi Yochanan it is five so it is excellent it is written explicitly five these are five these Samuel what Samuel said forgive and Rabbi to the area he says there is no shim related and to Tam Rabbi put it and Rabbi and in front of his rabbis get angry In 60 one of 60 now what is one of 60 if you have a portion and a half each portion we said it's 25 sela if you have a portion and a half it's 37 sela so come portion we said it's 425 grams and plus half it's 600 636 630 doesn't matter 600 plus okay 600 plus grams so how much is 1 part 6030 grams let's say it's 600 so how much is 1 part 10 grams because 10 * 60 is 600 10 grams we said we should give 85 grams so it didn't come out so well and in the Merkava he is a feeling in the sixty says the complete Tamud is a rabbi shembi ber who has a Geisenhar in the schenun what's happening here is someone who has a lot and asks a Cohen this is not the lesson that you are obligated he wants to give a lot a lot and tell me everyone don't be Tbezmelim if he has a little you are right take one of 60 a lot he has a factory so we told him do something Of every person, every priest that you give, you want to divide it into many, as if every priest would have something important, what is something important, five roasted lambs, what is the lesson, if you don't have much, one of 60, a large body, a 60-year-old, a contribution of 60, now the whole table here cannot give to the question that I teach to ask, how much do you give, one of 60, how much do you give, an 60-year-old, a 60-year-old, now what is the problem, now what did we read, we read something, what is this, what is this, a hidden yield, what do we say every morning, these are bees, these are the lesson of the 60-year-old, what is written here, a 60-year-old, so there is no lesson, why do you tell me, 60, one of 60, how is there a minimum, what are you saying, what is it, not here, what is it, Lador 1660, it is very beautiful, it is good, something that has been done, it is what, but there is no, and if you don't have it, if you don't have it, if you don't have it, you know, no, answer, then why, one of 60, it is beautiful, first of all, one of 60, it is not beautiful, towards me, towards me, in trauma, it is really very bad, it is bad, it is bad, it is abroad, not what does the whole thing say, a contribution of 60, and that's it? Donate what is the real rate of donation that we know of no one in 40 Diriso in 60 Darbonon wait a minute no that's the answer Yoft from 40 so why are you telling me he won from 60 the Gemara says ders in 60 our rabbis in 40 rabbin said urine is better give one in 40 to the father in 60 look at this in 60 and said Shmuel wheat the achatch is more sarki we know that maduys diris what one wheat here we even have a video it looks like wheat here let's see I like the tsitzetz of a moment let me explain what's going on here there are a to rest for all kinds of people there are such organizations that help you help people take money out of the state and that's all and what happens in the end really they take 4% they take 95% well so now that we understand this we can understand this video a bit grainy they advertise in millions of shekels so you know they don't do charity yes อ Glitch. estage was 140 you Wait wa what? What is Shiyom what is Shaq what This is the Shachamza, they repented, a new year, Chizki, says the Gemara, D. Shmuel, Rabbonon, in Dov Rav, they said one of 40 Darbonen Darbonen, what is Darbo Darbonen, if you have a dirisu, as we saw, it's just a dogon, tir, which produces grapes, olives, and wheat, other things, vegetables. I don't know what Darbonven is, Darbonven, so Rabbonon said in Darbonven in 60, one in 60, Pyo in 60, and D. Zaal, things that are Shiu, HaPyo, and the firstfruits. I noticed that people really don't know this. They say this every day. These are things that are a lesson. Then you ask them what is more, what is stronger, Tefillin, what is a mitzvah, Tefillin or Tam Toira. They don't know how to answer, but you say and Ta'am Toir against everyone. You say this every day. Ta'am Toir against not remembering what is not. They don't say it either. I'm telling you that Jews, what do they say? They learn it at a young age, at the age of three or four. You say it from kindergarten. You say it from the anvil. It's chalk. They don't think at all about Apli. It's not. You ask someone what. The lesson of wigs, go ask people what the lesson of fairies is, a human being that anyone can tell you these things of andhor and hori ri oyo what is ri what is it he says or to zaria you say mazri so who is right both of them it is also the mitzvah to go up to see the the bass is holy on a pilgrimage and also that you go to the magicians that you bring a sacrifice oh to his ministers yes I always say not to forget that the Messiah will come we bring kur ben peser in sami that we need to bring four more sacrifices with them usri this is one of them dirisu says the gemara you are right diris there is no lesson p there is no lesson in shakshon so what is the innovation tani we already know there is no here said the pleush that heat prepare hosem in the land outside we zim to innovate also outside the land one from kisso shi gisi rabbu gidat kisso shi gisi brenni I will forget to rabbi yochanon he came to the land of israel so rabbi yochanon meets dak mazber really enjoyed seeing that issi bri teaching his son toir and he says rachilim in our mishna it is written rachii lois and he tells him the mishna with rachilim or O'Malley Esther Lewis It was interesting you Tan Aran wrote about Kovir today Father Kovir that Petz is not a Toyot I have been praying with him for several years but a very big link and I fixed it in the middle of the middle of the Toyot I shouted at In short everyone is looking at me he continues and I see people looking at me as if because I had some problem with my throat or something good I that he finished so I never did such a thing I blew him I know he is unrelated so I told him say this verse and he tells me and pray to God I said it is not to God this is it it is supposed to be to God but it is written about God she prayed to the Holy One blessed be He really like so then I knew I had caught him well finally after four years I have been trying for a long time to catch him what will you pray to God it is written and he is Merle 10,000 points I did not get anything No Toyot no I did not get out of my hand I was obliged is there someone who can read me quickly yes or then the Gamura says no because there is Nefkemin how do you read it he says Hilim this is Rachel Lewis he did Rabbi Yoor made it from Ashkmol Tell me Kadaksi I say the Mishni as it is written in the verse Rechi Lemosaim Tell me you are not right Not singing for himself Not a wise man for himself That's how it is written in the Mishna Rechi Lois Don't change So Rabbi Yochan asks him He tells me what a siddur in Bubbel Now you came from Bubbel Who is the name of the great generation Tell me Father Rico Father Aroch Tell me you are not ashamed Father Rechorsali How can you call a rabbi They called him Abu How do you call the high one What is that They call him Dechirenu I remember when in Sevna another in Sershor a rabbi 100 years old Rabbi said a shiur Rabbi sat here opposite a rabbi listening and I am sitting 17 rows back Rabbi was so much more important than me Rabbi Yochanan Godel Dor in the Land of Israel Rabbi was raised in Bobon and Nefekzik Discussed from the mouth of a rabbi According to a rabbi and from a rabbi to a rabbi Here I have not seen this yet This is the first time I have seen this with you The words of a rabbi to a rabbi like fire came out of their mouths Okay And my nose Yod knows what they said I don't even know what they were saying There I was not at the level to understand what you are saying and Father Arich is going to collapse how do you call him like that well so he tells him it says he now he asks Rabbi Yochanan Reish Zagaz how much how much what is the lesson of Reish Zagaz that give me Rabbi Yochanan tells me in 60 now if you remember I told you we will remember at the beginning how much Rabbi Yochanan said at the beginning you remember five five even if he has six you give five always five suddenly here he says in 60 problem and nen b then he tells him back what is his name once again this person Isi nen in every s in every name nen I read the Mishnah literally in the Mishnah it is written in the Klishu saying if so what is it to me what is between me and you if I do not know the Pashet properly then what is what is it between me we need to understand what is he he gets excited here says listen I am Rabbi Vaychanan you are Isti I I know Pashet you are not because Rav Demi says said and Shtashtez Rav says in six the obligation Rashi explains here in his second Pashet the obligation is not one of 60 but the obligation begins In 60 Rabbi Shani said in six here there is Rabbi Yochanon who says in six says to me come to Rabbi Dimi we are Hedo Yishelson Hedo You broke a bomb here but while arguing but there is also a question here Rabbi Yochanan Rabbi Yochanon not when there is also a problem with Rabbi Yochanan is it hot 60 what is five six what did Rabbi Hodead here it is written explicitly and because of Rabbi Yanya because of Rabbi Yanza six but he himself thinks in 60 but these are the Derab that he says 60 Adrab that he says Monpres Cashew we said 37 Mon Pers what does it say Mo Pers the complete Derab Derab Nem Laikash what with Mona Dachmer what how much is Mona we said Mona is 25 rib no it is Mona another the Gemara will explain tomorrow what is in 40 baskets so 40 + half of 40 is how much 60 60 so that is exactly what he said one of 60 therefore he said 60 bucket in 60 how much does he give out of the 60 you have 60 So how much do you give for 60 baskets? Forgiveness of the great master, son of Shiorg, who has saved you. Oh.