מרכז דף יומי - חולין דף קלו. - ר' אלי סטפנסקי שליט"א

[Music] [Music] [Singing] Not different [Music] Tabersi Day Association [Screaming] We are now at Rosh Hashana with recorders, this is not [Laughter] [Coughing] Rabbi Yasai This is the third lesson tonight on the night of Rosh Hashana. It's simply recording what happened yesterday. Who was here in the room yesterday? So I can't tell them jokes. What will we do? We have someone here who needs to get home soon. So we need to hurry. One who came to complain. Only one who came to complain. Where does he sit? Does n't matter. It's on the left side of this one. It's sitting in your ear now. Okay, Rabbi Sai, so if you don't know, who doesn't know, but it [Kahkhag] can't be like, then the timing, how do you say timing in Hebrew? The timing. Wow. The timing on the eve of Yom Taf, the eve of Rosh Hashana, the eve of Rosh Hashana are literally accumulated minutes. 25 minutes before Rosh Shona I received this important news that our first match was published. They defied and with the help of God we will give them the $10,000. There are two more such prizes left. And with the help of God this will be a year of I think there will be 100 matches this year. Amen. With the help of God it is at least 100. And with the help of God we will be stronger and stronger here in the country. There are couples who are dating now, but I want it to be for Israelis and for it to be very strong. We will reach the name. The power of yours for the new year. MDY is invited to a special meeting with Rabbi Dodi Barboman. The Pialkoff family. Monday. The end of the Gedaliah fast. It is tomorrow evening. Who knows when the fast begins in the morning? 451. A. 451. Because there were two times. Okay. 451. Excellent. We did all of this. We saw it. Yes, we talked about it. Goldag. Good. Where am I holding. Where are we holding. Sorry. Where are we in all good. So come on. Let's go. I don't know if we recorded this question. The story with the people. The people began. So come on. Let's do it again for the recording. What is the amulet of Oh Mahis Shu? The husband comes home and he sees me. What are you saying? Didn't you hear that? The husband comes home and sees his wife making some serious dough. So he tells her what are you doing? I said, "Buy challah." Here are 20 challahs of all kinds. So he says, " Okay, you know what?" So I give everything that is spread out to everyone. So he says, "What didn't I mean like that?" Half of it is all good. Half is possible. You can do half. After she says everything, or so we'll see a very interesting halacha. If one spreads out tromsemsers, he has a huge pile of fruit. Instead of giving a few percent, he wants to give everything to the priest. Not working. Not at all everything for the priest, all this separating everything, it doesn't work, there should be a parsha from if you leave one percent, it's fine, then it's over, so we're on the issue of Rabbi Levi, it's very, very easy, so we can really run and the building will really enjoy this worship, we'll do half speed, but why is it so easy, so let's give an introduction, it really really goes really hard into the text, it's like even most of the page, Rabbi Levi says, the way, if there are partners, two people who share the lamb, there is no gas, the gas, the gas, says, a rifle, it's something special, the gas, there are 10 aluches, 10 pure tzitzis, a mika, a mezuzah full of aluches, someone who is a Tevis, there is a charge exactly, it's a Gezan, a Gezan, or, and then it seems that there are three, four, four, that they disagree on these 10, there is no Rabbi Lai said that there is also an exemption in his contribution, in his money, etc., so that's the issue, but what's easy here is that it's the same text again and again, almost the same, so let's look inside, pure, pure, first, the Gemara, say that it says in the Lushan Yochid, Lashan Yochid The meaning is exempt partners no but there are many so why why is it written in the language of the Yochid to the essence is usually a Gentile sometimes it's something different but so that's how it goes every time the same thing Pio yes you with me realize that this is the fourth time you're doing it D not the fourth time oh yes maybe I might say it better so a here there is no P maybe there is yes e okay P ah by the way Darsiv secret what is Pegso so P is that you have a field you leave the corner to me but it is written Sotach it means Diduchin specifically if it's yours alone partnership not all of this Rahmenu is in the plural so the harvest of your land plural so it's for a dreamy secret write it in the singular to Mushtagh if you are the partner with a Gentile you are really exempt from P Hohoru the first born ballad is written once again Abgev Daksiv a dog that harvests in Bakro and Tsanhu singular it means Diduchin meaning that only if you are home the only one it's a whip pattern to a mother who has a drink and you are exempt from addiction therefore kz Mercy, your anger, and your scorn, in the plural, but in the plural, a need for the world, so why is it really written in the singular? Once again, gezuz means singular. You have a house. Languages, your days, plural, worlds, to know it. So it's interesting. Do you have a landlord who is a gentile and you live there? If you live in a mezuzah, they talk about it. They raised a decent toy. Is it a duty of Hadar? And if even from the landlord, he drank 100%, he is a gentile and you live there, you owe a mezuzah. So if you have a different partnership, not different. Rav Derech says, "Bishkoh from the right side." Why is it written in Bishkoh to tell you to put the mezuzah on the right side? Interesting thing, not everyone knows this. This is a novelty. This is the fourth time I've said this to me. It's almost a novelty. Even if you are left-handed and you use your left hand, it doesn't mean that your foot is left-handed. It could be that you play soccer. You are on the right foot. Derby is removed from the right. The Gemara says, "One more, another tormentor for you." So how many tormentors do we know? We know at least three. After you give, you give. 10% torments my heart it is the first torment there is also the tooth torment and how do we remember rabbi oys how do we remember what is torment in which years it is the torment of a day yes but it is easier to do it is the torment of poverty which is like a song of the short yoim that poverty does not have it does not have much in the bank a little Tuesday and Friday the rest of the days it is 1 2 4 5 it is the torment of two torments me it is 3 Friday and Friday message or then torment all the torment it is even by the way masher dagon which is singular to miner shet also that sheshtach gas already already this is the only thing that everyone agrees on shargas in partnership exempt maybe we will learn gas gifts this is the sacrifice plural to him rachm sacrifice we have a verse that partners owe gifts milk min lal margaz shelmdgas that you are exempt from adrab from tromo because in the same verse in the reish of the gas it is written terumo let's see the verse if we have here rashzsdgoncho this is the same verse this is at the beginning of the verse about terumo and ras gas so what all of a sudden You chose to liken the gifts to the rascal, so that the end of the verse would resemble the beginning of the verse. What are you telling me? Because it says Nosen Titan. Titan is about both, both the contribution and the grease. You are not a slave, we learn from the sacrifice you owe. So, if you learn from a donation that you owe, then why did we need a verse from before to make it obligatory? What was the verse? From which enemy did you sacrifice? So what are you doing? Why charge him? Don't tell me to lie . Most of the time, the confusion is understandable. So it turned out like this . What is the matter with the confused? Very interesting halacha. A butcher is a butcher. You are Ruby. Give her a butcher. His name is Benny. You go to Benny. You give him your stage. You tell him to do me a favor. Cut him into pieces. As a butcher, you have to take care of the gifts. Only you are not the owner of the house. So you don't exactly decide. You can give it to the priest here. But if the owner of the house calls and says, "Don't give it to him. I don't like him." I said, "Why don't you like him?" There's a good reason. Because he does the barkeska very, very slowly. It gets on your nerves. So you're like, "Wow, you would have been." What I saw about the one with the hammer this year in a synagogue was one priest who did the long one. And one priest wanted to make a big fuss. The priest did it to the other priest. Yes, and I was a cantor. So I needed to be among them. I said, "There's a public. If anyone who's doing the metz, you know. There's a butcher. Tet. This is going. You can't do it any slower. It's not okay. Well, neither will you be a rabbi. Or, Rabbi Tsekna. There's Rabbi Yossi. What are you doing here? I looked through YouTube. Yes, I heard the singing. And I said I owe him the poetry and the singing Well then come on let's do the song again What song was it from around No no what a pause Wait a minute Wait a minute Wait a minute Wait a minute The loss and the sacrifice [ music] To your sorrows [ song] We sang in the chachams [song][ music] The shacks [music] The fat [song] You sing Okay many [singing][song] Rabbi Sheger What are you doing here You usually fly after the lesson What did you get from Jerusalem now It took three hours to get here What happened Cuba from Nice from Nice was there was someone Someone there is someone who comes every day Jerusalem with his 10-year-old son And he is so he He was in all this It took him a long time to get here So he stayed to sleep Got up at night I feel alive for him Was in two lessons Well this is the third lesson one after the other And we and Rezim to the page Klu So it works like this We talk about Reish Zagaz Where are we Or the deal with the slaughter In the visits Oh the deal with the slaughter What is the deal with the slaughter I mean the slaughter has to take care of things The butcher takes care of the meat Only he doesn't really decide, he can decide, but if that person calls him, then what did I say or what are we, because he annoyed him, so he doesn't want to give to this priest, he gives to the other priest, so the butcher has to listen to him. On the other hand, the priest doesn't go to the owner of the house, it's not me, it's the butcher, so something in between, it's something subtle. Okay, another hello after the first-time rappers . What are visits? Here, let's see the firsts of our new spirit. Visits, but I'll do it quickly. If you have fruit, you bring the first fruits from the ripe grass to the basket. All the Jews come and celebrate, and this and the residents of Jerusalem do them a lot of respect. You remember the couple of pigeons. Give it here and he puts it down. Okay, oh, by the way, I will kill the return. It's been a long time since we've said the eighth gemara. Once again, it's written in the Yochid dialect that a partnership is supposedly exempt from all the mercy of God. Everyone who is in their land. The plural dialect, even in partnerships, must bring firstfruits. But it's not necessary. So we always justify what the singular dialect comes with, except for the partnership of a Gentile. Here, it's something else. To die outside the land, there are no firstfruits from the fruits of a foreign land. Tzitsis. Two people who are partners in a garment. The father also has minutes. Sosin. He will be exempt from the garment. To stop. The plural dialect is washed. We must be washed. Why does it say in the Yochid dialect that Rav Yehud is not exempt from the Tzitsis. All of them. If you take a garment from a friend, you are exempt from the mercy of God. Even if you take a garment from a friend, you are exempt from the mercy of God. For your roof, you must put a fence on the roof. So, apparently, your roof is not that you have a single one. A housemate, which is very common, man. Many people have a housemate. I would think that you are exempt. No, it's a little different there because you are on the house, 100% of your apartment, on the roof, so merciful, because here, if you fall from it, you have to make sure that they don't fall from it. For example, the death of Buchananius and Bet Midrash. So there was one where you have a synagogue, you don't have to put a hammer. There was one who came to his rabbi and said, "What should we strengthen ourselves in following the October success?" Just like Simcha Stoirer now. So the rabbi said to him, " Listen, once upon a time there was a man who had a house and he forgot to put a fence around it, and children were playing on the roof, and a child fell off the roof and died." They went to the rabbi, asked the rabbi what to do, what to strengthen, whether the woman wearing such a wig meant they should be more careful about Tomsomis. This means that they need to make sure to put a fence on the roof. You jump there. The problem is that they forgot to put a fence, so the child fell. What are you looking for? forgiveness. Zomer writes in the verse that if if for Yaroshi to work, it is written what how how they spoke Magmar says Rabbi Luzor when there is this they will do in his Toiru Geminotshchusudm what will a person do and be saved what will a person do and be saved from debt to Moshiach will engage in Torah and in the Begmin Chhusudm then he says the one who is I just remembered this so I'll tell you sometimes phone now it's not wise but once a kid came into my class in Chicago he said something I asked the old man something and he answered the question he just stood there answering the question so I called my mother she was divorced I called my mother and she didn't pick up so I left it so at the time there was a tax there was a machine like this to cut so two people told me a record of halacha and brought it to people look what Stefanski told my son that he was talented and that's it then I wouldn't say I had a class of five people yes but I did a kindness I gave to the mahamah and she kept it it was important for her to hear I mean you call 30 seconds you you do good to a person all day kindness every day kindness is not made in Gemilos Hasud because Polanoff from him but a gol Osar learning conference says Rabbi now that we have seen 10 laws so once again only the gas tax if you have a partner you are exempt from the gas tax but the 10 laws we have seen mecca tziltz mezuz everything is required now the gemara will bring four Mendomers who say not like that Rabbi Barber says to Sanu to Haniklul it is not correct Dasni in Amsot and Rabbi Levi Patro Rabbi Levi solves the problem of what we said a second ago that he is binding in the chest is incorrect he solves more Bekhora what was in the cloth Rabbi Lo why is it that he is in the Korb is written without a single one as the Gemara wanted to say earlier only the Gemara rejected it because the Gemara said waxes in this is required not any many no it does not go on it goes Dekol Yisrael okay so now we have his choice says Hanin Masor more more gamble Leslie I do not agree with Robosh that it is 10 things that Rabbi Lo requires S in Amtz is required in Methnos and Rabbi Lo Patro that he solves with gifts Mats Zaknu Zeruvya Chaim and Kivu do not need to give to the priest if there is a partner Matmo Ness Nasgaz what is wrong by the way everyone who wants to get up and leave with honor in joy it is good it is already 12 and everyone it is not it does not hurt me at all there is now hope no but there is he is Shu changed two this is this is a problem For him, then he, you're really not kidding, everyone, even my son, can get up and go. I don't, not everyone except for Dave. I need Dave. Up there, Rabbi Chekel. Bring your friend up there. Maybe he'll want to see what's going on. Up there. Well, what about half the kingdom? Okay. [ Laughter] July, the end of the day, Hughes. Rashgaz. Rashgaz. Rabbi Lai. Everyone agrees. Rashgaz. You are exempt. If you have a partner, what then do you learn? Rashgas. What about the request? Rashgaz. Learning gifts. Rashgas. Verse on the offering. Must. Let's try it. The offering. He says, let's try it. You are exempt. Because otherwise we would learn. Rashgaz. In the same verse, here's a verse in the same verse. It says "Terumuh" above and "Rashgaz." Below, it's the same verse. It says " Tittin" on both. So if Rashgaz is exempt, then "Terumuh" is also exempt. Don't hear from him in "Trona." We will be fired. So, here we have in our hearts, we have "Terumuh." We have gifts. Or just what? Now, this brings us into a whole issue, which is very much this issue. I am very much. I love the issue of why, because in the process we learn a lot of laws about donations that we didn't know. The Gemara says, "We said that gifts are gifts that are a seed for life, a tree from a donation." So the Gemara asks, "So if you learn all the laws of a donation like this, will you take all the laws that are in a donation and apply them to what?" About gifts. If you study gifts in donation, then study everything. Why do you stop at just one rule: if you have partners, you shouldn't give gifts? You will learn everything. For example, I don't know how much to squeeze. Tell me seven laws that we didn't know, some we knew, some we didn't. With what donation in the country, there is no outside the country, Levi, here is the halacha, there is no donation outside the country, Levi, there is no outside the country, Levi, then you also say that we should not give gifts outside the country, we saw in Misa that we should, oh, Harbil, you are right, we should not give gifts outside the country, Rabbi, I do not say, and I will bring you these donations in the country, there are no gifts outside the country, and Rabbi, saying, Zag, there is no practice in the country, that we will see at the end of the issue that we are like this, we rule like Rabbi, there are no gifts outside the country, there is no net outside the country for my children, we rule, there are no gifts outside the country, outside the country, Leah, you say, no outside the country, outside the country, yes, yes, I was with you, I was with you several times outside the country and I saw you half the time running and bringing gifts, I do not know what you are talking about now, the head is silent, silent, they do not count three gifts for a woman, I saw, I saw already, yes, they are not a place, they are not strict, they are not strict, what happened to you, you know these strong people, I do not know what, for hours, in the end, he buys inside the airport three times the price, this is not a person's order, yes, what A man to the eye, yes, so they say that the mouse once told Hariel to move, I will not serve you, so he tells him what you are telling him, listen, before I got married, I thought I would say [laughter][laughter] What was it, Rabbi Elohi? Why is there no Rashgaz outside the land? He says, "Most of us have tried our best to give from our gifts." He learns this from his father. What is the gift in Ortzim outside? Not Zalvi. Afergaz in Ortzin outside. Zalvi tells me, "Come on, now we continue with what is the gift of the oblation? It is also a halacha that we know. If you do not take a gift or a master, then all the food is tevel. And if you eat it intentionally, then who is it? Who is it? Bedi Shammai Aberg Gazovez. So maybe even if you do not take it, you do not give a little of the wool to the priest. Then you will receive the same thing. Miss or something. Makarob and Rashgas are close to you. You do not have to come to the Rashi and go. It is not as soon as you give and you start from where it starts, but not before that. If you do not give at all, then there is no one at all. It does not start at all. If you give a gift day after day, you will use more food for gifts. You must eat a donation intentionally. You must eat it if you eat it in a shogi. Not everyone knows this halacha. If you accidentally make a donation, you have to pay the principal and also add a penalty. Now Ravicek. What is a sense? Do you remember what senses are? 25% correct. beautiful. beautiful. What is 25%? 20 He says 25%, but Himash is 20%, we are Malbar Malgav. We in English, in Israel , today in our time call the fivefold what we used to call it 25% today we we call today 25% Viter so the Gamora says in all the Shas the Torahs if and Miso come and Yosef Olgaz come and not Berg Gaz there are two sermons that the Omiso Boy why do we die only for the donation come and not Brash Zagaz excellent if the donation another another question where we Oz some questions you are counting this is the Rebbe what is the fourth this is the fourth if what will you donate in the second another how how how give donations 2% and then 10% to my heart after that my heart gives so maybe maybe we should continue with Rashgaz also give a little later give more to my heart give Halei Yatan HaCohen if you donate after Abzazg Rishon from my heart after Oker Rashes you don't have Boy Els only there is one giving in this fifth question if the donation from the month of Yosef Levi you ca n't take from last year it is interesting here it seems to me that it starts with the head of the different not the seds every grain is a seed The Yozuda was changed, changed, every year separately, you do not take from last year's fruits, Abragaz in the month of Yoshan Levi, so also do not take a second wool that is not yours. Here the Gemara says, you are right, and it is the same one, I will bring it to you. He had two rachels. What did we say? How many washes are needed to give a rasgaz? Five two. We rule as in Silel five. So if he only had two, a cut and a cut and he did not have enough, he does not have three kilos of these two. So he cuts and a cut, a cut and a cut, two three shillings. It took three years for him to collect, collect, collect. Does he have to give a tzagaz now that he has 3.2 two kilos? Should he give or not? Instraps. Why? Because he did not have five washes. The Chumash of the Shmosh gave him the amount of washes, just not the amount of wool, and it took him three years to reach the amount. We have to give. That is, if you take from year to year, there is no masterpis. The Chumash of the Shmosh of the Shmosh comes from the letter masterpis. We have a contradiction, but Rabbi Levi and Durban believe. True, there is a method here. Rabbi Levi's. The final question is number six with what is the contribution? The increase is positive, the increase is exempt. Photo: This is very interesting. If you have it, let's just see the details. Let's say that you grew wheat. You bought a field full of wheat. And after you bought it, it grew another 50%. You owe it. And you bought it from a gentile. So the first part is exempt. It was abroad. Because if it's in Israel, it's a problem. If the gentile can expropriate the land. You bought a field in Syria. And it grew another 50%. On top of the 50%, you owe the tax. So let's see. The increase is exempt. If what is the contribution? The increase is positive, the tax. What grew with the Jew, you owe the tax. What grew with the gentile, you are exempt. So maybe he secreted gas in the urine. Maybe he also said gas. We'll say the same thing. And also in the case of Menori. How do we know that there is such a concept there? It's the increase of a gentile. You are exempt. Desnio Yasur, who takes a secret in Syria from a gentile, he introduced it in Syria until he didn't bring a third of the tax. What is a third, as if there was nothing here? It barely grows, so the majority grows with you, the third and everything, so then you owe everything, you owe a tormentor and 70, but you bought that which is already big, Rabbi Kibb obliges Israel and it is wise to exempt the double ones. You see that even Rabbi Kibba, who obliges, only obliges what grows with the Jew, but what grows with the Gentile, you are exempt and you are not allowed to do it. Maybe you will say in the Barshak, it is the same thing, and Senan writes in our Mishnah. We have a problem in our Mishnah. The Loki is angry, the Tsunochs of Pesach, if you buy only the wool from the Gentile, you are exempt. If you buy the whole Tsun to shear, you are exempt. Or why, it grows with exemption? Then they say, the finished one is a sikker. This is our Mishnah. Our Mishnah does not go like Rabbi, you are right. But Rabbi will not say what grows with the Gentile, you are really exempt. Another seventh question, where are we? Wow, if you donate, you know that you took what I said seriously. If you really donate, everyone who wants, it seems to me that the air conditioner is no longer working here. What do you hear? Peace be upon you, guys? They are not swimming. They haven't forgotten yet the kibbutz we will pray over. It's not what it was in Uman. It's the same time as maybe an hour. The same time. How many classes do you sit there? Two classes or one? Two is live. It's not a live journal. Who's there for a meeting? The Gemara says, Question 7. If a donation is for a non-minu, you can't take two types, not even two dates, figs, two figs. One is a size, a size on a tree that only gives you black figs. The other is a size on a tree that gives you white figs, which are two different types. You can't take one donation over the other. So let's do the same thing. If you have two different colored laundry, you can't take one over the other. If a donation is for two menberi degaz, two mengam, we know that there is such a thing at all. Oh, two mentins, two different types, a little different taste, a different color, two reeds. Now, wheat, we said there are hundreds of types. I didn't check. I remember reading once that there was a special bank, maybe in the United States. They keep wheat from all the Gogiya in Noroya that keeps all the Rabbi Yoshi asks about you that keeps all the types of wheat in case there is a shidfon something I don't know what we won't run out of wheat so we find it there we find brother two starts to plant again but there are a lot of types until they reached the riddle that we have that is kept and it is against flies and moths various things have a taste it is all this special type there are all kinds of wheat if there are two kinds of wheat into miso from this on this you can't take tithes from one to the other Rabbi Hughes keeps a name in the name of no tom good he says there is a dispute in the name of yes so maybe we should say that gas is of the other kind subscriber Levi also or then this is the question that I like to ask people it confuses people a lot if you have two kinds of laundry now thanks for coming by also how was you Yoshi's example or did we say this Ann no Naomi what oh so I yes it is really interesting tell yourself that I am alone in Chicago and suddenly if I have to in the middle of the lesson I start saying this can read so do you remember and we can read it so do you remember and we can count it is considered two kinds there is a book It is famous that women reach Venus, what is it called in the covenant, how does Venus and stumble? Doctor Genre, beautiful, beautiful, of Hang, you continue, not only is it that the nits, her wool is much softer, is it that we are talking about two species that are white and white and a little bit ot ot, is it that male and female are two species or not? The answer is that it is the same species, so let's see, so let's say that it is impossible to donate from one species to another, it is not true that the two species lie down to besov, but it is not written explicitly in our Mishnah to separate it, it is Nus, that the nits are true, but let's try, it is each one, there are males and females, each one will give, scare the males here, the females here, onami, because of the male detri, it cannot be that they are two species, it is one species, but what are these, the nits are on different floors, the Mishnah just wants to say, Thelma, Darhi Dashon, if you have two types, do not give the net, only what is the best there is, mix it up, give it also what, what is not so good Okenami is a toy and a hole in the shell even if you have a black and a white black and white what will you give him only whites give blacks too it doesn't multiply the coupons it's a problem from Shama like Rabbi Levi says the Gemara established a mess Rabbi Levi anyway we've already decided that after all his like Rabbi Eloi so also the Sur Levi question eighth moment just wants to the Buda Oh Yoshi didn't put in oh okay what is it maybe we'll see it why not oh it's not it's called Monopress what yes I already showed it right yes also in Hebrew no probably Bh wasn't it was impossible to mediate probably of the one again he took here what you see here he took in five washes a portion and a half which is 400 a portion and a half this is 450 grams not 85 each 85 each not at the end 5 and a half 45 3 and a half kilo three 3.2 kilo 85 grams this is the amount that should be given okay so says the finisher where are we mother what question is this Rabbi to the area that [Kahkhag] eight Amter I also thought if Teruma Ben Rash That the shiur happens so that's the question I started the lesson with if one gives all of them he acts like he doesn't know he knows very well but if one gives all of the challah all of the dough as a challah as a donation does it work the answer is no if you give all of the challah lessons I will break the shiurs of the shiurs in the donation you can't give all of the shiur to the priest you have to leave a little so I didn't get it from the rabbi I know he was already he was already in English yes yes he got married he goes every day and this is the cannon this question I wouldn't know I heard what oh who are you here? Who are your friends? Friends friends also some Hasid is this again Belz surely Belz but Belz is because they don't do my lesson anymore since I showed the shiur we loved it we loved it how we loved it I loved you now oh you from Belz [laughter] yes the blazar is with us they cried they said it was perfectly fine they were the ones who did it Fenster and not only that Dan what's his name daman how daman daman oh I'm not allowed to say those names now in Belz they'll kill them well but there were changes And the changes didn't go over that. We made changes. There was just no internet at the Dead Sea. So the original went over. In short, it was a mess. People were very hurt. Well, I apologized. Let's move on. A new year. It was last year. This is what it was. This is something else. The Holy One, blessed be He, is very kind. If you want them to be happy, then you have to forgive people too. Oh, where am I? Where is the eighth case? It's a joke. Nothing. Where am I? It's a joke. The problem is that the son of Yadoch will not say anything. There is another Barissa who says that it is impossible to give everything. There is no Shema Mino Horev Elohim. And this is from the book of Lakhs. Shema Mino says that we are laughing. Now it is also very easy to say. There are three great skinim that we rule like them because Rabbi Levi in ​​the gas network is like Rabbi in the halacha. Rashag is called Desni. Rabbi does not say the network of gas in the land. We rule that there is no Rashgas outside the land. What we thought until now is that there is a Mishnah that says that there is a Methunus Methunus Konu outside the land. This is also not true. Rashi says the same thing as Matvis that we rule like Rabbi Elohim that there is no gift of tikuna outside the land. There is no Razgas outside the land. This comes from the same verse. Rabbi Yehuda Bas is talking about the words of Toiro or that he comes to Toiro. We are dealing like Rabbi Yehuda ben Masiro. Who is Rabbi Yehuda ben Masiro? Rabbi Yehuda in all the Shas. Shema Mino says that Desni. Rabbi Yehuda ben Ziro. Maran says that Tor receives to his matomo. If a person is a bel keri before he goes to the mikveh, he can learn Toiro. Why because Toiro does not receive Tom? What do I want? To say here Rav Oisa before our video is just the first thing that comes to mind because I heard a lot of people say how can I learn to read now I desecrated the bass I did I don't know what the worst thing is you know what I did this morning what am I sitting here the answer is no words to read get to the opposite of the bass the bass saves you the Torah takes you out of all the garbage from all the scum toim no beto tomo now we move on to a decent video Rav Nachman is in Uman now we've already seen one video he's doing about Breslov he created it in Uman and he created it in Uman Rabbi Si get the if if it's a little if it has a little taste of Breslov you'll understand why on the flight I still understand it [music] help You don't know who I am myck that [music] was good bo can becomeure I don't even have a standing the bass [cheering] they they see it now live now put Dave put them and then [applause] it 's from behind that's finished good no words Toiro Maccabean to Matzo Remember this, it doesn't matter, someone is impure. He studies the Torah of Rabbi Yoish in Kalaim. And we rule that the Gesher of Rabbi Yosher to God is a mancha, Rabbi Shemenis Rabbi Shemen Potterstresses in a rage Rabbi Shemen solves there are no chanamims that a hole in the heart is not a grievous thing because he really does not give the gas network if he has a hole Rabbi Shemens he learns it from the saf Nami asks the complete and tried from the base of his body again the same thing pay attention what is tried where it says as tried it is written titan it is lat tried but in the same verse that the root of the gas also says terumo so let's learn from terumo what is teruma in taking out outside the light roasted that we learn this halacha that they do not give oh no there is no resh for gas in outside the land but resh for gas in the country if outside the land Levi who previously said that Rabbi Levi believed we are talking about our mishna why does it say in our mishna that you say this is nog in the land this is outside the land let's learn from teruma that it is not nog outside God Rabbi Shem is right he does not learn from tried he learns from another word diolf tzi tsoi from mayser what is mayser trif levi abergaz trif levi learn from mayser What if a sheep has a hole in its heart, a hole in its health, even if it can walk, it's not one of the 10 that leave the herd? Why? Because there are some sheep that can't walk. They cut off their legs and can't walk. So all the sheep in the same group don't leave. They don't count them to 10. Come on, Manor, you know, you'll save everyone who comes. You'll save the sheep. Now this is one of the heaviest videos we've made, but the power of the powerful ones. It's very, very important to honor the Sresmichovo. Think about this. It's based on Rabbi Lior Lupin, who saw them leaving the slaughterhouse and they were happy. And he took them and he explained to them that now is not the time to be so happy. [Music] [Song] [ Music] Happy [Music] [Music ] [Song ] You saw it. It's unbelievable. How they do all these things. There are precisions here. [ Music] [Song] Trying to download [Music] [Song] [Music] There's a strong name, oh Live [Music] and review [Poetry] [Music] and talk [Poetry] Dynamics cuts [Music][Poetry] Yeah but Rabasi Rabasi come back come back can we read the decree yes we have now 10 days sogmar it's powerful ah detail detail look asks the final ah without tsunsi in the firstborn hear what the firstborn even tripo afriysh zagz even tripo let's learn from the firstborn we can learn mayer let's learn from the firstborn what the firstborn even even tripo we have to give the firstborn to the priest even if it's tripro even if it's gas even tripro then says the final it turns out from me and wolf me let's see what Yoshi did here I haven't seen it yet I know he worked on it or or or where it's not here ah it's not here maybe it's on the next page it's not it's supposed ah here it's here it's here no no it's here it's here hole so let's see what things will be done quickly yes remember the firstborn it's only impure what ah firstborn yes impure the firstborn can be impure also also In the plural, the firstborn is a lot of torment. It's not much from the womb. The firstborn is from the womb. Another person becomes the firstborn. A poacher. Or now it's very important. Let's see if he does it. I told him he does poacher. Where is poacher number six? Poacher means that in order to give a torment, it doesn't have to be a special animal. Every animal is a tormentor. But the firstborn is only a firstborn. And the Gemara will say that of all these things, of all the lists, number six is ​​the most important thing that exists before the speech. The firstborn was even before the Matnawiru. Where did we have firstborns? The Shoah of the Gemara. The firstborn is a milf and the firstborn will have more things that are similar. So the miner should go to why more than that, since there are no tormentors. If he is an orphan, there is no tormentor. Don't take it. If you buy it, you don't give a tormentor. In the holy place, if there is a partnership, there is no tormentor. They gave you a gift. There is no tormentor before the priest. That's only in the holy place. A tormentor. There is no tormentor. There is no tormentor. The temple. But there is the gate. The priest, the priest, does not receive a tormentor. He receives the firstborn. What is this? Oh, he is called a poacher like that. He is called okay in the holy place. What is in the holy name of the firstborn born holy a tormentor you say he is tormentor but re that gas you don't do there is nothing there you can say that it will be holy and the price that what you can sell everything except tormentor you can't sell meiserenfish is eight against seven so why do you learn from a tormentor learn to be rash gas in the firstborn instead of learning from a tormentor that is more says the complete thing is an interesting thing I will tell you just like that a thought a little related to here sometimes an example not the best example there is you will think of a better example I know someone who met some woman and everything worked out great he wants to marry her suddenly oh it turned out he is a priest or something or she is divorced I don't remember what was discovered not what was done but everything everything is everything it is excellent what will he support and this and this seemingly is what the problem is what a small problem that his divorcee and he is a priest don't go by what what she wants let's see what is what is right you have a complete list that he will support her and he is this and this and they really get along the best there is this is the best match there is no more match than that just a small problem Here is this point that for some reason it surpasses everything, right? According to the numbers, we should have studied in the first grade, not in the second grade, but the push is so strong here that we go with the pushers with the pushers with the pushers, and therefore we study in a bastard way without a first grade, just a pusher, and a rabbi, so you are here at ten in the morning. Thank you, there is a good final. Hastibo.