מרכז דף יומי - חולין דף קלה. - ר' אלי סטפנסקי שליט"א

[Music] Shomesh [Music] [Singing] The Gener Rosh Shoshana [Cries of encouragement] Rabbi Si We hear Seymour Cyrus Mordechai in the diary This is the last day of the year and I see that the guys have joined here together This is the day of the Lord This is exactly the day of the Helium Day This morning I am studying the page Suddenly I realize something You do n't believe this year We finished Tractate Sabuchim Tractate Manuchim and Tractate Chulin [Applause] We are missing a week of Sabuchim and a week of the sick But you understood the Tractate Sabuchim Tractate Sabuchim A year of Sabuchim and Tractate Chulin It is unbelievable Three bombs and 1000 days of the lesson in Hebrew. It's not a diary either. It's like yesterday. I remember a challenge. We came together. We said, "Come on, come on." It's been 1,000 days already. Wow, that reminds me that I started this. I'm not going in that direction, but we need to set the right course. We have it here. Where is he? What's your name again? I do n't know if it's allowed, don't look at his face now, one second, okay, Yair was missing 100 of the day, he was in the escorts, today he came back today, they hired him [applause] So oh yes, 1000 days, it's unbelievable, a year, every day, thank God, a lesson in English, a lesson in Hebrew, the good cup, to the rabbis, peace, who gave me the strength, all the designers, a tractate for the treatment of the exile, Bat Leah, ran away, Bat Hannah, and this is in the wedding band, anonymous, I say, all the situations, this year was a little harder than many years before, I've been doing this for a few years now, eight years, I've been in the country, but this year I had all kinds of things, not physically, mentally, in my head, things in my head, external disturbances, stocks, all this that I talked about yesterday, this paranosa, it blocks my head a little, even the Holy One, blessed be He, helped, so there is strength, our Bono, a miracle of the month, Lil'Shema, Shmuel ben Zion and Hannah, remember to run away, religion, anonymous, lantern of the day, gratitude in the tractate Rosh Shona, and until Rosh Shona, 1800, my days without a break, wow [Applause] First time in my life, a Kabbalah that held this year, we don't talk about the Holy David, Shasli Cohen, so once again, you're 1800 pages with us today, today, this week, you're alive for 1800 days. It's unbelievable how many endings you have at home. With the tapeworm that you didn't die, I know who put it in. What against him did she put it? Oh, first time in my life, a Kabbalah that held this year, we don't talk about the Holy What did you have a problem with before? You're not a type of person, this is what we're talking about, what's not in a synagogue? Let's say some kind of thing, friend. Yes, I know what you mean. Yes, yes, yes, we're already used to it here at MDY. It's like that. Rabbi Sai told me where the second one was. I thought I put another one in. Oh, [snorts of contempt] Dave, do me a favor. Put in the mental one that was on page 5. Yesterday's page, like it was this morning's page. In the meantime, I'm reading this. Kobi tells me that there are 50 more names that are probably in Israel, and there are some outside Israel, like outside Israel. Oh, here I see, these are all the names from yesterday. So the money was 101 dollars, Zebi. Frager $30 Simon Kahn $30 Seroli Silver $30 Chaim Libi $101 Eli and Chaya Hafter $101 Yaakov Schreiber $30 Aaron Eliz Gartner [snoring contempt] Where is he here $30 Nozel Mendelovich Nathan Mendelovich $52 Avraham Melin Melin [snoring contempt] 30 Ben Sofer 18 Bernie Lechter 18 Dee Simon 36 Tov Moishe Bornstein 18 I call him Bornstein I don't know how to spell it yes family Friedman 18 Gershon Hukat 52 Janten Berg 36 Mark Mizell 52 Mandy Marmolstein Don't know Marmolstein Memolstein 18 Michaol Stefanski 36 Morger 18 Morni Ruben 18 Neil Amzel 36 Semel 36 Sam Schretz 18 [Kahkhag] Shiman Lebel 36 Shumi 366 Salomon Garb 52 Tzipi Friedman 18 Zvi Korlin 200 dollars every month C 18 Ying Arendal 36 every month Yehuda Frondalach It's not Yoda Froilach I checked 200 dollars per month Koih Avraham Dudovich 30 Rabu Ysai Every penny and detail adds up There's a lot more from death There's a lot more Yes there's another 50 Thank God there's power Oh I know Yitzhak Yehuda What from the land here they gave Yes from the land I'm not That's what Corby says The names are n't there So maybe Oh wait what is it Oh it's all kinds Here here here Daniel Herzl 1000 What exactly is Kobi Shek 52 Daniel Herzl 1000 Eagle Yossi Eagle That one from the mafia 101 Yehuda Sharbani 52 I know he's in [snoring contempt] A Uman So 101 Yaakov Blau 101 Kef 200 Aron Kombli 101 Eli Gogula 101 Chaim Sliten 101 Yitzhak Leibovitch Aitzi Gleibovitch 300 It's in shekels right All this list is in shekels Straight up Goodloyd Abram How 12 months 300 Sure I just said how many I said 200 months I meant everyone just this 200 Yes clear clear Avrom Ruth 101 What Avrom Ruth said Avraham Ruth sent me something I don't remember Oh yes Elior Ben Ross It's a rifle Okay Avraham Ekelman 101 Yosef Svirsky 200 Yehoshua Milgrom 101 Beauty Alkov 200 Mushnezman 101 Izrock We've said it more than once Rabi This is what I see here Something beautiful Something very beautiful This is Kobi doing now While what I am Ah this is a soup What I see is Ah he does n't know that I know about it He knows that He can deduce what it seems that no one entered [Kahagh] less than 101 That it's more than Americans Beautiful Okay He wants me to read it again Yes [Kahagh] No no it's not This is not it now on the left side what he wants me to read on the left side Mordechai Buganim 101 Mordechai Rose 101 Avraham Falkowitz 101 Mesher Bo Sai all of these we will pray for them to have a good year a year of Paranusa all the money they put in here to the dy the messer may the Holy One, blessed be He, give them a thousand times over Amen Yesutar Daniel Dayos 101 101 Pinchas and Naama Sherman or Piki Sherman 200 Nati Nakash 300 Yosef Rebbot 200 Chaim Kazukin 101 Yehoshua We said Yehoshua Rota Yes Yego Fishman 101 Zion Yonderon 200 Yaakov Kline 101 Yitzrok Shiovetz We said no 101 Pankel Zack P 10 Aaron Well what is his name Komunishtiano He is Ashkenazi Sephardi It's like it's a combination He is here where how how do you say your name Komunishtiano In which country is it Romania Okay if I would do us and that's all kinds of two deer but who asked me Krugel 101 There is power Aaron Amhai Zana 200 Moishe Vered Shambursky Shambursky 300 Well I think that's enough for today, with God's help we will read the cover next year next year exactly remember that these are rights really everyone who grabbed the rights at the last minute and I say this in my opinion from 600 there are many more who what's his name Binyamin Yatev Binyamin Yato 600 I don't know where he is I'll save him he's single 26 yes I'm aiming for him how do you say zuisshonu zuisshonu zuisshonu on the day of the Lord listen what's happening with the with our matchmakers. First of all, there are several couples who are dating here in Israel. Thank God it's starting, but over 4000 resumes, over 40 couples dating, and one had to get married last night, and luckily for them, there weren't any bulls and the groom flew to Israel for a month. The young groom flew to Israel for a month. I don't know if they could have defied $10,000. There is an amazing story that in the name of God also happens from the people of the world, a story of something serious that will soon be heard. I have to show you this, not this. It was a mistake. Someone gave me a very, very expensive set of cycles. And it is something serious. Who is this person? A person who gives me eight hours every day. Every day, he gives everyone here eight hours at least, even more. Yossi Clan. I told him, tell me, are you crazy? You tend to be lazy and lazy. You should give me a gift for the head of the watch. It is unbelievable. It really got to me. When I saw this, love erupts. What is love erupts? Can it be stopped like this? He said, I have to carry it. It is heavy from home. I carried it almost. At my age, it is hard. And they have not prayed for me yet. And it is impossible to know. Well, I said, I have to. We have a new chapter here and you do not believe it. What is the first word of the chapter? Rabbi Yesai Ritis. I [cough] am going to open it. Israel. I am sorry. I am opening it in the plural. So it is in everyone. There is a letter. [cough][cough] I have already opened the letter. I read the letter to Toto. It is very similar. For the cycles, not the towers. I understood that power, what did it say? The idea of ​​a tower that you will be a light tower for the Jews. Wait, what is this thing inside? Oh, it's light. This is for the rabbi's yard. This is for the yard above. Oh, it's diesel fuel. [Laughter] So let's see for a moment. But what is this iron? Maybe it's a burglar. I have a safe. I have a safe on the balcony that I have to take down, but I don't have to be the first. Speaking of which, maybe you can fix this thing. I don't know what it is. And remember, I have money that needs to be pressed. It might be empty. It's probably empty. [Laughter] No, in short. [Snoring of contempt.] I didn't say no. So I spoke to the screen. Yes, so Rabbi Yes, of course. Of course. From the question. [Laughter] The gas is not what is the gas. Why is it better? The gas is better. The gas is better. The gas is better. Good. But I want to say something. Maybe you can help me. You guys can do it better for English. The gas is better. Everyone thinks that the gas is better. The gas is better. The gas is better. The gas is better. What you do is you shave your head you give him a haircut, a haircut, a haircut, but Rashi says, and even if he shaves 100 times, there is no moderate one on the priest 100 times, that is also not a haircut, so the question is why shave the haircut? Maybe you should say that every day they will be as new in your eyes. The Torah was given then, but every day we open the Gemora should be a haircut, you should be once again with fulfillment as enthusiastically as the first time, that is the point, a haircut, you see on the one hand, it is a haircut, on the one hand, it is the head of the different and the head of the different, this is today, but also every day of the year, the Holy One, blessed be He, should reign, but there are special days for the first day of the first, no, do not underestimate the head of the first, on the other hand, we are Rishis, we are people who every day open the Gemora with a haircut, a haircut, a haircut, so if you have a sheep, let's see how many washes, at least two, maybe five, because a sheep is constantly growing wool and needs to have its wool sheared, so we should give a portion to the priest, this is one of these now, what does this have to do with our tractate, no Really related but it is related it is a continuation of the life and the grave Zagza practice in the country and abroad do they need to do it abroad too in front of the bass of the bass even Shams is a holy thing in Holin but not in the holy things it is specifically if it is a private lamb but not a third of the temple not of the sacrifice of the return and the burnt offering and in his stomach from Rishgaz there is a severity that the arms of God the lamb of yesterday of the previous chapter that I have associated with him the animal and the lamb practice in the morning and in the tsin in the merov and in the moror of the Lord it practices clothes both in the tsin and in a little if only one also need to take gifts and tsingas also in cows and tsingas Innog these in Brachels only in the merov and also in the merov but only the poor Lois and Ini practice these in the merov but robbed it only needs at least two or five and how many is it maro what is maro in the name they would say two poor as it is said live a man eagles morning two tsin that is considered two and in this not Chumash Chumash Tsuz Tsuz it is five Rabbi D five Rach from Pers Chios Briggs Mona it is said that it is 425 grams in weight Today's portion and a half [like a slurp] It's almost It's a little more than 600 600 * 5 That's how much 5 * 6 That's how much 30 So 5h Tsun double 1h Each is 600 5 * 600 That's how much Benny Wait a minute No one will say He learned Benny Let's see if he's iodine 5 * 6 That's 30 So 5 * 600 grams How much is it? 3 kilos A little more than 3 kilos 3.2 kilos You have 3.2 2 kilos of wool So we have to give It's a lot But it's not a lot Let's see We have some video here Just a second If I can or Where is it It was It was supposed to be Ask Yoshi Where is he Why didn't he put the video of this Shrek Shrek Oh here here here Shrek Here Shrek Here Rebuz Shrek Here I found this Shrek That's what they call him What happened He ran away He doesn't want them to cut his hair So he ran away to some cave Six years ago And cut his hair into something crazy I don't remember anymore Which 50 kilos maybe something heavy heavy and also g move him this here now measured 42 kilos kilos did it as if all the all Australia all I don't know what country everyone saw how they overcharged him it was I mean Yessag yes here the priest gets a quarter oh no quarter fifth apparently kilo 8 kilos [cough] oh wait wait you have a mahlakos in the name of Bessil let's see in the name of Bessil or who is this fis wait what about the gas cap as a religion who are you Syrians? As Beit Hillel well then you are Tories well what are we doing today? Leave me a very short ponytail on the side that [laughter] the bread of the Ponertzim don't take beaver bread but it is sacred but there is in the garden everyone is brazen with their throats sharing these dairymen pressers God rules those who water [laughter] it's real I think think it's real whoever joins gets a free number in Haifa if it is [applause] all over the country [shouts of encouragement] he is poor he goes all day a whole year he gives haircuts okay zuk Very nice finish, he was serious about Shabbat guys, it's not and how many noisim Levi and Chumash is a Gentile, all that is not, if you have five already in Sim, you don't even have to give much, all that many founders I said I said the words, let's see, I'll read Chumash again, Rabbi Davis ben Arganos says Chumash Rachels Guises Mona Mona and Pers Chios Barshgaz, when each person has a portion and a half, then they must be brown, they say five to the nut, every name is even nothing, and they measured how much, what is the weight, the years to be a priest, the weight of Chumash, slime, Budo, shehin, 10 slimes in a roll, I think I do n't know, I think it's five tel'im, that's 85 grams, it turns out because in each portion, maybe I'm wrong, because in a portion there are 25 slimes, and here it's five slimes, but it's a portion and a half, okay, five slimes, yes, 85 grams, it turns out that there are not 10 slimes in a roll, okay, it's the same thing, only in Galilee, it's the value is less, so like the rial, so it's 10, they call it slime from Lubon and not tzoi, you give him something white, you don't have to give White only if you know if it has dirt then the dirt is not considered by weight to make a cotton garment out of it you give him enough 85 grams to you can make a small garment out of it as it is said give Levi to come to Methulu it will not be enough to give Levi until they dye it if but the house dyed the wool so he bought it in a change so he is exempt from the levin he just took out the dirt now it is white and will not be dyed his life it is not enough change the loki harga sony of nochi that you buy from the [ __ ] here you are rasgaz no rasgaz the look gas tony of his friend depends if you take if you buy Modi if the song of the havviykh if ​​he is the song of the havviykh must if he kept it for himself I mean you come to the house did not give him all the all this fleece the owner of the house must not the hair he sold it to him on a hooker must so the buyer must give the harga he had two species he had two species that the shore of Os and the white Osis maybe it is blacks and whites abbreviation some something like that not really white yellow like Oproy they say in English too In the Hebrew Bible they say Opido ot Opuit schoich schoich Once upon a time there was a Gentile who really bothered a Jew on the train, beat him up and it caused him trouble. Then the conductor arrived. What's the name of the conductor? The inspector. A bright okay I always confuse the blacks and not the whites who are black but I won't yank it's not for myself it's not for myself as if it's two types so everyone everyone must give of themselves someone stood up in the room said I had to excommunicate this you this you said let's say the exclusions not only say what needs 10 need 10 need 10 no but this side of the room can say it together and this side will say death to him death to him death to you what do you say in the middle you with the terrorists terrorists and the Zionists peace Judah is okay not okay the language is like this if I had to excommunicate from heaven I am asking for the turn from your people yes I say mutt I am saying it here everyone together he suddenly woke up if I was carried excommunicate from heaven I am asking for the donor from your people now you need to stand stand who needs to stand who is asking is okay so we sat down oh everyone despite good everyone is standing you sit down you all together if I was carried excommunicate from heaven I am asking for the donor from your people who are crying now you [Laughter] Everyone stand up, if I have been carried away by excommunication from heaven, then I ask that the donor from the heavens, let him go out and take it, in the holy place, why is there no gas, why shouldn't we give it to the priest, because those who cut off the branch say, "We cut off the branch, and the branch is completely holy, the most merciful, we cut off the branch." We need a special verse. Why do we need a special verse? We say that we owe it to our children, our ancestors. We cannot cut off the branch. Why is it forbidden to cut off the branch? The Gemara says, "If it is a sacred altar, you are right. We are not allowed to cut off the branch." If we are talking about someone who donated a lamb, not for a sacrifice, but for the maintenance of the holy place, then they are talking. I would think that there is no holiness. There is no verse for a lesser type. This is true. So for that, we need a special verse to say, "No, the priest does not accept it." And he said, "Rabbi Luzor, the sacred one, the one who cuts off the branch is forbidden in the gazvoido." Oh, this is also forbidden in the gazvoido. We need to behave with respect. So what is the difference at all? Why is there a verse and a type that says, "We need to behave with respect." The Gemarabonu the whole prohibition of stealing is only the world there is an obligation so I would think if you cut him this you shear his wool give her a kohen not a kosher no no now a simple question the finished a and he is holy no oh there is the house inspection it has holiness sekahminu to perkuli sabli you are right there is a name holiness but I would think you will separate it and give I do not ask it is finished but why suddenly that you think you will separate it and give wow the modrochi there is a concept in the koshers that we learned that when you separate something the thing has to stand on its feet now if you shear the tson the wool hairs cannot stand if they cannot stand because usually wool does not stand so if the wool cannot stand it cannot be valued it cannot be put up it cannot be valued and it cannot be made up so the Gemara says onich medek shabbat bas they will not stand at all baruch okay if you believe you do not need it then then we have a problem the understanding and kind that needs to be sheared and given to the kohen His fat is fat, but he learned that they were, yes, they must do a long thing, and it is possible, so if it is not possible, then why do you suddenly need a verse to say that it is impossible to shear what Rabbi Meli wrote in Petch because Rabbi Yan was beaten in the Temple in a state of being in the Dekivas except for the Gizas, he said that the wool is not holy, Ramino said to the profane fleece, then let the priest say, "It is holy there." Therefore, there is a verse in the Yochi code of the altar, Naomi, say the same thing, that he dedicated all the animals to the sacrifice except for their wool, why can't you slaughter them and bring them to the altar except for their wool? No, it is impossible, why, because the moment you cut their hair, you shear their wool, so that it is forbidden to deny, it is forbidden to make the sacrifice weaker, you are the one who is completely holy in the Tabib, so what did you gain, and it is also forbidden to do the same thing. It is forbidden to shear the hair of the one who is intended for, what did I say before, you will be rewarded for [snorting contempt], not this one of the Basmudush, maintenance. What did you say? Yes, that's what you said. Oh, I didn't hear. Housekeeping. Housekeeping. Besides the fleece. Oh, he denied it. He said explicitly. I want to give the wool and also a little bit of what makes it weaker. I don't give it to the temple. I just give it. Let's say we have a lamb here that is 100% strong. I only pluck 80% of it. 20% of its hair. I keep it for myself plus the wool. So the Gemara says. So say the same thing in a sacrifice. In a sacrifice. You can't say such a thing. The holiness spreads throughout everything. Okay. You look at me like it's perfectly understandable. Okay. Holy in the sacrifice. Naomi. Stay outside. Fleece. And he denied it. So say it was a coincidence that he donated the sacrifice except for 20% of its strength plus the wool. Not even if it's a piece of linen. Holy at all times. I want to show you before I continue. Similar. Except for the fleece. If you shear the sheep, Rabbi Sai. It's really suitable for Sunday evening. This video denies you. Oh, now they'll say that the first one is also. There was an island [snort of contempt] The mashbak [ snort of contempt] [laughter] This is a dream that so many Hasids 30 years [snort of contempt] have been [laughter] Says the complete one, my father, holy in his entirety If a man says that I only offer a sacrifice 80% of the sacrifice to the mashbak 100% goes to him Tamarot says Rabbi Yossi and they go to the mashbak that they make a leg that is oh no not all oh no here if a man says here Rabbi Shimon and Rabbi Yossi say if he says that the leg the leg of this one goes all the leg that according to Rav Meir goes only the leg receives a shetrayim oh gashmak leg that is oh no all oh no and even Rabbi Dom there is no all oh no I immediately bear that we do not have a name depends on the short answer that you dedicate something it goes to the whole body and also that it does not go to the whole body it is because the soul does not depend on it like the leg but d shmak everyone agrees that it goes to the whole body most of those who say in the mashbak giz itself explain that what happens here is that the whole animal 100% of the animal is mundane and only the wool is Kaddish for the holy bit, therefore it is permissible to trim it, it is permissible to trim it, therefore there is a verse that one should not give the priest a type of trim and a frik, and to me, trim and deceive it, and take the money and give it to the priest, Ommacro, Giz Tzechitan, it is written Giz and Titan, no, that is, from another word, not a tzuncho, Giz and Titin, who is not covered, Gizzo and Tezino, Gizzo and Tzemchus, Gizzo Fedio and Natino, there are quite a few stages, and therefore you are exempt, but it is written here that we do not learn anything at all from the word Suincho, before, we learned from the word Suincho that this is yours, not Rabbi Yasmakdosh's, only yours, you owe Gizzo and not Rabbi Yasmakdosh's, suddenly now we learn from Giz Titan and the word Tzincho is completely unnecessary, Dzorach to Mayus, there was one in the yeshiva who was a priest, and it is not so funny, but he is the one who is American, American, always understands that we would open a bottle of Coke, so he says, I, I get the first glass, Rashgaz, gas, yes Don't tsoneha Yes, every yeshiva has one, okay, tsoneha in the amtsutifim, hey [snorts of contempt], the gas bottle, he was in the crystal, you know, he thinks about crystal every day and at night on Shabbaton, he brought my son a bottle of crystal, so the whole meal, I look and I see something green, before anyone, good, we won't talk about us, in the end, they will share me, but it's clear from the end, the Gemara says, so what do we do with the word tsoneha for the gas network, the partners live in the gas network, when you have a partnership in the bimah, you have to pay for the gas network, and listen carefully here, and Rabbi Louis is fired. Rabbi Louis says that when it comes to the gas network and there are partners, you are exempt. What's interesting is this next issue, which is really easy. We move from talking to talking, not really, but a lot of me, which is short. He brings 10 commandments, which are not like that, if there is a partnership, and we say in a mitzvah for a mitzvah, and what about tzitzit, and what about prayer, and what are all kinds of easy things that, if there is a partnership, there is no obligation in the resh zagz, there is some special thing that must be done in the rasgaz. Even yes, oh he calls me to see if he can come to my house. Well, Yosef Saf Kramer. Do you have someone? He has Kramer's phone number. Rabbi Didya's son. No, you're someone who owes money like that. Okay, what was the truth? Rabbi Eloi or Makroth, they have dropped. Here, finally, what are you doing with the word "dropped." Rabbi doesn't use it, and neither does Yeshshotfos and Rabbonon. What are they doing now with the word "shoots [ __ ]" [snorts of contempt]? Because they disagree. Rabbi Eloi. They believe that partnership with a Jew requires you to be a Jew. So what are they doing? Learning Yeshash and Segoi. If you are a partner of a Gentile, you are exempt from the payment of a donation. And Rabbi Lo, a partner of a manoli, he already uses the word "tzuncho" (a word that is called "nephew" or "shotob"), what does it say in the verse? Let's see the verse. You say, "If Israel is exempt, then a kodeshkan with a Gentile is good." Let's see, "Nephew of Mareshkoro" (a word that is written at the beginning of the verse. Reshes degoncho) is a donation obligation. Reshes degoncho and not Shotbos [ __ ]. The name is only that you have it is yours, the grain and not a Gentile's. So anyway, at the end of the verse, Risgessonah also Shodvot is wrong for him and Rabbonon Rashespas. It is impossible to learn. Pay attention to how much in the verse if you want to see it is easier. The beginning of the verse says evil contributions and then it says Rashesgit Levi. They ask the question Aaron. They ask his question. Yes, what do they say? They say that if he saw there was one, he would not be under the Gentile and not the minister. Yes, okay, classic, classic. Okay, whoever did not hear, Rabbi Luzkefach asked, if they already know that it will be forbidden. If you have a partnership with a Jew, you are exempt. So, every sack. If you have a partnership with a Gentile, an excuse. What is this thing? Who is it? The name does n't see well. If there are pages of. Then they make excuses. Right. If you knew clearly that a partnership with a Jew, then you would say, wait. Just let me finish the permission. This is Ramir Fish. Do you know Ramschel or Kemer? Therefore, oh, I call up yesterday and you and [cough] or this is a moment. He came with gifts. The man. What is this for everyone? mdy everyone what is this open this for me please time [laughter] God will bless you ram ram it's good in the name of the night I open ram this is Jordan ram everyone together [singing] What is this? What is this [singing] Oh oh prshweih forget or or you you were here that I did with the [ __ ] yes and you with the mashbak with the mashbak here let's show you you he saw he was one of the only ones it was real or real real so here it is for you W [snoring of contempt] [laughter] good okay wow and thank God I decided to be like this here is how I would look without it ugh [laughter] oh they came to English I don't understand what's going on here what's going on well I forgot there's another rebbe I have to give three lessons today is the second lesson there's another lesson later [singing] cry يا [music] زينه [music] body [screams] has everyone in [music] [music] do [music] abra what a tz or then wait a minute I was in the middle of the excuse if we knew clearly I said the excuse no no if we knew Clearly, a Jew who is a partner and a very Jewish person does not give a gas network, so you are right, so we would know automatically that even if a non- Jew is a partner, then he does not give a network, but if a Jew studies with a Jew, if it is possible to learn from the same verse, a non-Jew, I would go to the one who has a challah, then in any case we need the sh. Okay, says the Gemara, "Omkra," who said "Ala" and "Rav" to a non- Jew, or here we are packing up now, let's see it again. The Gemara now says at the beginning of the verse, it is about "Tromou," then it is about "Rashaz," the gas. Is it possible to learn a word that speaks, but it is written "Rishaz" between them, it is written below, it is written again, "Rishas," which divides the verse. It is impossible to learn, you are below, above, our Rabbanu, Rashas, ​​the one who stopped, and Rabbi Habob, in the green of the Derby, it mixes up that which is possible, one is easy, and Rabbonon, not your hand, Rahmon, will not come, and no head, it does not understand. Just take out the whole word, and peace, if you are, if you say that it is possible to stand, one of the two, the Torah should have said "Rash Dagon Dagsit," what is "Rashas" and "Rishas," and you add "Gav" and do not add "Don't say the word at all." And you will learn one by one, says Rabbi Levi, this is not a question for the silent new man, and that this is the body, so this is the gas, this is money and donations, this is holy, this is the body, this reminds me of the head of the different one, one serious gentleman arrived from abroad with all this of his, and this is he who arrived at Rabbi Landburner, and who is your Rebbe, Alexander, this is that, no, it didn't happen there, so then he gave a lot of money to the Rebbe, and this is he thought he would get a seat right next to the Rebisuf, put him, you know, a little on this side, so he had a myrtle halishas, ​​and the Rebbe saw that he had put the slaves there, and this is me, after all, I support this whole place, so the Rebbe said, well, listen, they are holy, you are the holy of the Sodomites, this is complete, I shouldn't have said that before, Fishel comments, okay, he is both holy, the body, and also holy, he is everything, he is everything, he is not, yes, and Rabbi I was not quite, he is a similar saint, so he says, very nicely, look, the beginning of the verse, this is a similar saint, the end of the verse, this is forgiveness, this is a donation, this is a similar saint, the end of the verse, this is holy It is still, it does not mix, so I need to mix it up to say S and then Rshes, that one can rebel against the other. Well, it is written here, so we made a decision to say, here it is not the same thing, but it is the same thing. It is possible despite each other. A Gentile in his territory, a living Rabbi is obligated to all the partnership of a Gentile. In fact, you are exempt. So, you are exempt. So you cannot learn Rshegaz in a donation. Therefore, we need the verse of Tsinchu, a Rabbi who has a duty to refuse a Gentile who does not take a secret in a donation. If there is a secret here, nature and shale are mixed. In this, there is half a shale, half a shale. Why not take the shale? Because the Gentile's part is not obligated in his donation. The Jew's part is obligated in his donation. And not to take the donation. There is a shale here. It is all mixed up, every piece and piece. The words of Rabbi, even after you divided it up, the Gentile received 50% and the Jew received 50%, in every part and part, there is a shale, shale, shale. The problem is shale. I cannot eat it. What is the problem? You took half and I took half, but in every grain of wheat, there is a shale. A little bit from the gentile A little bit from me So I don't I don't know what to do Me too I don't say that Israel owes and a gentile Photo It's not true Why so far Legal is saying there is a clarification Explains there is no clarification Concept of clarification Retroactive clarification What is meant? Yes, we wo n't get into all this with my daughter Now we can go back. As soon as I divide, you get the right side and I get the left side, so it turned out retroactively that the left side was the gentile all the time and the right side was 100% the Jew. It's the G-d's It was always like this. Not now, not today we divided. I divide it on Rosh Hashana Eve So it turns out that on Purim it was already divided like this. Yes. It's the briar that goes backwards to the briar And anyway it's not in every piece and piece There is confusion There is no confusion But a briar is a gentile It's because there is a briar And there is no choice But a briar is a gentile By all means owe Abs If you didn't divide it and you have a partnership with a gentile Then in every piece you have a gentile And if you have a gentile You are you You are owed See here that you even owe a gentile partner And when you finish the Rabbi and Rabbi Lu, the one who is a paratrooper, learns from the word "tsun" that is from the "[ __ ]" and this is a Gentile from the world of the "pets" not together on me, it is not, it is not of this, it is not of the Jew, it is not special for a Jew that you have a partnership with a Gentile, it is not special for a Jew, therefore you are exempt from Israel, Naomi says, this is what Rabbi Elohoi says, but for Israel, Naomi, it is not special if you have a partnership with a Jew and a Jew, when you have a partnership with a Gentile, a Jew and a Gentile, it is not special for a Jew, then also that you have two Jewish partners, then it is not special for either of them, so therefore they are exempt, and Rabbi, a Gentile, not in the affirmative, is there some problem, some disadvantage in the Gentile, Israel in the affirmative, is you have two Jews, both of them are obligated, so apparently you are obligated, now that's what I told you, it is very easy, let's see if possible, how many, when was the English lesson and a quarter, so we are only four minutes without outside, it's okay, we can run it, it is very, very easy, yes, there is a clip of choice, let's see [Kahkhag] there is, clearly, thank you, I loved it below, Ikop, oh man, [Kahkhag] idea, now you have two of these, yes, there is a bar, and there is no choice The Nefkamina means now they divided it up who did it Kobe you are not you are you sure he does it if there is a difference then it turned out that the right side of a Jew from the left side of the gentile is the opposite but there is no choice in The box and the box have a mix, it's more than it does here, as if each one has half red, half blue. Good. The Gamora says like this. Now we will bring 10 10 commandments. Rabbi Louis also agrees that partnerships are obligatory in Rish. He says that they are not obligatory. There is a partnership with a Gentile here. He says yes. He says a lot. Come on, give it to me. Just a partner. Sorry, I said Gentile. Incidentally, the law of the partnership is a partner. I would think in its context. It is written as a partner. As we saw in the verse, the partner means not all partners. What is also obligatory in partnerships, but Dagon. They say why is it written in the singular as if it must be yours. The Gentile. The Gentile did not get sick. Incidentally, the Rabbi asked, "Who here made a challah separation in his life? All his life. Did you do it? How many times did you do it? When did you miss it? I have a challah here? I have never done it in my life. Wow, how many kilos is this? Wow, I want to appoint you." Do you want to do that? No, I have gloves. I have spoons. Next year, next year. I was gna do have a no English I have never done this in my life they pass on the word they pass on yes I am going to direct everyone I appoint you from him whose messenger is it really someone who is wise but whose it belongs to now she gave me a gift so I what I need to direct what she gave a gift to everyone time how much how much do I need to spend I don't even know I have to direct this for the first time in my life that tried this mitzvah it fell eve Rosh Shuna good shep Baruch with him Adonai our God king who is as good as the shem that so zabunu to separate sick from theirs amen [kahkhag] the rizha to him and what should we direct now that my sons will be righteous all the people of Israel all all those who have problems with the children that it is okay [singing] no no that no no the one I love or where can we cry you from tax not loved above no and coveted in Vic nefuad [singing] [music][singing] all all all gazzek lost command you night drez [music] sons [singing] most [music] [ music][singing] all all [Music] [Singing] [Music] Let's say the Bani Bonni [Music] The Yoshaks in Toirov in the commandments [Music] A conversation like that gets into the head of the Shonen No no no nothing I said nothing [Laughter] I said they say the Americans are waiting I said they will learn how to sing They are waiting for them to sit quietly to see how it is singing Rabbi What about a page in an English lesson What what what with a000 page in a lesson that was a page Rabbi A threw 1000 sack Rabbi remembers that Wow the Hebrew is less Yes [Laughter] [Applause] How beautiful Oshi Oshi Oshi Oh where is that Yes yes to make a string [Laughter] Americans taught the Israelis how to make a string Beauty he doesn't know what you think he is American Peace [Laughter] The end says no Tim Sib He is right He is right What what is it I sang So how many dollars was it It was 1000 sacks of police Yes police of how much did you get from it I got zero I don't need with me Oh that's why it hurts you So back to you let's see what's here let's see there's some money for you here here let him be quiet but that's a good bass I have to tell you a few things first of all who is this day we're already talking about the on the on the on the good hear this for tomorrow remind me two stories about on the on the on the haircut yes okay what story number is uh I come one I didn't say one I said one this is number 9537 9537 this is the story with the groom with the haircut this is what I told the one who ran away I told this let's see I'll tell you the question what story one went into the barber shop on Rosh Hashana eve and he really wanted to get a haircut and he wanted to bypass the whole line so he told everyone, guys, I'm paying for everyone's haircut. If you let me go ahead, everyone is free on me. Okay, tough. He went, got a haircut and ran out without paying. The head first. Let's ask the question, does everyone get a free haircut and should the barber absorb this theft or not? It was a business with the women who sat there, not with the one who gives the haircut. That's how we ask the question. What do you say? They believed him. It's not their problem. They believed. It's okay to believe in a person. It's not against the swindler. Believe in someone good. Come on, the Americans are waiting. Look how polite they are. They don't say anything. They sat quietly until the end. Look how beautiful it is that the Israelis will learn in Motza. Let's learn. We understood. No. Or is there a new question? What's going on? Someone comes and joins the page and goes to Rafael Shechter in Haifa and he tells him, "I'm not giving you a free haircut." Or is Rabbi Zen saying, "Well, I have no idea." What's up? Someone who gets a free haircut and doesn't join is a different question. Ogas [snorts of contempt] Where am I? It's written in your name. It's written in your name. Let's see. Here's another one. And here it's written in your name. It Arisis, you have a lesson on how much it takes to give challah today. This is how much we said 2.2 two kilos something like that five pounds. Rabu Sai, the Hattiyont, Kassib, Hasi Rabu Sai. I forgot to say first of all, one Rospasmos, pray again. Everyone, oh yes, you see that I need a prayer. You see where the mind goes. Rabu Sai, but everyone should forgive me. I embarrassed everyone. Oshi, Oshi, you are not a Spiegel, but this year [music]