מרכז דף יומי - בכורות דף ד. - ר' אלי סטפנסקי שליט"א

Today, the sky is a shampan, and the tzaddik is not an additional tzaddik, and the tzaddik is not a new one So we're studying Tour 365 days a year yesterday. It was a blast in the evening with Yom Kippur, where you also wore a robe that I didn't feel last year. I felt a little lonely, like in an English class. Look at me, what is this? This is the custom. This became the custom. It's also good for the riders and for them to know what lesson it is to know once a year it's a good man to all the guests who came to your house where did you come from you where do you live I'm here in Beit Shemesh oh you Beit Shemesh where D' Os who is from Austria who is this who are you who are you drinking oh really in where do you live in Austria my grandmother was from Mauseri my grandmother was a bar software before the war yes and my grandfather Switzerland in short yes in Vienna hello to you and what's your name how what's your name you are from Austria father there is a name for you and this is the child son hello to you and you are from all the reds wow beautiful hello to you what's your name and the son who has a constant feeling who is again on you very pleasant okay who else doesn't want to say hello no okay there are some new people voting for all sorts where where are you voting who is already this time his third here fourth fourth third here third here this is it you see 180 pages he is not new who else? who? Oh hello, what's your name? Cohen, did you receive the message from Bosch Kittel? What is your name, Luba? I need to build a little sukkah, oh, it's good, turn to the sukkah and stop the toira. This comes first. Very nice. Okay, France, the tractate, Lilo, Neshems, Esther, Malka, bat, Razlin, Ni, Ben, Azril, Ben, Leva, France, this month, Lil, Nash, Shmuel, Ben, Zion, and Hannah, in France, this month, turn off the fast of Azriel Katz, Nidba'at, Alex and Rachel Katz are here. Okay, beauty, sometimes, or dare. Okay, Rabbi, Yessi, we are packing in the Mishnah. A new issue. Page 3, stood in the lower part. Priests and Levites are exempt. Priests and Levites. The Mishnah talks about the opening of a donkey. They are exempt from the opening of a donkey. If a new donkey is born, they do not have to make a sacrifice and give a sacrifice to a priest after him. We have a line and a substance. If they solved the s of Israel in the desert, then a very interesting thing happened when once the firstborn would do the work in the holy place. Then the Holy One, blessed be He, changed everything and he transferred it to the Levites and Levites. There were 22,300 Levites. The Holy One, blessed be He, says that every Levite will make a sacrifice. Israel, the firstborn of Israel. I mean, in fact, when you are Levi, you are as if taking the birthright of Israel. And how many firstborn Israel had was 22,273 and there was only enough for 22,000 firstborn. why? After all, there were 22,300 to direct, so more than enough seemingly, no, but 300 of the directs were first-borns, boys. They themselves were boys. So only 22 remain. I did some math today and it didn't work well. I do n't know, am I making a mistake or something. As if only 300 guys 222 A000 is very, very little. You're talking about very small percentages, about one and a half percent. And if you do a normal calculation, it turns out that there are about how many I think are usually 10% of the people who eat 10% are firstborns. Apparently, you subtract a little for a caesarean section. Maybe it's 8%, 7%. How did we get to this percentage? I don't know. Something got confused. I do n't know what they say. They'll do a survey. How many guys are here? How many guys are here in the room? Here it is. 10%. I'm a firstborn. I need to subtract how many we have. There's more than a number that does n't matter. There are 17 priests here. Now, from those who raised their hands, those who are bawling. Are there any who are priests or Levites or priests? So you subtract. Subtract. Subtract. Subtract. Is there anyone who was born by caesarean section? Are there any whose mother is a priest? Subtract. What is a priest? You do n't remember. No. What are you a firstborn? Not a son of a priest. You are a son of a priest. And you are a son of a priest. But a firstborn son. You are a son of a priest. You are a son of a priest. And you A000 not for me doesn't work I do n't know maybe maybe maybe maybe Yeshua in the womb of Yahud is right Yeshua in the womb of Yahud now if we go to the Jerusalemites to the Hasidim the numbers are really very very low where why why because if you have 15 children and all and all that every 30 children is one boy sometimes the first is the firstborn and analysis it is really very easy percentages if you have why is it a percent it is a percent and a half I think do the math they were not were not in this blessing a tribe smaller in comparison to all the tribes oh okay six cattle take off right no I know no yael it doesn't work out it works out less it's harder it's more it's more it's more firstborns more firstborns yes yes says the Gamora good says the police so if if if heli if the 22,000 simple Livi simple they freed the If they solved Israel in the desert, then they will certainly solve themselves. There is a very big principle that I heard many years ago regarding the lack of a parent, and it is very, very true. It touches on everything. What is so bad about the parent, if you show that you are talking about people, you are belittling people, then in fact the Holy One, blessed be He, takes this as your personal example and says, "Oh, you, you constantly have complaints about others, you constantly do this, so let's examine you, how are you, how are you, actually? So if you are a person who judges everyone according to their merits and you don't speak, and you are this, then the Holy One, blessed be He, also judges as you judge others, that's how the Holy One, blessed be He judges you. If you ask, you are sitting there in a synagogue and you are doing calculations in your head, wow, that one must have skipped words, how could he finish so quickly, and this and this, and this, then he too, then the Holy One, blessed be He, starts to do calculations with you, as if you are not that poor man, he has friends and he has boundaries in prayer, okay, then judge him. You want to be judged, so judge him. What are you? If you judge him, then you are judged too. That's the point. So if you solve the torment, then you can also solve it yourself. A pair of Dagemurahs we will solve again and again in Batir. I don't understand, the old man says, it doesn't work like that. The heart solved the beasts, the heart solved the people, Israel. He solved the human being, the Israelite, that he cannot, he does not need, he is not the firstborn, who solved the cattle of Israel, the cattle of the Levite, in whom is she talking about the Levites themselves, not about the cattle of the Levites, the Levite himself, he did not solve cattle, he solved another Jew of his seniority, here he is, here, another solver, a man solves a man, a beast, a beast, a beast solves, as the blood of the hearts, you will spare every firstborn among the children of Israel, and then in them, then the lions, you will spare them, it is written explicitly that the cattle, the Holy One, blessed be He, says, the cattle of the lions will be in the place of the firstborn of Israel, in the book of Uchik, he said, as the blood of the lions, exemption from them, a light toll, and how true is the Mishnah that speaks about the cattle, yes, they bring exemption from their cattle, if he confiscated the cattle of the lions, the cattle of Israel in the wilderness, we are not talking about people, the beast speaks, the Mishnah speaks about cattle, if the cattle of the priests, the Levites, they solved the cattle of Israel, then Of course they can solve themselves, the law that you will expropriate yourself tells me that most of what you say is very beautiful, but it does not fit into the words of the Mishnah and the Ketonites are exempt. The Mishnah speaks of the Koineim and Levites, they are exempt themselves. There is no word written here about animals that are material. They solved themselves. They did not solve the animals themselves and burned them. Even from a man, the animals of the Hiero were eliminated. There are three firstborns. What are the three firstborns that the tractate talks about? The firstborn is the donkey. This is in the death of a man and an animal. The Torah. Nothing is mentioned about the Torah animal. In the Torah, nothing is said about the Torah animal. The Torah is purified. About man, about Israel, and about his animals. Therefore, about the donkey, not about the animals of the Torah. But according to what you are telling me, Misto will do such and such, even from a man, the animals of the Hiero were eliminated. So the pure animals, what solved in the desert? What solved the donkeys? The pure animals of the Levites? So then these animals will relieve themselves. The same line of matter. You say that if the man himself is exempt, he solves others. He himself will be exempt if a person can solve someone else's problem, he himself is exempt. If my beast can solve a donkey, then he himself is exempt. This is a crutch. So we ask about a temporary injunction. We only talked about the time limit in the material. I don't understand. The entire Mishnah is about the desert. not. If in the wilderness they did this and that, then they will have it, says the Gamor or blood, not even a gift, why is it written, "They did not remove from its duty"? This is not the work of the Israelites. He is not exempt from the usual firstborn. Every 10 animals, every firstborn is forgiven. Every firstborn that opens the womb in an animal. The Torah requires that he is not exempt from the redemption. In the wilderness, these are exempt from redemption. What is the matter? He was exempt from the son of a donkey. These two things are exempt from redemption. These are due to the excess of the kuthu. This is a simple matter in itself. They are themselves exempt from redemption. The son is exempt from redemption. If he expropriates the holy of the Holy One of Israel in the wilderness. The expropriation of Atzmon. If he expropriates the holy of the Holy One of Israel in the wilderness. The expropriation of Atzmon. If he expropriates the holy of the Holy One of Israel in the wilderness. Then of course he himself is exempt. The Gamor says, "Forgetfulness." So that's it. So most of the Mishnah is not. The Mishnah is talking about people. The heart is exempt. We really come. Who is to blame? You know that if the heart has a donkey, it does not need to be redeemed. Or if it happens, but they are the firstborn of a pure animal. It is written in the same verse as we have in the firstborn, who is the firstborn in whom is unclean. So we see that if a man is an Israelite, he is obligated to redeem his firstborn, then he is also obligated on the donkey, and every year on the firstborn of Edom, Levi is exempt from redeeming his son, because now we have seen that a man is not truly unclean, so he is also exempt from a donkey. He tells the Rabbi, Sefer Biyodach Marsh, truly, you are the Mishnah. The Mishnah is talking about an animal that Levi redeems his own animals. He does not need to give a variation. The donkey, the son of Levi, is a donkey. It is specifically in the desert. If to my mind, what is the whole material line? It is in the desert. He redeemed with his own animal. He redeemed the animals of Israel. So of course it is his own animals. He redeems. It is specifically because he has animals. And if he is a Levite who did not redeem. Levi who did not have an animal. So what? Then perhaps the Rabbi of the House cannot reject them from Levi, specifically because he had them in the desert. And if he had them in the desert and he redeemed Israel, then he himself can redeem them. He does not need to. To the beggar alone, then what, how do you explain it, what's really like that between Diduch and Rob? Another question, Ben-Huvid, that's exactly a minute, they did n't start counting the Levites until they were a month old, so less than a month old, he's not, he's not, he didn't do it, he didn't confiscate anything, so don't let it be dust, don't break another question, Levi or not, what about Levi's daughter, is anyone here married to Levi's daughter, Cohen's daughter, are you Cohen's daughter, who is Levi's daughter, my love, are you or me, and you had a son because, yes, that's what I'm saying, you saved, what did we see in the video, oh no, that was another video, what does he want to save, what does he want, he's a thrifty guy, and that's what he ended up getting married by mistake, what was her name, he wants to save, that's what it was, he wants to save the 500 sacks, five baskets, I have a daughter, what did I marry, a daughter, to be born to me, brother, you didn't bless anything. You told her that at least you told her there are now 330 people who see in Lebanon yes well well you tell me now it's a shame I didn't listen to you so I say it's better a daughter from the first one like that he says not many people say it's easier why it's not why it's better depends on what no no depends on the child's genes and depends on whether he took the gabba or the mother's what if it's in the first one you yes it's in general it's all the sf need to change it need to change it those who see in my also the Moroccans are very very happy to have their first daughter we too but if you if you have a son you get a moment as you have a first daughter not a son first son easy it's my wife kahbe gold me I I owe I sorry sorry , we studied the issue and if you don't know, it's the father's decision if it becomes a daughter or a son, then you you you need to get gold Moroccans need to give now there's nonsense this is all from our Rabo well we need to change this is the Yoda instinct starting with you what is this it was something new we saw them brother Shalom Aleichem we need to replace the chairs like this guys this is a chair properly Not in this plastic or or chairs properly Hilgiya Shalom Aleichem No one wears a kit in all these places What's going on Where's the name Ter Where's the name Aleichem Prophet Jacob It's always guns He did n't do there They enter Telston Where's the picky picky picky with the chairs Keter So it depends on which side you sit Where's the name Wischibutz No it's the H Okay Wigshas Whoever had a first son was born That we just forgot how many Yes Yes Oh Reading Moshe is new Look at what chairs there are or there Why is there a place A place is a beautiful place So it's not 330 It's 300 But everywhere there's a lot of breath Okay Geldak Couple Dagmura Let's just say I want to throw out some word I thought I don't know Someone invented it I thought I invented it I will, with the help of God, next year I will print a cycle that tells you how many pages are left for the cycle I say a lot of people waste a lot of time See I'm going I start from 374 and go down from the name of the rabbi But what about the son of the rabbi who changed Dimo ​​Five minutes We'll start from the end The numbers but what do I say What am I saying? Yes, there are many people. Two people came to me. They are sitting here in class. Now they came to me. They told me that last year it was the first Rosh Hashanah in their lives. They enjoyed the prayer. They went to prayer willingly. They didn't feel like demon monkeys. Poor old people and everything. Yes. How do you look at him? You say, wow. You want Rosh Hashanah. No, there is no trauma either. There are a lot of people with traumas. And our minyan, Minyan Agro, that we finished today. In the morning, not without laughter. 9. And it's late. 9. And it's blown up. Popped up. With people they don't know. No. What does Gera mean? He's even Gera. He doesn't know how to say it. And he comes to pray. What's bad? No, seriously. These are people who don't know what Gera is. No, no. But they have a lot of trauma. So we need to see what to do. I'm saying, I don't know. Maybe not. Embrace every person who won't embrace themselves. I don't know. I don't know. What's the urge? We need to do some other MDY thing with singing, but a little faster. 10. Let's leave. No, that's a bit of an exaggeration. 12. It's better than two people. Wow in the morning 8am Rabbi needs some picture that 8am at night no there are people who like it there are people who don't not everything is built for everyone that's what I'm saying there are older people who don't I don't want them to have trauma that's what I'm saying surface scum was bass was really excellent and wasn't really cold completely good home yes amangnoz hard the holy without esdans kodishim mass levi or not tipuka to tipuka if from his name it started yes you have all the songs that are not from from everything levi not tipuka also come come come let's leave another five minutes say you know this is still a little more tour lavie him I'll take another question if that's how lavia she gives birth her name in the desert she is not she didn't make anyone so why here at this time she doesn't she doesn't she like he said his son didn't have the face of the son didn't shoul son petu mehumsim why Kashmir will be settled and this is exactly this question not hard the others yes yes you said pater rahem and pater rahem tol rahmon actually lavia and her first ballad pater but certainly if levi Marrying an Israeli and this is the solution of Israel's rabbi, of course he is exempt because his name certainly goes after his father, yes, another question and the heroine of Ho Bosmanin, not to the priest, he was not one of the 22,000 who solved the problem of Israel's rabbi. There is some wisdom here. I hesitated to say it at all because it's a bit difficult to say. I'll say it, why not? Why not? I know why not but I'll say it. Press a few buttons, doesn't he say why wasn't Aaron the priest part, why didn't he abstain? Why is he escorted? why? So he says that all those 22,000 are informers to me. Moses our Lord said, "Whoever comes to me, they come to me, but Arana Cohen had some trace of a calf, so he did not avoid the calf, but there is the famous Chavutz Chaim, who asked someone, "Are you a Cohen? Why aren't you a Cohen?" Because my father is not a Cohen, why isn't your father a Cohen? Because his father. So he told him no, no, the reason you're not a Cohen and I'm a Cohen is because my grandfather, great-grandfather, great-great-grandfather, when our Lord said, " Who is there to me?" he jumped and ran, and your grandfather didn't. That's the reason and the point is that in this room there are people with enormous powers. He sat here in an English class right by Moti Belsky. I told them, here's a man who invented an app for matchmaking. And I'm telling you, you'll hear more than 100 matchmakings this year. It's clear to me. It's clear to me. Because I know it will be in the meantime. Because of a day and that's it. But if it's not now, there were 10 matchmakings already. I know about maybe not six couples. Couples who are already there. Without you waiting, it's already coming. Yes, it has to be. Who will it be? A person who says, "Who is there to me?" He jumps. Everyone has some idea. What, but it's not what he'll do. It's you. You jump even on someone who does a center. Or who brings another person to the Torah. I don't know what you'll think. You'll turn someone back to repentance. I don't know what. Who is there to me? I met a young secular man just a few weeks ago. I told him. I told him. I told him. Maybe you'll come. I sat down and talked to him. He told me how much it cost. He told me, " Wow, you've never been to someone's place on Shabbat." He said, "No, I'm 20. He never does Shabbat. I have n't invited him yet. I have the phone number. Waiting for the right week." He asked me, "How much does it cost?" I said, "No, it doesn't work like that. You come to me to sit down. What is this? It costs. You don't know. Kiddush is not Ashkenazi. No, it's never been on Shabbat. It's possible. Everyone has to jump in with their own thing. Who doesn't know what it is? You know what? Everyone can jump in and do something stronger. Who in the name of God throws a tantrum at me. Here's a man sitting on the left. He jumped in. He sold his entire business to bring more people to the tourists in D. Really, everyone. A couple. A done deal. It's a deal for me. I need to ask you in class if someone can help my son or not. It'll help me. Yes, it's arranged. There's power. Yes, wow. Who doesn't care? Okay. A couple. Dagmor or Desni. Not Kodran. Why are there such points in the Torah scroll? Look at the word "Aharon." There are points in " Kor" in "Kored" in "Midev." Why not "Yos"? Where is it from? He was not part of the 22 A000 Well then he is not so then his animals are obligated in his firstborn He says the hearts are when he is all the hearts it is not that so everything is here so anyway what what was the first question Levi who does not have a lamb to be exempt he is not that he cannot he will be obligated in his firstborn not all the Levites is when he what what else do we have Rabbi Yesiod Levi less than a month is all the hearts the same what else what else did we have my heart Levia son of Levia so this is so he is part of this son of my heart my heart all the Levies are connected and what is the last one we had Aaron the priest so this is so this excuses everything is that all the hearts it is not this all the hearts have a key but well it is Levi the priest in Nollon how do we know that priests are exempt oh Aaron himself is right asking this talking is because Rabbi Yeshua ben Levi is similar again ben Levi in ​​24 Mass Necro Kohl they are Levites and this is how Rabbi says it is not so simple that the heart or the son Levi and the son Cohen are exempt it is not necessary to see There is the at least for the joke it's good ask the son of the Brisky Rob because the Brisky Rob is he Levi yes the Libisky defeated the Levites so ask him how do you know that you are how do you know clearly that you are the son of Levi maybe maybe maybe your father is someone else doesn't know because it is so so for the material you are a Brisker so you for the material you need to seduce yourself need to get strict you can't know 100% so he said on this side that I am not the son of the Brisky Rob so I don't need to get strict because I am the son of someone else oh no to me no to me this story specifically to you this is you are suspected of Bersker to the rabbi this is his call from Mr. Popours or this this this should come yes yes this is from who is who we will get to that we will get to the issues of the son yes what will happen now someone will say oh yes yes I told you that someone someone came exactly some scoundrel from New York that he received five such coins and he gave them to me and says it is worth 50 thousand dollars and then says Ramnach from the side that he clearly knows he knows people We bought for $10,000 each coin and he says this is the reason you got it is because you were a bar mitzvah to take all the money of the bar mitzvah and and a good pad we will get to this story again thank God the trauma that I had how he spat on me the poor took all his money no thanks nothing as if he did me a favor good or macro closed I don't know where he is now or from where he has you Rabbi Teri who I know exactly where he lives no I'm not exactly I know it's like that in the corner it helped warm up such a place in a good area or a case he has a focus where we Levi in ​​Bekro easy to stage it is changing the names no repeat yes and it can from them and the priests the hearts of my sons tsudo this is the most this is the strongest see it explicit kenim the hearts of my sons right there buy a pair of tahdum we know that all the firstborn of the priests and hearts are exempt all generations says close and I had the hearts and were in Abysum will be oh it is like they are now and Medev Beser how do we know that it is a food food a matter of time forever says the finished says Rabchin money to Diros and melt to Doris What is the money that says to Doros Come to the Dos in the Padulsh It is explicit in the Torah that what was redeemed was only 22,000 fidgets and they needed another 273 was not enough to make it to 270 So these 273 by fate Padulsh Money even trust to Diros Come to the Dos What does it mean to Diros Come to the Doves Come to the Doves Come to the Sur That is, use it in the desert as well Just as they used money in the desert Also in the desert use it What is the money The Gamora asks Maybe we can postpone What is the money that is also piled up What is piled up If someone shows something to the Temple for the maintenance of the Temple Then you buy it from the Bedek the Bis You give money and you receive the endowment and it comes out to be the same Misershini You have fruit 10% of your fruit is sent to her What happened to her Where is it okay Shalom It is Yom Kippur 10% of the fruit goes to Jerusalem You don't have the strength to carry it You pile it up Money money now you see that money does all sorts of things that a sah cannot do so maybe money is something that was used in the desert and not in the desert but rather says firstborn firstborn from the cold not in short there is no one like him all generations today as you saw in the video the Lord called to me it is in the desert so even in the desert it was in the desert says Rabbi Hanino how else of Ben Levi solves came the patriarchs from Israel he divides says there that one can solve several donkeys now how how do you do it how will you know how to return it all returns it back the same one goes through six times he returns it or you can't make six donkeys and then each time you give it to the priest he returns how why does he return it to you no you buy it from him buy yes you you are right you take it back what the priest how do you buy it back from the priest you give him how much is a donkey ah sa you give him the 200 dollars he returns what the sah can give him a gift it is not sacred okay right I'm just saying why would he do that yes it is not Holy says the house of the Lord, they were called the rabbi, and they were not called the rabbi. It is written in the Torah that there is a problem here, that there are only 22,000 to be made. Where do you have an allocation? Here, this is a picture from our Gemara. We will start using their pictures a little. There were 22,300 lions, but they only used 22,000 because 300 were firstborns. Firstborns. How do we know that they call it firstborns and not firstborns. Firstborns are born. Up on our tractate, they call it firstborns. Firstborn plague. I learned that. What is it in Rishikesh? Firstborn plague? What do you have? Come on, let's see. Beit Shemesh. Hemed A. Shalom Aleichem. It must be hope. What is it in the back? In the back? Oh, he will raise his head soon. Here they raise their head. Okay, Zakadmor, this is the center of Beit Shemesh. This is what he said. This is level A. What does it sound like? I did n't want to say it, but you heard what Avi Kaminsky did with Hoyir Royce with the letter. I read it tonight. By the way, it touches you well. How is it going with the cat? It's okay, you're not doing anything wrong. My brother received a blessing and he kept it. Oh, what is he talking about? You didn't ask from whom? There was no need for his judgment. No, he doesn't ask the judge. What is the evidence of the judge? Or does the judge say? The judge says, " Yes, the judge says." You can see that with one animal, one can make 10 donkeys. How do I know? Because the Torah does not write about the number of animals in this number. And yet it is written in the Torah that the book actually talks about how many people there were in this 22,000. Why not? Of course, we see from this that anyone can make 10 donkeys. The fuller asks why suddenly who told you from whom if he didn't have his men in Amstover maybe Israel wouldn't have so many animals the Levim would have more animals let's say the Levim had 10,000 calves and the Israelis only had 9000 in the herds and the 10,000 calves of the Levim is enough to single out the 9000 herds of the Israel of the donkeys no we are also talking about the usual I think yes he will not remove the tsav Sib says the Gemara will not remove the tsav Tahsivu Makrab were the Beni Ru this we said before that it can't be because the donkeys I don't know anything I moved to the calves it could be donkeys because before we said that we don't do we didn't do calves in the desert that they are donkeys it is written that each one went out with a few full Libyan donkeys so there were a lot of donkeys but we are the foot of the firstborn only on the firstborn of the donkeys we want as simple stripes as simple stripes compared to the firstborn donkeys he says Good here is cattle It is written about cattle, so I said, "Here it is written, look, look, this is us, as the Passover lambs, and the lambs of the sons of Reuben and the sons of God. We are talking about cattle, even though ordinary Israel had many. But we are only talking about the firstborn of Israel, and perhaps the ordinary Levites. Think for a second, just ask, the Levites had 10,000 animals, of which 1,000 were young. How many of these 10,000 do we use to count the firstborn of Israel from all 1,000 or only 9,000? What do you say? Do you hear the question? The hearts had 10,000 total animals. All together. If 1000 of the 10,000 are firstborns. Firstborns. Now that leaves 9,000 commoners and 1,000 firstborns. And Israel has 10,000 firstborns. Are the 10,000 ascents of the Levites enough for the 10,000 of the Israelites? I'm asking a question, what do you hear the question? Why not? Because a thousand of them are firstborns. But the excuse is that the firstborns don't have to beg for themselves so you put them aside there are only 9,000 left no but we said earlier Rabbi one method yes a also how many times and b no we are talking now we are on the issue of how many times does it work or not want to prove that it doesn't work how because it is possible don't bring me evidence what from the desert that was less to my mind than all the firstborn sheep of Israel it could not have been that they had enough to beg for and it is impossible we don't have to come to this conclusion shab and know a lot I am just asking is the firstborn if a simple question to my mind was born a firstborn lamb can you use this firstborn's beg to beg for the firstborn of Israel yes or no yes because he doesn't need a bed he doesn't need a bed we didn't learn that right now he doesn't need a bed he doesn't need a bed because he cut himself so he is finished he is not he can no longer beg others he cut himself he is burned he cut himself he has already used his power of a bed on himself only The simpleton can check someone else I'm just saying I'm telling you knowledge of the omen is only here a snake can be grasped several times if it is possible to grasp several times then this is also possible this is exactly that is the whole point here you said it will not be solved mtz from the measure right but not now we jumped that's what I said so you got confused it is written and gives a rab to the sons of Reuven to the sons of God says the Gemara ummako zvim or or omako it is written in the verse and then in them 10 Levites you will spare them the end of the beast of the Libi instead of the beast of the Isro it is written in them mas bahmes it is one by one for how many and how many beasts of Israel so we see what one can do alone a lot and if he hoarded the hoard in the amusa much asks the finished and the ho and the ho it is called a kiss from the Holy One blessed be He and the ho is a bahama rabbu I am sitting in the Knesset and I hear the rabbi say these words and he starts asking questions it is written in his mother rabbu in his own language brother and if in his mother rabbu from the beginning a verse that he read today it is written in a bahima which is a singular language rabba Many, so we see that this is not, it is not really a singular language. You can say singular about many. If so, you are right. Sometimes, they use the word "Bhimo Rabu" in "Bhimo." It can also be plural. It is not really singular. But my question is different. Write "Oi Bhimo Tashas" in "Bhimo" in "Bhimo". Okay, you are telling me that "Bhimo" is plural. So you will also use the second word, which is the same word. What does it say here? Then "Bhimo HaLevim Tashas" in "Bhimo Tom" should have been written. Then "Bhimo HaLevim Tashas" in "Bhimo Tom Explicit and tested, gives Damasnis interprets, so what did Rabbi Hani renew for us? Rav Hani repeats the Mishnah. This is an explicit Mishnah that once revealed a lot. What in the name of God do I need Rabbi Hanina? No, he just explains. He said from the mouth. He said why. Why does he do it several times because of the fact that Ben Levi is here? He stood up. Let's raise our hands. Israel is here. We have returned to the donkeys. What are you showing me? Where is it? Here is a beautiful thank you. Very nice. How many donkeys are there and how many are there? How can we be millions? Gent for the first time inory compal how manyep and donkeys are number is guys how We don't need all this. Rabbis, okay, he changed it because I saw it two hours ago. It wasn't like that. Okay, I can't do anything. So it's here. It's ai. Everything can be done. The land of Rabbi Yoamer. He is holy. We are donkeys. We are donkeys. No, because donkeys don't study with the Magula. So Rabbis, like that in Egypt, everyone knows that the firstborn were holy. In the Land of Israel, he was holy. What happened in the middle? In the desert? Rabbi Yochanan. Rabbi Yochanan. A month later, he was holy in the desert. He was holy. He was holy. He was holy. In the hymn, Rabbi Yochanan said, "He is holy." It is written explicitly in the Torah. He sanctified every firstborn. This is it. So they are holy. The head said, "Not all who lie down are holy." It is only when they arrived in the Land of the Holy Spirit in the desert. Not until he was baptized, it is written explicitly that the work was done by the firstborn. So you see that the firstborn is holy. What are you doing to me like this ? not. Once again, what does it say about the tabernacle being built in the wilderness and who worked there? The firstborn. So you see that they have holiness, but maybe not? Maybe saints from Egypt? Who said? Who said no? okay . You want to bring here what is a boomo? This is Boomo. In new it's boom another it's boom really know a question in our gemara of English should we put a picture like this in the gemara it's inside the gemara or or like this yes oh it's not colorful not colorful but what about it that it's in the gemara we see lak because here it's more interesting for children than for children who brought you hasuk who brought you protection a moment but in the lesson we can show it yes why in the lesson yes in the gemara no that pssy explain what we saw here in the lesson which is written ab it also needs to be gashmak pasht with gashmak on the lesson we can write emails geti new the gamud that ferries will bring you protection so let's talk ferrie if you're talking about ferrie this I'll tell you something that you may not know ferrie it can be one of the hardest cars to buy they don't beat it you live you can't buy it and if you buy from someone else if you buy from someone else then the one who sold it will never be able to buy from them blacklist you can't sell it you can only sell it back to ferrie put it it gets just so you know okinest What is a list of at least two years? Yes, you can't just buy it. It's important. Okay, so he's a liar. We have to. So we have to. We did n't buy it. Can we remember it in black? Or what can we remember? What evidence will Judah present? Come on, some of the creators, Yitzhak Yehuda, Yitzhak Yitzhak Yod, the eldest son who worked in the desert, is the same firstborn who was holy in Egypt. This does not mean that there was a new holiness in the wilderness. Maybe he came from Egypt the same one. Oren apparently is a slave to the Auchai son of Shunu, the son of his slave. When would the tabernacle be built? In a year my brothers will leave Egypt, so who will work there? What did you think it was that the new firstborn was born in the wilderness? Surely it had to be the firstborn born in Egypt. Because he was born in the desert, he was one year old. So how will he work in the tabernacle? The tabernacle was erected immediately, but if it had not been for the calf, the young men could have been fine. In fact, Rav Rav Yehuda still returned. Oh, here or here. He replied that she would see it. It was also in the tabernacle. This is the stage in the courtyard. It was permissible to bring a basket of bread in a basket. Not a tooth of wine. What did he say? Well, maybe it was in the yes. The finished one asks. No, what happened to him? What would happen to him? Our mother loved us at all. If a child had only one son, he would do what was lost in the tabernacle. If he was born after him, he certainly came with the holy holiness of the firstborn from Egypt. Because if he was born in the desert, he was only one son. The maximum the Gemara says is simply the greening of a mother's head. If he left Egypt and remained holy, it is not beautiful. Holy horses. If he can be a firstborn in the desert, then he can also be a firstborn from Egypt. It is holy in its own right. But if no one becomes a firstborn in the desert, then even if you left Egypt from a firstborn to a holy one, what do you want to show with the arrangement to see that all the firstborn are holy to me. You are free to see. Is it a commandment that says that it is in the land of Egypt then a then there is a verse another second you don't need to get here it is in our Gemara the verse in Egypt there is a verse in the land there is a verse in the desert it comes in 30 seconds holy holy all the missp wait a minute you understood a very simple thing if a minute he needs to go home on the computer to find everyone on the computer all the answers will be there for you so so like this if there is if a child born in the desert is holy then also one who came out of Egypt is holy if a child born in the desert is not holy then those who came out of Egypt with the holiness of the firstborn will have the holiness if there is no holiness of the firstborn in those who were born then also those who came out in Egypt just because he was born like that in Egypt it doesn't mean that it will remain the same. This is what Rabbi Yochanan claims. And if they did, if it is written that the firstborn did the work in the pledge, then there must be a sanctity in the firstborn in the wilderness, and you are wrong. Three says holy, holy, who is born. How do you say grand in Hebrew? No, not grandfathered in. There is a concept in English that if you already have it, they made a new law that buildings should put it against sprinklers. How do you say sprinkler? So, but all the old houses don't need it because they are grandfathered in. They are already old. How did they get it? No, no, it's not right. It doesn't matter. The point here is, you understand what I want to say. Next to Gran Teftah Din, there is no such thing. There is no such thing as a law in Israel. There is no such concept because you have to do it with everything. But there is. If you don't have a concept of a law. If you are the firstborn, then you are already the firstborn. So your birthright remains forever, even in the desert. But if you don't live in the desert, then that's not how it is. Ashlokish says that's not true. What you're saying is that Rabbi Yochananon is right. Let's move on. Today, he stole a tabernacle. They brought them to Israel. The Nadors and the Nadors. A year after they left Egypt, he built a tabernacle. There they brought all the Nadors. All the Nadors, The Gemara says of the firstborn, who told you that they were born in the desert? Maybe it's those who came out of Egypt and couldn't slaughter them. They slaughtered them in a pledge and completely reversed from here there is evidence that the firstborn was brought only on that day that he rose from the weight. They sacrifice the firstborn from how much you will not bring. That means there is no holiness of this. Only those firstborns who did not turn away. What is there? What is there? No, no, no, there is no such thing as four. In the old conditions, it is a long meter. It is a good word. It remains in the face of the grandfather. His face is in his. To Rabbi Yochanon Ossio, that is, this is perhaps the first time I ask you about the word. And there is not usually the same word or there is a word here. There is no today. We said we did not say that. Yes, he said we said that. But the Gemara repeats it. No, right. You are asking the Rabbi today. It is reversed. So he asks him from the name of that day. That means there is no holiness in the desert. If he goes not to that day, not only that day, from that day onward. That means everyone who was born in the desert has a holiness that they cried and what? Komshalon Koral Chib is a close debt from here they want to say prove that if you have a duty why didn't they sacrifice it before there was a stage for everyone it was in the yard not duties for example the firstborn is a duty it can't be recited on a private stage there is such a thing on a public stage but they didn't have it it was in a mitit you will hear with this we end up finding Suat says in three places where there are sukkots in all this I do to Rabbi Itzik Yehuda you are three that place sukkots that in all Israel three places there is a firstborn in Egypt and in the desert and in their bringing into the land yes in Egypt what does he say sanctify to me every firstborn in the desert or and this is like Rashlukash it is written in the desert there is holiness like Rabbi because to me every firstborn among the children of Israel in bringing into the land of Israel that means in three places there was holiness in three places a stranger on the throne no this is not evidence he was scattered on they talked about it they told them that there would be a firstborn but there was no holiness to the holy and they will not be sanctified asking the final if that's how it was in Egypt why wasn't it holy what did they talk about it in Egypt they talked about it in the desert and only in the land of Israel it is living not a law they say holy we know it was holy The Gemara says, "The first and last are holy, the middle one is holy, and this is the desert, not holy, Rabbi Yesha. May you have a good year, with the help of God, tomorrow night at 9:20 am."