מרכז דף יומי - בכורות דף ג. - ר' אלי סטפנסקי שליט"א

[Music] [Music] No, the Harebaeim, the village of Busi [Screams] It's not obvious to me that Rashospas Mordechai's actions are so many people coming on Yom Kippur Eve. It's the shortest day of the year. It's all. Everything goes by so quickly. Everyone should run here and eat there. Oh, that's wonderful. But since the page is also available on Yom Kippur, we will be here every day. Don't forget, you can study a little in the middle of a day off. yes. A five-minute break is also good. Maybe he did n't come back and stood there looking inside the arrangement. Parnassah Tractate Lilui Nashma Sater Malka Bat Razlin Benin Azrilal Ben Liva Parnass Hachodze Lil Nashma Shmuel Ben Zion and Hannah Parnass Hachodze Honor The end of the zari on the end of the begging Alex Veid of the end [Music][Song] [Song] Today there are MDY Kids here [Music] Yesterday we saw the serious donkey There may be one in Hebrew and I didn't put [Music][Song] [Music] Now Alex started bringing the zari three times a day. This was the end of Tesri Mir Fishel, the cannon on the left side, together with Pelt Schwartz and assistant rabbi Babad, he is the rabbi of the synagogue, where there is a name, where every night is a Toms River center, this is a very exciting rabbi, this guy did a siyam on Tractate Chulin, he did n't miss a single page, even though he works in treatments for illness, his name is Jogo Menchas, in short, it's a story that gives a lot of strength and binds everyone, it's also in English, it's all English today, or if we're already someone, last night when we left the class, we met the cat, but today, what, she's still screaming, but this morning, the situation wasn't so good, I mean, she's not moving that much, but there are those who wanted to [laughter] The problem is the tie, everything is fine, but the tie is a tie, yes, Yosef Eliezer Ben Avi, Yochanan Idel, his name is Four [ __ ] in London, there was a siyam with 60 people in Manchester, in Smershma, for their siyam, they learned a page of Cambes before the siyam, Isaac Bitton, this is the first time in his life that he's done a siyam, first time in his life, there's a lot in our siyam too Someone approached me and it was Tom Zariv just to show the situation in a synagogue called [music] That's what the boss of the Mets speaks of. It's the famous Zeitland brothers. The Zeitland brothers with the hair used to study the page every day for their father's medicine and it's in their Bism. They have a Kam, I do n't know, theater or something. They have a name. Yes. [snoring of contempt] In Toronto, they say over 70 have reached the end. Okay, many. We're packing up at the end. Page Baz says Biz. Let's move on. Really. This is an opportunity for me to ask forgiveness from each and every one here in the class. I need to ask forgiveness from everyone because I knew them every day and it was a mess. [laughter] This year, I'll try. My love. I ask. I hope that you will forgive me out of love. But I also hurt all kinds of people. Where I'm going to go. [laughter] It's very good. It's very good. [laughter] If you haven't heard, I say wait until the end of the class so that you do n't have to ask twice. What's going on? Well, then I'm not beaten. What from whom do I need to ask for forgiveness? Hurry up, hurry up, what's going on? Who else? Of all of them, all year I held myself back I didn't laugh at Yaakov but today I didn't eat I couldn't get over it With his white kippah I didn't include the Jerusalemites Well, it's all right You're doing this to me You look at me like this Oh yes okay You're ready for me for everything If the rabbi accepts himself after what are you I have to accept something I think the rabbi won't accept himself after If the rabbi is late without a book Oh you don't want me to be late No the rabbi can after the rabbi late Mustache in class You call it spam What happened Spam He called spam Out Out [Laughter] The tendon that they say Priket It doesn't matter [Laughter] Okay Okay Rabbi Yesai Here we are in four lines from the Surah Ah Sofer I didn't put it in I took it and I didn't put it in You can put it in now It's in my things But not here Yes It's interesting A little interesting Let's do it in the middle Why won't you listen We're talking We're in Tractate Horus Rabbi Yes No longer sick with the virus And we're talking about someone who kills his animal tomorrow Not yet Not a bully If one day the bully who passes goes to someone else What yes wow on the eve of Yom Kippur that's how you talked about all the shillings you know what a strong email it was today it's a shame I didn't bring it Remenhas brought me an email someone wrote to him I have to read it I don't know how to get it but because they wrote it to Lanhas it's something long I read on the first day of the tractate I usually don't read emails but he it was he tells me you should read it really was something I don't I won't reveal what it is but whoever calls it spam is simply not suitable for him to be here really not with us not with us because it gives strength it gives encouragement it brings it explains what's happening here in a good lesson no matter mean to say no maybe not okay okay you already said that I heard that [laughter] good put it Rabbi Yehuda says the one who receives a beast from a Gentile and gives birth what we want to know if someone sold only the beast without the calf without the embryos to the father what will happen is he breaking the prohibition or not selling it to a Gentile selling a beast to the father Rabbi Yehuda says the one who receives a beast from a Gentile and gives birth this we saw yesterday receiving is a contractor what is this One contractor who works for someone else in exchange for the ballads, so a gentile is the owner of the house, and the Jew works, has a son and a daughter, what does he have to do with his son and half a dom to the priest? What do we do? We need to see how much it's worth, and the Jew takes his share, he's 50% of each son, he takes his 50% and gives it to the priest, and the noisan is not accepted. Father, I have no evil. And if the Jew gives to the gentile, and it's forbidden to do this to a gentile, why is it forbidden to sell to a gentile, give to a gentile half of the ballads, a gentile, a weakling? We're afraid that he'll let someone use it. Shabbat is a tax on the house, and every dom is a dom. We saw that yesterday. What they say is that the Jew, the owner of the house, has to buy the gentile's share, even if it costs him 10 times what it's really worth in the market. And then he takes everything and gives it to the priest. And the materials, as long as a gentile is in the middle, are exempt. Wise choices say wrong. If there is any Gentile here, any part of a Gentile in the middle, it is exempt. Partnership of a Gentile is exempt. The Gemara says, page 33 of the book of Mahmoud. Apparently the problem here is that the fine is for selling the animal. If so, that also excuses our question. Because we asked what happens with a person known as an animal to the fetuses and the father. And here it says that it is forbidden. For the hunter, this is also included in this and this is the fine here for the havor. What is the havor? Rashi immediately interprets the place, not the fetus that we are talking about, the fetus that is now alive, now the beast is a bully, and here is the fetus, this is the fetus that we are talking about, we are getting a fine, but not for our case, that he sold the beast to a Gentile for the fetuses, not the fetus that is now found to come, not that something will come in the future, but something that is now, like Naami Dektonis, until the Sur in Domov. I will not show you everything. Here, enough, did yesterday. You remember in the middle of the lesson, domo is the masculine, so apparently it applies to the fetus, and not that it is not written, it seems that it applied to the beast. The Gemara said, "Maybe you can change it. It is impossible to change it here. There is no Shema here. Why does he give it to the priest at all? It does not apply to Shema, what kind of Shema does it mean?" The Gemara says, "From Sarsalukesh 4, Shlokish, "Begs coarse to a Gentile." If you sell a large beast to such and such a Gentile, until the Surbad says 10 times, then here Rashukesh says that whoever sells a coarse beast to a Gentile, this is the fine. The Gemora asks specifically or specifically, "Is Esther?" This is an exaggeration. Time 10. This is real. This is 10 times. 10 times. Now before we move on, Yaakov, listen. I want to know because I got confused here. I want to see if the guys understand better if I tell you a story now. What if someone sells a slave to a Gentile, they beat him 100 times. 100 times? Is this evidence that 10 times is ours? It's actually or not. What do you say again? If there is a slave, a slave who is beaten, a slave to a Gentile, it's 100 times a fine. Here, it's 10 times a fine. Does this tell us that it's actually or not? Dr. In the name of I say 300. You say it's actually. He says Lahav. It's exactly fine. Excellent. Why? Why do you say it's actually? If it had a minute, he would have said 100. If here he said 10 and there he said 100. Want to exaggerate? He says 100. In both places, it was the same. The same language. This is the gas. The exaggeration. It has to be the same exaggeration. Everyone agrees with Refix. If here it says Esther, we beat him. Esther. We don't know if it's an exaggeration. And if there's evidence in place. After it says 100, does it mean that it is an exaggeration or is it not an exaggeration? What is the language that says up to 100? The same language, but its name is a different number. We see that the Gemara usually uses us. 300 is 300 or is it an exaggeration? When it says that it is an exaggeration, it is an exaggeration. Again, it is an exaggeration. The Gemara also says no, no, you now, now, you both jumped from another place to 400. I bring, I bring evidence from a case where it says 100, 100. This shows me that it is an exaggeration or not. Is the 10th an exaggeration or not? Not exactly. Why is it not specifically? Because the Gemara uses large numbers, which is not specifically, but we have now brought evidence from another place that there is a high number. So let's see inside. Tamar Yeshua ben Levi, the famous one, lost to a Gentile, Kensen, Uisui, up to 100, from Bedumov. So what do we see from this? As Rabbi Fix said, it is specifically, because if it is an exaggeration, then in both places the same number of the second exaggeration, 100, should have been written. 100 is not there, it is up to 10, here it is up to 100, it is precisely like that, in this beast, what are both of them exactly? Maybe one of them is an exaggeration and one is not. Then the final says, "I am a slave, every slave is up to 100, why? Because there is a big problem. You have a slave, you had a slave who is observant [of the commandments] like a woman, and now that you are selling to a gentile generation, he cannot keep anything every day. Because of you, he does not observe the commandments. So then we will fine you up to 100, but here, maybe here, here, here, what is it with us, at 10? Maybe maybe it is an exaggeration at 10. The 10th is an exaggeration. 100 is not an exaggeration, but 10. Yes, it is wrong for a gentile to be accepted. What did we say earlier in the name of Rashlukish? 10 10. And here it says up to 100. Even though there is no reshul to be accepted, then it is 100 or 10. If you let someone be a contractor, you let a gentile be a contractor. You are not allowed to do that even That is forbidden, it is not a trial until the sor says tricks. There is a famous story about Thomas Adesan. Do you know Thomas? Yes, he takes out the teacher, but he also invented. Not so much. He invented. He included the stock machine in the stock market. How do you say stock market in Hebrew on the stock exchange? In the dictionary, there is a ticker that tells you all this. He included this. Now he went to someone. Someone asked him if he wanted to buy it. He said yes. He told me. These are his words. If he had asked him how much he wanted for the machine, he would have said $5,000. But he would have agreed to go down to $3,000. But Thomas asked him how much you are offering me. So he told him $40,000. So he said, okay, $40,000. Now he would have agreed to take $3,000. He took $40,000. So they say that he told him after they signed the contract , he took it. He said he knew you were an idiot. If you had asked me, $400,000, then I would give you $400,000. So he said to him, you're an idiot. If you asked me for three, I would give it to you for three. But come on, yes, it's me. I told you the story, but all the new ones are still there. Yes, on the eve of Yom Kippur, I had a story that Ramlach from Seltz wants to put in a book. He says, "It's not a pretty story, so I'll tell you again. Why not?" I do n't know. It's a story that's been closed. I told it two months ago. I remember telling it now. The last one is one of my favorite stories because it was a gift from God. I bought it 20 years ago. A project with 350 apartments. It had buildings in the middle. Usually, these projects are full of buildings. You buy all the buildings. There's a pool in the middle. This place also had a pool and tennis courts. And an office in the middle. But for some reason, someone in the middle of all this sold me three buildings. They're stuck in the middle between my buildings. It's like you come to a house in the whole neighborhood. And you just put in whoever you are. You want and you take out the one who makes a mess suddenly you have three buildings you don't you don't you don't you don't control it there and they really made a mess there they put all kinds of things so I said I'll go and I'll buy all three of these buildings I don't care what the price is so there was some guy there I talked to some guy who had a building or two and two a so there was two buildings I think and he told me what price let's say 45,000 dollars per unit that would have been considered it's pretty cheap 45,000 dollars per apartment talking 20 years ago now all the apartments are the same all of them only his buildings were very bad he didn't take care of them and they had to replace the roof and the windows and the tenants are the worst there are so I told him okay fine we're going to buy while I'm there but yeah then one of my employees tells me here's the landlord of that beautiful building yo pretty Muslim will take 60 70,000 from me for the apartment I don't know what's good let's talk to him in short he starts telling me all kinds of things and then He tells me I agree to sell you how much you want to give me how much you want to give me for the apartment so I said that's not good I can't tell him a number how much if I'm tall enough I'll let him say so he tells me listen I'm not an idiot I'm not an idiot, I know real estate very well and I know that when you buy a building, when you buy apartments the price always goes down. I know that. You don't have to explain it to me now like this, I bought these apartments for $18,000 10 years ago so it's clear to me that the price went down. So tell me, do you agree to give me $16,000 for each apartment? [Laughter] What? I didn't tell this story? No last year when do you think it's the end of the week what do you think it's the end of the week you didn't tell no no not even in the humidity they're all story this long ago in short so I tell him I tell him listen I thought about it and it was really hard for me to take it down I could have told him uh a no 14 12 I don't know what but it's not it's already excessive I pay for its name almost 45 And I said listen I can do it on one condition if you can sell it to me in two weeks without any mess without an editor everything in two weeks then there is a deal if not me then he signed and we really bought it in about 10 days this is it all boom boom boom without a mortgage without anything because otherwise he will go to his children and tell everyone and they will say say you are crazy it was not here Genivdes was nothing he said the price is this is what he wants we need to save think it is not a pretty story what do you say rabbi grandchildren of doing the G no but what is the message to his nose he would bring out a tsar of the generation the message is the Holy One blessed be He gave me a gift I don't know since nothing like this has ever happened to me I don't think he said I am not a fool fool that a human being tells you such a thing do you know he is the biggest fool there is yes how much is the rabbi selling it today? no I still have it. thank God this is where it sits no it is for Noy Elnoy the secret of Noy good not worth who knows what is worth more than 16 El Dole this I can say yes A pair of dagmor or a side is forbidden in the duma. There is a decade in the duma. There is 100 in the duma. There are all kinds of prices. A pair. So what do we do here? There is here on the one hand. On the one hand, we see that there is a fine. If you sell the animal to a gentile, you are fined up to 100 times. You are not allowed to bring the animal back. You chose the animal. You hear that for $1,000, you must pay the gentile $100,000. If he studies the Daf Yomi, then he can really do a serious trick on you. He knows that you must pay him up to $100. In the duma, he suddenly tells you, no, the price is $90,000. Go jump. You must pay that. On the other hand, if you do contracting with a gentile, then the fine is only $10. So it is 100 or 10. The Gemara says that its price is a decree from me. When you sell the stage completely to a gentile, then he 100% leaves the authority of the Jew and he becomes the gentile in the stage like that because the scoundrels don't want people to do business. No, because what is a fine? A fine? There are things that people fail at, so in order not to get stuck, we are very strict, let's say if the fish are expensive, I don't have to buy here 10 times more, yes 100 times more, 100 times more, depending on what the price is. I'm a Jew. But when you bring a Gentile as a contractor, who comes to this donkey's house, who comes to the ox's house, you are a Jew, so it has n't left your authority. It's still Yiddish. How do you say donkey in Yiddish? Yiddish. Afared. Yiddish. Afared. Thank you. The Gemara says, "It is necessary for him to pay 100,000 dollars. A cow, by the way, is more than 100 dollars. Yes, a cow is 2,000 dollars. So 200,000 dollars for one cow will be spent." Says Yeshua, in a separate statement, to a Gentile, "Ketsu until it is forbidden in Domov" or "Wait, wait, wait, wait, I'll ask Rav Fix. Now, everyone, be quiet. It says here that it is until it is forbidden in Domov." This is evidence that it is. Actually or not Actually, you are now looking at the other side. Well, what do you say? What is the other side? Actually or not Actually, is it an exaggeration? Or not? We are asking whether it is an exaggeration or not? It is written that whoever sells his lost property to a Gentile must pay up to 10. So here is the point here. Suddenly, it is reversed. Now it becomes the opposite. After all, it is a slave. It is more serious. It is the worst . You take a human being, not an animal. You take a human being, put him with a Gentile. And suddenly, you say that it is 10. In an animal, it is 100. [Snorting contempt] How can something as serious as selling a human being who is obligated by the commandments to a Gentile be only 10? So we see from this that it is what? An exaggeration. These are not real numbers. It does not appear that something more serious would be less money. Do you want to get you back? No. But we have to use our common sense here. Yes. It is as if it is not exactly as it is written. Everything has to be interpreted nicely and we move on. When I am a slave, I mean the absolute. Oh, you say that it is an exaggeration. No, I can tell him that I am a slave. Lee Hodley. After you sell it to the Gentile and they force you to listen to what's happening here. Wait, what's not Jewish? They force you to free the slave to separate the slave from the Gentile. The Gentile bought the slave from you for $1,000, they say up to $10,000, you have to bring the slave back, so you're going to pay the Gentile $10,000. Now what happens to the slave? Bye bye, so $10,000 went to waste. How much did you lose? In fact, a fine of $10,000 plus you don't have the loss for $1,000. The woman asks a bombshell question. Something's not right here because you sold it to a slave. So you only pay $ 10. If you hadn't lost the slave, you would have earned $1,000. So for the $1,000 that you earn for it, you pay 90 times more, as if you had to pay 100 times more for an animal. Where is the logic here? What is it? You have to pay for an animal, according to this? Ah, 11 You had to pay 11 10 for the fine and another one for the value of the animal. You say that the whole difference between a slave and an animal is that you don't get anything from the slave. After you free him from the gentile, he is completely freed and you don't get him. Okay? So for that in the animal that you do get him, you earned what? Only the value of the animal. So you will pay 10 plus the value of the animal. But why 10 plus 90? Why 100 times? Yitzhak Yehuda, you are not with me. Why not? [Laughter] What again? I didn't understand but not because I expropriated as if once the rabbi said that it goes to the Pim and after that not so forget what was only this count count for every count is something we are now building houses on our own yes we don't need to know everything everything we said it's not an exaggeration now we say it's an exaggeration okay exaggeration now the Gemara said it's not an exaggeration I'll tell you why it's not an exaggeration why it was an exaggeration we said how can it be that a slave that you sell a slave And this is a human being, not an animal, this is a human being. You take him and put him in a Christian house who doesn't know what and where they work. A rabbi is not a Christian or a rabbi is what, he can't say blessings. He can't do anything. He can't do the mitzvot of a woman. And what is the fine for doing this? How much do you get fined 10 times the slave's return and that you sell an animal to a Gentile all of a sudden it's 100 times so it must be an exaggeration. The numbers don't match what you did. Can you answer that? Well, what am I selling a slave to a Gentile? Animals are sold all day long. What, who is selling? That can't be such an excuse. How can you make such an excuse of yourself? What am I selling? I myself sold three slaves to Gentiles. What is it? I've never eaten cake in the middle of a lesson. I don't think so. Yes. But it's more of a mitzvah to study Torah. Maybe people are more concerned with buying a Gentile because they know that sometimes they find that for something very small, they impose an excessive fine, even to the point of disparaging it. That's what the Gemara says. Look. What you both say how much rabbi did you choose depends on which one is the biggest the strongest by far 16,000 the cold I almost gave it away for free the cold the cold joke about Americans I was I was in South Africa with Leon Welcher so I gave a lesson at his house and I take my things out of my bag and I have the cable and I want to plug it into the socket a no no no [screams] he shouts what name he comes running takes the cable and plugs it in [laughter] I say what what what you are not mountain you can't plug it into the socket here in this house you don't plug it into the socket only so and so on mwinis book in front of me what are you okay this is our writer who wrote the book who writes the book we are here what a conclusion on Uri Cohen sack rabbi hagan rabbi Uri yes pages here you can see the first page of Bryce wrote very very magnificent soon soon look wait a minute a minute a minute a moment a moment a thesis applicable and deharon of Shmois that we get to finish the whole hieracologist from the sim you or common thanks okay maddagmura where are we or am I lost Let me tell you, the fine is small. Wait a minute. I can divide it. I will divide it better than you. The reason for the fine is small. You do not gain anything from your brother. You redeem him 10 times from his return. You do not get him back when he goes free. But you get him back as an animal. So the fine is greater. Now what is the logic? How much greater is the fine? Judah's rig. In the animal, you get as a slave. You paid 10 times its value and did not get a slave back. Therefore, it is only 10 times the animal. You get him back. So how many times should the fine have been? One more. Only one more. In the animal's value. Because that is the whole division between the animal and the slave. So you will make a fine of 10 on the animal plus the value of the animal. That is, 11 times. Then they are equal. One to one. Why did you suddenly do 100 times on the slave. One on the animal. So, you got him back. So you will make a contribution to the value of the animal. The total is 11. I will only pay for all the children of the slave. I will go to Rabunon in the ungrateful child. Make a gathering yes gather that at weddings he doesn't he looks he also looks for would gather for weddings like today try why why from the sam you sure what samh lev simcha so I ask you why didn't lei samch make a gathering on fatah hamor on how much should you pay for fatah hamor because it's not common there are weddings every night so they make the gathering on his things he doesn't care if someone pays a million dollars fatah hamor what does it matter people Yitzhak Yehuda says that slaves are not sold here it could be that he says he sells slaves but ordinary people are not like that he claims so why would he let it go at all so that no they don't dare they don't dare I do n't know says the Gemara and the wise say apparently it is true that it is a little forced just not to the same extent and the heat they constantly say that the hand of the gentile if the wise say that if there is a little bit of a gentile's partnership it resolves in his young man not redeemed and Rabbi Yehuda tells him even if there is a partnership owes or said Rabbi Yehuda and two Makroch Dorshu says Yeshuosh two Makroch Dorshu actually they study the same verse let's see if there is a verse here here [Snorts of contempt] Because the firstborn on the day of the Passover, the firstborn in the land of Egypt sanctifies me, every firstborn in Israel. What is every firstborn sanctifies the firstborn? Then Rabbi Sabri, the firstborn is the firstborn from the name of the Lord. If only the word firstborn was written, even if you have a part of the firstborn, you must separate all the zerahmer, all the adek, all the me, if the meaning is easy, then anyway, if you don't have everything, if you have a little bit of a Gentile, then you are exempt. And Rabbi Yosef Aber, the firstborn, all the me, also learns from those words, the firstborn, all the me, the firstborn from the shema, all this is merciful, all even all the dehu. There are verses that the word all is even a little. Anyway, Rabbi Yehuda says, even if you have a little bit of a Gentile, then even if you have only a little bit, and the majority is a Gentile, you still owe in the pedium, the opening of the donkey, the bozdkolbur, is in the sense of the firstborn, it is not a little, it means a majority, even from the back, everything to the fullness, and the word all comes to the me, it means you 75 gives you another 25, you reach 100. He says, not to Gervais, everything is subtracted, it is not from 75, it is I also remove the hand of a Gentile and I am exempt from the guy, how much does Avno say, even the ear, even the ear, if the Gentile is a partner in the ear, then that is enough to solve the problem. What can he do with the Ozek or the Yisrael Koach? I see that Kobe Kobe has a gemara. We find a gemara. You know, in English. And I am really happy with our new product. It came out even better every time. It gets better and better. Ours is now. First of all, Aharon Yod's father is responsible for this gemara. And where he just pulled it out, I do n't know if he is here today. He is not here. Or here. He worked very, very hard on it. He is one of the editors. And this is really what I saw today. It is Niflopenfels. And my dream was always that every page would have one illustration. There would be something interesting. Who contributed the text? What is his letter? This is all the message of a human being, Avi Kamienetzky. Now here I am. You can read it. I will read it. When we passed 15 years ago, I went to Moran Certo's house. The Gentile, Yirmish Klizi. I asked him what I would accept as a reward for my daughter. May she be blessed with full glory and full speech, that her implant, which is a matter of life, is to be learned in the Royce Hall. We took out a Gemara standing there at home and tried to understand that he does not have exactly what part I have to learn. He answered from the beginning to the end and also the middle, and this is after what I received for myself, thank God, we were privileged to see the answer in its own way because or whoever is a hypocrite cannot know that if there was ever a question at all, she hears what is said to her sin, how many people are there, just like each and every one, nothing comes, I am not a magician, that she is different, that is, she is different, not in that she is successful, in that there is nothing that can be criticized about her, in short, he says, and if that is the case in the course of it, or then he said, oh, I did not have to go far in the tractate to find the hint, almost at the very beginning, the Gemara asks how small can the part of a nostril be in an animal and still deprive it of the sanctity of the firstborn, Avon answers, even an ear, even just her ear, in the firstborn, page 3. The ear is not weighed and stands higher than any other organ. And all this is enough in the book. The Torah teaches us that the ear is You know, and so it is in a hurry to go. It was also among the Jews that the Torah was acquired by hearing the ear. The Torah was acquired through the hearing of the ear. This is the same ear that heard the whole name on Mount Sinai because the instruments of the children of Israel are slaves. An ear whose value belongs to its days. Therefore, this tractate specifically teaches us the way of the ear. We come to say thank you for this hassad and for all the wonderful miracles that the Holy One, blessed be He, performs for our families. In it, the instruments of Israel eat every day. May we be worthy to continue hearing all the Torah and all the mishkat of Mera in our days. Father Werzel Kamainsky, because here is the video where Rabbi Chaim tells him, "Whoever knows David doesn't have any hair today at all? Father, teach Pahuirs the deformed ones. What will the Rabbi show him? Where exactly is the whole end? All the finished ones? Yes, it is good from the beginning to the end. So start from the end. This is a day. Every day is finished. Okay, friend. So what did Rav Nachman agree with him and for Lemli? There is a priest here. The priest receives the firstborn and the priest receives the firstborn. Even if she has a deformed firstborn, then what happened here? There is a priest here. We have a firstborn son, we have a donkey whose ear belongs to a Gentile, so what is this? And I have a full ear. What is the problem? Take off the ear. Take the Gentile ear. Take off the ear. Take it off. Here we even have a video. It's actually a picture from the Gemara. So Yosh put it in the ay. It's a miracle. Yes, today it's neuro. Take off the ear. Hello. What is the problem? Now he's a blemish. Okay. Still, he's going to be a priest with the mutilated one. How can the ear interfere with the sacredness of everything? It's everything. It's everything. They say that he doesn't have to at all. With his firstborn son, he doesn't have to. There's no sanctity to it. He doesn't have to. A person needs to bring him to the priest. That's the whole question. Why doesn't he have to? Take it off. Then give it to the priest. Because if it's not that, you go around. Itam. Rav Hizo said, " Dubshvisvisbi." The ear is not enough. The ear should be something like the heart. If you take out the heart, it dies. The Gentile is the owner of something that makes him rot. He is the owner of the heart. He is the owner of the lungs. Not some kind of ear. Akhdov says, "Dubshvisvisbi." [Snorting contempt] Not a corpse but a corpse What a corpse Here is a corpse This is on the spot He died a corpse He will live another six months And then he will die within 12 months He died And my company What exactly is in a corpse Live Mado Madotrips Live We saw the controversy Just a few days ago In Holin We saw it many times Where is there a slander Is a beast that is a corpse If it dies now If it dies now It is understandable why he disagrees He says a corpse And he says a corpse It is basically the same thing This point That she will die The second mandom that says a corpse It is because he says a corpse Will live So they have to be a corpse They need not be a corpse It is not enough that she will be a corpse Do said Desnevo But a corpse Because a corpse Let's say that she has her leg cut off She will live another 12 years So therefore the Gentile cannot be a partner in a leg That if you take off the leg She was a corpse But he must be a partner in a corpse That means in the heart That her name will die They said Rabbi Let's accept Rabbi Hopa Hod Rabbono And Rabbi Chizda And Ruba For the Ipligi one more time, what does Rabbono say, even Oznoy? Yes, Kamianski does not say Rabbona. Even Oznoy. Rabbi Chisado. What does he say and how do they say, "Trif and Neveu, not Pheligi?" Oh, come on, if we're talking about a bear, then it's enough that the gentile sat in the ear or in his mother. We're talking about the mother, so where does she have to be? The partner, either in Tarif or in Nora, says here, "Mashen, in the firstborn, and in the line, why? Because you're bringing me a verse that says every firstborn should be 100%, and if a gentile has one percent of the animal, then they're exempt. If from every segment, there's also a verse that says "Kol" but doesn't sleep. You're right. It doesn't matter. If you believe that it's an ear, then an ear in the mother and an ear in the womb. If you believe that the gentile should share in the heart of the animal, then it's also in the fetus, also in the mother. There's no Mahs. He said, "Barbashi, what are the fallen ones?" By the way, the children of our ancestors fell, he's not alive. He can't live, but they have holiness. What holiness does a fallen one have, but what is it? Holiness what is he dead he dies he does not live this what holiness does he have this or must we deny must we deny not the soul of a donkey yes you have you have the firstborn of an animal that has holiness it has holiness that Rich to bury her Dom said an interesting thing why what what is the opinion can someone say here opinion why the fall of an animal just fell why the fall would be sacred actually not space this is the meaning that it comes out that it comes out this is not you can be a partner in the sylph how why I ask why why why actually the thing of the body but it is the firstborn the firstborn when the sanctity of the firstborn the moment he was born from the moment that or beautiful beautiful now you see you agree with me from the moment he was born but that wisdom says an interesting thing that in Egypt the Egyptians aborted their firstborn. Interesting thing. So that's why the unborn child is also considered the firstborn. Dom said Peter who lives in the beast. The solution that comes out is what comes out of the animal. So we'll call it a little different. Who lives in the beast. That means also what is inside the animal or then why did it fall? He says that it lives like that. He claims that it lives. Yes, 2. It has some button that does it. No, it's a mouth. It's a beast. [snorts of contempt] [laughter] In Yiddish, [snorts] We've agreed for a moment. I need to see if there's something here. I don't even know what it is. Okay, good. 2. 3. It lives. We enter there. From our possessions. Or the gamorah asks. What are there? We sifted our leaves. Peter said that it lives. Peter lived in the beast. It lives in the beast. It says that the gamor in the fall. No one will compete with it. We cursed it. Every firstborn is born in the fall. For partnership with a Gentile. In a case that is 100% Jewish, there is no profane admixture in it, it is 100% holy. So he is holy, so he should be buried. The verse can be read as "Every firstborn is every firstborn 100% recognized as a firstborn because we will not be called a profane person." Here you have the partnership of a Gentile, we did not radiate any shame in him . You have a destructive [ __ ]. Everyone will take it to a different place. Rabbi Lazar will not be able to tell the whole story. What is the point of Shagad? He did not reach the Midrash of the Rabbis. He met the Rabbis, but he touched the Rabbis. He wants to know what is happening there. What will our rabbi say in the Midrash? I say, " Ochi, will Rabbi Yochanon pretend that even a slight deformity, if the Gentile's cooperation in the place of making the smallest deformity, for example, in the nose or ear, is nothing." If you take off your nose, it will have a small deformity. Take this off. No, nothing happened. It's not putting out an eye, it's not putting out a heart. That still frees you from his choices. The Gentile has a partnership in everything, even without a tribe. yes. Just making it easier. And another windscreen, Sholdo Minis. No, not that he does. If you did, it would be easier. If it's enough to make it happen that he's a partner, for example, there's a partner of a Gentile who's a million percent, a millionth of an animal, so it's not even a monkey. It's nothing. I'm talking about even if he's 3%, but he has the whole ear. And you take off the ear, almost nothing happened, but he has it. It's easier. It's enough to solve. If it's less than that, it's not. And there's a little bit of a buyer. Here's like this picture. He's a goat girl. And then a girl is exempt from it in his hair. It's a serious deformity. I don't know what it is. I don't know why it's so old. I didn't understand. Again, again, oh, what is it? Oh no, it's like this because it's not 100% washed. Yes, his mother is a goat, but he has a little bit. Okay, so if you have such a problem, you buy a lot of meat, and then when it's smeared with a bitter discharge, it's a defect. It's almost like a defect. If it's actually very similar to its mother, then it must be. And the Brisa says, "What or don't know what that means? And the defect is buried for the sake of the priest. I mean, you still give it to the priest, but it's so defective." Yes, because the law is that if there is a defect in the firstborn, the priest slaughters it not in a house that is consecrated. It's good for the priest. He doesn't have to go to a house that is consecrated. He slaughters it in his own house and eats it. It's considered permanent. It's enough for the ear to belong to a Gentile. So it's excellent. And he's got a lot of meat Permanent deformity Yes, I said, but Momo is really it is it is completely different from the stage it should be it is not a lamb it is something else we have already learned it is a piveduk that returned this mumm it was for us in the Gemara it is not really accurate yes because it is not his mouth yes we see in the Gemara that it is not really accurate and in your Bedouins something you understand on your own yes it looks like a pig its mouth at least resembles a pig it is a deformity so what have you innovated here we know that if this is what cannot we know that if there is such a deformity that is completely different it is a complete deformity and that Tamsam will change in the second generation in its kind holy in its firstborn here is a question about what was changed it looks like a pig and a pig there is no pig that you can bring it there is no firstborn in a pig but here there is a goat that looks like a lamb and a lamb that looks like a goat both in the case of the khureyru harashna in the two shem holy in its firstborn hun matni we also saw that we would have the ratio large and small if one eye is big and one is small give a big gdweilu of an eagle you have a goat that has an eye Huge like a cow's [snort of contempt] And we made him a kid or his brother, he has a small one like a falcon, a really tiny mouth of a small one, contemptuous. You want to tell me that the point is that he resembles something that is not at all in the parsha. There is no suckling in the mekku. Okay, but no, there is no firstborn, but big like a leg. There is a firstborn in the cow. But if I had an eye, his is huge like a cow. There is a firstborn in the cow. So what do we see? So why is it a problem? It's not because he is not because he is not in the firstborn, but because we imagine that if we change him to a mammon, then we see the element. If he is different from what he should be, it is a defect. The complete statement says, no, you didn't make a mistake. Not because, Dov, I am a soroe. What is a soroe? Rabbi Yessi, does anyone know what a soroe is? You just won't listen, wait a minute, wait a minute, now I'm making a rule, you understand, I say two, except now, of course, if you were the editor of Hoyir Royce, oh really, one of two, anyway, so if there are jokes, it's [laughter], it's beautiful, it's actually beautiful, I liked it, I liked it well, [laughter], so then it says, "Shoro" and "Shoro" and "Shoro" what is "Shoro" that two organs are not the same size, they are different sizes, it's a defect, a defect that "Shoro" is not the abstraction that he is a shirker, it's not that he has a huge eye, so he is different, no, the point is that his two eyes are different sizes, that's the problem, asymmetric, asymmetric, Saturday, the joke with the goat, a joke with the goat, right, I didn't want to say that [laughter], that's why you don't know the joke about the goat, that I know, okay, so let's continue, no, I can't, so I should have seen what faces I got today when I told stories, and then, Noir Rabo'im, not here, no, but I will tell you the basic, basic, that I wanted to tell you for years, I haven't said it in Hebrew, I'm afraid, I'm, I'm I just said that there is a basis for telling a good joke once a year, a good story once a month, and a strong rebuke of the affair twice in class. That's the foundation. Those who understand understand do n't understand they didn't understand what you recently told Zeha about on the ear this is this I don't sip a kiss from the Holy One blessed be He for Yom Kippur a big eye and a small eye [cough] Zohar says that a man with me has one big eye and a small eye this is a sign that the High Priest is looking for in a man with me a beautiful hair of the nursery and here he also talks about because once once you spent an hour on Gil I said to him why didn't you tell me in the middle of the lesson so it's good every day is the shortest day of the year [laughter] [applause] Moholoch Moholoch no it's good it was hard for him. It was difficult for him. Oh yes yes yes finally Aria do you understand what happened here? He couldn't wash a ger because he put it in the place so he had to take it out to put a ger in. It took him all day. Well, wow, wow, very strong. Wow, do it again. Do it again. Press. Well, everyone has to run here and eat there. [Laughter] Okay, I got it, I got it. Regotopekorim. [Laughter] Okay, there's a good video here. I like the video that's coming now. Let's get to the name. They put it in. Momilo. We're talking about the priest who has a gerbil. Between the gerbils and the gerbils. They're all in red. He can't do it in Bismekdosh. When he has a deformity, right? It passes, but it's a deformity. So today you don't work. What's on them? Red. Inov. A big gerbil. A person who has two huge eyes or two slits. Gabyudu. Mudhasib. A man from the seed of Aaron. Devnishu. In the Ark's Bazaar, he should be like everyone else, but in his mother, two big ones. Two gerbils. No, not in the gerbil. Let's see. Let's at least see it now. Where was it? But oh, first of all, it's real, it's Guinness. Yes, there's one that looks like this. It's hard. It's been my dream since I was a little lamb to get to the temple. [Music] But no, it didn't happen. What did you want to be young? To be despised? To fall off a cliff. The whole nation of Israel is waiting for you. Yom Kippur is here. Peace be upon you. [Music] Because of a small defect, they disqualified me. They love you. She left. What kind of defect do you have? Yes, it's Zoe. I had two big eyes or two small eyes. But like that. [Laughter] I understand you. How do you understand? Everything is good with you. Okay, at least he liked it. I liked it. Okay. What's in the spirit of mental understanding? Two of us just stopped to come. If we changed our nicknames or where we are now, it won't be in the Masad. And we wondered. One big one small. If there's any change. If it's because the person is different. Not like that. People. Even two big ones. Both of them are small. Yes, people don't have poor people. Usually they're huge or very small. It's also a change. So why? Why is it worse that one is different from the other? But in no way is it a change? It's exactly the point of a change. It's a change. It's a change. It's a change. It's a change that is. Different from the other direction that limits it. yes. No, how do you say it? restrictive. Limits to it. Limits to it. The Gemara says to his mother, "There is no water from the king because of any change." The problem with one eye, big and small, is change. Change and change. He is a minute old man, even two big ones, both of them tiny. So you asked me, so they are like this, two big eyes, too, yes, two small eyes, yes, Hussam, in the risis, Hussam, if they were removed, they would have been in the news, why two, if he was really too healthy, is there such a thing as too healthy? His two eyes should have been big, if he was a tyr and he came from a scoundrel, the reason he has one big and one small, this shows us that he is not, he is not, he is not too healthy, he is not too, he has a serious physical defect, says the Gemara, the gentile, what is the innovation of Rabbi Yochanon? What we asked, I don't know, I'm lost. There was a convert, Giordano Demos, who was a Jew, and they would give her animals to eat. Now, this is like what we had before. She was a partner in this. Does the gentile partner with the Jew? Does this solve the problem of his seniority? So, he told him to bow down to his honor, Rabbi Yehuda, who is a gentile? We see the method of Rabbi Yehuda, who says that a partner is wrong, we must say that we are exempt from paying for the firstborn. Rabbi Mori Bar Okel, it is interesting who is he, Rabbi Mori Bar Okel? We always say that Horosi is not holy and Lydos is holy because she is the daughter of Shmuel whose father was a Gentile in captivity, in short, and in the end he converted, so they call him his mother's name, Lehibuso, he had animals, we sold him his money to a Gentile. Listen to this story. Actually, they say here at the end of the Toses of Dekomkalo, Makdoshos, oh, our rabbi explained, that's actually how we do it today. We sell the ears of the firstborn to a Gentile, but today it's more acceptable. We know what we're doing, but it was a little problematic. But instead of buying from a Gentile, he would buy the ear of the beast from a Gentile who would be like his master. Just the ear of a Gentile is enough to free you from your sins. And I am sorry and he continued to be careful even though there was a Gentile partner here he would act as if it was a real firstborn and if it was a real firstborn for him in Gizo and Abydo it is forbidden to shear the wool it is forbidden to worship the Lord crying there is holiness and not only that and Yuval what does he have to give her the ear you are like a fig you ask a question of a fig and a roasted Hibus a rabbi a mori bar ekhol wow all his animals died does that mean he did something wrong the Gemara asks in Gizo he does everything everything as if it is a Gentile boy so why did he cut off the ear of the Lord why did he give the ear why did he sell the ear to the Gentile the Gemara says dospid everything because he was afraid that someone might stumble and use it he would ride this animal even though it is the firstborn's that it belongs to the priest and it is forbidden maybe so then he sold it to the Gentile now he is exempt Iyoh because there was a lot of Hibus with everything so why did everyone die the dwarf what he did not do well here is that he took the animal completely out of holiness there is a Massiza Sorem who says that when a man Behaving in Hasidism means that the path of walking is above this path, so it is measured by the result. In the result, that means if a person does something, walks down the street in some form of tsitkus, I don't know what, and people start laughing at him, then the result is not good. He shouldn't have been conditioned like that. No, there is nothing to him. If a person wears tefillin and they laugh at him, he is fulfilling the mitzvah. He is doing what is written in the Torah, so let them laugh. But if you do something that is not in the Torah, it is your own fault and it makes people laugh at you. For example, people will say that these religious people are wrong. You have no right to do that and say, "I am doing things for the Holy One, blessed be He, not in Hasidism, which is above him." Beyond the path of walking, it is about the result. Here, Rabbi Mori went above and beyond. He didn't have to do that. He went above and beyond. What did he do that was not good? He broke the holiness. He took something away from his life. So it's a problem. Everything is dead to him. And Rav Yehuda said, "It is permissible to mutilate the firstborn before it is born." Woe to him. Where is this firstborn? Here, it is permissible to mutilate the firstborn before it is born. So what's the problem here? Here he sold the ear to a Gentile, where he forfeits the sanctity in the belly. Here inside the belly he forfeits the sanctity. He says, "No, he did not forfeit the sanctity. He is part of the sanctity. He forfeits the sanctity in the air so that it will be numb in the ear. It is impossible to bring it to the sanctified, but a sanctified one is easier than a vessel. You still have to give it to the priest, even a sanctified priest, a vessel. And here, Rav Mori wanted even the priest to be as if there was no sanctity here. He gave it to the priest, but there is no sanctity here. And in Ismor, Rav Mori, in all he knows, he will buy it from a Gentile with money. Rashi says, it is a complete property. So what is the problem? All this is for the sake of this and it is worked and people saw it. And finally, Rav Mori said, he is a fool. People did not understand that he did it with money, he made a complete property. Think, maybe he does it with words and dares to do everything. This will frustrate people. Rabbi Jesse, may you have a good end and may there be good prayers. May the fast be good on the night of Yom Kippur, as we always learn every day at 1045, with the help of God.