מרכז דף יומי - בכורות דף ב. - ר' אלי סטפנסקי שליט"א

[Music] [Singing] By the way, Boisi Do, it sounds like Simro Seros, Mordechai apologizes for the delay. There was an English lesson here that was late. To all the newcomers. I have to say welcome. First of all, congratulations on finishing Tractate Cholan this year. Looking at it now, we finished Tractate Cholan. On Yom Kippur, 24 hours later, and in 24 hours, we'll be home. After Koleniya, in addition to Tractate Cholan, we finished Zevukhem and Manuch. It's unbelievable. Zevukhem Manuchsulin, we've listed seven pages of Zevukhem. It's crazy. You can enter with a happy feeling. Story. A little while later, the Torah will be ready. And say, wow. This year, I learned Zev Buch Manuch Chulin. Go to 18 on Yom Kippur and say, wow. Every day, I subtracted one or two. That's where I learned every day. It's unbelievable. I want to say welcome, but it's not every time. I say welcome to all the newcomers. And I throw a number. I throw a number. And I don't think it's fair. Because if 100 people joined the class, 100 people would join the class. For one class, 100. You understand what 100 people is, but it's not 100, 200, 300, 400, 700, 900, 1000 people, 1200, 1500, 1700, 1800, 2000. No, Rebusi, you don't believe the numbers. 2500 people. People are joining the class now. [Applause][Cries of encouragement] These are crazy numbers. [Applause] I have to tell all these newbies, welcome. And if you hear some Lithuanian yeshivah babbling, take a couple of days, it'll pass. Get used to it like I got used to it. I didn't know how to do it either. It took a while, but it's been two or three days. But Rebusi, now you understand. Now, now, on YouTube. I want to see the number. Put YouTube on this. Come on, tell me how many people are on YouTube now. YouTube Live. Zoom. Zoom. Sorry. 6. How many 236? How many 236? Okay, and where and how many YouTube hotlines? Yes, there are focal points in them. There are many focal points in them. The whole tongue has some 360 360 on YouTube. There is something in everything. Okay, think for a second. In the Koris tractate HaYarouz, it is 60 days, 60 pages. This is exactly the number that we need to learn how to determine, to make a habit. For something to become part of a person, it has to be done for about 60 days. After a week or two, you start to get used to it, but it doesn't really become a part of you. Taking at least 30 days is pretty good, 60 days is strong. If you are consistent and learn every day, it is hard, we are now entering the holidays and that is it, but every day in the 60 days that you are finishing from the Maschavirus, you will have a habit that you will not be able to break, no matter what, in all situations, this is a habit that changes your life. We have one here, I forgot what his name is, you are a Pesochist, what is it? Maybe he is the most and he will be in the room, maybe there are a few more, what is your name again, Yaakov G. Where are you from, where do you live, Keret Gad, Keret Gad, who is a Pesochist, if he is with us [applause] But as you can see, you can look in the room, there are all kinds of Jews here, all of them, kippahs, kippahs, from national religious to Jerusalemites, and everything in between. Hasidim, Lat'im, Ashkenazim, Yemenites we have or he is easy there is another one or two Walla Shemi and Balad Shemi and Balad Or we also have Shemi also in Ladifi So you Eliyahu you have to pay money for all the editing you do for us every night it's not free it's people staying up late until 3:00 in the morning because of you thank you but oh Frans Tractate let's just say Frans Tractate Lilinshams 10 Macbeth Razlin Benimzer Ben Liva Anonymous Donations Lantern of the Month Lil Neshma Shmuel Ben Zion and Hannah Anonymous Donations Lantern of the Month In honor of the end of Hazriel Katz [applause][chants of encouragement] To Devot Alex and Rachel Katz Mazalaz [kakhakhogh] If in allals conners always taking with you so have consistent doing incredible thing you guys love you dearly you and the endy community and more people more people [kakhakhogh] and welcing with our hand Amen and amen and that they ended with good news for the people of Israel Gamaar Chas and Tov Mazal Tov Mazal Good, congratulations, love you guys, beautiful now [applause] Just to explain, Yaakov was here, sat here in this chair and sang a few songs, it was really, really beautiful, very moving and everything, and asked for a permit, that means join the bear, he says, well, in Holon, I'll join, that's not really me, I like that people join right away, said Khulin, this is Khulin, the man took it seriously and I follow him because that's what I tell people, I told Zvi, you also have all kinds of people, you brought people, be friends with them, make sure they don't fall, reminding them, it's hard, hard at first, Yaakov, but he's the kind of person who does everything to the end, to the end, and after that, it's only once a week, something, but he is, I'm with you, and this is what he shows me, brings me evidence that he does it, yesterday's jokes, this and this, and he is now with us for 140 days in a row, God willing, he will keep us with us, God willing, but this is also good advice for another person, who is, everyone here, who should take as many people as they want, who should follow their brothers, who should make sure that they are there, what, quickly, 140 days ago, I talked about this, we'll talk about this A little more, this is stuff for the newbies, how beautiful, this is not the page, this is the daily, here it is on my Gemara, even this is not the page, this is not the page, this is the daily, what does it mean, you see, you can see, it's hard to see, see it, it's not the bear, this is the daily, it's a gift from Korlinsky, but what does it mean, it means that the main thing is Lod Torah every day, that we are here and everyone wants it, and only they don't know how people get the trauma, they get it, they get it, study, study, we have to study, this is here, we have a move that works, it works for everyone, everyone who tries it, loves it, now it doesn't matter how much you don't stand, it doesn't matter if you stand, it's very fast, it doesn't matter, the main thing is that you sat down and learned something new, every day you learn something new, and that's the main thing, and this consistency makes such changes in people that we read emails, emails, one after another, it made such a change for me, it made me, I don't speak in the Holy Land anymore, I do two micro, all kinds of things outside the page, beyond the consistency page, that it makes a person be consistent in some and all in all of life, also in how he eats, and how he exercises, and how everything is everything, this is not the page. Today, before we start the tractate, I just want to say the advice that saved a lot of people and I hope that there are 2,500 people who started and even more. The numbers are growing. Tomorrow morning, we will hear another 500. Another 1,000. God willing, it is not too late for you. Anyone who has not sent a status that will be sent now in the middle of the lesson can now send it in the middle. There is a status. There is a bot. But those who do not know and also the new ones. If you have just joined, bring friends. Tell them. Tell them. Here he took out his cell phone. Why will he be the only one? You too, I don't care. Now talk. It is forbidden to talk in the middle of the lesson here. But here I will be able to speak. Catch up and say. We are here on the eve of Yom Kippur. And there is no better way than to add Talmud to you. You or three people. See my status on Friday of the graduation or join now. In an excellent lesson, then you too. [Applause][Cries of encouragement] You too. Three more. Three more. He brought these three who joined. They will bring more. And that is how we will bring the Messiah. Everyone will learn Torah. Everyone will make a difference. In life, this is what the Holy One, blessed be He, wants. Small changes. Well, but my advice is like this. My advice that works like a bomb. It's when a person misses a page. What does he do? People fall every time. How do I know this advice? Because I fell dozens of times when I tried to do Daf Yomi in the past. And I learned this for myself. Don't complete pages. In no way. If you miss. You missed it now. What do you do? You do today's page. Always move on. Some people don't sleep. It happens in life. They sit for seven days. They sit where it's impossible to learn. And after that, they say, "Wow, this is now." I understand why it's not learning. Wow, that's how it is. Why did they decide not to learn? It really hurts. But what do they do? They come out of the hole right after the page. Not the name. And if they try to complete it, they fall into a bigger hole. And that's where they always fall. Well, well, he says to be. What do you call it? In a perfectionist. Perfectionist. Exactly. Professionalist. Not a professionalist. In Daf Yomi. But what does everyone know? You skip and do today's page. One day, this will come. Shabbat Ya you will have some time waiting in line for some flight or something so you will finish in the end everyone finishes almost everyone finishes but not today what is YouTube or something okay thin okay if this is what he did it is excellent what oh I clicked here in this here is beautiful so let's see here if already thank you but there is no in the mass written uzmon we know from the sound now now now a soldier came said he was going to the melulim and he didn't he brought his melulim now he went to the reserves [music] They study everywhere and in all this not a person Yoni beautiful. Okay, in short, we won't go into all of this because Joel has already heard it several times. So, with God's help, we will begin. I just want to show you a video that I forgot to show at the end of the day. Those who were with us in Kholin are all the characters characters from the Chulin tractate of all kinds this will bring you memories of all kinds of videos it is very very beautiful they are even the last one I loved the last one really the last one also one of the characters of the of the lesson [music] In the pioneer schools [music] Chulin got sick sick lanaun names [music] sick and assamish types sick sick sick [ music] not in the hold [music] and not in the hurry from the Hausi sick [music] Maseks in Khorins it is good I know him yes [applause] really not too late for life for life Mazal Tov everyone Baruch you are Dino Hilon in the shooting of the font Amen usually don't drink you can chew I do n't but it is also the end of now we finished the lesson in English the screen of zechulim and we are now starting in Khorins it is not too late it is true it is still late this could be your first tractate it is true Churin Royce in Khorin Royce this is actually this tractate that we will learn about the three types of firstborn there are three types there is the firstborn of ours the firstborn the firstborn a person that everyone knows do Redemption of the Son There is a firstborn animal, a pure animal, and there is one boy of an impure place. This is the donkey. The donkey is born. He is the first. He is the boy. We need to make him a son. This is our chapter. And the reason is that this is the first chapter, which is only 12 days old. It is short. Later we will learn more about all kinds of other things. Very interesting things. The tractate is light. Really light pages. There are four pages of the Haggadah. It is not much, but it is not a little. A dozen pages, but in fact, these are light pages. We will learn about human defects. The priest of this is all kinds of interesting laws. If a donkey is born, where is the verse that I wanted? Oh, I didn't even put that in. It's the Sabbath, you understand? But if a donkey is born, a donkey is born in a boy, then what do we do? We stuff it with lamb. What does this mean? A donkey was born to me, I gave the priest a small lamb and now the donkey is mine. If not, what can I do? What can I do? There's one more thing I can do. The donkey I can single out the donkey I can How much is the donkey worth 500 dollars So I give the priest 500 dollars So why why a sheep Because even a sheep is worth 50 [snorts of contempt] dollars I can also single it out Even though my donkey is worth 500 and the sheep is worth much less With a sheep I can make a profit from this bull But if I want to check something else I can Now if I don't want a donkey It doesn't do anything to me There are almost no donkeys now As if the Jews in Israel don't have donkeys There is nothing to do with it? It is very difficult to get a donkey to develop a donkey now. Very hard workers and newbies need to know it's just the Arabs now they need to trust them that she did n't give birth before and they work on you yes yes no no and then bring and also exactly I know someone who is very hard cloth he wants to make a pad so he buys a donkey he waited in the end in the end she was born he was what a great joy and then gave birth female Aton Aton what how Aton Aton Aton this is a Naqiva there is one called Rabbi Hatzker Friedman in Belize he works very hard on these things and years go by and it brings until he finally one day after all after a donkey was born so in Babylon they put notes everywhere Mazal Tov Rabbi Yehezkel Friedman was born a donkey it was a great joy that day really happy big no. Okay, so let's see what's going on here. Hello, Yakiyah. Now, basically what the Mishnah will tell us, five cases, is the same thing. If there is a Gentile partnership, if there is a Gentile partnership, it doesn't matter whether the Gentile is a partner in the mother or whether the Gentile is a partner in the fetus. No, we don't need to make a grave opening. No need to check. Now there are five cases how the gentile is a partner that the Gemara will ask why five cases are needed and the Gemara will say there is some in each one there is something small what innovation Hello Oba donkey that is not a donkey if one buys the fetus he does not buy it it is not yet born it is in the belly of the [kahkhag] mother he buys the fetus ask Yoshi do me a favor just ask Yoshi if it is ready the 15th ready with the act with Rabbi Yochanon so he buys the donkey of the gentile it is still in the belly of the mother so he is a partner and the seller is a non or vice versa the Jew is the owner of the donkey he sells the baby the fetus to the gentile now there is a partnership in the baby in the fetus there is a partnership between the Jew and the gentile either the Jew is the owner of the donkey or the gentile comes to the donkey's house. Both of them hit the fetus. Even though he is not allowed. Now listen, this is beautiful. Why is it forbidden to sell Why is it forbidden to sell a donkey to a non-Jew? Well, someone is a hero, a hero. Why did they fight? Wait a minute I want to know I want to see if he knows why he was killed on Shabbat Shabbat who is the gentile no but that's not what the problem partnership partnership you're talking about partnership written and the mokoli here you say this he says he says he's weak so I'm telling you this is the problem this is he's weak yes the problem this is he's weak the abbot what the problem what the problem or nog forbidden what a vehicle to a gentile is allowed allowed he's allowed to sell allowed to sell a donkey to a gentile he's right he's right allowed to sell a donkey to a gentile then there's a problem if you if before you sell like a vehicle example he wants to drive it drive it a little maybe he'll drive it on Shabbat that it's yours this is a problem there's a problem your donkey that you still come to the house he needs to be paid there's what he said not yet there's a video that bikalshimiya there'll do maybe it'll be ready later in the lesson there's a story in the midrash that is narrated that a Jew sold an ox to a gentile and the gentile started working with him and suddenly one day he stopped working started now he noticed that Shabbat he doesn't work on Shabbat so he went to the Jew saying I sold me something wrong what the problem doesn't work so the Jew went to the donkey to the ox went to the ox And he whispered in his ear, telling him, "Listen, you didn't work for me, you did n't work for me because it was Shabbat, but I sold you out. Your landlord is a Gentile. You are allowed to work. So he'll start working. This Gentile. Let's see what happened. He says, "I don't believe it." The ox listens. And I saw the whole story. Guess what? In his ear, if the ox understands that there is a rabbi who will never tell you that it is forbidden to work on Shabbat, and this ox listens. So if that's the case, I must be a Jew. He becomes a ger. And what was his name? Rabbi Yochanan ben Tortor. Beautiful. I have geniuses here in the lesson. Rabbi Yochanan ben Torta. What is a song by Rabbi Yochanan ben Torta? Oh, there is a famous song. What is a torta? Torta is a bull. And it is mentioned in the Gemara. Yochanan ben Torat. Yes, he gave. He gave. He gave. He carried. Tanah. All these stories. What records them? I don't remember. Not sure. Not sure. Okay. I didn't say, "Okay." It's a donkey. How is it a donkey? Oh, but a torta is a bull. Oh, and now he is. Oh, and oh, Yoshi. In the middle of making the video, he's listening to him. A lesson. He thought. He hears me say that it is a bull. He said, "I thought that I told him a donkey." So he said, "Yes, he gave." Make a whole video about a donkey that will send the donkey from the exchange of an ox with a donkey from the manure with a donkey. Let's see how it turns out. It's the same thing. Tell him it's the same thing. But his name is ox. Well, Ben- Haviro. That's the reason. How did this happen with some admor? The donkey. Yes, it's either they stole this. It means the finished one. Wait a minute. We're in the middle of the Mishnah. Yes, and the recipient is our mother. What does it mean to receive it? Yes, it's right. And the recipient is not evil. Even though there is no wickedness, you sell to a Gentile, even though you are forbidden to do so because of the weakness that is being taken care of. You become partners with the Gentile. You become partners with us. You receive from him. What does it mean? You receive from the Gentile that you will take care of the donkey. You will arrange everything for him. You will give him food. You will give him a place to sleep. You will take care of him. And all the fruits that come out of the donkey are 50/50. Or vice versa. And here it is. Okay, so that's five cases where the Jew comes to the donkey's house, says to the Gentile, take care of the donkey for me, take care of the donkey and I'll give you 50% of the money. Here there is a partnership, in all these cases, there is a partnership of a Gentile, a partnership of a Gentile. There is no exemption from the birthright here. You don't need to. You don't need to make a big deal today. Wow, how much money would we pay to do this mitzvah? A mitzvah once in a lifetime. People would pay well for it. He wants to get out of this. It is said in Israel, "I mourn for my last." From the verse, "Like a firstborn, Mexican, they wept in the land of Egypt. Every firstborn in Israel is sacred. It should be completely Israel's, completely a Jew's, but in others, there is a Gentile's participation in nothing. The Gemara asks, "Kulhani, don't tell me, because one case was enough. You say that if there is a partnership of a Gentile, peace is over. The story is over. Why do you need to bring me five types of partnership?" The final one says, " It is very easy. It is necessary to have a divine decree." If you had only said, "You bought the first painting, you bought the fetus inside the eyes of the donkey, because of the dekumis, to its sanctity, you bring the donkey to the light that was born, you bring it to sanctity." What is holiness? According to Rashi, holiness is what you do that he will not be that he will not get a Shabbat that flies toys are talking about a different holiness. Okay no we are talking about about the dilution of the Habs okay about the let's see let's see or here wow now he just needs to change it to a bull okay let's see yes that's all everything in the invention of Shabbat I told him just two hours ago it does tonight yes tonight is tonight what yes also the ears also he his eyes everything he presses his presses his he will change it to a bull he will be detailed blurred to the face Friday if it is not peace it is limited there also this three it is limited not really touched it looks it looks like a still beard also or what is a charm no it is not or sounds okay [laughing] what a donkey here only for the newbies you know the newbies there are some of the newbies who don't know the newbies I told this joke a week ago but laugh as if it wasn't so for the newbies with everyone Joel Joel here one came with his dog holiness it says here gedushu what does he have for the holy one he came to the rabbi with the dog the rabbi said do me a favor On Shabbat, do what is appropriate for a dog, he is not, he is not feeling well, so I say, listen, it is not, not here in a synagogue, here we are, it is not the custom, but across the street there is a Reform synagogue, where is it, Jesus is yours, what a shame, I wanted to give the 100 to a good synagogue, we will give it to the Reformers, so why didn't you tell me that it was a Jewish dog? [Laughter] Yes, I checked well, this is who, what does a donkey have, he brings it, he adds holiness to it, dancing, but if you sell your donkey, the baby, the fetus to a Gentile, where are you forfeiting the holiness, where is it, one day he will work it on Shabbat, to me, maybe you will fine him as a joke, not so, that is why we need the second case and the participle, to me, why do we need the third case, that he participates with the Gentile, he becomes a partner, coming from Rabbi Yehuda Deomer, saying that it is not like Rabbi Yehuda who says that a Gentile is a partner, a Gentile is obligated to a boy, he says that if you are a partner, that the Gentile is obligated to the firstborn from the Shmuelon, this is in the Amana, the firstborn, you are in the Amana, and the Mikvad tells me why the fourth case, that you say to the Gentile, I will keep Your donkey, I will share 50% of the fetus with you because you are a donkey, you are right. The fourth case, we have nothing, but it is very similar to the fifth case. Now, the fifth case is that you are a Jew, the owner of the donkey, and you give it to a Gentile. If he takes care of the donkey, he will receive 50% of the births. What is new in the Jewish customs? After all, the owner of this animal is a Jew. He is a Jew. What do they do with the animal? Brother, maybe we should make sure that people say, wow, you can see that you can sell a normal animal like that. They didn't insist on the firstborn. That is, 15% is wrong. Rabbi Yehuda allows it in broken form. Rabbi Yehuda says that it is permissible to sell a gross animal. That is, a large animal like a donkey, like an ox, a cow, and not a goat or a sheep. We are talking in Amgesu in broken form. It has broken legs. Why won't it work for you on Shabbat? In Sa'iro, Metz. In a horse, you are allowed to sell a horse. Why because a horse doesn't actually work. It doesn't plow fields. What does it do? Riding, riding, riding, is actually permissible on Shabbat. Only spurring is forbidden. He permitted them. They will come now. This is the issue here Rabbi Israel, pay attention to this question, otherwise you will miss most of the issue. What is the question? Come on, he is a scoundrel. Rabbi Yehuda says, if a person sells a child inside the mother's womb, according to Rabbi Yehuda, what does he believe? This is the whole question. We want to know what Rabbi Yehuda believes in this case. Yehuda is a scoundrel because he broke his leg in a car with broken legs. He allowed him to sell it. Wow, this little guy is broken and shattered. You know what? I'll tell you the story now. Why didn't he break his leg in Massa? This is a story that happened to me yesterday. I learned a really big lesson from the lessons. On Thursday, I go to class in the morning and I hear a cat crying. Look. It's coming from the room of the garbage man. Now I see and I'm late for class. It's not normal for me to be late. [Laughter] I say, now take five minutes to feel sorry for this cat. It's not. I don't think it's relevant when everyone is waiting for me with this. But I see one of my neighbors. He wants to join back. I think his son is in the room now. Okay, he'll find his father and I. I see him and I tell him listen there's a cat here do me a favor I'm doing you a favor, get the cat out he makes a face at me like wow I knew you were crazy but not to the point of being crazy he moves on he explains to me later that he hates cats more than I hate people okay I get it some do n't matter I completely forgot about it Saturday night a few hours before Saturday I take the trash out I go in there to put the trash in suddenly I hear the same cat purring and oh my it's been a day and a half since I don't know how many days she was in there so I I don't like going in there into the room know what else she's there but I go in look I see there the trash can is empty everything is empty and down below down a half dead cat eyes closed with no food and nothing I said to myself you know let's see the guy like that she died from a gunshot I just saw I saw her mother died a few days ago we left class at night and I saw someone taking some dead cat out there I understood it was someone else blowing it up not if there was a mother if there was a mother the mother would take her out everyone the whole neighborhood hears her so where is the mother Mom went and also you would notice like this one was run over to death here in the middle of this because it's your whole family who who will take care of this now I I'm not going home I'm not going home and I hear Druso really Druso hears and I say to myself no need I say to myself I cried in the head of the different Holy One blessed be He save me save me and that's how I do to the creation of the Holy One blessed be He screams and I can save him and I don't and that's how I get cruel this is Achsorius so I loved I said let's not I now have mercy on your child on your creation I want you to have mercy on me went into the garbage without gloves without inventing this this it looks at it and I start turning it this big it's tall like this starts turning while I'm turning half she got up as if she was healthy and well jumped out of this and ran away now I was very hurt why because she even [laughter] she even she not even she didn't even turn around to see who who rescued her nothing nothing nothing no thank you nothing nothing blessing put look me in the eyes and then run away nothing went Rabsa I say to myself I him He gives me something and gives me something that gets me out of all my situations and I don't say thank you to him either I sit all day I say thank you to him the same thing I'm no better than this cat well and I hear her or she screams so I go home I do a GBT carry should I give her milk in any way don't give her milk it will kill her so Rabsi you are learning now the principle of not giving these cats milk it destroys their stomach it is really not good they love it and it is not good what yes tea some water water now I saw a strong salmon fish that my wife made I said give salmon yes salmon is good I didn't tell my wife tah I took a piece I took the water I'm going outside now the neighborhood kids what happened to Magchiur and I'm going and I'm giving her now where she was exactly where the cat died she was there night four days before I understood this is it her mother went Piff put her there this morning I'm going to look for her I'm going to look and I find her someone else gave her chicken and water put her in the same place and she eats really hard it opened up to me and she was strong I saw she was repeating herself and then I realized something else really what is there Shaw said, what do I care about this cat? I didn't go to check if it was still alive and that's what interested me and then I realized that they loved what you give to the person you give to so you feel a connection. The father feels a connection with his child because he gives and gives and also gives and the rabbi of the hill did n't bring me here he doesn't take care of me every day so what kind of love does he have for me if I have love for this cat and really I will check after all if I see her this is my cat I gave her away so the rabbi that they don't hill what take how much and like this is the story that was what Shaw what the rabbi brought him into the house for the examinations my son Akiva that the Holy One blessed be He will send him Akiva Simcho Ben Peygo the healer of the soul is the healer of the body [kachhag] he is also in Los Angeles heard a scream about this and he saw inside a bag of about five such cats someone took a bag of just for garbage so he rescued one now he has a cat like a beautiful cat something worth about 1000 dollars something yes granddaughter granddaughter Nahad thank God good Come on, what? Let's see, or this is Kablonus, Rabbi Yessi, in the Mishnah, he takes care of the Jew's donkey, and therefore the Jew receives the gentile receives 50% of the Jews. [laughter] [laughter] It's 50. He receives three out of six. Three Hasidim. Gebal. Oh, it continues. Oh, she has a dress because the hole is broken. I understand. Okay, righteous man, what's your name? What are you standing there? Yes, you? What's your name? Shammai. Where are you from? Here, very beautiful. Thank you for coming. Okay, what else? [applause] It's over. Where are we? We've already said that. So, what's the question? Once again, what's the question? What does Rabbi Yehuda think that someone who buys a donkey passes through a chain because of its broken legs? Is he saying that it's permissible to sell a donkey with broken legs to a gentile because it's broken, it won't work. He's building a clear settlement. Or is that why I remembered the story of this baby? He's broken and shattered. He can't do anything. So what do you need to ask here? Question: Yaakov. What are you asking here? Rabbi Pix. What are you asking here? He's building someone. It's clear. He's coming. He's broken. Therefore, it's permissible to sell him now. He won't work. Oilporn. Orihi. I just asked a question as soon as I saw this. What is this, what still owes redemption ? No, no, that's my question. What do I care that now he can't work tomorrow, he will be able to work, he will be big, he will start working well, and he will desecrate Shabbat, and everything is good. The Gemara will also talk about this. A bombshell question. What is Zebra? How did you get to Zebra? Zebra. Sarah Bar. Be careful. Be careful. There are many new people here. They don't understand what's going on here. You say Zebra. They just left the class because of you. 30 people have already left. The second one is no. I'm kidding. They're new because of the cat. Oh, but it's in the story. You'll go outside and look at it. I'm telling you right. Shimon. You saw my cat today. No, there are many more of my little ones. This disgusting cat. Okay, but it's in the compound. We'll go back to the old one. Or then we'll have a dilemma. It's broken. Because it's not the way their legs were broken. And so everyone understands. There's a cold here. Everyone understands why he sold it. He sold it because the legs are broken. Not that it's allowed to sell, but he's an idiot. Yes, we've been told. All the donkeys and oxen in the world used to pass by. So why are you selling? Listen to this again, what is the reason for his evil deeds? It is written that it is clear in the Mishnah that if you sell the fetus, it is forbidden, but no, and it will not fall. Rabbi Yehuda, why does Rabbi Yehuda not often change? Why is it not written? And Rabbi Yehuda permits? A sign that Rabbi Yehuda also forbids asking for omens. This is not evidence because you do not see the name of Rabbi Yehuda in the Mishnah. This is not what he agrees with and is supported by the one who is fooled by him and accepts from him and accepts in all the other cases that Rabbi Yehuda did, he did not share his name, but rather, he is not a phallus, not a phallus. Of course, he shares and he does not write this in the Mishnah. This is not evidence that he does not share. Yes, he shares from a small phallus. You will hear Rabbi Yehuda saying, " He receives an animal. We saw what it means to receive an animal." Here in this picture, you are doing business with the Gentile, that he will work. He will take care of the animal and you receive half of the money. A bomb. Wait a minute, is there a video here that I owe or here, come on, let's see this in the meantime. [Music] The garment does not close on him. I need another donkey now. May I ask more from you, Arabs? What are all these guys exempt because I'm a shotbot shotbot I'm in the Kabbalah [Laughter] My mother is a gentile for half of the ballads [Music] Oh, it's a Kabbalah because he's small I'll show you the video, it's real in a second, here it is now, it's real here in it, a lot of real donkeys, listen, Rabbi, you accept a gentile and he will give birth to one of them in his return, who does business [snorts of contempt] with a gentile, he will bring the animal and he will receive half the ballads, what is a noise in his return and a noise half a dumb to the priest, he must give the half that he brought to the house to the priest and the noisen Levi, if he gives to a gentile in the Kabbalah, he is the owner of the house of the animal and he says to a gentile, you will receive half a father, there is no wickedness, even if it is an assor, an assor, in a dom, and all his blood, there are two congregations here, first of all, you have to buy back, you are a Jew, you have to buy from the gentile, even if it is 10 times, this means that this is only a gross thing, they didn't check and the noises, all the same, and then after you redeem it, you give it Everything to the priest Tebza standing in a biz to him or a moment I almost forgot when what I need the course of the one who gave me this thing is it's like I would exchange it for everything for everything now with the help of God I will start using it it goes to Aaron will have strength until today okay what Elivar not Avor or then what does it say here that he needs to be cut off 10 times he gives everything so what is being talked about here Havor is what is forbidden you see that Rabbi says that it is forbidden to buy the fetus from a Gentile. Here is evidence. The Gemara says it was not a beast. It is about an animal here. The Gemora asks here it could be a fetus we are talking about the fetus, it could be that we are talking about the stage. But the word domov. What is domov? Domov is male. And domov is ketuni. So it must be that we are talking about the fetus, not the animal. The Gemora says, let's say. So we really have to change it to domach and that's how it is here tell Yoshi that here it needs to be changed I didn't tell him it wasn't his place it needs to be changed here to domer maybe you don't Dave it will be difficult you can change it now to domer but it needs to be here it will be domov domov domo what here b I want it to be domo of male and after you I do like this it will be domo oh and female it does n't matter we don't need to force everyone understood and nog domoctoni but there is a problem here it is very nice that you can change one word to domo and female but what do you do with the money you give all the money to the priest but if it is the mother why suddenly you have to give the mother's money to the priest and in his mother a priest it is not a donkey's opening it is not the fetus it is the mother why suddenly the father the gentile will receive the money to capture it this is what is being discussed here you gave a gentile a large animal to take care of the animal to capture the animal as a survivor of the animal enter it into it means there is no here usually there will be no fine if you are selling going back to our question what was the question according to Rabbi Yehuda what does Rabbi Yehuda believe about Rabbi Yehuda's method of embryo if you are just selling an embryo we have no evidence from here because as much as it happened yes right you buy enter it in the majority. Why? Because tomorrow because he took care In the mother. Because he took care of the mother, you gave the mother such a partner that he would seduce the mother and there he would be alone for that, we will pinch him. But if only tomorrow they will come, it is possible that Rabbi Yehuda will say that it is okay not to pinch him. What? Oh, female. And everything should be changed to the color of And let's see if he changed well. No. You see? That's what I said earlier, it is a doom, it is justified. Then it seems that a nail hangs where the arrow is, you understand, it is a little complicated, leave it, oh, you are in the middle of doing it, he is in the middle of doing it, and also the color that will be the same color, yes, you want me to give you more, Agri, ends, wow, no, for the new ones, Rabbi, give, let the new ones get used to it for two or three days, then these jokes, Rabbi Yehuda, listen, it is permissible to sell a large animal, a huge one, if it has broken legs, why, before, it cannot sing here, it cannot relax, and there is no fear of desecrating the Sabbath [snorts of contempt] Oh, it can crack, it is the question that I told you earlier, from the sound, there is here It is forbidden to sell to a Gentile, why, because in a month or two the fracture will increase, and then she will try to make a mess, the Gemora asks, and he is in Nami, as if he were a resident of a Zumi, who is also a bar that she has, she has no ability now to do anything, she is broken, but in two or three weeks she will be healthy and whole. In any case, it will be forbidden to sell her to a Gentile. She is broken. But in two or three weeks she will be healthy and whole. In any case, it will be forbidden to sell her to a Gentile. We can hear the full story from here. It is a problem like a broken person who can become weak. It is forbidden to sell to a Gentile. Even a baby who can one day be big is forbidden to sell to a Gentile. The Gemara says, now we have a freebie for the new ones. It means that now we have learned this whole issue, word for word, 18 lines for free. You can go and sleep for a while. I will tell you when to wake up. Here is a man named Sanisan. We are going to Ibu quickly. And he said, what is a Sanisan? There are those who say the same issue that we said word for word about the Mishnah. It is written that a Levite sells if you sell the fetus to a Gentile, even though I am a Reshmael, even though you are forbidden, there is a partnership here and you are exempt from the redemption. A heavy burden for a man named Mannisan. Rabbi Yehuda, this is the same issue, Rabbi Yehuda. Maybe our Mishnah does not go like Rabbi Judah does not walk like Rabbi Judah. ​​Rabbi Judah died in his brokenness. Rabbi Judah says that it is permissible to sell a large animal with broken legs and a hump. It is very similar to a hump. This is not like Rabbi Judah. ​​The Gemara says, even from Rabbi Judah, a broken animal and an orchi. No, it is different. It is not the way to sell it. It is not the way to have broken legs. In any case, people understand why you sold it. It is in our light. It is the orchi. In order to be a large animal, you must first be, and this is the normality of the world. And then people got confused. Listen, Rabbi Yiddo receives a gentile child and gives birth to it. Return to the priest. If you made a contract with a gentile, you must separate the one who carries the child. Yes, this solution [snorts of contempt] and you give half, your 50%, the Jew, you give to the priest and I accept. No, and if you do the opposite, the gentile is your contractor. He works for you. My mother, even though you are forbidden, a priest will not be able to sell a bear, and a bear will not be sold to a priest. You must separate this animal even though it costs you 10 times the value. And then you give all the money and go, what is the hump? Apparently they are talking about the fetus and we see that it is forbidden. The animal was not an animal. It is certainly forbidden, but the fetus. We do not know. According to Rabbi Yehuda [snorts of contempt] and another dumb catoni says, "Domova, here Dave corrected it, here wow, he corrected it already. Domov is male. And they are talking about the fetus. The Gemara says, "It is not always similar. We must say similar. And I will not drive him crazy to do it." Okay, Ni Domer asks the correct answer. It is good that you say similar. This is a puncture of our son. This is a dom for the priest. It is written that they give all the money to the priest. And she comes. What do you see? What does it have to do with the priest? Why suddenly pay for the amal for the priest? If this is the case, it is perfectly fine. Agree with Amberet Beto. Here it is said that he gave a large animal to a Gentile and they gave it to him. They gave it to him. Because those who are punished for the large animal also pay a fine for the fetus. But if you only sell the fetus, you do not receive a fine. We have no evidence of what Rabbi 17 believes. Wear it and listen. What is it? Yes, now is a good time to show the Kaddish. What happened? I didn't touch the pressure of the sky, press, press, flyer, I'm not, it's a computer problem, let's do it again, new and one more time, Rabbi from the Baruch of Israel, go, long time ago, and run away and praise [groans], and the hab and zanes, or what does it say here, a kaddish takes 30 seconds, we did this, this kind of kaddish is 45 seconds, it means 45 seconds, then they say, "Kadish, not to accept kabbalah is possible." I suggest that anyone who has a problem with speech, in prayer, in a kaddish, and that is to take it upon themselves not to speak in the middle of a kaddish. Because kaddish is one of the most serious things there is. There is a kaddish, and there is a kaddish, and there are 18 kaddish that all of Israel says praise and praise to the kaddish, blessed be he, and you stand and you speak, it looks like you're laughing at it. So you shut up, you don't speak for 30 seconds. 30 seconds of kabbalah, I don't speak in those 30 seconds, it's a kabbalah that you can take for the whole year, the one who said, "Okay, I won't speak, even the whole prayer, it's hard, and then what happens in the end, he falls, so if you know people who don't talk, cry, no Talking about it has become very common in the neighborhood. I see that people, some of whom I sent to the Kaddish, that last year they were not so much nazr, now they only nazr in the Kaddish, also in the minyan of the deputies in the Meir, who were really laughing. A guy told me, I am not talking, with the help of God, that everyone can receive a kabbalah. I have another idea. We will not tell you next year. Well, what is not happening is what happens to many people. I will tell you the truth. The idea of ​​this is that once you see that you can not speak Kaddish, you notice it and you say, wow, this is really important. I do not speak, and then you add another small thing. You do it for a month and then another small thing. And then not in the repetition. And then not in this. And then not a man at all. In short, in the end, you see that it is not. But to catch everything in one fell swoop. This is what we see from the page, slowly, day by day, here, day by day, day by day, this is the uplift. Yes, that is right. You started the whole prayer in one fell swoop. Yes, only for this, only for the prayer. I started the page slowly. Okay, excellent. Well, where do we say, Rabbi Shitosh, what are we still in the private sector, Rabbi Yehuda, what are you too broken to be able to get drunk? Wow. This is already a gate, oh, can you tell me why Rabbi Yehuda says that it is permissible to sell an animal with legs for weeks? It is because it cannot relax and it will not work on Shabbat. But what did he hear? If it can relax, in the future of its life it will desecrate Shabbat, then it is forbidden to sell it. And who is this fetus? In the future of its life it will be big and strong and will work on Shabbat. It is clear that we see that Rabbi Yehuda believes that it is forbidden to sell. If it is forbidden to sell, its embryo is postponed in the Creator's time. What is a similar question? What happens if there is an animal that has not yet become pregnant and you are selling the future now? How is this? It is his bear. Okay. He said it in terms that can be sold. He sold the animal to be clarified for the fetus. Is there a problem here to sell to a Gentile? Come to Rabbi Yehuda. Come to our Rabbanu. Come to Rabbi Yehuda. What does Rabbi Yehuda say that it is permissible to sell a broken animal? Up to this point, reading the bulls of Rabbi Yehuda is actually the same number and we will also turn them into freedmen, until Rabbi Yehuda's fall, when he broke it, Rabbi Yehuda permits selling broken legs in water. This will not do for me. No one will replace it. He will be confused between what you have broken legs, not my father, a passing, a forbidding, but what is complete, what are you going to do and you are selling? They will come and belittle them, they will forget about the whole problem of the firstborn. They know what is complete, there is no other opinion here, that a bullock foreclosed and all his foreclosed, that you are completely, you do not come to her house, you are beaten by her, and you are completely finished, she is completely with the Gentile, so then also in [ __ ], you are that she does not go away from you completely, so of course it is permissible, you will come to the Rabbon, so now we will reverse the numbers, you will come to the Rabbon, Rabbon, in his foreclosed, why do they say that you are forbidden because of brokenness, because you sell her completely, she is 100% with the Gentile, Shabbat, to stop, maybe in [ __ ], to the land, Dallas, maybe broken, why is it reversed, broken, that there is no, there is no fear that they will get confused, even even, or my brother, they said that it is forbidden, and every sack of that time will go to Libya, and certainly a complete animal, that yes, they will come and be confused, so of course they forbade, our Lord, because our Lord, from his followers, that what they will milk in [ __ ], to me, they said to Rabbi Yehuda. But our rabbis did not say that the heat was on Rabbi Yehuda. What did you gain by having her broken legs? The calf and her births will desecrate Shabbat, and this is a problem that they did not know because they did not know. So you see that the problem is that the fetuses will work on Shabbat. Gemarli did not say that he would try to milk. Yes, the reason is that we do not pass. The problem is that we are afraid that people will be spoiled. They will allow the sale of a complete animal, but what was from the sheep. Why, come, let's talk to you. What is your explanation? Because God can make a sheep here. We will spoil it. Your problem is that you say that since she cannot be tamed, then what is the point of her? What is the point of her? Will they draw her now? Or not? If the rabbi wanted her to be slaughtered, they did not slaughter her now. Why is she worth so much to the cattle? So they will wait with her? The rabbi says, "The rabbi said that because she brings him to the bizz, what is his?" And he said to him, "So what did he answer them?" "When I say that, she can never give birth, why does it not accept?" This is something realistic because she has broken legs. She cannot in reality have a male child. So she will not give birth. Listen, no, no, no, no, no. Katoni I think I would say to sing a song now but that's already us in the choice of hearing but not yes in the acceptance of one gave the animal in a contract and will not be Katoni even though he is not authorized why is it not written that it is forbidden then we see that it is permitted where he said to him here take this animal on the condition that later if it comes out to David this here there is no prohibition in this otherwise it would have been written it should have been written in the mishna as it is written in Barash even those who are not licensed say Gamura what is here Gashmak this you are going on this [singing] Shomet [music] [singing] [ music] Today Sags Shebos Leshem [music] Different [ singing] [music] Achoni [singing] [music] Zasgsha [singing ] Shasyon [singing] There or in two minutes we finish and support what do you say that It is not explicitly written in the Mishnah or that it is forbidden to do this. This is evidence that it is permissible to compare the two to make a non-Jew partner. It is not written in the Mishnah. Even though it is forbidden, it is not written. So it means that it is permitted, but it is forbidden. And Rav Shmuel Oss says, "Let him not make a non-Jew partner." What is the problem with making a non-Jew partner? They did not sit down and swear to him in the name of his Abdezor. He will swear in the name of Abdezor. It is forbidden to cause the letter to be said to be applied according to you. It is forbidden to cause a non-Jew. It will cause a non-Jew. It is forbidden to cause any person to swear. If there is one, you know that the Astmar who is called the name of the Dzor is right. It will not be heard. It is okay. And he swears to him in the name of the Habor. It is written, "You are Yoram." If he hears according to you, you are forbidden to cause him to swear in the name of the Shebazura. Satmar. Satmar. Rabbi would not say Satmar because Satmar is like the mother of Osso, a man from Saint Mary. So they call it that. Someone who knows a lot of Satmars. Scammers. Scammers with Keys. There are no fun. These give a price. What do you know? It is Itzik. These give sales. And he is gentle. To be mistaken in the Mishnah that it says you are forbidden to do this, it says in one case out of the five, which case you will even price it, that you are forbidden to sell it to a Gentile, but the meaning is that you are forbidden to form a partnership with a Gentile. Why is it forbidden to form a partnership because you will make him swear in the abduzor that a price has been prepared? So the same thing is also forbidden in contracting, and what does a price have to do with it? So why did the Mishnah really only talk about selling, which is forbidden? Dick, I know the main prohibition on selling is in a sale. Rebsi, there, have a good week, Shiu ‏Oh. [Music]