חזרה - חולין דף קמב | "רק הדף" עם ר' אלי סטפנסקי

[Music] Tanrav Shevshi [Cries of encouragement] Rabbi Sai, we are in the Mishnah, page 1 below the Nolet, there is here today an aggadah also about the Nolet, if on the builders. We are finishing the tractate if an aggadah really Kashmak, those who take on the builders. If you take a mother instead of sending the mother, you take the mother on the builders. Rabbi Yehuda says, no, it will not be done and it is not sent, as we learned yesterday that sent is written in the Torah, send is from the Shema, which is the first commandment. So if you take the mother, you receive from Lex, there is no correction here, this is not a correction, it is not that you steal and you correct it, yes, and there is and zagzi for him here, it is sent first, then you take it, it is no longer that you have anything to do, receive from the materials, sent and it will not be done, there is a correction, the messenger, it is not from sterilization, that is, the Torah gives you a correction. Here are the verses, just so we don't get confused. Here is the Leviesa for the Isakkah Chaim on the builders, which is like this, meaning that if you have transgressed against Levies, do you have a correction in your actions, you will be scolded. Rabbi Yehuda says, no, no, no Ruling 7 as if it should be before these, send, ask, this is what you need to do, this is not a correction, this is the rule, every messiah, which has a deed in it, we call it, if you have a messiah and you have a way to correct, there is no leeway, there is no leeway, there is no leeway, Rabbi Yehuda, because it is a shub on him that is run over, these are the majority, is the reason here, even if you have a correction, you can do yours, send, nevertheless, you receive, leeway, in gathering, leeway, there is no leeway, The one who says no, the theft, and there is in it, it was stolen. Here we are talking again. All these pages have hints for Yom Kippur. It is possible to correct someone who has violated a prohibition, can do it again, and they were stolen. And here it is impossible to say that you will return it before you stole it. Yes, it is not. It is impossible. Here it is. You must steal, cross the line, and then someone and they stole. Everything turns. It is possible to correct someone and they stole. This is over. Hear the names of Rabbi Yehuda, a response to two acts, they will not buy for him. You see that Rabbi Yehuda says that he receives alms. One steals a moment, he steals, he has a solution, and he steals. No no no before you before you return it come here I need to give you some taxes why? There is a Malchis on the Shendgelsa saying that Rav Ziraur says this Rav, do not bring evidence from here, it is a mistake, simply a mistake. Whoever steals does not receive a Malchis, but it is written that he receives a Malchis. Who are you? I have already told you all the Sanhedrins, Rabbi Chaim and in Rabbi Yishai, wow, you see what is happening here, wow, there were Rabbis, Rabbis, who will be the one who will be the one who wrote the Brisis, who went through all the Brights and made it Rabbi Chaim and Birsh. Here is an explicit Gemara, I interrupted it, it is a mistake and they did not add it to the Midrash. Do not bring it at all to the Basm. It is a simple mistake and I interrupted it and they did not add it to the Midrash. Do not bring it at all to the Basm. They did not discuss it at all, Malchis, Arbet. They do not accept a Malchis. Listen, Rabbi Yishai and his rabbis. Or, here we have a serious rabbi of Rabbi Shaya and Rabbi Chaim, he will not turn away again and again. Here, if we are talking about forgetting and the for they took, he said to forbid, "Shu to Wischala, this is his mouth and his army." So in the first place, he will not turn away again. It is written to him, "Do not take it." Back don't take it it fell and he went and took it violated the prohibition no you have it written in p don't leave any corner and why no he didn't listen he has it at all Malchius Arbam seemingly why let's look at the verse a second and then you tell me here it is written and in your thorns harvest your land and cut off ass it is not saasa what is written later there is a solution to the one and the other in the isum so it is not and I do so apparently also does not need to live Rabbi Yehuda here even if there is this heart I do Rabbi Yehuda says that we receive from the names of Rabbi Yehuda because so that miracle is not an explicit defense says the final not already teza source from the name as we said before send not 3 teza this from the beginning we need to leave it where else by the way you need to select you violate it there is no solution to this says to the Rabbi hear about morning on Pesach it is forbidden to sing yes on Pesach until morning in the ashpo we must burn with fire come the cup is done after ass this ass you violated that you left it until morning there is a correction what do we do fir not that Where did Rabbi Yehuda not say? It is written here that there is no malkis that Rabbi Yehuda filled with any and send who reads it means then why in our Mishnah Rabbi Yehuda does it require because in our Mishnah it is different it is written send and send goes before the Levisi but in his case there is no no Malkis heard our kind this is it we stayed saying to Rabbi from Sanisenbi Diko can be precise Mishnah Dektoni who takes the ivonim It is written in our Mishnah who takes a mother without sending the mother takes the mother no and there is no example send listen to the language to aha and they send and zem Rabbi Yehuda to him again to Esik him if he believes that when it comes to such a story that we have Luisa and did as receiving Malkis then it should have been written to Ike and send from my coming to me you still need to send you receive Malkis but what happened with the act of sending later why why not send why does he say no Ike and there is no send what is the connection he receives Malkis for the fact that he crossed the hello and he has to continue to do the fiber and this is sending the bird says the finished one Damoriko said in Sanisen maybe this is the interpretation not died until Demelkamli are not a shipper, not the meaning is literally as in "shmei" they do not ship, but even if you throw it, you still get a mail, this is the buret here, you hear even practically, a correction that you sent it is not enough, you will receive a mail, this is the meaning, I am a shipper, of course you must send it, only you must receive a mail, okay, I do not say that this is the gadgar, now it becomes easier, how much did he send it, if Rashi says something interesting, if he passed and he took the bird, the mother, he has to send it, how much, but they say, they talk about it, that in any case, how much should you send, but in order for you to get out of the mess, you have to send a little, and send it, how do you send it, Rabbanmar, Bargaliyahu, he catches it, Rashi says, he catches it by the foot and throws it as if he is holding the foot, Rabbi Yehuda, Rabbi Yehuda said, with a hook, he holds the wing and throws it, Rabbi Yehuda, oh Bargalisim, I send it by the foot, the good donkey, you see this concept of sending by the foot, Rabbi Yehuda says, in the Gavod of the gangs of our sins, what are the feet of the bird, the feet of a bird, these are its wings, it likes to fly more than to walk on that foot We drank here or or the story of Rabbi Yasseg. One cut off his wings and sent them and then Tubas went and caught them against me. Rabbi Yehuda. Rabbi Yehuda put him in the sword of Omali. Rabbi He cursed him and sent him. Make sure he grows wings and grows feathers. And then there is her. The gammura asks how it goes. If Rabbi Yehuda, Rabbi Yehuda says that if he took the mother, what is the story? No, the gammura sends. Why, why, why did they tell him? Rabbi Yehuda told him that he should send her. According to Rabbi Yehuda, opposite, if you are like Rabbi Yehuda, if you take the mother, you receive a stipend. It is written in the Mishnah and she is a stipend. And she is a stipend. And she is a stipend. And there is no stipend according to Rabbi Yehuda. So why here does he receive a stipend and have to send it? Not according to Rabbi Yehuda. So why did he receive a stipend according to Rabbi Yehuda? They don't accept a stipend. They have to send it and they don't accept it. Oh, he is Max Mardos from Derbonon. What is Max Mardos? Rabbi Yehuda said that he receives some stipend. Think for a second. What is it? What is Kis Mardos? Rabbi Yehuda? How many stipends does he receive? Until the day I die, I mean, you put one in and you tell him, well, you do a refutation, then he's a Belgian, not another one, but a normal person would say, okay, Anishma, so this is the innovation, Rabbi Natan, for his enlightenment, he's honored. Yes, when did I say such a thing? Of course, why? Until he calls him? Years of a weak, weak, who said that it's for a rifle? Oh, it's for a rifle. This was a story. This is what Rabbi Lee wanted to show me. [Snorting contempt] His Majesty, one rifle arrived at a rifle. Umali Timo, I have a bird called Timo. Do you do a shipping? The Kenesh Timo is a kosher chicken. Well, what do you say? A kosher chicken that's not a pigeon, a sitting hen. The eggs need to be shipped. Aked says, I don't know. A man chased a torah. He must send it to me. I don't understand. You don't know. It's pure. You don't know that a pure chicken. Every torah chicken needs to be shipped. Yes, he tells me. Or, Rob tries to help him. He's a dilemma. He's sharp. He's a derm. Maybe you're wrong. And you think there's only one egg here and we need two eggs. He tells me, we need to shred them here. There's no way to go. She asks. The Gamorah, what is not a hidloch? You need to know a clear Misha from the Sanisani from the Sanisan, there are no tzwars living to send. It is written clearly in the Mishnah that during the time of the movements, everyone knew. Here, the Gamorah says, they sent it, so he sent it, and he gave him a rifle, a Pristock, and they caught a rifle, he ran, and caught this thing. This is something beautiful. The Gamorah asks, how does he do such and such a thing, and they say that people will suspect that the majority of the ruling will send the public, because the majority of the majority and half the bird, what is the rifle going and catching a bird? The Gamorah says, like a brother in law, he does it in a way that is impossible to know. Well, our Rabbi Yoni is blessed, and Yoni is obliged to send these studies, as they live with Rabbi Eliakim on the balcony. So he must send and assur because of theft because of the dark payment. Now it works like this. What is the dark payment? Is it theft or is it not theft? What is the way of the world? We're talking about a situation where it's not theft at all. Only humans don't know the way. They think it's theirs. Example: A person doing laundry is walking down the street and he sees something and he is about to grab it. Now in his head he thinks it's his. But you have to lift the board. Then someone comes along and realizes what a jerk he is. He has the right to be upset, but not to walk away. You can't fill it with a bucket because it's yours, you just saw it here. Parking is exactly yours. According to the law, the parking lot is yours because you wanted to get in there. No, but whoever takes your parking lot is a thief. Yes, it's worse than stealing. So Rabbi Yossi Bar Hani, the city's arrow, Shalem Cohen, to him, the midi asks. The Gemara doesn't understand the yard according to one method. A person's yard, if something enters there without you knowing, it's all happening here because it's happening. There's a problem here. It's not because it's happening. How do you do it? So you hear the question. A person's yard makes a purchase on something without him knowing. So then the bird is in the yard. So he bought it. He bought the birds there. All the birds. You won't like this excuse. It's so stupid. It's like saying, "I owe you for shipping." We don't talk about it. Yes, there were eggs lying on the floor. So it's in the middle of going out. But as soon as there's a lot of it, I owe you for shipping. I bought it here. I see. But the ownership of the yard is only when the egg falls completely and I'm sorry. In a religious shipping where the middle is there a shipping charge here yes why because the majority came out the yard did not buy until it fell completely there is a matter of the way of payment Yochi what was the suz because of theft but it is not theft says the Gemara you are right there is no theft here why because it is not his if it did not touch the floor of his house then it does not belong to the owner of the house it was torn from the bir it can be scratched no it has not come out yet he has not dealt how he made a purchase it is inside the bird a quarter a quarter in the bird most outside the bird can fly now to another place and load it somewhere else how did you make a purchase [snort of contempt] Yochi gosh the ammum we are talking about the mother now what is happening here actually we are talking about what the person is thinking in his head the person is thinking he looks at the bird and he says this bird is mine but it is not his he flies every night and comes back but he always comes back so in his head he thinks I can catch them whenever I want it is mine you do not have so there is a matter of real gas here this is how he thinks in his head Yevismo No, no, no, no, we're talking about the religion of the person, not about the mother, about the egg and the dough, they came up again, again, we're talking about the religion of the person, what does he think, not what does the fool think, he thinks in his head like you thought for a second, here you are helping me again, a second time, Jacob, he thought there, most of the egg came out, it's mine, let's go, it's not right, but that's how he came back, what does Rav Yehuda say, but we don't have to get to that, why does Rav Yehuda say, Rav says, oh, for that in the house of Shrovetide, you have a prohibition against catching the eggs before you send the mother, we'll finish it and more, we have to bathe the mother first, then you can catch the eggs, even if you wipe it down, it's half-fallen, listen, nice innovation, the egg fell into the yard, so what did we ask, if the egg fell into the yard, then it's buying, it's not buying, it can only buy, if it's going, you're allowed to catch the egg, but here, it's going, you're not allowed to catch the egg, why because you didn't send it, then now I'm thinking to myself, for example, on Shabbat, if it falls on Shabbat, then it wasn't here, yes, press, why, because it's reserved, let's say Because you're not allowed to catch it I don't know just throwing yeah here um let's see what Yoshi fixed uh it's the Tim [music] but it's not a defense he did something completely new it's a rifle. Okay. [Music] [Music] It's like a ducha. But blue, oh, it's all after Yadash Zrov and Oki. Okay, so even a little bit of this, if it's allowed to go, then the yard, remember, all of you will be uncircumcised. According to the law, you are not allowed to touch these eggs. Why didn't you send the mother? Cut to me. This works with the Tori. The Tori tells you, you send the mother first. If you try to catch the eggs first, they're not yours. So your yard can't catch the eggs before you send the mother. Oh, I'll deliver them to the children of Dargshol. So why are you telling me that you have a problem with your Dargsholim, they stole them. There's a problem with stealing them. Let's go. If you didn't send them, you have to send them. So the final one says, "This is about a small child who doesn't owe you money. He's the one who caught the eggs." The final one asks, "First, come to Dargsholim. So why does he have to return them for Dargsholim? They killed them. He said, " Or first, he has to return the children of Dargsholim." This is the problem of the father of the code. It's so that there won't be a mahlox in the neighborhood. The father will pay to return them. The Gemara says, "My heart is bar Simo, Akni, Parshav, to Rav Yehuda, he bought his phillips for the rabbi." Yehuda Osmad Shmuel Mala he told him do you know how to buy a nest egg do knock on the door of the stand and pick it up and buy it they will rise they will go up do a rush and then you make a purchase of a purchase like that which is finished why is it why do you need such a thing to buy it if to make a purchase buy it for its own sake do normal what do you have to go knock do like everyone buys today take a meal and do like that and all his birds is in Yontav is if this is about the eve of Yontav and the eve of Yontav you don't want there to be a problem of a Mokza in Yontav so really and Omar this and this I Sago says the finished one Nafir Dabo no one made a purchase on these flats they are brand new Delibi Yumo Gopi and all but the house itself never buys them they were just born and Uri Gamla Zil and Torbakan so who told him a Shmuel Shmuel said I want to give you some advice first you come to the house knock on the door and make them rise and then you buy them and then we bought Lev Simon and more for our buyers to walk in his secret right what did he ask Let there be a secret nest here, there was a secret nest here, the buyer made a secret purchase, but the house is the one that knocks on the well and he makes them donate, and then he makes a purchase with his flowers. The Mishnah says, "They shall not incline to the red of their stone, even to the carved stone. It is forbidden to take the mother first. Even if you want to do this, it is a mitzvah for their stone, even a painted stone. What about a mitzvah for him? Or then the Mishnah says this. Someone wrote to me. It is written in the Suprah of the Gedush. Yes, they call it a mishna. And what if it is a mitzvah for a light, as a prohibition? Says Toiru. What are you losing here? You send the mother. How much is it worth? There are pigeons everywhere. Says Toir for fusion and the smell of a day of mina. You can get a daily arichos without paying much. Why is it a mitzvah for a light? There are some mitzvahs that do not cost much. Why is it a mitzvah for a light? Why is it scarred? Because this is one of the only mitzvot that you are not allowed to do last for a mitzvah. You suddenly come across this. Or so you did a mitzvah, you encountered. You don't buy and this and that and make oil and all kinds of things. There is no end to the mitzvah here. This is an easy mitzvah. Saying this, of course, if you pay thousands of shekels to a rabbi, then you will certainly have Erichus and Shonam, Rabbi Yaakov, says, "You have no commandment, a Sabbath commandment that is stretched out beside you, that the tax exemption does not depend on it. Every commandment depends on it. Let's see in the honorifics, like a sliver from your thigh, he is a slanderer for him, just like a sliver for the slanderer. Run away from the slanderer. The head tells him, "Yobab," his father tells him, " I already mentioned it. It was a Gemara, whose name I do n't remember where it was. Here it is again, Kiddush, page 30. So he tells him to "le Bir" to rob. His father tells him, "Go, bring the kidnappers and spare the builders." And he did exactly what is written in the Torah. He sent the mother, took the sons, and returned. Snopes. He did the two commandments that are written in the Torah. And you ask yourself, how is it possible that he is doing these two commandments that the Torah promises? Smell, smell, and poof. He fell on his head. How can such a thing be, these kingdoms that are all good? This is your promise, a paradise, Sifti, yes [snort] [snort] [ Laughter] [Music] The Gemara says, "My brother, you ask a good question, but it's possible that there never was such a story. Really, this is not possible. Maybe this is not possible. You bring me evidence about the story of Mis- Shimekatiyo. You don't ask me questions. You do something like this. And you ask me a question. It doesn't belong there. If my father sends you to do a sacrifice, it doesn't belong there. If you fall off the ladder, says the Gemara. No, Rabbi Yaakov of the Sacket. See it in its own way. There was a story like this. It's a complete and righteous thing. Here, we learn a great foundation and a quick judgment in the Hiviva. You know why he fell. While he was climbing the ladder to do something, and he was engaged in honoring and honoring, and sending a cigarette. So maybe this thought ruined all the mitzvah that he was doing. The Gemara says, "I do n't think about it." The Holy One, blessed be He, adds to the torment. Not only does he not add to the torment. We see here that he also doesn't destroy the mitzvah. The Gemara asks, but there is one thing that does destroy and hasten the judgment. There is no such problem, thank God. We can say that we do not have such a thing as a mountain in Abdezor. You will be like a waterfall in his heart. There is indeed a heartbreak in the heart that destroys everything. And he said in the book, this is a rabbi. The conclusion says that if a righteous man is in his world, if you think that there is such a thing as the reward of a mitzvot, what will it not do? At least deal with it so that it will help you not to reach the rabbi of Abdezor. These are the rewards of a mitzvot in it. Just know that there is no reward for a mitzvot. Bel. This is what Rabbi Loser says. The rabbi asks the question that everyone thinks about and says Rabbi Loser, who has a mitzvah is not called. Or, and that is the one in Benibrak. The Gemara showed in the recitation that I am right, but that you are returning with problems and saying no, it is a sholchim zik, not in a bach. This is a rosin. This is not true. The Gemara says. And I watched the video a little earlier. It was a bad ladder. Or, it is very important that Nis Or Shmuel, how but and Shmuelgoni, how the Holy One, blessed be He, tells him, "Go to her place, put David in her place." What did I say, " No, Shmuel, go, put David in her place." But Shull will kill me, and the one in front of me will kill me. But the Holy One, blessed be He, tells you to go, but do not put yourself in danger. Rav Yosef, the teacher of the day, said to another, Rabbi Yaakov, Rabbi in his heart, they will not beat him if another is broken. Yes, he would have demanded normally. He would not have sinned. What is it that comes back? Gadameri, as Miszhozu, he saw a man whose altah is his grandson. That is right. He was his grandson. Exactly. Rashi says, yes, if he was. What happened? He sees a man ascending a certain place. He listens to his father. He does his honor. There is no and a sending. Yes, in the same story, and then he died. Then he got off the road. Rabbi Yassa, do not get off the road. Links. Things like that. We do not know the stories. Gadameri, the language of our rabbi, except for Samtor, the language of his generation. He saw the tongue of the greatest of the generation on the floor. A pig takes this and so on. A dove is thrown in the water of the Kippur. Yom Kippur. Or do they say this on Yom Kippur? He says, Pesh, he produced Margolzlocho, gray. So I will tell you that, the name of the marshal, think about it. Think about it on Yom Kippur. The rabbi, Chaim, says, he brings. From the Book of Paleo, it says that Rabbi Hotzpit Rabbi Hotzpit was the reincarnation of Joseph the Just and on the Loshan Horiya that Joseph spoke about it, he was struck with his tongue and not only that another went astray because of this story of our Hello Light that Joseph spoke because another Rabbi saw it and he did not understand it and he needed it now that you are ascending to the El of Hames everything is clear why his tongue is called that is actually Joseph the Just. This is the tongue of Joseph the Just. You ask questions of going astray and you are asking