חזרה - חולין דף קלט | "רק הדף" עם ר' אלי סטפנסקי

[Music] Good evening Rabbi [Cries of encouragement] We hear Mordechai. We are talking about sending the nest. Sending the nest. Everyone knows the promise of the scents. The endings in the holin. But not in the mukdoshim. It is precisely in the holin. My mother. Why is there no sending? Be sure in the kedesh. My mother. It is similar to a krosh. Send. Send. Send. Send. Those who you command to send. When you have a command to send the mother that you can go out. It is a mitzvah to send these. Bring them by the treasurer. Your obligation is to catch it and bring it to the mukdoshim. This is your obligation. So what does it say here? You see the bird here. Maybe you can see from this. You see the bird. You must catch it and bring it to the bezdan. It says, "Avna, the softened one, Oif, Tor, who killed a soul." There is a Gemara. I don't remember where it was here in the kamada. A bird killed a child because it did that to him. It is evident in his mind where it is soft and killed him. Such an enemy must be killed. We have another way. A bird kills. I will show you in a second. That's how the enemy. Tor destroys the soul. From sending, you don't do sending. Why did you send a message to someone you are trying to get rid of? When you have an obligation to send a message, it is you who ordered me to go and bring it to the poor. Your obligation is to catch this bird and bring it to the poor. Here we have a video [music] [music] [ music] [music ] [music] What do you want? [music] The only one is like the one who is finished. How is it like this? What is the story here? It is the end of my law if the law is already over in Ketu we must kill him but not a Yager Din no Rabzan has not yet ruled and come to my heart Din and Yumbi and Bir Toro from Karbhor Rabois you hear what is happening there is a mitzvah here for every human being and a human being who walks on the street not even a keval man that he sees this head that killed someone even if he was not a Dan Turay and Bir Toro from his midst you have an obligation to catch him right this is none of your business this is yes your business he expressed Torah from his heart he is the focus of my name Chidomi the sacred the sacred is exempt from sending the nest we need to understand exactly what happened here so let's go through all the possibilities actually Ili and Dahabli got up inside bisso and Akdashi if he had if he had yes at home and he said this is the sacred it cannot be a makhab as Korkan bird apart from Zumon it cannot be from your house well so it is not at home it is not at home there is another problem but strong in Akdashi if he had he saw her name yes and he said that a person is sacred in Sarhamuna what is on the threshold even he cannot do this sacred so what else This is a possibility that we have dedicated to the Ephraimites and dedicated to them. He cupped the chicks and dedicated them. This is true. This was the uncircumcised. He dedicated them. Then the mother returned to her name and she hatched them again. Or how did she lay them down? What is the Hebrew word for hatched? It is more like an egg. If you have consecrated, you have already consecrated the chicks. So it is not a matter of money. This is not a matter of money. This is what is We will soon see if it is cracked or not original. It must be consecrated. It receives its consecration. The obligation is an eagle at the moment. As soon as you met this bird, there is an obligation here to perform Shiloh Ragan. What you went and consecrated it is not. It is not. It does not take away from your obligation. Rabbi Yosef says, "The consecration is alive and then it is written." If there was a consecration first, then there was slaughter here. Here we learned a chapter on covering the blood. There is no cover for their hands in such a case, but they are guilty. What is a scolding? He thought that there was a charge for covering a person and then he dedicated it. You cannot score the endowment by the fact that your obligation is covered by a person who owes you money. There is still a charge to cover. Why is he already alive in his pocket? Here too, you have committed to sending the blood. So what does it matter if you made a blood sacrifice later? This is not a blood sacrifice. The blood sacrifice does not cancel the obligation of sending the blood sacrifice. Just as the blood sacrifice does not cancel the obligation of covering their hands. If you have an obligation of covering their hands at 12 o'clock, you had an obligation of covering their hands. 125 You said, "Or is it a blood sacrifice? What do I care if it is a blood sacrifice? Where did your brother go to his blood sacrifice?" Yes, I agree with you. Rav said, "Very good." So we have two interpretations. It's actually very similar. There is a rabbi here who says that he did, he dedicated the goats to the sanctity of the body, and Shmuel says that it was the sanctity of the Doman. What happened here? Rabbi said in the Maqdish: "He is both a praiseworthy and a rebel ." He said they are holy, the body he makes them, for example, and it must be the pyrus, they are small, and then they ran away to him, and the mother, now you found her again, the mother who is lying on them, incubating, is there, so the holy, no, no, you are not consecrated, so you would think that they ran away, they took it down, so maybe the holy, no This is the sacred body. Of course, you have to give it to the priest. The sacred body is sacred. It is a sacrifice. What do you find? A sacrifice is walking around on the street. You grab it immediately. Bring it to the priest. But if you find something that is much, much less sacred than the sacred money. I would think that maybe we shouldn't return it to the treasurer. Why did the rabbi jump to the sacred body and not say similar sacredness? The rabbi tells you that a rabbi is actually a courier, such as a fruit. Again, the law that we sacrifice. I'm just saying that in such a case, he makes the sacred body exempt. Why is the sacred body not beautiful? There is a holy thing from it. There is a petition from the rabbi. If it is the sacred body, similar to the sacrificial animal, you can say, " Deposit the sacred body." How can you say that if it runs away, it runs away from you? Then this is the way of the sacredness. The sacred body is not here. The sacred body is not here. The sacrificial animal is sacrificed in its people as if it rebelled. Because it rebelled and it ran away. It is a bird and it is obliged to be sent. If you find such a bird, you are obliged to be sent. This is a measure of atonement. You [music] You are dead and you are watching more, you want to be lazy, you want to be every day, you want more, you want a vacation, I do n't see this hotel here, I'll show you what it is, to check the house [music] Even if you can do it [music] In front of what is your dish, you will hear what Shmuel says, I am all Hadeesa. It doesn't matter. He ran away. The Bedek HaBis. The holy one, this lazy one, ran away and was very happy. He is still in the treasury of the Holy One, blessed be He. It doesn't matter. What do I care? You don't know where he is. The Holy One, blessed be He knows where he is and he is holy. Cover him for the sake of the Ortzum. No, now we will see this story again and again. And how did Rabbi Rihanun go from his place to Bedek Beis and rebel? It is mentioned here that he checked the Bedek HaBis and she rebelled. And yet, for the sake of fasting, I am not suffering. Rabbi Shem ben Lokish, 3. That he rebelled. So yes, Rashukesh disagrees with Rabbi Yochichanon and says, "This is not true." The moment she ran away, then the holy one went. Rabbi Yochanan says, " No, what is the holy one gone?" He knows where it is everywhere. This is the house of the Holy One, blessed be He, and still holy. Holy Omali Gas Rahmos Hashem. No, okay. I'm telling you. An easy issue. And not only that. It's coming soon. Gad Vered. Rabbi Yochanan. Darby Yochanan. And Rumed. Rabbi Shemek. Rabbi Shemek. There's also a quote. Why did we just say that? We said that it expires. Holy One. Rabbi Chano said no. Where the Holy One, blessed be He, the Holy One, blessed be He is everywhere. So now we say exactly the opposite. Datmar, in front of this, checked the bite. Wengendub. A man donated to checked the bite. No. As if to the Holy One. Yes, there is nothing else. You can't give money to the altar. Rabbi said, "Hai in Achiuson." So, put it in the cache. If it is stolen, you owe. And Rashlukesh said, "You're all in Gas Rahmonis." Suddenly, Rashlukesh turns the system around. Suddenly, Rashlukesh is the one who says, "The money is in the hands of the Holy One, blessed be He." That's right, someone stole it, but it's in the thief's cache. It still belongs to the Holy One. Blessed is He, it is still holy, you do not owe it, why do you need to what is the word there looking to bring bring another but there is a word yes how do you say bring another in if you were to write repce exactly how do you say not replace instead of complete complete okay let's say complete why all of a sudden I have to complete the money that is in the knave it is in the world the money is still holy I do not know where it is okay but it is still holy what do I owe why do I have to complete but it is Rashlok who says this number not Rabbi Yochanan before it was Rabbi Yochanan who said in Bagaz Rachmonis the name is exactly the same words word for word and suddenly it is Rashlok who says from Kamer Yochanan Rabbi Lev that Rabbi Yochanan Rabbi after Rabbi Yochanan told him that there is the name of Ortzmo not some say where it is found it is found so he also repeated it the question is to Rabbi Yochanan what happened to Rabbi Yochanan that with money suddenly he does not say that so what does Rabbi Yochanan do does he believe that the Holy One, blessed be He is everywhere there is the treasure that is not the Holy One, blessed be He that the treasure of the Holy One, blessed be He is everywhere so if we tell you Something from the holy place is not your place, it is found in some place, nowhere, so Rabbi Yochanan, Rabbi Yochanan Kashir, says the Gemara, Rabbi Yochanan, Nami, not Ka, asher, Hodmor, on me, oh, everyone who was with us knows what Nefkami, what what what is this, this is this, what do you call it, this is Nando, Neduvo, how do you know how many, even the Israelis know that the bear is a bear found in this, so one day he says, maybe then he owes, he himself made a commitment, no matter what happened here, so that's what happened with the officer who gave the money, he said, on me, now it was stolen, on me, it's not, you have to bring money to the sanctuary, but in the poultry, he didn't say on me, he says, this is so, pipe, pipe, he doesn't need to replace this Neduvo, maybe it's a vow, asking the complete one moment, Rabbi, even though he's not a obligor. You tell me that if he disagrees with Rabbi Yochanan, he believes then before he competed before he said, oh Rabbi Shani says he believes that if one says maybe he is not obligated, why what vow and what vow, here is a vow and a vow, I say maybe oh no, this is a vow, a vow, this is a bear, oh this is a vow or a vow, we said and what and a vow is complete from the offering, here is a vow if one said a vow that it is upon him, it is an animal in all sorts of situations, stolen, that his servant is alive, he says it is upon me, he is not, he is not talking about the beast, he is talking about the man, the man must bring an animal, but the vow that he said is, he is talking about the beast, not about the man, from his possession, if what happened to the beast is not the man's problem, he will live in his possession, so what is rashoks? It means rashoks, I am a holy altar, a cup, only its bulk, when you dedicate something, you say, maybe rashoks, so now you still haven't brought rashoks, you must bring it to the holy bass, you must sacrifice it, but all that he tested was rashoks. Delo covered the nearest father by the way says about me does not obligate why because wherever it is it still belongs to the Holy One blessed be He you said only that you donated for the maintenance of the Smekdosh and donated now this place was in my kish now it is in the thief's kish later it is in someone else's house okay but it is still there but in the sacrifice of Kochi Kochim in the Holy One this is the body you must bring it to the altar what is it after all Iylo not that you say it is Kochim that you bring Kochim you put it on the altar you do not you do not fulfill your obligation until you put it on the altar asks the Gamorra Wasnan Osho this is Kochim in me is Kochim what is Korbon looting Korbon he says that his house in Beitkabis Miss the bull view on the base in me is Kochin what is Kochin you cannot put a house on the altar he gave the house the heart of the Holy One for the maintenance of the Holy House Miss the bull died the bull view on the base is not obligated after Yusun he is not obligated after Yusun but if he says the Loshan Of a bull's vow, it may be, oh, not in me, it may be a sacrifice, now they are arguing, what is a house, it may be a sacrifice, holy is the body, and holy is the incest in me, it is in me, what is a house, it is a house? A house can be a holy body, a house is blood, a house is blood, or a house is maybe a sacrifice. He says a house will be a sacrifice. He means a holy one. Similar only. Similar. And what is written? Miss Shor Nof on the Bevan and Nov on the Beish must pay. Even if it is a bedek habis, he still must pay. So what do we do with it? The Gemara says that I am a Milch Demis Shorbenu Alabich must pay. He says that Lokesh does not have a nefkmina. I say that if it is a bedek habis, I do not have a responsibility, but because there is some house. Yes, I have to pay animals. Why did we leave? The house fell. It is not worth anything. So you have to pay animals. But how did we leave? But in our case, it ran away. The bird is blessed. The money is in the thief's blood. It is found in the world. It is found in the world. It is not found in the world. A house is not in the world. It is going. The name Tz. Okay. He says that all the people of Abgav domli do not oblige. So this is the Gemara. Repent of this. What is value? It is written in the Torah that every human being has some value. If it is of such and such age and if it remembers, it is like this. If It's a nick and an age like that, it's like that, and if she's older, it's even less, etc. etc. Now I'll just show you, it used to look like this, yes [cough] It's very beautiful, a month to two years, yes, always the one she put there, years, no, up to five years, here, now look at today's new one, I liked it, says Kolmo in Rahinaf, by the way, he says, maybe not with love, with a human being, you hear, here, so what happened to all of this, he remembers, he's 23, so he's 23, how much should he give approximately? 50 He put the money aside and it was stolen. Now what happened? Then let's talk about Hingav Dum on me not binding he has no responsibility in the end we will see at the end of the issue it is a mistake he meant to say there is responsibility from the end why not metaphorically in no maybe we must say we do n't have to say maybe the reason they say maybe about because it is impossible to say it in another way there is no way to say it so the reason he said maybe it is not that it is a vow it is a vow it is an exemption you are exempt with it ner d the gemara explains how to argue without the word maybe so what is arak peace be upon you rabbi ar because my value why to where what are you talking about so you must add the word maybe amen if he tells them the value of so and so the value of Ruben amen why who what is cold to him Ruben but Ruben does not agree why I have yes a way to say it without maybe I am in my values ​​I am in my values, I mean I owe the 50 then I am in my values ​​I do not want my value because I am 53 I want more a Spiegel who is 61 and then I say I am earning now instead of 50 I give 15 wow it falls hard yes okay everything We are turning but I do have a way out of this so most of the people who claim it is not because you can't you have to tell him maybe it is there is a way to say without maybe and therefore there will be a living being in living beings what is it already Rubani blessing to the ships asked Tanis to say in the texts Hook there you say according to Shatzim Gadish Misers what is Miss Rav Yassa usually the Gemara talks about Mays the Gemara means Misers Shini what is coming from the sick Let's see if I can find the video quickly where is it here here Mizer Shtini Yes you know but there are many convenient new 10% of the remaining harvest this is the second tithe These are holy fruits that must go up and eat them in Jerusalem for purification but if the farmer lives far away and it is difficult for him to bring all the fruits to Jerusalem the Halacha allows him to redeem them in this way he processes the holiness from the fruits into money It is important to remember that when a person divides the fruits of his own tithe he must also add a fifth of his money. If the money has absorbed holiness, it goes to Jerusalem. There he buys new fruits or other foods with the money, and the holiness passes from the coins to the fruits purchased. And now that he is finally in Jerusalem, he eats the fruits of the second tithe in purity, holiness, and joy. Okay? Now what happens after he is redeemed? He takes all his fruits and he turns them into money. And this money has the sanctity of a second tormentor and he must bring this money to Jerusalem and buy fruits there, eat steaks, all kinds of things. What happens with this money? It was stolen. It was lost. What happened now that the money that was in all of it was stolen. The one who worked for it is not alive. We don't have to make up for it and bring more money. It can be done. Yes, I would think so, even from the money of a guest. You don't owe in animals. You cheat, but you don't do it. It's so mundane until the treasurer comes. Learn some verses. This is not what it means. It becomes holy. And it is lost. It is not your problem. It is mundane. And if you didn't give it to the holy one, you owe in animals. So why are you telling me that if it is lost, you don't owe in animals? It is explicitly written here that you owe. The Gemara says. There is a mistake here. But Yad Yadmar says. Rabmanu. What Rav Menona said. It is all evidence. In the book of the Achaemenids, it is not said. Perhaps it is obligatory. He does owe responsibility for this. Also, everyone is aware that he owes in animals. As for the one who worked for it, he says. There is a severity in the coverage that there is no shiloh. Let them be. Rabbanen, because Call me here, a bird to your face on the way, what are you from this? It's really forbidden to covet what are you not, because you will send more from Elastis in another second, send to find you can in Horum, he is a great righteous man, you are very clear. I want to do your face. Yes, so what do I go, walking from street to street, from field to field, to find a bird that I can live in for days? All I ask from the whole class to pray to me is that I am going to heal the face. Yes, that's how I will accept it. Good day. No, it doesn't work. Call me in the city, to Poni Hur. You come across this suddenly. You are not going to destroy it. What do we do with the word here? Yes, from anywhere. Because it is written in the verse: Eggs of the Hebrews, from the name of the one who has two eggs or two chicks. And if you have one egg, maybe you are not fulfilling the commandment: One firstborn, no, that is, fattened ones. Yes, a bird of the Torah, and no, the Gemara will explain that the word bird is actually a word for pure birds, not for eagles. Such things to your face. In the name of the one, the only one. On the way to the village of Shos Rav, I mean, it does n't matter in the way of Cash you can't go looking we've already talked about it you're not going to look yes it has to be that you come across it says the finished one as a mule food and go ahead of you Lameli These say the finished one before you Lasuyi stay ahead of you and rebel if they rebel you owe why because your ownership is gone you were the owner of this bird now you are not its owner why because it ran away from you the moment it runs away from you you are no longer its owner and the road says hunger the hand says hunger is determined in the day how do you find yes in the sea so says Rashi here it is something like that you don't believe it Rashi interesting wow fell I do n't know exactly why Rashi says it is a tree. Says the tree went we will share into the and if it is only the yes then it could be that the reality is that it is drowning I don't know from the dead it will not survive it survives good okay okay on the way to the rabbi product yes in the sea alive for the sake of the wah as it is said how do we know that it is in the sea that must today the name of the day a way this will blow a way even in the sea but its light is limited in the sky cover the way the blowing in the thirty here is something like that he has yes in the sky okinami it is dark yes says the finished way eagle i.e. way to mark will not be rayno to the rabbi massano it is rabsa the most interesting questions in all rent this question is noted in the head of odo what is it he found yes in the head of a human being so the light is important desk and also my rabbi who is it they say the same thing actually there are in India there are monks no what are they called in Hebrew monks who sit without moving weeks months and where birds come and lay eggs on their heads and they don't move like that they say here so we have we have we even have a video about ‏H [snoring contempt] finds that he doesn't know what he is saying And I say Reish, this is excellent, it works well. And I say Reesh, the Torah is also a man, why is he called a man because he is adam? But adam instead of writing earth, adam is considered as if you are on the earth, even though it is on the head of a human being, Rabbi Yesai. We will continue the Haggad tomorrow, Moish Ben Hator, Menis from Hator, Rabbi Yesai. May you have a good and pleasant evening [music].