חזרה - חולין דף קלח | "רק הדף" עם ר' אלי סטפנסקי

[Music] Good evening Rabbi and Supachhi. We had a contradiction yesterday with the Rabbi. On the one hand, the Rabbi says that the lesson of Rashgaz you need at least 60 rocks. 60. On the other hand, we said a portion and a half. With each portion is 25. So a portion and a half is 37. So how did we get to 60? He says 60. On the other hand, he says 37. An excuse when he says a portion and a half is actually 60. How because each portion is not 25 like you thought. A portion is 40. 40 + s. And half of 40 is 20. 40 + 20 is 60. We got to 60. The only problem is why does it sound like you're inventing a new lesson of the counter. We know that eight is 25 rock. And how did you suddenly jump to 40 Rock? And why did you say that 1 plus half is 60? The Gamora asks, "We are in the upper class, a note is given to a numerator of 40 sloim. Have we ever seen anyone believe that this is 40 sloim?" They are new, do you have a patch? How do you say patch? Nod Nod of drinking Nod of drinking New that you have n't finished the work yet even though it gets a moyenim toiro even if it's missing there are some fruits there are some holes but in the end big pomegranates won't fall from it Oh really the head of the holy sycamore blessed be pomegranates turn to sew or then it still doesn't get impure why doesn't it get impure because it's not finished no but there's no end here a tool you haven't finished making a tool but if it's already a tool and it gets a hole and is now getting an impurity that will be like moyenims how do you remove it take out the impurity and you say it's no longer a tool that even comes to the house doesn't use it anymore if there's a hole once if there was a tool that had a little hole well you don't get such a thing I don't know if you remember people used to keep the tuna cans they cut the tuna and make there all kinds of things sewn and pierced its lesson like zirammons ziram Rabbi Eliezer and Kev says as a qi of Shasi someone bought it this is a qi once again you have a nod of light And it has a serious hole, so it's like pulling out a pomegranate. If the hole is huge, and a pomegranate falls out of it, then it no longer becomes impure. Rabbi Elazar Beg Kabaki said, "The six-sided one is like a string. What is its size? Achaz from four in a mona ben erboim sloim?" So if we stop here in a monesh between sloim, this is the point we are looking for. There is a saying that says that there is a portion that is 40, so a portion and a half is how many 60, so 60 and 60 are excellent. There is no contradiction here in the rabbinic verse. He only said one word. We will just explain. Achaz from four. What is a quarter? 25% of 40. How much is 25% of 40? 10. Well, then you stretch it. This is the patent. You put the string nicely. Again, two. Then you put it here that lowers it. So here you noticed here. You see the red passing through. [Applause] And this long chess piece is the beautiful chess piece. Okay, how noisy. So we learned that the priest is given five ribs, but be careful not to not count all of them. The dirt on the wool that is clean wool is not ours and we will give it to him. You don't have to wash it, but we have a Cohen and taught about the five-piece set of hams. Our Cohen and taught about the five-piece set. If the priest washes it, he will have five pieces left after all the washing. Let's see, the priests. 82. This is his smile. Not the five-piece set. Oh, it's good that the five-piece set is excellent. Now we understood in order to make a garment first. In my opinion, Rabbi Ve'en Levi says, how do we know that we need to give it to him to make a small or large garment. For the priest, it is very close to the gas. Something he sees for the shiros. It has to be wool that is worthy of the holy ablution. Oh, it has arrived. But the house itself is here. Where will we put it? Good. Rabbi Yesai. I want to fulfill the mitzvah of my favorite. I bought five washes from him and now I buy them over time until there is enough wool of 2 kilos. Now I start to make a rag. I cut at first and slowly until it accumulates. 85 grams [Zimra] Ebnite is like a kind of gretel like this, yes in the holy bit, here is the priest, this is the biggad, the cohen, the divite, this is the big cohen, the big cohen, the big cohen, and the ebnite looks something like this, it is made with sticks, it is also wool, and because of the 32, 85 grams of wool is enough for the part of the wool inside the stone, it is not all wool, who told you, here is the biggi, if this is the big cohen, the cohen is big, here is the stone, it is up in the corner, so we said enough wool, how much wool? Approximately 85 grams. Enough wool to make a stone. Maybe it's enough wool to make a coat that's much more. The end says, "Grab it, grab it, grab it, grab it, grab it." There is the simple simplicity. Yes, Rashi goes a little deeper. But if you can grasp the Priest Godolon then it is not a veil so it must be something that his sons also wear and what is a veil asks the complete veil Nami not return also veil is not something that Aron and Bonov wear the same thing why let's see what he did here I asked him just a few minutes before the lesson or on the right side there is a priest Godol who wears a veil on a weekday on Yom Kippur sorry on Yom Kippur and on the left side you have a priest Godol who wears a veil on a weekday what do you see here that on a weekday the priest Godol and the hedi wear the same thing but on Yom Kippur it is different on the other hand you see exactly the opposite on Yom Kippur the priest Godol wears linen but on a weekday he wears exactly the same in both methods the priest Godol wears like the priest Dit on a weekday the question what does he wear on a weekday if then you see what is happening here this is excellent this method is excellent why here you see that the priest Godol and his son I mean all the other priests also wear wool wear wool so it is a veil that he is for Rabonov it is not like the glimpse that only the priest Godol wears the priest also wears wool When on a weekday do they both wear the same avand on a weekday but if you say this is the method then there is no Aron and Bonov here the David never wears a masher that the priest Godol wears when the Kad wears what the priest Godol wears on a weekday and it is linen it is not wool so this is we are not talking about linen talking about wool and wool it is only on Yom Kippur only the priest Godol is mold but this method is excellent it is Arnobonov also on a weekday the son or all the other priests wear wool it is understood Avni Nami will not return she asks the Gamorah but also the stone of the son the son of the Ark does not wear what the Ark does not wear why did they go to Madmer the stone of the priest Godol is not this avtz that the priest of the ink the priest Hed wears kleim and on Yom Kippur he wears a pashtun like on the left he turned the sharing a little Yoshi okay it does not matter this point okay if the stone of the priest Godol on Yom Kippur he wears white linen to what Avni of the priest Hed that the priest Hed wears kilim on a weekday shefir Why is it good because on a weekday the High Priest Goodol does wear a kilt? This is the picture on the left, this Eldam in the handiwork of the Priest David. If they both wear that on a weekday they both wear a pashton, what does it mean for the High Priest Goodol to wear a kilt like his son, it's a fishton, and it's not that, we're looking for that they wear wool, so then the final one says, nevertheless, we say that what the lesson of Risga is of avnit, why is there avnit in the Torah? It says that the High Priest wears what his son wears, what all the priests wear, right? It's not exactly the same, it's of a fishton, and it's inclusive, but in general they wear avnit, and it's very appropriate, because it ca n't be of the Tzitz, because it's only the Priest Gad who wears it and no one else wears it, but here it is appropriate, because in general they both wear avnit, right, one who is a martyr, but they wear avnit, so it fits into the words of Hobonov, excellent. We didn't speculate if before he gave the Reish to the gas, he Army this he doesn't have to give Adama Goz he felt so here we have Shiloh if one here I should have brought the the the the the the the the the the the sheep why because that's exactly what we're talking about here Adama Goz he is the first one he cut the wool and how many sheep does the Boisa need five before he got to number two he already sold number one gas like I just did I sheared went I sold it back to him Israel it took it can I take the wool out after six months say or here I did shearing and here is another sheep I did shearing and now I have 3 kilos that's the question why it joins does it join after I sold it is certain it joins always must be attached it can't be done at the same second Gozmur his first one rab we saw yesterday that you can even attach from how many years rab Hizd said obligation even if you sold you owe rab Hizd says obligation rabbi yes said exempt rab Hizd says exempt goz so in the end he does shearing so what do I care if it is with him or not then Mr. Isaiah said exempt why are you exempt Bidkamol Rowa that you reached three kilos in Tzinchah you need all five with you in your possession and here you sold them and put away the Tzuni box robes of foreigners here Marish the gas we saw in our mishna if you buy the you only the wool to catch the wool because only I the wool here Mr. Why because all the beast of the Gentile Hochazizz Listen what happened here is the story what just happened in the Beis Midrash Hochazizz remember my son let's put it in tomorrow with these words if someone bought the lamb just to shear why did he do such a thing because he wants to show in the middle of the lesson Reish Zagaz as if what what all of a sudden a human being would do this Galdi Souk Gmura my mother each and every one forbids gizanf i.e. Shusi what happened here he bought five lambs that after he shears he returns to the owner of the house okay so as soon as he shears it is the first that he gas poof returns to the owner of the house the second that he finished the fifth that he finished the fifth he no longer had He had five, only one left, he needs one, all five together. Let's see what he does. He finished cutting. Yishai, what's the problem at all? He didn't buy it until he shaved. And the second he finished shaving, he jumped back to the landlord. He bought it for 30 days. He shaved on the 15th day, so he had another 15 days. So when he reached the end, he had five washes. Oh, here's what he wanted to show. Since then, well, it's too late. But if the dirt is eight slimes, after you clean it, it's fifty. And that's what's needed. The leftovers are from Gabi Mervez. We saw in the mishnah that if you buy the fast from your friend and there's some wool left at the friend's, he's living as a gift. Who says that? He's joking. Rabbi Yehudi Dasnan, the Mochi, the Kilki, Ayalon, in his secrets. You have a field, let's say, of wheat, and there are trees. Do you have to give a pom from trees or only from the field? No, no, no, then you've only arrived at Shiv. It's eggs. This is a clear verse. Yes. So now that we know that we need to take a tree of a secret for all, I mean, you sell the field, yes, the seller's field, he sold the trees, now one tree is enough for all the trees, apparently not here between a tree and a tree, what is there in someone else's field, it's not his field, so what does it do, it does half of this between a tree and a tree, so for each tree, you need to make a mouth, says Rabbi Hachar Yehudi, says Rabbi Yehudi Musi, while he will not sing in Lesuda, but a song in Lesuda is the method of Ragez, if the house is not a song, a song is added to everything, so the same thing in Rishgaz, if he leaves a little with him, then what is left with him is the experiment that he gives to the priest and the priest, he does not need to give a reza, Gas says to Reuben, he said, and he is a secret to reap, if he started to reap, then he will be obligated in everything, so here too, maybe in Rishgaz, only if he started as a vine, that you start to cut, this is a verse of Midash, hey, in the voice of the Sudek, which begins with Elohim, so these people say something else, Tandesnan, says not a slave, who is a condition, and says a slave to me, my son, Mar, a language, Reza, yes, as we learned now in the Mishnah, if a son A man says, " Sell me the whole face of the animal, and in the matuo, the priest and the red meat, he gives it to the priest and he doesn't get a refund. Why? Because he sold him everything without the gifts. Not like that. But if he said, "I buy kilo by kilo, minus the red meat," then the priest can get a refund on the money. But he has to give the gifts to the priest. So what do you see here? A light sheet of paper for candy. Not like that. The man never sold it. So that's why O'Hanami, a minute for the priest. When the reason in Rishgaz is that the one who sells the lamb is a little bit for himself, he must give the Rishgaz to the priest because he never sells the chain. So what happens with us? This is how a song proves a debt. If he has the song with him, the trimming is obligatory. He says to Levi, "Kich is dead." Yes, the weeping one says, "You left it with you." And there is a rule that people don't sell the gifts. So what I bought doesn't include the priest's gift. You have the gift. So you give it." This is but if he does not send it, he takes it, if he does not leave it, he takes it alive, if he did not leave it with the seller, nothing remains, everything went to the buyer, the buyer is obliged, why does he say to me, " I did not sell you the gift and the gift is with you?" So if it is with you, the buyer, you must give it to the priest. He is a thief Longevity on her , [music] but not from the dedicated. And he does not practice anything other than that. [Laughter] An unclean chicken is exempt. Perfect, a pure chicken that is not a profane cash, I come [in a slur] pure, sitting on the eggs of an unclean chicken that is exempt from that, by implication, shipping, I am not a wave, I am not a cashier, it should be not yours, it comes from outside, you are traveling and you suddenly find it, some kind of cashless, what is considered non-cash, such as a chicken feeder, as if in an orchard, if you have a chicken that ran away from you and did it in an orchard, it is not cash, it is not even if it is chess, it is not cash, but if we prepared it in a bite, and yes, the red-headed pigeons, the pigeons that keep coming back to you, not the ones in Beit Shemesh, one told me today that he fixed a window for me, he told me that he had a pigeon that lays an egg, he smuggles it out, he is secular, I explained to him, the shipping, okay, so I say, I do a shipping every week, she lays an egg, she throws it out, she comes back, stupid, all the time, she doesn't learn, that's how it is Tell me I do n't know I have it I learned well so oh Tom Putom Send if Golden is impure they don't make a messenger enemy Tomer enemy this eggs like well but after all these are pure eggs no andor enemy loves eggs Tommy here from this send Koira Zukor so this is an interesting thing there are people who embrace this Koira Petreg the GPT question Does a petreg really incubate on eggs that are not his so he writes to me like this if you ask me because in the Gemara in Holon page Kalach Baz says so yes you know that yes it is very it is very common and there is he explains that there are birds what they do is if this cold calling it is a mat eggs so that it is not found another bird comes and puts its egg inside it is called parasite he doesn't have the strength to bite eggs so he uses another bird and that one didn't notice the Koran didn't notice that yesterday he had four now he has five and this is it suddenly comes out to him some kind of bat like this suddenly a caretaker caretaker but if you hear if the hole if the hole incubates the eggs of pure it is fine This is finished, it is possible to make a transfer. The question is, Fila, to remember We have no semakmudosh, so there is no saba, even today we need to be careful about his time, he said, both of them admit everything in the holocaust and in the medkosham. Now, there is only sela in the medkosham for the purpose of separating from the gidanush. Most of the mitzvot are not in the medkosham, it is only in the holocaust, as we have just seen. The shiluah is true, it is only in the holocaust, the rishak is only in the holocaust, but every time it is written that on the holocausts, the novelty is only in the medkosham, which is called shishu. Why is there no sekdesh? Gadnoshm is a number? I don't understand. He has a prohibition. So when he was born, he had a gidanush. He was born with a gidanush. Later, you made him hikdesh. So what would invalidate the gidanush? The Gemara says, and in the bekah, the holy bed, we said that in the case where he was first holy and only later he had a gidanush, how does this happen? How is it? How is it that he was first holy and then a gidanush? Do you remember what you remember? Because the gidanush was only created, later he first became holy, but the gidanush takes him a few days, a few weeks until he is. So then we would think that there is no prohibition. A prohibition applies. Remember all the issues. How can you put the prohibition that you told him about the prohibition of eating holy food and when are you harassing him? Why did we say that it is a child? Why is it because of a failure to the Lord that it is simple? So what are you even telling me about the sinew of the debtor? But what is it that is required in place of innovation? What is the innovation in the case? What is the innovation in the sinew of the debtor? In the case that it was created, his mother was a sacrifice, so he was created on the first day. He is a Kochim. He only became a sinew. Later, we would think that there is no investigation of anything. No, the case is not yours. So even then, even here, you ask, you would have drawn your son, not to draw your son. All the commandments have a need to say that it is not in the kiddash. So anyway, it is written even in a place where it is not really necessary. Rabbi, have a good and pleasant evening.