חזרה - חולין דף קלז | "רק הדף" עם ר' אלי סטפנסקי

[Music] Chasab we Rivkaz stood up a that this is gas there are some that this is their mitzvah we examined Milli how we know shargaz it is only in washings says as gizo gizo we have carrot again azgaz of course raggaz it is written gizoz assam in Job then it is written lamb next to gizo malkashvel Job it is washing pollen as boss do and offended giza giza from his we had some video about I just want to see oh no this is something else so the final question so maybe you will learn from the firstborn also in the firstborn ox ox also let's make giza from ox not only washing it is not grandfather in the firstborn that they will shargo sgaz bekur tznich I don't have an ox in the slave in the tire from gizo it is written in the Torah that you work the ox you shear the tson my son that is in this that is in this it is not forbidden to shear the troubles of the ox if it is a sacrifice omkar or then maybe also an ox if you make gizo that you give to the priest from the wool omkar you give to Levi and I have no nesekah it must be wool that makes a Levi garment not just What kind of thing do you make out of this, a sack of rags? How do you make it when you're drunk? It has come since it has come since then the finished Elmi Toza asks my it must can be made good clothes from it the other way around it will take very cold it has two types there are two services that there is a very thin and this and this from this they make the finished cashmere in a nigizo and a lakke how how do you do it you have to grab it to tallow it by hand and fleece with a tool so now the finished enter what happens if it is something that you need to use a tool and you do it by hand from the number of Rabbi Yosi Rabbi Yosi says that it must be done with a tool and not by hand Rabbi Yosi said in Meduchi but here that this is the way to do it by hand so by hand it is good so let it be required with the gas brush but they say again Ben Levi indicates to the shors good the roi to the shiros it should be in the holy house something that the priest wears for example a stone they make some tiles ohan speaks to the shiros wool wool and not and not that of a goat but gizo gizo to the mios if you are already standing you say to measure to the shors it comes if the measure to the shors is the one that tells us that it is not a goat so what do we do gizo gizo regarding Shmabi Shmuel Kaps If the tzamor is hard, you are exempt, as the saying goes, he is a recruiter, he is hot, he needs something to warm him up [laughter] Okay, [laughter] But I thought more about that. Okay, there's another one. The language is better [laughter] [music][singing] This is his new slang. Oh, it's a good idea, Rabbi Chaim [laughter] Okizm and his whip, of course, the fleece of the goat is exempt, but here there is the innovation: washing the sheep and whip and scythes. What does it mean? You don't do scissors. You wash it from your hand and wool comes out in your hand. You are exempt. This is like what we said before. If it's not with the tool that you are exempt. And you tie the giftur and the scythe, then it's okay. Your clothes are exempt. But it's written in the Shoduf Zor Hihalim, where it says it must. So what do we do? They won't come near? Rabbi Yosei. Rabbi Yosei is the one who says that it's not according to the way. You are exempt. Or where else do we see this? Desnio, Lakd, Ketzi, and Yalk, the kituft. It's written to reap with a sickle. But if you reap the wheat, you are exempt. [Kachakhag] What is exempt? I mean, if you have a few pieces left, what did you write from your hand? You don't have to leave it. Rabbi Yosei says, there's no objection, but let's go and harvest. In fact, he says the same thing word for word. Rabbi Yoseinot Kamor doesn't say the entire Gemara. Rabbi Yossi is one long sentence, Harsh, this is Rabbi Yossi just explaining and a great length, I am Yossi, I am not saying, come on, reap, we need to use a tool, you are not using a tool, you are exempt, says Rabbi Rabbi Rabbi Shmudi Rabbi Yossi, in the middle of the day, what is the middle of the day, for example, if you have an onion, how do you write onion? Rabbi Yasai with a device with his hand, he grabs it, Desni Rabbi Yossi says, I do not have these, reap, where to uproot with the roots, for example, lentils, uproot with the roots, this is the way, you are not with reaping, there is another word, reap, an unnecessary word, useful, where to uproot, useful, it is uprooting and without the roots, leaving the roots inside, like they do with beans, with beans, how do you see, beans, beans, beans, beans, gas, where will you stand, I will not say, reap, okay, there is another word, reaping, I am saying to the Rabbi, in the middle of the day, what is his mouth, once again, to leave in every field, you leave some corner for me, it has to be something that is food that is preserved like wheat, but Tomato Melaphone is exempt. Why doesn't it sound? You're not you're not you can't keep it. Once you write it, you don't put it in storage. What is it? What vegetable is that? onion. This is the living thing, this is preserved over time, right? That's why you have onions in the cupboard from two months ago. good. So let's take a second to see what this is. yes. Pow, it's in the corner now. Look what's happening here. [Snorting contempt] This thing is very beautiful, very, very accurate. We have pepper here. Peppers are not something that is preserved. Exemption in the mouth. Here we have an onion. How many onions do you see? three. No, it's a row, but they have three. Three onions. That's how it counts. So this line splits the entire field. We actually have three pieces of green and two of this. Question: Do you have to give the onion its mouth? How much money are you giving here? One or two? Does it mean two or two or why? Because there are vegetables in the middle that are exempt from it, and there is a separation here. But wait a minute what do you see from here before we do it's all beautiful and excellent the simplest point there is what in the onion should be taken leave your mouth yes but we write it from the hands this is his way this is the way so we see that the way is what we wanted from all this one thing so let's look inside we are from the heart in the picture between the yoke here are such beautiful lines of the betzel in the betzel Rabbi Yos says his mouth from every sister and especially every line you should give his mouth and a vesper on everything okay there are some mahlakos but takhel you one here or one you leave the onion but you don't use a circle you don't use a machine you do it by hand okay enough and how many do they say in it how many how many washes in shalom in shemai in shemai they say two washes this is the life of rasgaz in sila they say five [kahkhag][snort of contempt] Those who shtinkratzun these in sila ask the gamora then what is the difficulty of the gamora where from okay then there is a verse that there are five washes but there is also the verse that there are two why why did they jump to five says the rabbi here from cross shaus us two tsabs These five can be made into two mitzvot and will be taken from the tonu which is very interesting that is finished in order Nitonis if a hoe from a tonu there are other mitzvot that you can do with a hoe in his hoe why suddenly you jumped and said that it is a rasgach in his life you owe a hoe if you have one hoe and she gives birth then she you owe a hoe why suddenly you need five he speaks of a hoe from a hoe that requires it so why what why do you say that the verse talks about gifts for life kibo stranger for life kibo it is also in one except that su shmesli s will not rise made a mitzvot I like it but from their suzses that at first there is no mitzvah but slowly there are those who leave after you have enough then you need to do a mitzvah and this is a rasgach another thing what she gives birth gives birth she is not a hoe here you have a kilo not enough two kilos after after a year you have enough boom so you then you do a rasgach ter Shmuel bar Rabbi Yossi says moshimar abiyo four not two like in Shammai not five like in Sisal I say four hoes this is this The obligation of Rashgaz, which is said, and four tzun covers a man who steals, yes four and a fifth, come to the chamber, give me, says Rabbi, the words of Tiro, and according to my words, it is accepted, if I am the words of those who Rabbi Shmessal, who say two, and that the words of Toiro and the words of my rabbis are accepted, and even if Rabbi Yoisi was accepted, what is accepted? Rashi says, pay attention to what is accepted, Tours Moishe, Kro Toiro, why is it called Toiro, since Toiro was given to the Torah for generations, and Shalim says, Rashi accepted, it is prophets for victory, to accept, why are prophets called Kabush, it is not accepted as we think, accepted, he does this and that, Kabush, who were ordained by the Holy Spirit, as Nebo, we will come to the division of Rasho and the generation and the mis, they accepted it, so it is accepted, so even if in the name of the name of this Toiro and my Rebbe, the great generation of Rabbi Yoisi, he is the prophets of Anan, the words of Rabbi Shumi, I go with Rabbi Yoisi, why is it because he is the decisive one, and there and there were, and there and here and there The second day is decisive, which is decisive between them [cough] [as a cough], but especially since the words are words of acceptance, but it is the opposite in the name of my heart, verses from the prophets and words in the words of the Torah, he brings from four tzun, tachas, erb and ham, which is in the Torah, where is it tzun, this is in the Shemwes or but its name is a matter of the same kind, [cough][as a cough] it doesn't matter what it is, but you see how much it is tzun. What is a Zion? The word ts'on is 2 3 five, it is written four four ts'on and he said the determined one is a glutton or what is it, the determined one is a glutton? So Rashi explains that when there are two rabbis who are from different backgrounds, it can be that they mention two things and the third one comes and says, "Well, I'll take one from here and one from here." So it's possible that they mentioned two things. He says, "Rabbi Elazar says, 'Even if it's like this, even if it's like this, I believe this,' and Rabbi Rabbi Kibb says, 'That's also the same, I believe the opposite.' So you make a compromise. A. It would be like Rabbi Kibba. B. It would be like Rabbi Ozer. But if you don't add that you don't take from him. You don't take from him. You invent something new. Four, four, that's not a compromise. So it's not said. Yuva will get tired and live between them. No, how many did we think? Maybe we're thinking about what it means to do differently. He says, "Five." He says, "Two." I make a compromise. Let's do three, four. No. If they agree, they mention two things and he mentions two things. So I'll take one from this and one from that, and I'll make a chul out of it." And he said, "There's no sense in saying this. It's not considered a recitation. A page of Kelz stood up and said, "Rabbi Yochanan, because of his name, they said, 'Pe' Haga Zakmeloch, Rabbi Yoisi, why have a holiday like it?" Because he didn't just take a verse from the Toiro, he heard it on the holiday. This is life about food. Rav Dos Benignez says in Kama Kolshan that even if there is any wool, they should go out to the priest. Rav Mono Perez says that it's not really any [kahkhag] It's 1 and a half. We said for each lamb 1 and a half. He says total all five. 1. Where did we say it's 425 grams. If there is a total of 4152 20 grams, not 3.2 2 kilos. 425 grams. And while there will be five. You received the 85 grams from each. 85. This is multiplied by 5. A total of 425. And Shmuel says, let's remember this Shmuel says 60 and no. Salchas to the priest. This is one of 60. And you give one rib. Remember this. 60 rocks. And you give one rib to the priest. Let's remember this. Rabbi Yochanan said, we should also remember this. Six to the priest, fifty, and one to the priest, fifty, and one to the people. That means Rabbi Yochanan says, always give five. I don't care how many. There is every time you give the priest five if you have six you give the priest five so that you have one left but always five you have a million five you have six five he did not say Rabbi and help all two of us no no no it is simply from hearsay you take one hair you must give Ragez Znan how many are five sloes in our Mishkeb fifty in Judaism Sha Selim in our Gol to Rabbi and Rabbi Yochanani according to Rabbi it is not written exactly a this is how many according to Rabbi Yochanan it is five so it is excellent it is written explicitly five but Samuel what Samuel said Sela to the area he says there is no related ratio and the Rabbi put it and Rabbi and in front of his Rabbis Ragez in 60 one of 60 now what is one of 60 if you have a portion and a half each portion we said it is 25 sela if you have a portion and a half it is 37 sela so come on a portion we said it is 425 grams and plus half it is 600 630 it does not matter 600 plus okay 600 plus grams so how much is 1 part 60 of 630 grams Let's say it's 600 So how much is a portion 10 grams 10 grams Because 10 * 60 is 600 10 grams We said we had to give 85 grams So it didn't come out so well And in the case of Martav, he is a feeling at 60 She says [snorting contempt] The final thing is what is Ed She is a rabbi who is good in Israel who has a Geisenher in the Schenun What is happening here is someone who has a lot and asks Yes, this is not the lesson that you are obligated to He wants to give a lot A lot And tell me everyone is not Tevzmelim If he has a little You are right Take one of 60 But if he has a lot He has a factory So we told him Do something for every person Every kohen you give You want to divide it into many Kahilev That each kohen will have something important What is something important Five roasted What is the lesson if you don't have a lot One of 60 A rabbi body from Yorushgaz at 60 Donate at 60 Now the whole table here can't give in to the question that I teach to ask how much you give one marsgaz From 60 how much do you give from your donation one from 60 a pie at 60 one from 60 now what is the problem now what did we read we read something what what is it hidden yield what we say every day in the morning these bees these are the rate of pie what is written here pie at 60 so there is no rate why are you telling me 60 from 60 the Gemora says a donation at 60 and nan a donation what is really the rate of donation that we know no yup from 40 diriso at 60 Darbonon wait a minute no that is the answer walla yup so why are you telling me this is one from 60 says the Gemara at 60 our rabbis in rab said urine is better give one from 40 not from 60 it is at 60 and said Shmuel hayat hahas more skri we know that madiris diris what one wheat here we even have a video look I love my tzitzit. There are for the rest, for all kinds of people, there are organizations like this that help you You're a you have rights. Glitch. estage was 140 you Wait wa what? [Laughter] [Laughter] What is Shiyom? What is Shach? What is it? Who is it? Repent? New Year? Hizri? The Gemara says, Darkad Shmuel Rabbonon in blood, they said, one of 40, Darbonen, Darbonen, what is Darb, Darbonen, if you have Dirisu, as we saw, it's just Dogon, Tiroshvitso, grapes, olives, and wheat, other things, vegetables. I don't know what Darbonen is, Darbonen, so Rabbonen said, Darbonen in 60, one in 60, his mouth in 60, all things, Shiyoh, the mouth of the firstfruits, and Hor, and Hor, Ri, O'Yavin. What is Rain, what is it? What is it? He says, O'Yalsari, you say, Zari? So who is right? Both of you are the same. This is also the mitzvah to go up to see the Holy House on a pilgrimage. And also when you go to the Holy Place, you bring a sacrifice, O'Ya to his ministers. Yes, I always say, don't forget that the Messiah will come. We bring a sacrifice. We need to bring four more sacrifices with them. Asri, this is one of them. Dirisu? The Gemara says, you are right. Quite a lot, Darb from Kashmelon. So What is new in the regulations? We already know that there is no shi'a, a shi'a who are clever, they have prepared that there is a husem in the country, outside the rice. We need to be new, even outside the country, one from there, a kisul to his brother-in-law, his rabbi said, "Kissu to my brother-in-law, Bernie, I'll forget about Rabbi Yochanon. He came to the Land of Israel. So Rabbi Yochanon meets Xaver. He really enjoyed seeing that Iss teaches his son Torah and he says Rechilim in our Mishnah. It is written, Rechi Levis, and he tells him the Mishnah with Rechilim orOmeli Estherchi Levis. It was an interesting thing. You give Aran because you are not a kevir today. Dad is a bomb-buster. He is not a deviation. I have been praying with him for several years, but a very big link and I corrected him in the middle. In the middle of the Torah, I shouted at him. In short, everyone is looking at me. He continues to look at me and I see people looking at me as if because I had some kind of throat problem or something. Well, I'm the one who finished. So I never did anything like that. I blew him off. I know that he is a kevir. So I told him, say this verse and he tells me and pray to God. I said, "This is not to God. This is what is meant." To be God, but it is written about God, she prayed to the Holy One, blessed be He, doing really like so then I knew I had caught him well, finally after four years I've been trying for a long time to catch him, what and you'll pray to God, it's written, and he said to 10,000 points [laughter] I didn't get anything, not even a Torah, I didn't get out of my hand, is there anyone who can call me a rabbi? Yes, or then the gamora says no, because there are nefkemin, how do you pronounce it? He says Hilim, this is Rechi Lois, he does Rabbi and R, there is from it, Esqm, saying Kadahsi, I say the Mishni, as it is written in the verse, Rechi to the Musaim, telling me you are not right, not a bull for himself, not a wise tooth for himself, that's how it is written in the Mishna, Rechi Lois, don't change, then Rabbi Yochan asks him, telling me from Reish, a siddur in Bubbel, now you came from Bubbel, who is it, the great generation, telling me, Father Rico, Father Aroch, telling me, you don't speak, there is Father Rikursli, how can you call a rabbi, call him Abu, how do you pronounce the high one, what is that, they call him Dechirenu, I remember Kadsanahar in Sarshoron, the rabbi, the rabbi, said a lesson, the rabbi sat here opposite the rabbi, listening, and I sat 17 rows back [snorts of contempt] The rabbi was so much more important than me, the rabbi And then he tells him again how they call him again this man Isi and Anan in every s in every name Katnan I read the Mishnah literally in the Mishnah it is written in every s if so what is it to me what is between me and you if I do not know the Pasha properly then what is what is the Nefek of mine we need to understand what he is saying here listen I am Rabbi Yochanan you are Isti I I know the Pasha you are not because Rav Dami says house Shetgaz Rav says in sixty the obligation Rashi explains here in his second Pasha the obligation is not one of 60 but the obligation begins with 60 Rabbi Yochani said in six here there is Rabbi Yochanon who says in six says to Rabbi Dimi we are sharp that Sadon sharp you broke a bomb here but in the process of arguing but there is also a question here that Rabbi Yochanan is Rabbi Yochanan not when there is a problem here with Rabbi Yochanan is it hot 60 or is it five six what did I ask another rabbi here it is written explicitly and because of Rabbi Yanya because of Rabbi Yanza six but he himself thinks in sixty but these are the rabbis he says 60 Adrav he says Mona Peres Cashew we said 37 Mo Peres what does it mean Mon Peres Hagmar Derv Derv Nami not Kash what about Mona Dekomer what how much is Mona we said Mona is 25 ribs not it is Mona another the Gemara will explain tomorrow what is Ben 40 Selim so 40 plus half of 40 is how much? 60 60 so that's exactly what he said one of 60 so he said 60 bucket in 60 how much does he give into the 60 you have 60 Selim so how much do you give 60 Selim one basket Rabbis the Godek Ben Shiorg Chas Tivo ‏Oh.