חזרה - חולין דף קלה | "רק הדף" עם ר' אלי סטפנסקי

[Music] Rosh Hashana Eve [Cries of encouragement] Rebsei Sirus Mordechai Rashgaz So if you have a sheep, let's see how many lambs, at least two, maybe five, because a sheep is constantly growing wool and we need to shear its wool, so we need to give a portion to the priest. This is one of these. Now, what does this have to do with our tractate? Not really related, but it is related. This is a continuation of the arm for life and the Kibb Razgaz practice in Israel and abroad. They do it. They need to do it abroad as well. In front of the falcon of the bass, even there in the Smakdosh in Holin, but not in the Mokudoshim. This is specifically if it is a private lamb, but not of the Temple, not of the sacrifice of the return. And in the Kibbutzim, there is a severity that the arm of the Kav of yesterday of the previous chapter, Shazer Baluchim and the Kav practice in the morning and in the morning, and in the morning of the Lord. This practice is both in the month of Ziv and in a little bit. If only one, we also need to take gifts and Ragez, also in cows and Rebsgaz. Inog, these are the ones who ran away from Lois only in the month of Ziv, also in the month of Ziv, also in the month of Ziv, but only in the month of Luz, and in the month of Noi, but they robbed this. You just need at least two or five and how many is a maru what is a maru in the name they would say two rachis Lois as it is said that a man of eagles will live in the morning two tzun that is considered two and in this five is five Rabbi Dis Ben HaNos five tzun Rachel G Mona Mona is a prize Chiosg Mona it is said that it is 425 grams in today's weight a mana and a half it is almost it is a little more than 600 600 * 5 is how much 5 * 6 is how much 30 so 5h tzun times 1 and a half each is 600 5 * 600 is how many Benny Wait a minute no one will say he learned Benny let's see if he knows 5 * 6 is 30 so 5 * 600 grams is how much 3 kilos a little more than 3 kilos 3.2 kilos you have 3.2 2 kilos of wool so we have to give it that's what they called him what happened he ran away he doesn't want them to shear him so he ran away to some cave for six years and he grew this into something crazy I don't I don't remember what 50 kilos maybe something heavy heavy and shaved him off this one here now measure it 42 kilos kilos it's some how many khlog in the name and silall let's see in the name and silall or who is this miss a minute what about rashit geza kadash who are you Syrians as Beit Hillel well then you are tori good what are we doing today leave me a short ponytail in the tsadesim see that [laughter] bread the ponertzim don't take bread the poner but it is holy but there are against everyone brazen in shades those who divide those scribblers pressers god rules those who smoke it is real I think it is real whoever joins gets a free haircut and how many sam levi and chumashhas guiz all that there is no if you have five washes [laughter] you don't even have to give much every tooth and how many teeth I said I said the words let's see I'll read again the five-part rabbi davis ben arganos says the five-part rachels guizas monah monah and pers chiaos in rashit gezas when each has a portion and a half then we must heat it they say five Haseg every name even nothing and how much is the weight given to the priest the weight of a five- salm in Judah, which is 10 salms in a roll, I think I don't know, I think it's five salms in Judah, which is 85 grams, it turns out that in each portion, maybe I'm wrong, because in a portion there are 25 salms and here it's five salms, but it's a half-dose, okay, five sam, yes, 85 grams, it turns out that there are not 10 salms in a roll, okay, it's the same thing only in Galilee, it's the value is less, so it's like the rial, so it's 10, it's called 10 slimes from Lubon and not tzoi. You give him something white, you don't have to give it white, only if you know if it has dirt, so the dirt doesn't count in weight. To make a small garment out of it, you give him enough 85 grammel. You can make a small garment out of it, as it is said, "Let him come so that he doesn't die." It was enough to give Levi until he dyed the wool. But the house dyed the wool, so he bought it in exchange, so it's exempt for me, he just took out the dirt. Now it's white and not tzoi. His life is not enough change Loki Hargi Histoni of Nochi that you buy from the Gentile here you are Rashgas No Rashgas I take your stolen depends if you take if you buy Modi if the song of the veich must if he is the song of the veich must if he kept it for himself I mean the owner of the house did not give him all the all this fleece the owner of the house must not direct he sold it to him everything on a hooker must then the buyer must give the veich He had two species He had two species that Osban Os maybe it is freedom and white abbreviation some something like that not really white yellow like that even they say in English so he had two species two different colors of everything that is owed but Lebonoz sold him the brighter one Okay I always confuse the blacks and not the whites Kharim but no Ki it does not mean it is not themselves as if it is two types so each each must give of himself in the sanctuary there was God why there is no Rashgas Why should not the priest give because those who cut the tson say cold dropped and not the tsin the holy says the finished The priest fell down. We need a special verse. Why do we need a special verse? We all say that we must. Our sons of Giza cannot move. Why is it forbidden to shear your firstborn? The Gemara says that if in the sacredness of the altar, you are right. Onami is forbidden to shear. In the sacredness of the Dakvash. If we are talking about someone who gave a lamb not for a sacrifice but for the maintenance of the base of the sanctuary, then they are talking. I would think that there is no holiness there. There is no verse to remove the ashes. This is true. So for that, we need a special verse to tell him that the priest does not accept it. And he said, Rabbi Loser, sacredness in the Dakvash is forbidden in Gizboido. Oh, this is also forbidden in Gizboido. We must behave with respect. So what is the difference at all? Why do we need a verse and a type of saying. The complete type of our type is from the Gizano. Our sons of Gizano. The whole prohibition of Giza is just a universal type of our type. There is an obligation. So I would think that Gizabli. If you cut this for him, you shear his wool. You will give it to him. A priest. Yes, no, no, no. No. No. Now, the question is, the complete type is holy. No, no. Yes. The house of the house has a sacredness, your kind, let's say it's a chapter, and Lisbely, you're right, there's a sacredness to it, but you would think that you'd separate it and give it, I'm not asking, but why would you suddenly think that you'd separate it and give it, and come on, the guide, there's a concept in the holy books that we learned that in order for you to separate something, the thing has to stand on its own feet. Now, if you shear the sheep, the wool hairs can't stand. If they can't stand, because usually wool doesn't stand, then if the wool can't stand, you can't value it, you can't value it, and you can't make it stand, then the Gemara says, "You learned that Shabbat is not a plaster that can stand at all, okay, if you believe that you don't need it, then we have a problem." He said, "Yes, they have to cut it and give it to the priest, his son, Ald said, "Yes, they have to do a long talk, and it's impossible." So if it's impossible, then why do you suddenly need a verse to say that it's impossible to cut it? What does Rabbinical Petash say? Because Rabbi Yani was beaten in the Temple in the Bedek, except for the wool, he says. That the wool is not holy, the fleece is profane, so give the priest a piece of the sacred fleece, that's why there's a verse in the Yochi Code that says that the altar of Naomi will say the same thing, that he dedicated the entire animal to the sacrifice except for its wool, why can't you slaughter it and bring it to the altar except for the wool? [Laughter] No, it's impossible, why because the moment you cut its hair, you're cutting off its wool, so it's forbidden to rush, it's forbidden to make the sacrifice weaker, you're completely holy, you're a hypocrite, so what did you gain, and it's also forbidden to do the same thing, it's forbidden to cut off the fleece of the one that's intended for, what did I say before, you won't be compensated for, you won't be compensated for, no, this is the one of the temple's maintenance, what did you say, yes, that's what you said, oh, I didn't hear, the maintenance of the house, the maintenance of the house, except for the fleece, oh, they denied it, he said explicitly, I want to give the wool and also a little of what makes it weaker, I don't give it to the temple's meat, I just give it, come on Let's say we have a sheep here that is 100% strong. I only give away 80% of it. 20% of its strength. I keep it for myself plus the wool. So the Gemara says, then say the same thing about a sacrifice. In a sacrifice, you can't say such a thing. The holiness spreads throughout everything. Holy, praised by Naomi. Doom is outside, from the gizzard and hissed. So say it was a coincidence that he gave away the sacrifice except for 20% of its strength plus the wool. You didn't even look for the holy one for a moment. I want to show you before I continue, he says, except for the gizzard. If you shear the sheep, Rabbi Yasser, this is really appropriate for Sunday evening. This video. It denies you. Oh, now they'll say that the first one was also a Mashbak, the Mashbak of the Mashbak. [Snorting contempt] [Laughter] The hagmar says, "Abba, the holy one in his entirety." If a man says, " I only offer a sacrifice of 80% of the sacrifice to the holy one, 100% goes," Tamarot says to him, "Rabbi Yossi, and they offer it in the holy one, a leg, which is alas, not the whole one, alas." If a man says, " Rabbi Shimon and Rabbi Yossi say, "If he says, 'The leg, the leg of this one, is offered, the whole leg,' which according to Rav Meir, is offered, only the leg receives two, 'Alas, all of it,' and even Rabbi Du says, "There is no all of it, I am from his hand, which we do not have a name for. In short, when you dedicate something, it goes to the whole body. And he also says, "It does not go to the whole body.' This is because the soul does not depend on it like the leg, but there is something that the soul depends on. The holy one. Everyone agrees that it goes to the whole body." Most of the omer in the holy one, he explains that what happens here is that the entire animal, 100% of the animal, is profane, and only the wool is dedicated to the holy one. Therefore, it is permissible to shear it. It is permissible to shear it. Therefore, there is a verse that says that the priest should not be given a sign to shear it." And to the priest, you will cut and divide it and take the money and give it to the priest, Omkar, Giz, Tsinhu Titan, it is written Giz and Titan, not that it is from another word, not from Giz and Titan, whoever does not have a cup, Giz and we tried to cut Giz, we did it, there are too many steps, and therefore you are exempt, but it is written here that we do not learn anything at all from the word Suinho, before, we learned from the word Suinho, which is the one, and not from Rabbi Yasmakdosh, only yours, you owe Giz, and not from Rabbi Yas Makdesh, suddenly now we learn from Giz Titan, and the word Tsinhu is completely unnecessary, Deltsinhu for the sake of the Mesosor, says the Gemara, so what do we do with the word Tsinhu for Gedsania, the partners, living in the gas network, when you have a partnership in the Bimah, you owe in the gas network, and listen carefully here, and Rabbi Louis is dismissed, Rabbi Louis says that when it comes to the gas network and there are partners, you are exempt. What's interesting is the next issue, which is really easy, we move from one thing to another, not really the next, but a lot of my mother, which is short. ‏Any brings 10 commandments that are not like this if there is a partnership and we say in the mitzvah for the mitzvah and what about tzitzits and what about tefillin and what is all this all sorts of easy things that if there is a partnership there is no there is no obligation in reish zagaz is there something special that must be done rasgaz even what was the truth Rabbi Eloi or Makroth tzuncho here finally what are you doing with the word tzuncho here is this Rabbi does not use it and will not use it and will not use it and will not use it what are they doing now with the word essentially shotos [ __ ] because they disagree with Rabbi Eloi they believe that partnership with a Jew you are obligated in reish zagaz so what are they doing limmud yashpseg if you are a partner of a gentile you are exempt from raz zagaz and Rabbi Levi who is already using the word tzuncho nefaq shows that it is true what is written in the verse let's see the verse if Israel once again if what are you saying if you are from Israel you are exempt then everyone who lives with a gentile is good for a gentile let's see nefaq marsh dekro what is written at the beginning of the verse rishas degoncho this The obligation of a donation is a gift, a gift of a grain, and not a gift of a Gentile. So anyway, at the end of the verse, which is similar to yours, it is also a gift of a Gentile. It is impossible to do so. Pay attention to how much of the verse if you want to see it. It is easier. The beginning of the verse says, "Zehl Terum," and the Gemara says, " Goyig," or "Here we are packing." Now let's see it again. The Gemara now says, "At the beginning of the verse, it is about a gift of a turban." Then it is about a rasgaz. Is it possible to learn something that speaks, but it is written, "Rashgaz," between them, it is written, "Down below," "Down below," and it is written, "Rashgaz," which divides the verse. It is impossible to learn, "You, down above," "Rabbu, Rashgaz," the verse is broken. Rabbi Habob, in the green of the Derby, mixes it up. It is possible to learn one from another. It is easy to learn from another. You will not come and you will not understand. Just take out the whole word, "And peace," if you, if you say that it is possible to stand with one another, the Torah should have said, "Rashgaz, your ganach, and your gessonach, give him." What is the rishas? And the Rishis and you add and do not add Av, do not say the word at all and teach each other, says Rabbi Loy, this is not a question, why is the holy one silent and the body, then this is the gas, this is money and the donation, this is holy, this is the body, and Rabbi did not say the holy one similar, so he says, very nicely, look, the beginning of the verse is holy, the end of the verse is forgiveness, this is donation, this is the holy body, the end of the verse is holy, silent, it does not mix, so I need to mix it up to say Rishis and then Rishis that one can rebel against the other, good body, here it is written generation, so we made a break to say, here it is not the same thing, but it is indeed the same thing, it is possible despite each other, and Bis says, Shots a Gentile in Tomo Rabbin Chayuchi A All the partnership of a Gentile is actually Doiris A You are exempt, then if you are exempt, then it is impossible to learn Rasgas in Tomo, therefore we need the verse of Tsonhu like this Rabbin to the effect that there is an obligation, Sani, refuse a Gentile not to take a secret in Shotfos if he has tefaot here nature and all There is a mixture of this and that, there is half profane, half profane, why because the part of the gentile is not obligated to contribute, the part of the Jew is obligated to contribute, but not to take the contribution, so there is a spice here, it is all profane, and every piece and piece, Rabbi's words, even after you divided it, the gentile received 50% and the Jew received 50%, in every part and part there is a profane, profane, profane, the problem is profane, I can't eat it, what's the problem, you took half and I took half, but in every grain of wheat there is a little bit of the gentile, a little bit of me, so I don't know what to do, I don't say that Israel owes a gentile, photo, it's not true, why so far, legal, explanation, there is a breiro, explanation, there is no breiro, concept of breiro, retroactive clarification, what does it mean? Yes, we wo n't get into all this with my daughter. Now, can we go back? As soon as I divide, you get the right side and I get the left side. So it turned out to the troublemaker that the left side was the gentile all the time and the right side was the Jew's, 100%, it was always like that, not now, not today, we divided it, I divide it on Rosh Hashanah Eve. So it was discovered that on Purim it was already sick like that, yes it is in the rabbi who goes backwards to the troublemaker and anyway it is not in every piece and piece there is confusion there is no confusion but a whip is a gentile it is because there is a rabbi and there is no choice but a whip is a gentile every one owes absolution if you did not divide it and you have a partnership with a gentile then in every piece you have a gentile and if you have a gentile you are you you owe see here that you owe even from the gentile partner Rabbi Tsek learn from the word hunt a gentile world exempt not together it is not it is not of it not of the Jew it is not special for a Jew that you have a partnership with a gentile it is not special for a Jew therefore you are exempt for Israel Naomi says this is what Rabbi Elohoi says but for Israel Naomi it is not special if you have a partnership with a Jew and a Jew when you have a partnership with a gentile a Jew and a gentile it is not special for a Jew so also that you have two Jewish partners so it is not special for either of them so therefore they are exempt and Rabbin the gentile is positive for her he has some problem it is a disadvantage for a gentile isrol in his positive if you have two Jews both We must then, apparently, you must now. This is what I told you, it is very easy. The Gamora says like this. Now we will bring 10 10 commandments. Even Rabbi Elohim agrees that partnerships are obligatory in the Rishgas. He says that we do not have to have partnerships with a Gentile. Here he says yes, he says a lot. Come in your contribution. Even by the way, it is just a partner. Sorry, I said a Gentile. Even by the way, it is Dagon. Dadan. I would think in the Tahroma, it is written Dagoncho. As we saw in the verse, Dagoncho means partnerships. Not all of them are concluded. What is also obligatory in partnerships? Why is it written in the singular, as if it must be yours? I must point out that this is the first time in my life that I have tried this mitzvah. It fell on the eve of Rosh Shona. Good morning, Paz. Blessed be He. Adonai, our God, the King of kings, who have chosen our tsavants to separate. They have been separated. Amen. Amen. Zeruchalo. Where am I? Yes, I have been separated. The gas is written in your name. It is written in your name. It is written in your name. Let's see. Here again, it is written in your name. And here it is written in full. We learn. We learn. We learn. Rahm concluded that partnership is required in challah. Here we were all partners here. We agreed from the bottom of the earth. Why is there a difference in donation? It is written in the word "Ohanami" but your siskem does not tell me to give you a lesson. How much is needed to give challah today? This is how much we said. 2.2 two kilos, something like that. 5 pounds, the gitonti