חזרה - חולין דף קלד | "רק הדף" עם ר' אלי סטפנסקי

[Music] Good evening Rabbis [Cries of encouragement] We hear Simsef Abualo asking the question: Yesterday we spoke with the Israelis, they only sell the head to the priest, so we said the head is exempt from gifts because it belongs to the priest, but the hair on the body is there. What's going on with it upside down? Yours is all mine . The priest says to Israel before he slaughters it, I give you the head, your head is yours and the rest is mine. What is it? The priest says, I leave the whole body with me. So what is the obligation? They go by the head and they lived in Israel as well. In short, he left him a sign for life with Israel and he is obligated in the matrons. Boserger in Amzah, they go by the majority. The majority of the animal with the priest is not obligated in the matrons. Cohen, where does the Gemara bring the evidence? Ohan, the one who is a suffocator? We already seem to have it. I don't know if we will complete the whole page today, but the next chapter is a rasshgaz. Every time the wool of the animal is cut, we have to give a little to the priest. He gave it to the Gentile who is exempt from rasshgaz. The priest who is exempt from rasshgaz gave it to someone who knows how to do it. It is a job to shear. So of course, everyone who wants to shear the Israelite is exempt. Why is it exempt? The priest of the house is a priest. He is exempt. God is exempt. The Israelite comes and buys and says to the Gentile, I want to buy only all the wool. Now here is a picture. That this is the gas is exempt shows that this is the gas and this is the material in the zuruya and in the cheeks and in the kibu yoyser that this is gas if he bought only the mountain head then he has to give if he bought only the wool he does not have to give it is nefkami between risgaz and zuru these are the lives and kibu there again so we asked a question if the yser only buys the head does he have to give it it is written here yes he has to give it is the material that is in the arm of God from kibu if you only buy part of the animal you must give the gift only from this part but if you buy only the zum which is part of the animal you do not have to give the wool to the priest shema menu then the obligation goes according to the obligation if he bought a head then he has to give the lives to the priest shema menu and if he tells him except for the tons put the tons if he says I choose for you that means you have a slaughter you have a butcher and he sells parts of the animal and he says I sell you the animal except for the gifts exempt from the gifts he beats him the whole animal except for the gifts he does not He has no gifts. The Gemara asks Rabbi Mino, the manes that my gift is not given to any priest who wants it. He gives it to any priest. So the Gemara says, "The manes outside the korams, what does it have to do with the word except for the word, the mane outside the shiur, except for the meaning, I do not sell it to you, I leave it with me, the Zohal to you, I sell you all the animals except for me, I sell you 90% of the stage except for this manes, the manes heart, the manes rate, I sell you 100%, now after it is a check, I cannot make any conditions with you, this is so that you can give it to whoever you want. The problem is, we are talking about the manes. Here it is explicitly written about the manes that the priest said, "I sell you the stage so that my moderate, his moderate, it is written that it does work." The Gemara says, "What is the difference between a mahlux and a mahlux?" The question is, do I leave 10% with me and sell you the 90%, so does it work? Or does the meaning mean that I give you 100% and I want you to return 10% to me? I cannot, so why is it not?" Ruining the whole sale to begin with, so the first to talk about it says Levi from all the sons of Meir, so once again what happened here? Israel says to the butcher, bring me the water, and he brought it to him without them, with the gifts, without the gifts. So it is written in the Mishnah that if it was by weight, then Israel repeats and says, bring me, bring me [the excess], bring me, bring me back the money. He says to sleep, that the market is on its own. If Israel took it and put it on the scale, but it weighs, it is a mistake. If the butcher did it, the law is a mistake. I mean, it is something strange. It is not clear from the words, but look at it in the scriptures. It is written in the scriptures that you can also go to the butcher. The law is a mistake. The meaning is that the priest goes to the butcher and says, bring me you, the butcher, bring me the gifts, or he goes to the Israelite who bought it. This is very interesting. He can drown whoever he wants. He has two options here. He looks at who is weaker and goes to her weaker. And the scriptures say, "Oh my God, you can only go without." He weighs, "The law will pass you by." Oh my God, you can only go without. He will take it to the one who bought it. Now you are finished. Merav Hiz, maybe some kind of dispute Merav Hiz, Rav Hiz, stole and did not try to return it is something similar to theft that one stole and there was no one in it and the other and everyone loves and Ruben came and stole and Shimon came and ate. Wants from this a Gentile without Levi but the house can go either to Ruben or to Shimon. He has two options. An interesting thing wants this is a man. Demarisli. Darb Hizdo said to the order. Darb Hizdo. Or then also in our issue he has two options or one option. If you are a slave of Rav Hizdo that you can go to the thief or the one who stole from the thief. So here too you go to the slaughterhouse that he stole or you go to take the one who stole from the thief. That is, it is with him in the mind now or not. You only have one option. Go to the organel to the original thief. Eat slo. Darb Hizdo. They remind Rav Hizdo that there are two options for theft in his favor. If it is possible at all to steal, what is it? We stole anyway. If it was stolen, then you are not obligated. It was stolen from a slave. There was no theft [in the sense of theft]. It was not stolen. So where is it now? Now is it? At the taker's, then I'm going to take it to sign it in itself. It is written explicitly. Rav said, "We stole it, and Rabbis says, 'There is no stolen meat.' If it is stolen, we go to slaughter it. If it is not stolen, we go to take it. The Mishnah says, 'A man who is closed, and this is a peroration.' The man converts and had a cow without slaughtering it until it was closed. If he slaughtered it, there is a charge of methonis on a foolish animal. But he was a gentile, exempt. Of course, he is exempt from converting. Right? I don't know what the novelty is. Like if he bought it because he was a gentile, so maybe it's exempt. No, but he slaughtered it because he was a Jew. The charge is that he is obligated to methonis. We do n't know exactly when the slaughter was in the ghettos. Maybe it was at 12:00. No, it was at 12:00. In short, there is a mahlakush in the minutes. It is exempt. Why is it exempt? The moses that the mutsits connect to the bar. This is a momens. And the priests need to bring evidence. They want. Zakmor Kisbad said, "Rumli" Rabbi Shemek Rabbi Yochanan asked Rabbi Yochanan, "No, I am exempt." When there is doubt, the Mishnah says, "There is doubt when." Convert when Alspool goes to the whole world and throws Hirmulis in your house. There are ants and they build houses. After all, this is the thing that is most abundant in the world. They weigh more than all the people in the world. There are about nine billion people. They weigh more than a billion people. That's for sure. So you have ants that collect a lot. Yes, as it says, an ant hole. Yes, ants. Those who were wheat inside, inside these holes, inside the base. They say that the ant is the strongest animal in the world. Yes, even the strongest can carry something 600 times its weight. So it is written like this from the foundation, if the owner of the bees, if what is before the harvest belongs to the owner of the house, it is not related to your poor who reap after they reap it for the pigeons for the poor, what has happened recently is to enjoy it, it is above and below, what is inside the pedestal, inside, which came to bees, and who says, "I will follow the poor, why is the end of the harvest provided for the harvest?" Now, if Rabbi Meir believes that the harvest provided for the harvest is for the harvest, then our Mishnah also has to follow Meir's advice that the harvester should go to the poor, then why do we make it easy? We say that the harvester should be exempted here, we say that the harvester must go to the cup, then the harvest goes to the me, so here too it had to go to the priest, and not to ask me such questions. They said, "The harvest is for the harvest, it is for the harvest, it is for the harvest, it is for the me." So, too, it should have gone to the priest, and not to ask me such questions. They said, "The harvest is for the harvest, it is for the harvest, it is for the harvest, it is for the me." Because Rabbi Meir, the end of the harvest is only for the harvest, it is not, it is not, it is not, they will take Stop taking the shvit city Shutgmor ​​Ben Tedut Meko said it doesn't matter if he's a shvit or not but cover up he tells you he tells you so the motz my friend Aubrey go argue with this he didn't just throw a photo of a charge to a collection he says he doesn't say sofek photo he says chaff Maccabi therefore it's photo you say shemen Lokish what will you save poverty and the head of the righteous what is the meaning that we need to justify I am not in the laws that he comes to justice so do him good there so it's an explicit verse and save Dulsedbury is forbidden but a righteous man from the shvit and tanoy if you have a problem that the motz is for the healthy then give him a piggy nose right you are right the judge of the law it should be yours but be good have mercy on him give him says a rifle recognized for four in Hezekiah exempted from the gifts that come to the emigrant so he has meat that started with the exemption he was a gentile and a gentile exempt from the gifts so this support continues until the end get up and sift and keep but that comes to the wheat so you have Automatic charge now Now you want to say that there is a doubt here or then the doubt goes to Nim telling me Biso Ness until he did not Nazg Pothmanachno We have a similar halacha that if he made challah before he converted he made dough before he converted Putu from Nahal Mishnah Sageir and if he converted and then he does it is obligatory doubt you do not know when exactly it happened is obligatory Well then once again you see that if you have a doubt you are obligatory and with us it is written exemption um subag prohibition for material subag of mon for all that we are talking about prohibition like challah terumo that is this is a debt of mis in heaven so we have to be strict but that comes to money can be lenient Darb Chisdo Rabhaiyo that Mos spicsm beger There are eight doubts four for the charge and four for the exemption The four for the charge is what is its prohibition and ambush for the exemption this is of mon my wife sacrifices If a woman gave birth and she does not know if she gave birth before she converted later how can it be such a thing that she gave birth in the mikveh while she converted and fell all these is the firstborn of animals that has a uterus Yes. So I actually wanted to save this video that we learned about the entrance to the moor, but I can't help myself. That was really cute. And it is written here that the entrance to the morkur is in Amot Meir . What does it say? If a donkey is born, a donkey is born, one must separate it from the firstborn and the firstborn in the prescribed manner . So all these things are provided for the hardware positively. Type in the net and the methis, what are the gifts of Rabbi Yasai, he is a Patna son, there is a doubt when exactly he was born, he is a pdom, he solved a donkey for exemption and the sha of the pido solved a donkey, four of these are for exemption, our rabbi said, Kuma, the rabbi, so here let's see, Rashi, Rashi, says, we asked a contradiction between Komo and Komo, our Mishna, says no, it doesn't move, most forgot to rampasg and remodactoni, it is a contradiction between Tafura and Tovar, this is the problem there, in short, it has nothing to do with our Mishna, Levi Zora in the link, Levi Zara, where they called it, and they will not add to the link, and the poor will not add to the scale, not there, the poor, thank God, for everyone, yes, it is necessary to honor the rabbi, they asked him, he asked him what to do with all this grain, he tells me, to the one and the stranger, leave, som, they give it to the one, not to the Arabs, and not to the pampered, they bring it to the city and not to the settlement. They do n't bring the donation, not from a paper shredder, not from Bityshov, and if there's no priest there, but if there's no priest in Surkhpur, then he has to bring a taxi and bring the donation from here to there and beat the donation. So why is it different? Why is it different with us? If you come to Mysore, you can eat it alone. If you don't, I'll eat it alone. Suddenly, if you come to donation, you have to bring it by car there. Not where there are priests. I'm very good to him. Without you taking the donation, Miss. It's a dip. You can't eat or pray. You can't take it. You must pray. But nothing happened to my message. It won't taste good to me. If you don't take the donation, you're throwing up your stomach. It's not. It does n't prohibit the meat. Right? Yesterday, we wanted to say that it prohibits. Later, we said, "Silkhsu" and "Tani Bog." Ours was a custom in some place to put the meat with the light in hot water and remove the soaking liquid in the hot water and eat the meat with the light. It wouldn't be ablution. So Do not remove the light from the arm, this protects the flesh from being stripped, if there was a custom to remove it from the head, it will not dry out. Do not remove the light from my path, and from the name of a priest, from the silence and eating. And from the name of a priest, what do we have in silence and eating? Here it is explicitly written here, you have no priests. Exchange it for money. Take the money later and give it to the priest. The priest says, "I am a tecumon, it is impossible to bring Ramat Kono." It is true that it is not dipped. You are right, that is not dipped either. But why? Why do we take the tecumon and exchange it for money? Because it is written in Nesin that we must give, so that it may be washed. You can say the same excuse. It is also written in Teruma. It is written in Nesin, so that is why we must give the donation, not because it is dipped, nor Nesina, nor Tezir. I do not tell you why it is written twice. This is apparently to tell us that we need to deal with the matter, we need to protect it, we need to protect the wheat of poverty. No, it means something else. Let's say Sanyahu, the one who is The creamer is abandoning all the cream and in the morning he is in trouble and in the morning he took it and he snatched it. What wrong did he himself do? He tells himself, "Nobody, nobody, nobody." In the morning he snatches from himself that he lives in a mule and in it and in the avial and in his mouth he owes everything he is not he did not earn anything he is ported in Nemisros or then how do we know this is from the thesis and the myth says the finished story that the finished story is still dedinordos to my midrash a bag full of money arrived to the bes midrash first rabbiomi and remembers them this is really the story shormer srotzki a bag of money to the bes midrash he arrived rabbi arrived and grabbed it asks the finished and beat duchi how did he have permission to grab ksi and nosen and not a hand from himself you do not take wait for the owner of the house to give says the finished rabbi minami for the matter with remember them he did not deserve himself he does it for the matters we have a video here that shows exactly this thing wow and that is also in the video red thinks two desnio and heka godo machov so let's watch the video for a second now I am doing my addict my hole does not always help because bel it is not they did not like the addict it is a week before the head of the clock they need to take out some do not go to the head with enough So we find everything here right before the Rosh Hashanah from cleaning the table. Yes, that's not true. This video in general, in particular, what they say here about the head, including, but it's true that there are many, many Avrechim. I'm with the Marodim. Maybe there will be an addition to the holiday. [Snorts of contempt] This is for the Torah workers. May they have a happy holiday. [Gasps] Drink molde. [Snorts of contempt] [Music] I had one in the kollel who had a shoe like that. No kidding. [Music] I know according to the rules of the Shemirsdor, from the second of the month and they start to lower the shekel per minute but no no we received a big donation to give you up this time oh you are laughing at this amount so give it to MDy every month power Gladik and basically think it's lucky he didn't see this video thinks Nishav that God his son the high priest should be more beautiful in wisdom and happiness more wiser richer indeed the sky will rest and the koy from Gedsu how do we know that every priest and priest needs to be given a little so that he can be a millionaire always won't say and the priest who grows from Achov Gedi is like Achov I mean if he grows if he still thinks then he can take the money what a zaruja look how beautiful he made zaruja actually has three big bones like this in his leg brought the bone of the laundry no it's okay if it smells so you can imagine what a zaruja is where it is today it's in the trash hope what so you see from the episode of the razho what how do you say nisa ni from the knee and up to the shoulder where it's green in the picture these two bones are the arm here maybe We even have this one that does it, yes, here is this whole part, the gashmak and the female part of the hand, and it is the nun's, this is also the nun's, bringing the zarua in its shilo, both of the zarua of the hit that give from his tsun and also of the nun's and against it, these two bones also in the shuk that need to bring the chest and the shin, so this is the shin, here, oops, here you saw those two bones from the knee, what knee to the shoulder, like this, Rabbi Yehuda says, the shin from the joint of the horse's trouser leg, Rabbi Yehuda says to him, it's just one bone full of meat, not two, not two, just this one, what cheek, from the joint of the cheek to the pico, oh from the joint of the cheek, the cheek, this is here, yes, this is only this part, it's not the upper part of the head, we don't give the whole head, just this part, all of this up to where, what is the patella, exactly, this is this thing that sticks out, the driver, here is the patella, we have all kinds, or here, we can show how much, how much, he gives up to the big tab, exactly from the tigo of Gregers, the turn of the rabona, this is the right arm, this right arm, as we saw in the picture here, this is the right arm, then Right arm or left arm Maybe it's your left but not with the arm if your hands What is Talmud What do you see in it A ball of multiple length The skilled in your hand The skilled in your hand [Kahkhag] And the goli What is the goli To the wool that is on the head As a boss Not only do you give the you You also give the wool that is on the head And the needle in the beard And also the pot there Oh we have the he containing It was so long [Screams] There is what is this It is based on a true story There is a video of a dog entering from next to and the leash remains in the zirza [Snorting of contempt] This arm We said the zaknet and the kab Lemso to the brother behind him Or if you notice Even in my Gemara There are no dots here Actually Rashi says that it is cholov According to Rashi it is cholov Some say that it is milk and milk that is inside the kaiva Milked It is difficult to understand that it is milked Because milk is hard for her There is no milk really inside the stomach What milk is not on my back Not true Milk is not on top of all this Inside this is milk The first is a debt, not the first is milk, milk, milk on the stomach, there is no question, the second is milk or milk inside the stomach, is it milk or milk? Rashi says that it is milk, what is it, because according to Rashi, Yeshua the priest wiped his eyes and tried his heart, as if what is their heart, they would run, they gave it to their husbands, they used to do it, because they would run, they were given a place, it is something that is hers, the priest, the generation of Hamors, say those who study the verses, the closed arms are against the hand that Pinchus, why do the priests accept all these things because of Pinchus, and he called it, and he took a confession, this is the right hand or so, and therefore we see here that it is a kind of yes, oh, you ask in order, an inheritance, an inheritance for his children, to ask Chaim, against the fall, with what do they pray from the water to the Holy One, blessed be He, to the Chaim, yes, and he pressed and fell, he prayed that his stomach be presented as a saw, a trace, that he stabbed it in the stomach, yes, a man as a boss, and let us know how we know that it is a kind of right-handed bag, I do not have, he does not have, he has, the right-handed bag [snorts of contempt] in their peace, the arm of his center, I know The arm of the nozer to the nozer to say thermor arm of all of us not Mr. Let's say the end which go from my chapter pico shaggarot him you forgot his mother to pico I don't want to show off about myself let's see here let's see the picture here here is the pico on the right side where there is such a gland every human being has it in the bag now where do slaughter where it says rings much more to its name so here it says that it is the bass slaughter the beat the slaughter it is together we say it is only up to the pico not up to the beat the ship not when rabbon chanyi ben the tegnuis what is desnihau mograms is wrong if you are the slaughter enters where it says figo of geres as if behind the hat then it is wrong hadrani nittagnu mogramsgshiro that means to all of us it is only up to the pico only what is the mahlakush if the pico is a place of slaughter or not if if there is a gro name it is up to the blue tash up to the hat up to the pico only is the pico considered slaughter or not a place of slaughter in ais hob rabbinu and mv haim hazarehim Rabbi tomorrow in Shav war