חזרה - בכורות דף ב | "רק הדף" עם ר' אלי סטפנסקי

[Music] Bysros Mordechai in the Hymn This is actually a tractate that we will learn about the three types of firstborns. There are three types. There is our firstborn, the firstborn of a person who everyone knows, who redeems the son. There is the firstborn of an animal , a pure animal, and there is one firstborn of an unclean animal, which is the donkey. If a donkey is born, where is the verse I wanted? Oh, I didn't even put that in. It's the Sabbath, you understand? But if a donkey is born, a donkey is born in a boy, then what do we do? We stuff it with lamb. What does this mean? A donkey was born to me, I gave the priest a small lamb and now the donkey is mine. If not, what can I do? What can I do? There's one more thing I can do. I can single out the donkey. Can I ask how much the donkey is worth? 500 dollars. So I give Cohen $500. So why? Why a lamb? Because even a lamb is worth 50 dollars. I can also make it alone . Even though my donkey is worth 500. And the lamb is worth much less. With a lamb I can earn [snort of contempt] this bull. But if I want to check something else, I can now. If I don't want a donkey, it doesn't do anything to me. There are almost no donkeys now. It's as if Jews in Israel don't have donkeys. There's nothing to do with it. So let's see what's happening here. Hello, let's take what the Mishnah tells us now. Five cases. It's the same thing. If there's a Gentile partner. If there's a Gentile partner, it doesn't matter if the Gentile is a partner in the mother or if the Gentile is a partner in the Uber. We don't need to open a donkey, we don't need to check. Now there are five cases, how can a non-Jew share that the Gemara would ask why five cases are needed? And the Gemara will say that in each one there is something small, some novelty that is seen as a serious and unimportant thing. If one buys the fetus, he is not buying it, it is not yet born, it is inside the mother's womb. [As a brother-in-law] He buys the fetus. Ask Yoshi, do me a favor, just don't ask Yoshi if it's ready. The 15th is ready with the deed with Rabbi Yochanon. So he buys a donkey of a Gentile that is still in the mother's belly, so he is a partner and a victim, or vice versa. The Jew is the donkey's landlord. He sells the baby, the fetus, to a Gentile. Now there is a partnership in the baby, in the fetus there is a partnership between the Jew and the Gentile. Either the Jew is the owner of the donkey's house or the Gentile is the one who comes to the donkey's house. Both of them hit the fetus. Even though he is not allowed. Now listen, this is beautiful. Why is it forbidden to sell Why is it forbidden to sell a donkey to a non-Jew? There is a problem if you, before you sell it, like a model car, he wants to drive it. To behave like this a little, maybe he will behave like this on Shabbat, which is yours, is a problem. There is a problem. Your donkey, which you still come to the house, needs to rest and the donkey is not even though there is no evil. You sell it to a Gentile, even though you are forbidden to do so because of the weakness that is being taken care of. You become a partner with the Gentile. We become a partner 50/50. And the receiver is with us. You receive from him. What does that mean? You receive from the Gentile that you will take care of the donkey , you will arrange everything for him, give him food, give him a place to sleep, you will take care of him and all the fruits that come out of the donkey are 50/50 or vice versa. Okay, so that's five cases where the Jew comes to the donkey's house, says to the Gentile, take care of the donkey for me, take care of the donkey and I'll give you 50% of the money. Here there is a partnership, in all these cases, there is a partnership of a Gentile, a partnership of a Gentile. There is no exemption from the birthright here. You don't need to You don't need to make a donkey today that we really wow how much money would we pay to do this mitzvah mitzvah once in a lifetime of a say people would pay well for it he wants to get out of it panach as it is said in Israel Abeli ​​ bahiri from the verse because like firstborn Mexican cried in the land of Egypt temple line firstborn in Israel very it should be completely of Israel completely of a Jew but in others there is a gentile partnership here peace the story is over why do you need to bring me five types of partnership says the finished need it it is very easy need dithon God if you would only say the first painting you bought you bought the fetus in the maim of the donkey they sorted because dekumis him to his holiness you bring the donkey that was born you bring it to holiness what is holiness according to Rashi for holiness is that you make it not to be that it will not get sick Shabbat Rashi that fly fly talk about a thin seller of holiness but if you sell your donkey the baby the fetus To a Gentile, where are you expropriating the holiness of the land? Where one day he will work it on Shabbat, to me, maybe you will build it like a hotel, not then, that is why the second case is needed and the sharer is not Marley, so why do you need the third case where he participates with the Gentile? He becomes a partner, coming from Rabbi Yehuda Deomer to say that it is not like Rabbi Yehuda who says partnership, a Gentile is obligated to the firstborn. He says that if you are a partner, the Gentile is obligated to the firstborn. He says that if you are a partner, the Gentile is obligated to the firstborn. This is in a row from a river. And the Maqbad tells me why the fourth case, you say to the Gentile, I will take care of your donkey. I will share 50% of the offspring with you, because there is no dekabs. You are right. The fourth case, we have nothing, but it is very similar to the fifth case. Now the fifth case is that you are a Jew, the owner of the donkey, and you give it to the Gentile. If he takes care of the donkey, he will receive 50% of the offspring. What is new in accepting Israel? After all, the owner of this animal is a Jew. He is a Jew. In my life, maybe we should make sure that people say, wow, it is possible. Here, you see that it is possible to sell a normal animal like that, and they did not take care of the boy, that is, the hotel. Okay 15% Tansuf Rabbi Yehuda from the permission of the shuburo Rabbi Yehuda says that it is permissible to sell a gross animal, that is, a large animal like a donkey, like an ox, a cow, and not a goat or a sheep. We are talking about the shuburo. It has broken legs. Why won't it work for you on Shabbat? Ben is a shuburo. It is permissible to sell a horse. Why because a horse doesn't actually work. It doesn't plow the fields. What does it do? Riding. Riding. Riding. It is actually permissible on Shabbat. Only from a spur. It is forbidden. He permitted. They will bring it now. Now this is the issue here. Rabbi Yisrael, pay attention to this question. Otherwise, most of the issue will go to you. What is the question? Come, he is a shubulo. Rabbi Yehuda says. If a person sells the offspring inside the mother's womb, according to Rabbi Yehuda, what does he believe? This is the whole question. We want to know what Rabbi Yehuda believes in this case. The shuburo of Judah is bulls. Because the shuburo is called in the shuburo. The legs of the broken ones are called. He permitted to sell. He is ignorant of the fact that he passed through. Wow, this little one is or [kachakhaw] this is a kavlonosonus. Rabbi Yessi in the mishnah he treats. In the Jew's ass, and therefore the Jew receives, the Gentile receives 50% of Judaism. [Laughter] Some 50 he gets three out of six three followers. Oh, it goes on. Oh, she has a dress because we didn't understand. Okay, so what's the question? Again, what's the question? What does Rabbi Yehuda believe that someone who buys a donkey with broken legs because of its brokenness? Does he say that it is permissible to sell a donkey with broken legs to a Gentile because it is broken and will not work? Is he building someone clear? Or is that why I remembered the story of this baby? He is broken and shattered. He can't do anything. So what do you need to ask here? Jacob asked. What are you asking here? Rabbi Fix, what are you asking here? He builds from Jesus, it is clear that he came, he is broken, and therefore it is permissible to sell him. Now he will not work. We were guests to him. I am just discussing what is still a swindle. No, my question was, what do I care that now he cannot work, tomorrow he will be able to work. He will be big. He will start working well and he will desecrate Shabbat and everything is good. The Gemara will talk about it, but it is in the law of the law. It is clear. Or then or then, a broken dilemna. My children. This is not the way their legs were broken. Therefore, everyone understands. There is a cold here. Everyone understands why he sold it. He sold it because the legs were broken. Not that it is permissible to sell. But he is ignorant. Yes, the wine is all. Every donkey, every ox in the world used to pass by. So why are you selling it to a shepherd? He will be heard from the road. We are wicked. It is written that it is clear in the Mishnah that if you sell the fetus, it is forbidden. But no, and it will not fall. Rabbi Yehuda. Why does Rabbi Yehuda not always change? Why is it not written? And Rabbi Yehuda permits. A sign that Rabbi Yehuda also forbids. The Gemara asks. This is not evidence. Because you do not see the name of Rabbi Yehuda in the Mishnah. This is not what he agrees with and the fool who is with him and who receives it from him. And accept in all the other cases that Rabbi Yehuda does share, his name is not Polly but Polly not Ketuni Of course he shares and he does not write it in the Mishnah This is not This is not evidence that he does not share Yes he shares a waterfall and not a small one You will hear Rabbi Yehuda said Accept in Mangoi and give birth Rabbi Yehuda says that if you accept an animal We saw what it is Accepting an animal Here in this drawing you are doing business with a Gentile that he will work He will take care of the animal and you will receive half the dowry A moment There is some video here that I owe Or here Come on Let's see it for now [Music] The garment did not close on him I need another donkey Now what is this What is this What is this I am getting more from Arabic What are all these guys exempted Because I am Shotbot Shotbot I am in the reception My mother is a Gentile for half the dowry [Music] Oh this is Keys Because he is small I will show you the video Real in a second [Screams] Rabbi David Accepts a Gentile and gives birth What is this In one who does [Snorts of contempt] Dealing with a Gentile He will lose the animal and he will receive half the dowry What is this In the case of the return and the return of half a domba to the priest, he must give the half that he brought to the house to the priest and the noisan Levi if he gives to a gentile in the opposite way is the one who brought to the house of the animal and he says to the gentile you will take care of the bimah you will receive half even though you are wicked even though it is forbidden to have blood in it and there are two conventions here there are here first of all you have to buy back you are a Jew you have to buy from the gentile even in the case of 10 times toys this means that this is only about the gross come and not the beko and the nozem any similar later after you cut it you give it all to the priest t biz stands biz what to the buber oh abor or then what does it say here that he needs to kunzim it 10 times he gives it all so what is being talked about here the havor is what is being talked about here is that Rabbi Yehuda says that it is forbidden to buy from the gentile the embryo here this is evidence says the Gemara was not an animal here it is about an animal the Gemora asks here it could be an embryo we are talking about dim about a huber it could be that we are talking about the bimah but the word domov what is domov domov is male And Domov Ketoni, then it must be that we are talking about the fetus, not the animal. The finished product gives a similar appearance. So we really have to change it to Domov, which is female, and that's how it is, and if I do it like that, it will be similar. Oh, and female, it doesn't matter. We don't need to rush. Everyone understood that and Nog is similar to Ketoni, but there is also a problem. It's very beautiful that you can replace one word with a similar and feminine one. But what do you do with the money? You give all the money to the priest. But if it's the mother, why do you have to give the mother's money to the priest? And in his mother, yes, it's not a donkey's mouth, it's not the fetus, it's the mother. Why would the non-Jewish father get the money? What about Fatmo? This is about giving a large animal to a Gentile to take care of the animal, tame the animal, it will be considered a sin for me, tame it, enter it, that is, there is no [laughter] Usually, there will be no fine if you are selling. Let's go back to our question. What was the question according to Rabbi Yehuda? What does Rabbi Yehuda believe about Rabbi Yehuda's method of the fetus? If you are just selling a fetus, we have no evidence from here. Because as much as happened here, it is true that you are taming it for the fetus. Why is it that tomorrow, because he took care of the mother, because he took care of the mother, you gave such a partner to the mother that he will tame the mother, and there was a ballad about it, we are taming it. But if only tomorrow, they wonder, it is possible that Rabbi Yehuda says that it is okay not to tame it. Rabbi Yehuda, listen to him. It is permissible to sell a huge, coarse animal if it has broken legs. Why, before I can formulate it here, that it cannot be tamed, and there is no concern here of desecrating the Sabbath, it can be tamed. This is the question I told you before. It means that there is a place here to tame it. It is forbidden to sell to a Gentile. Why, because in a month or two, the fracture will have increased, and then she will try to make a mess, asking The finished one is in the same way that he can in the same way as the one who is born, he is also a bar that she has, she is not able to do anything now, she is broken, but in two or three weeks she will be healthy and whole anyway, it is forbidden to sell her to a Gentile, a full shema, we see from this that this is true, this is a problem like a broken one that can be broken, it is forbidden to sell to a Gentile, even a baby that can one day be big, it is forbidden to sell to a Gentile, and he said what is a snis. There are those who say the same issue that we said word for word about the Mishnah. It is written that a Levite sells if you sell the fetus to a Gentile, my father, I am his equal, even if they did it to you, there is a partnership here and you are exempt from the redemption of a donkey to a snis, like Rabbi Yehuda. This is the same issue that Rabbi Yehudo said. Maybe our Mishnah does not go like Rabbi Yehuda. It does not go like Rabbi Yehuda. Rabbi Yehuda filtered it. Rabbi Yehuda said that it is permissible to sell a large animal with broken legs and a shub. This is really similar to a broken one. This is not like Rabbi Yehuda. The Gemara even says that Rabbi Yehuda is broken to a shub. No, it is different from a shub. This is not the way to sell it. This is not the way to have broken legs. In any case, people understand why you sold. [Kahakhag] It is in Oronoch, in order to be a great animal, you must be a fetus first, and this is the normality of the world, and then people got confused. You will hear a rabbi accept an animal from a skunk and give birth to a skunk in praise to the priest. If you did a contract with a gentile, you must separate the fetus from the fetus. Yes, this haftar [snort of contempt] and you give half, your 50%, the Jew, you give to the priest and I am not in the grave. No, and if you do the opposite, the gentile is your contractor, he works for you, even someone who is not your equal, even though you are forbidden to be a priest. You must separate this animal, even though it costs you 10 times the cost of the return, and then you give all the money to the priest. What is the skunk? They supposedly talk about the fetus and see that it is forbidden. The animal was not in its mother. It is certainly forbidden, but the fetus, we do not know, according to Rabbi Yehuda [snort of contempt] and another dombov catoni writes a word: Domov, here Dave corrected it, here wow, he corrected it already. Domov is male, and this is what they say about the fetus. The Gemara says: It is not always similar, we must say similar and zhema. Give me a similar question. The perfect one is that you say, "Domer," "Domer," "To the priest." It is written that they give all the money to the priest and to the priest. What did I bring? What is the connection here with the priest? Why suddenly pay for the amal to the priest? If this is the ballad, this is the opening of the mor. It is perfectly fine. Agree with Amber in the book of Tomo. It is here that he gave a large animal to a Gentile and brought it to the animal. It is a fine for the animal. Because those who sacrifice the large animal also pay a fine for the fetus. But if you sell only the fetus, you do not receive a fine. We have no evidence of what Rabbi Yehuda believes. Hear me, I say. Hear me, I say. We are still in the same boat as Rabbi Yehuda. What are you doing with the broken legs that I can tell you. Wow, that's already a gate. Oh, can you? The reason that Rabbi says that it is permissible to sell an animal with broken legs is because it cannot relax and will not work on Shabbat. But from the Shema, if it can relax, it will desecrate Shabbat for the rest of its life. So it is forbidden to sell it. And this fetus is also forbidden. In the rest of its life, it will be big and strong and will work on Shabbat. It sounds like we see that Rabbi Yehuda believes that a It is forbidden to sell if it is forbidden to sell. Ibualo is known in Hamlu Bura. What is a similar question? What happens if there is an animal that has not yet been neutered? And you are selling the future now? How is this? My bear at night. Okay. He says it in the language that can be sold. And he sold the animal to Hovora [snorting contempt] to Hovora. Is there a problem here selling to a Gentile? Come to Rabbi Yehuda. Come to his Rabbi. Come to Rabbi Yehuda. What does Rabbi Yehuda say that it is permissible to sell a broken animal? So far, call the bulls of Rabbi Yehuda. These are actually the same numbers and we will turn them into a free animal. Until the fall of Rabbi Yehuda to the broken one. He permits selling on days with broken legs. No one will be confused between what you have broken legs. Not my father. I am a substitute. But what you are selling. They will come and despise them. They will forget about the whole problem of the firstborn. They know what Burfaskani is. There is no other opinion here. Burfaskani and all the scales. [ __ ] Dlask. I am broken. You are completely. You do not come to her house. You beat her and you are completely finished. She is completely with the Gentile. So then also [ __ ], you are. She does not go away from you. Completely then of course it is permissible come to the Rabbi so now we will reverse the numbers come to the Rabbi Rabban in his breaking it up why do they say that you are forbidden to source an animal that is broken because you are selling it completely it is 100% with the Gentile now Father Delask maybe in [ __ ] to a broken person Delasri [snort of contempt] maybe broken why reversed broken that there is no no there is no fear that they will get confused even even or brother they said it is forbidden and all two then he will go to Luby and certainly in what [ __ ] that yes they will come to get confused so certainly they forbade you to feed because you will feed from his servants that what they will milk in what [ __ ] no and she said to Rabbi Yehuda and the rabbi will not give birth to the heat they said to Rabbi Yehuda what did you gain by having broken legs then the child and her births will desecrate Shabbat and this is a problem they did not know because they did not know so you see that the problem is that the fetuses will work on Shabbat or not completely do not give any sleep no pleasure to the milking yes the reason is they do not pass the problem is that we are afraid that people They will be allowed to sell a whole animal, but she is the one from the shoris. Why come? Let's talk to you. What is your explanation? Because she is a simpleton. Your problem is that you say that since she cannot be tamed, then what is the point of her? What is the point of her? Will they draw her now? Or will they not give her to Bill Ledes? They will not give her now. Why is she worth a lot of children? So they will wait with her. The finished one says, and when she brings the child, what is not? And I tell him, what did he answer them? When she says, she can never give birth? Why is this not acceptable? Remember, this is something realistic. Because she has broken legs, she cannot in reality receive a male child. So she will not give birth. She will not be heard. And she will not be accepted. And she will not be accepted. And she will not be accepted. I think I would say, "Sir, now," but that is already ours. He gave the animal in a contract and not in a contract. Even though he is not allowed, why is it not written that it is forbidden? So we see that it is permitted. What did he say to him? Here, take this animal, provided that later, if it comes out to David, there is no other prohibition in this. It was written, it should have been written in the Mishnah, as it is written in the Mishnah, even those who are not authorized, we conclude and support what you say that is not explicitly written in the Mishnah or that it is forbidden to do this. This is evidence that it is permissible to support the Mishtalo to make a partnership with a non-Jew. It is not written in the Mishnah, even though it is forbidden, it is not written, so since it is permitted, but it is forbidden, and Shmuel says, "A non-Jew who has not sat down and sworn to him by the name of his Bedzor, he will swear by the name of Abdezor. It is forbidden to cause the Torah to say, "It is forbidden to cause a non-Jew to swear by you." It is forbidden to cause a non-Jew to swear by you. If the Lord sat down, you know that the stemmer of the name of the Bedzor is correct. It is okay for a person on his own head. It is okay. And he swears by the name of the son of Azor. It is written, "You are not allowed to cause him to swear by the Bedzor." These are the sales. And he is still a shotpos. What in the Mishnah is written, "It is forbidden to do this." It is written in one of the five cases, which case you will price it even if you are not allowed to sell it to a non-Jew, but the meaning is that for all, you are not allowed to do this. Partnership from a foreigner Why is it forbidden to make a partnership because he is you will make him swear in the abdzor The price of the kavlonosonus was prepared So the same thing in contracting is forbidden and what does the price have to do with the danuk So why really did the Mishnah only talk about its price which is forbidden Dick knows the main prohibition to sell is in a sale Rebsi there Have a good week Shiu ‏ Oh.