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Menachos Daf 41
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Auto-generated transcript. Not time-synced to the video.
All right. Alf.
Let's pick it up. Five lines from the
bottom of
there is no issue of being shot.
Whoa. Now that's actually sounds pretty
wild because our approach has been the
past day or two that you have no problem
of shness when it comes to titsis. Kman
mitzvah to wear the titus. But here it
sounds like a talis pura. You're going
to have no issue of shness. But my talis
pura. What do we mean by that? When we
say
you're saying this bag itself doesn't
even have the minimum amount which is
this in the first place. Well the Bryce
says
let's say you have a size of a talis
that a cotton could cover his moving
over
and an adult could go out wearing it. So
in that case however
if it's so small the kid can't even wear
it properly
even if the mighty wear it and that's
going to be from
[snorts]
and the Bryce ends off by saying it's
the same
we asked on that Bryce
what does that even mean
that the only time you'll have an iss of
is by a which is big enough to have
that can't be
that you don't qualify by the size of
the it doesn't matter to any size of the
if it's big enough then there won't be a
problem of shness because
if it's not big enough then that will be
for that will be for shness so what does
mean when he said that atalis pura is
not going to have a problem of shness it
should have a problem of shness so what
do we mean that talis is going to be put
from the hate mutelis We're talking
about if someone put sitsus on a beggar
that already had sitsus on it then the
added situs are not going to be a
problem of shness even though they're
extra and they're mut you don't need
them correct what would be saying then
he already said this we learned about it
yesterday that if you add situs to a
begga that already had situs then remove
the original titus you're still allowed
to wear the new one so clearly there's
no problem of shness even though that
was talking about the house of also but
you see there's no issue of shness so
why does need to say it a second time
ter saysar
he didn't say one was only being
inferred from the other and now he's
just speaking it out. Now just to
clarify the whole idea over here of pura
rashi's lion in the line but says this
is legen
and the way tyus even expands on that
back at the bottom of bay is is that
even when you're not being the mitzvah
of it's a mus of hutra ty doesn't use
that expression but that's how we would
explain it whenever we talk about say
there's always the sh of versus hutra
but what the garra seems to be saying
over here certainly alis is that it's in
gans and hutra this might be the makis
rambom and rivid about Big kahuna. The
ramp says the kohan cannot wear the big
dahuna. The rivet argues popularly
that's known as a mus between the raam
and rivet about the hutra
say the shagasar wants to know how is
the raam saying this by biguna but yetis
he seems to say there would be an idea
of hutra in shagasar but these two ideas
of hutra and the rabbam certainly seems
to be saying hutra but be aware there is
a third way to learn and that is that
there's no issue
that in a case of kimitus it's not the
that you have the is that but rather
there's No
and therefore you won't even have
which we spoke at yesterday.
You don't even have to come on to that.
It's more like cooking on y where the
tyra never asked cooking in the first
place on y. But the challenge with this
is that the
isus. So to say that we're not really
using the classical duya or hutra and
it's even a third madrega would be a
little bit hard to say by kimbitus.
Okay. But with that we move on.
let's say you have a talis that's folded
over it's and when we say folded over
which is what we would always think but
now what are we talking about here we're
talking about a talis that's so big that
when you fold it in half and you put the
titus on the folded corners if you
actually open up the folds the titus
would actually be in the middle of the
talis where your head goes and it's not
technically in the corners so that's
what shiman says is going to be put now
the pos assumed that rib shiman would
only kit it's in this kind of matzah
folding but even if you would unfold it
you would now even this but when the
dark misha brings us he says it's going
to be mish putter and the stipler works
to explain this dark misha why it should
be putter somehow because the corners
are not in their correct location in
front and in back so somehow it would be
putter all the time
is saying you're going to be putter for
a task
but everybody's mask that if this task
was sewed such that it will never become
unfolded then
if you sewed it then of course that's
the bead now so of course it's going to
be
It's not really sewed. It was just
connected with these different some sort
of tax pins, some sort of less permanent
kind of connection point, which is
always the kind of thing you have to now
compare it to. Is this considered a shab
safety pins, buttons, zippers? Each one
has to be knitten by themselves.
He saw he was wearing one of these
folded
and he had attached the to the corners
of the folds. Now if the beggar became
unfolded
once now it became unfolded now it was
byman's head
this is not the corner that the terror
says you got to put it on it's by your
head so
took it off and put on a different bag
said
you think you solved the problem here
because it's a gavra you think that now
you're the mitzvah by just putting on a
different one and you don't have to
worry about that begg took
It's a on the begot. Every one of your
dollar stick that a person has must have
titus whether you're wearing it or not.
So Rome like go put your titus on that
that you took off. Now it could be there
is only a on such a bag that you took
off because he already wore it. If it
was never worn beforehand then he may
not be to put on titus and the pisk can
discuss that lay the besides
which are famous for the but here they
are another firm kite here.
Polish when they're making them once
they got the first threeb of length of
the bead they would immediately put the
on it and here you see they're putting
on the before they were even wearing it
so you see it's on the bead itself the
not about the person wearing it but you
can't bring a from the super from shi
don't bring me rise from they are very
far front and now we have a very unique
kumor
this of isim
who of kina
Sadino one time a malik bumped into a
kina when he was wearing a sadin meaning
a linen bead and he didn't have the tus
on it right we said you don't wear the
like kina kina the malik said kina kina
sadina
you're wearing the sodas during the
summer which is and you're wearing the
sarval in the winter which has the
rounded corners you know speak that out
so mate you end up never wearing well is
of kina back to the malik apparently he
wasn't too phased that Amal started a
conversation with him. He said backay,
well, you punishing me for not doing a
mitzvah essay? Should be no problem with
that. I'm not doing anything wrong. I
just am not doing the essay. Tyus stops
on that and said, "What do you mean? We
do punish for an essay." But Tyus Malik
that an essay like building your suka or
shy those kinds of essays that's the
kind of thing that we'll be forcing you
to do, but not the kind of essay that's
situational. Even though Ra Gro spoke
out, I think it's from that you'd think
hitting a guy to do a mitzvah like
building his suka, that's not punitive,
that's not punishing, that's just making
sure he should do it. But he brought
Ryas that that actually is a of a
punishment and it's not just pushing
somebody to do what they're supposed to
be doing.
Said what's the big deal? So I'm not
being this essay. I'm not I'm putting
myself in a
at a time when there's going to be a
punishment the people who avoided
putting themselves in are going to get
punished. Okay. So the stranges of that
exchange aside the
if you tell me that this is on the
person
that's why there's a responsibility here
because didn't put himself in such a
if it's only on the begg and the begg
has no responsibility to have citizen
then what did he do wrong this m is that
a person wouldn't be to buy land is just
to be himself on trumors and micers if
you're living in America you're just not
responsible so why would he get punished
so it must be that it is a gavra But
then
that's only going to be when it's the
kind of beggability
anyway
of
you're using all these different kind of
to get yourself out of the mitzvah and
that is not a team player and you might
anger shamayim bash risk and therefore
you should definitely look for the
opportunity to be yourself. But it's not
really a in the conventional sense
because you're right. He's not
the clothing in the drawer is still in
meaning saying the same thing as it said
whether you're wearing it or not
which is talking about his that which
he's going to be buried in that's going
to be my time because
that which you are covering yourself
with
the reason why are made is not to cover
them for their because there's a
different for
It's interesting. I would have actually
looked at this post a little differently
that you have to cover yourself. Is it
really you after a person dies? I could
have heard the argument that that's not
him anymore. He's not there. But it
seems that the but it seems that of this
is that it's not the says when a person
dies put on his
because since he's mitz if we would not
put the on him it would actually be
making fun of him and mocking him that
he doesn't have any of mitzvah. Of
course, you have to reconcile this with
the Gmorra in where it says you
shouldn't wear the titus in a basakvar
because you don't want to make the mason
feel bad and the mason if they're
wearing tiss why am I even making them
feel bad over there in Tyus gives two
tom either because you're and they are
not ava they'll still feel bad or a lot
of people man are not wearing the situs
because they're not really to wear the
dal compass in the first place and
therefore it would still be considered
legushfa wear the situs in the bas okay
Next
of
let's say you have a dollar confus and
then to more than the three from its
corner you're allowed to still sew it up
but if it ripped within the three of the
corner don't sew it up and Rashi
explains because we're that there'll be
these loose threads that will be
confused as the and you'll have a
problem of
we learned in the brace
if it's more than the three then you
should sew it But if it's within the
three
but both mayor and are going to be mask
both are mask don't bring an existing
piece of material that already has the
in it from somewhere else even if it's
as big of an amma and attach it where
that missing corner is because as Rashi
explains you got to put big and this kaf
was already made and therefore it's
going to be possible
but they're asking that you can bring
that you took off from a different
existing beaded and you could put it on
this torn bead. Turning over to him
as long as it's not torn meaning that
need to be schlam. Rashi says Tyus wants
to know like yeah obviously Tyson says
we must be talking about garduman
fracturamus
mat which we know is going to be so can
you bring a riot that you're allowed to
take from one beaded to another beed. So
these say no because the reason
potentially why you're not allowed to
take from one begg to another is because
the bazillion to the tiss but maybe that
first bead became worn out so therefore
you have no problem taking the tissue
bead next
let's say have a be that's totally made
out of
I don't care what color the threads are
that will all be of
you can't put this dye of elen threads
on this bag I me seems to say not that
way that talis
You have to have the same kind of men to
be.
But if it's all you can have anything
else to attach to the
you could use
it depends. Are we talking about if it
has four or eight threads? Where is the
not going to work? It's only when you
had four and therefore two of them are
now color elen and therefore that sits
is not going to be good because they're
all the same color but the second brace
it says if you have eight tits threads
and you fold them over to make 16 then
the first four are two tails and two of
a different color so the extra threads
that you don't need are going to be
kalan so we're not really relying on
that and therefore don't use it because
we don't want people to have a kilan but
it'll be kosher so
because you can see put the under but no
maybe it's only it'll Okay,
you're not allowed to move from one to
another.
This is that you shouldn't light from
one to another. Rob holds it to the of
the mitzvah and therefore you shouldn't
do it.
Rav says we don't pass by the case of
dragging which we'll explain in a
second.
Omar
all of these we pass
except for the three cases that we pass.
You could put this from one begg to
another
and we're make
you're allowed to drag the chair on the
ground on shabas
as long as you don't intend because
unless it will be mut according to rib
shimhuda mosaur rahuda would give his
talis to the dry cleaner and he wasn't
worried that the tus would accidentally
tear off and the laundry guy would
replace it with kle elen because kilen
is cheap way out. So that was
potentially the kash. He wasn'tish for
it. Raanino of he would actually somehow
wind up the citizen into a ball to make
sure they wouldn't tear cuz he was
concerned about it. Rava lu raa would
somehow sew into the pocket of the hem
of the talis to also protect the
situation. You'd think the following gam
would be the way we'd start the whole
but we waited now to find out.
How many threads do you put in your
titus?
You need four
you need three. Because the word gadilum
is lush and robb you need to have a few.
We just don't know how many it could be
two which is folded over to four but
basil holds it needs to be three because
that's how you typically do a braid and
that's how he understands gadil and
regarding the shear the
three that's says
each one of them is one quarter of a of
a regular sized person. Now we break
this down. Number of papa
is how big is a it's four that you use
your thumb to measure it. So it's four
thumbs.
Six is with a pinky and
five is with your pointer finger. So
therefore saying the is talking about
with these thumbs and is saying four
that should have four folded threads
within four of the corner of the be and
it should hang down four as well. Rafoon
is going like B shi as far as the number
of how many threads you need and the
length of them. And he's also adding
that it can be no further away than four
at spice from the edge of the bag.
You should have three folded threads
within three spice of the edge of the
bag and should hang down three at spice
also. And what's the papa
that says it should have four folded
threads within the three spice of the
edge of the beheaded and should hang
down for it spice. And that is Taco How
Pascin. And we'll call it here and pick
it up with Sunday's Daff from Lamera.