Menachos Daf 110

All right, daf kuf, yud. Friday's daf, as we amazingly get to finish masechet menachot together. Let's pick it up from the two dots, five lines from the bottom of kuf tes amud bet. Tanya, we learned in a braisa, amar Rabbi Yehoshua ben Perachya, "Before I became a nasi, anybody who told me that I should be a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food." I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as anybody who told me that I should be a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me that I should be a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me that I should be a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very against it. But now, anybody who told me to step down from being a nasi, I would have tied him up and put him as lion food. I.e., I was very to mean to destroy, but it also means Harris, cuz you can switch out the hay and the hiss, which would mean a reference to the sun. So, the Mar says can you be target Marv Yisrael that Carta de base Shemesh the acid Marrakesh I am a summer that he had them in mind that the city that has a reference to base Shemesh will be destroyed. That's one of those five cities. I mean my the ear Harris listen to Shem She he who says it's referring to the sun everything Mar de save Mar Harris below Yisrael and Shem is the one who gives the sun, which is the Harris and then it won't shine. So, you see that it's a reference to the sunshine. The pulse says have we eat by my Marrakesh and my son I make say Harris that my sons will come from afar and my daughters from the ends of the earth. So, have we by my Marrakesh Marv Huna a little goalie I shall battle should I do me a shovel slime kebab and they were calm, collected, and cool just like the sons. But my nice I make say Harris my daughters are coming from the end of the earth a little goalie I shall shower what size Shein died to me a shovel slime kebab. Those goalie us and were a little bit more not composed and calm just like a daughter who is not composed and calm. It tells like you're saying boys have a temperament that's calmer than girls. The Ben Yair Yada says it's a difference between young boys and young girls. Young boys aren't worried about their future, whereas the young girls are they're going to find the right shidduch etc. etc. And I think it's fair to say that that's one thing that certainly hasn't changed much. Boys are less concerned about the shidduch than the girls are. Okay. I'm already a barber of Yitzhak on Marv Hisda the Amalie on Marv Yihuda Marv Mitzur and Cartigny from the location of Sur to Cartigny Makira in this Israel of Savion Shima Shima. The are Makira Yidden and Akaddish Baruchu. The have a bigger Hakara because of the Eden Mitzur Kape Mariv to the west Micar Tigny Kape Mizrach and from Cartigny to the east in Makira in this Israel below Yisrael and Shima Shima. A fair of Simi Bar Hila Rav that the pulse says me Mizrach Shemesh and Marv Yair Yada Godol Shimi Bagoyim Mikol Makom Muktar Mugash Lishmi Min Hal Taira. In every place you're going to find these Carbonas and Minachis. So, you see the recognize Hashem through the whole world not just in these specific locations. Amarlay Rav said Simi Aid which could be understood as how can you, such a big talmid chacham, have a zaka'asha? I never meant that the aren't makir Hashem at all. The kar ule alei kar de alei kar, a higher level of understanding. Which is a question, what does that actually mean? Interestingly, the Mesoras HaShas is metzayan the Drashos HaRan. I mean, how often do you see that? Drashos HaRan explains that the see Hashem as the god, but he's no longer involved in the day-to-day affairs. But what about the recognizing Hashem throughout the world? Now, just another shot of "See me out." Rashi here actually brings a second shot that says that Rav asked it as a question, like, "See me out? Who's there?" Cuz he's always looking down because of his own anava, he never would look out and he would look straight down. So, he didn't know who's standing in front of him. Right the Gemara. "B'chol makom muktar mugash l'shmi." "B'chol makom zakur ba'itich." You think everywhere the are all makir Hashem? You see that there's avodas zarah all over the world. What are we talking about? So, Amar Rebbi Shmuel bar Nachmani, Amar Rebbi Yochanan, "Eilu talmidei chachamim vo'iskin b'Torah b'chol makom." The pasuk is actually a reference to talmidei chachamim who are learning Torah everywhere. That Hashem is saying, "Mala ani aleihem k'ilu maktirin umagishin l'shmi." It's as if they're actually bringing korbanos. So, like the pasuk, "Umincha tahora." "Zeh halomeid Torah." "B'tahara." And what does it mean he's lomeid Torah b'tahara? That means "Mei'aseh ishah v'acharkach lomeid Torah." First, get married and then you could focus on your Torah learning. Cuz the married man doesn't have the same nesi'us that the single man has. So, he'll be able to focus on his limud haTorah. "Shir Hamalos, hinei borchu es Hashem kol avdei Hashem ha'omrim b'veis Hashem ba'alei laylah." So, what does Dovid HaMelech mean, "My ba'alei laylah?" "B'charei ha'avodah is only done during the daytime." So, Amar Rebbi Yochanan, "Eilu talmidei chachamim vo'iskin b'Torah ba'laylah." The talmidei chachamim learn Torah into the night. As we know, the Rambam says you only get a kisser Torah if you learn at night. So, "Mala einam kosuv k'ilu asukin ba'avodah." It's as if they're doing avodah in the Beis HaMikdash. "Laylah al going to continue forever. Even though there's no Beis HaMikdash. So, Amar Rebbi Gedulah Amar Rav, "Zeh mizbei'ach bonai." This is talking about the mizbei'ach upstairs in Shamayim. "Umichol sar gadol im makriv lov carbon d'malachim." Michoel, he's bringing the korbanos. Even though there's no Beis HaMikdash here. Amar Rebbi Yochanan, Amar Rebbi Eilu talmidei chachamim vo'iskin b'hilchos avodah. "D'mala aleihem hakosuv k'ilu nivneh Mikdash b'yameihem." The talmidei chachamim are learning all the kodshim d'kalochos. It's as if the Beis HaMikdash built in their days. And the pasuk says because they're looking to know what to do to actually learn Halacha l'maaseh to bring those Korbanos. So it's as if Hashem rebuilt the Beis Hamikdash in their days. Amar Reish Lakish mai de k'siv Zos haTorah l'Olah u'l'Mincha l'Chatas u'l'Asham, v'darshin Kol ha'osek baTorah and the Chofetz Chaim understands the Torah here to mean Torah of Hilchos Kodshim. K'ilu hikriv Olah, Mincha, Chatas v'Asham. Amar Rava, Olah Olah u'Mincha Olah u'Mincha mi'boyli. What's the lamed lamed lamed lamed? It's only because you're telling me the Torah is only as if you brought these Korbanos, you wouldn't use the lamed. You would just say it is. Amar Rava, the lamed should be learned as instead of and therefore it's Kol ha'osek baTorah ein tzarich Olah u'Mincha u'Mincha u'Chatas u'Asham. If you learn the Torah the parshiyos of Kodshim, you don't need to bring the Korbanos because the parshiyos of the Korbanos actually take the place of bringing those Korbanos. Amar Rav Yitzchak mai de k'siv Zos Toras haChatas v'Zos Toras haAsham, Kol ha'osek baToras Chatas k'ilu hikriv Chatas v'Chol ha'osek baToras Asham k'ilu hikriv Asham. And the Daf Yomi baHalacha and all the The Maggid Shiur actually talks about if a person was mechallel Shabbos, let's say for years. He got a baal teshuvah and he wants to do teshuvah, so he should say the parsha of Chatas as if he brought a Korban Chatas. The question is, does he say the parsha of Chatas once or learn the parsha of Chatas once or does he have to do it for each time he was mechallel Shabbos? It's a pretty big nafka mina. So the way he actually said it in the shiur was it's a machlokes between Rav Elyashiv and Rav Zalman. Pretty interesting. So like the last mishna in our masechta, our masechta really, not just Menachos, even Zevachim, Zevachim Menachos which you could look at as a pair, both started off with about kavana for the Kodshim that incorrect kavana the Olah l'Olah u'Mincha l'Mincha. So now we're going to end it off also about intentions. Zos haMishna, Amar Rav Reiach Nichoach, u'v'Mincha Ishah Reiach Nichoach. Lameh lo amar Why does the Torah use the same expression by all three? To teach us Echad hamarbeh v'Echad hamameit uv'zachu chavin l'vashamayim. The ikkar is the kavana when it comes to Kodshim it's all about the kavana. The same Kodshim even speaks out over here on this mishna that the reason why these Kodshim masechtos Zevachim Menachos are bookended by the importance of kavana is because yesh we have a mussag of mi'toch shelo lishma by but when it comes to actual carbon [clears throat] really matters and I didn't hear this in any sheer but I'm assuming that it's feel a person who doesn't carbon I'm not so sure you can easily say when it comes to not being in your not sure about that because the says no matter what he's always going to get his car as the carbon is increased so do they mean the only real going to be what his eyes see meaning that the person who brings that carbon has the right carbon Tanya the brightest says like it doesn't say the other names of names Ella just as the why is that because the doesn't want to give a it comes to all those son of out there who would try to so they say that there are different gods there's the there's the no no not even a it's all the same the name of the and the brightest tells us that the said that the fat that's brought as a carbon but even by the small little skinny bird but that's what really counts maybe that needs to eat meaning somehow he needs those carbons about it not in of they all say that doesn't need anything from us but he all the animals all of the cattle it's all mine Shakira I was going to tell you to tell you to tell you to tell you I'm going to tell you to so you should be able to say let me do something for him and therefore he'll do something for me I'm not doing anything for later I'm older we're doing it for our benefit You only put stones by the Mishnah cuz a tree, there's other factors it needs. It needs water, it needs sunlight, it needs things in order for its own and the Mishnah doesn't need anything. Only thing that can be near a Mishnah is a rock cuz it just exists. The Mishnah doesn't need anything from us at all. Which we learn you have to be aware of what you're doing. You have to be conscious when you're doing the of the carbon. Okay, the boy in the small barrel of tuna if you don't know what you're doing and you're just absent-mindedly doing a it isn't going to count. The is you have to do it the carbon. We knew that already but how can we know how do you know that if you are just being and you're not really concentrating on what you're doing that the will be so which we which means you got to be conscious of what you're doing when it comes to you have to have your brain open and engaged when you're doing your and with that the as I say every time and I mean it I can't thank any one of you enough who have stuck it out and listened to this year because the very fact that I can see all the little statistics on the pod bean app how many people are listening to this it's me to take the time to prepare and any one of you who want to send a thank you to my wife if you have her contact information or you want to get it from me because because she really does give up a lot of the time of our time together where I have to prepare and record and edit but this is not the time for me to get all mushy about it tomorrow I get the post base of a whole new world of that I'm excited to do with you. I hope those of you who are able to are able to join us Sunday night for the CM together at my home in but for now I and take it away.