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Today's daff is
and we are at the beginning of the new
per the ninth perisimo
more
whether they're
the brought or that the brought
they can be brought from two grew in or
from that grew.
Additionally, they could be brought from
the or they could be brought from of
yesterday. There are two exceptions
that was brought on
and which was also that was brought on.
Number one, they had to be they couldn't
be. Number two, they had to be brought
from that was brought in not from that
was brought.
Additionally, there's
be brought from wheat and from barley
that is
how do you know where to find the how do
you know where to find the alknos?
So the Mishna tells us go to Miknas, go
to those were two places in that's where
you're going to find the alpha. In fact,
they are alpha. Rashi says as in the
first letter of the Greek alphabet alpha
that's number one when it comes to
what's the second best choice.
Some have the gear in the apparently
there with these two cities called one
of them was in a so if you go to the one
that's in the that's where you're going
to find the second best. So the best
came from
the second best came from bottom line is
even though the is telling us where to
go find the best but that's only on the
level but it's okay it doesn't really
matter where you bring it from. So the
first of the was that all meaning
whether it's
number one they could be brought from
number two they could be brought there
were two exceptions
and which were both and there exceptions
as it relates to both number one
number
So the B says that even though there is
a mitzvah to bring the
however
are going to be from the it's that it's
you have to bring it from
from the it's that it's only a mitzvah
but if you bring it it's going to be
okay. How do you know that? What's the
says
and we learn from there?
Even if it's from the how do you know
that it's okay but it if you bring it
from the
and from those words we learn number one
that it has to be from but number two we
learn
that it could even be from the
how could you learn two things from the
same words
teaches me that it has to be from
teaches me that it could be from the no
we're not learning both is from the word
but rather we presented two words
from we learned that it has to come from
it can't come from from the word we
learn
but I have another somewhere else that
seems to d something else from the word
there's a
that says that it doesn't matter where
you bring the from the
in terms of how much and how exactly
you're supposed to prepare it is always
going to be the same and that's learned
out from the word. So again I use the
word for something else. How could I use
to teach me that you could bring even
my
but the bottom line is is that from the
word that it says by the carbon we learn
that the carbon could be brought
meaning even though there's
for it to be but if you bring it's going
to be okay and from the word that it
says regarding the we learn the same
exact think
but doesn't it say and the truth is this
idea that
is supposed to be brought from the is
something that seems to permeate the par
that talk about the carbon and the talks
about the carbon the says
a few later when the talks about the
craftious
We'll see soon that uses words like when
it's referring to these. So you see
there's an idea of it being
means
the terret is says the mitzvah these
whole that even though the does say it
it only means but
now didn't we just say it's what the
means to say is that by it says it
multiple times. I mean that it says it
multiple times, we know the
had it said it only once. So you can
tell me it's only the mitzvah, but being
that it says it more than once doesn't
mean it's so says
if you bring from it's going to be okay.
But doesn't it say more than once which
means
no doesn't mean the only time it means
is if it's extra I don't have anything
to from that but over here I do have
from this
is I learned from here a different that
you weren't allowed to bring a from
before you brought this is a that we're
familiar with already it was a Mishna
earlier in the but the bottom line is is
that even though it says races it says
It says according to the affformentioned
is that it's only it's not going to be
doesn't it say it many times and many
times means
so the addresses that there's other that
we learn from those the bottom line is
is the Mishna said meaning
could be brought
that have to be brought from meaning if
you would bring the
from last it would be it's
we had a
and then later the brought
so it's not just but really what emerges
it's many
if you bring it not from is it okay or
is it not okay again says the
The Mishnad said two, two things that
are distinct about the
number one.
Number two, they have to be brought from
the said
I found a Tana that holds that the
could be brought even. But the gamarra
did not say that that same holds that
the could be brought from
meaning
even those hold that you have to bring
the
who's that like in other words there's a
that holds that the carbon doesn't even
have to be brought from Israel to the
The carbon can be brought from. Now why
would you think otherwise? Because the
says
these are all that talk about the carbon
just says clearly.
Doesn't it sound like it's a meaning
that the only time you bring the carbon
is from? No. As the says what it means
until the yidden entered when they were
in the midb for 40 years they didn't
bring a carbon but once the yidden
entered
now they're to bring the carbon and they
could even bring the carbon from it's
not being the it's just being this of
when to bring the carbon be and he would
continue and he said because
they
that
because the truth is there's another
over there that would seem to suggest
that the has to be brought from the says
also par I'm reading the in its entirety
now
sounds a little bit like a straw but he
says no that really
is author in ifadesh is then when the
says that there's an
what does mean it means even if that's
the case that when the uses the word in
that same context as it relates to the
carbon it doesn't meet it can meet as
well
So when it says it just means
when the says that the carbon should
come from
it means even it's the bottom line is
even though the Mishna says that the
had come from
it's
not like the
who said that
even now it's interesting what was the
basis this.
So really he had to say two things.
Number one, he was forced to say that
when it says
it doesn't mean that you have to use the
of to bring the carbon. It means that
this man first started when the enter
but he could bring the carbon even from
that was in that's number one. Number
two
seem to say that his is predicated on
the fact that is
thus the word doesn't mean
it means even some say others say that
what should emerge from this is that
according to the that holds that the had
to be brought from that when it says it
means
so to come out this back of the envelope
arithmetic that should not be.
So someone wanted to argue that even
though from
the it's a little bit mash that is
and really the when it comes to laying
on the right it's the
and really is the basis for the when it
comes to this but says the I think I
found because the said hold that that
had to be brought me which means
It's the
And what's the basis
means even but the is not that way the
definitely as relates to the
brought from which means
it doesn't mean if that's the case is
not
either way this is another important as
it relates to the regardless. So we had
a that said that all could be brought
either from
there's two exceptions
they had to be both from they also had
to be both from the each part of the is
there
not just that hold that the could be
brought and there's a
who holds that and could be brought from
we learned
So okay the
had to be brought from the and this
posed a problem every seventh year
because every seventh year and there is
no
nothing grows you don't plant nothing
grows right so what did they do so there
was an because we know that even if you
don't plant things can sometimes grow on
their own spontaneously known as
so the gizbar
would appoint people. They were
not as in but they were they would
literally sit in the field. They would
look out for and when they saw something
grow they would quickly take it. They
would bring it to the so that they would
be to bring the carbon
even on they had to be paid right no
one's doing anything for free. So who
paid them? The gizbar the bikes paid
them and they used the money of that was
collected the money they had from the
chumalishka and the basis to use the
chumalishka was the chumalishka was used
for carbon but also for ancillaries
things that supported the carbon
and the carbon were both carbon thus
paying the so that there will be to be
able to bring this carbon is definitely
something that you're allowed to use the
chumishka for says
question. And he says, "I don't
understand the we just mentioned
says how in the world are you allowed to
bring
from the you needed
isn't there when it comes to
so we know that have specific usages. So
not only is there a with regards to not
working on just like you're not allowed
to work on shabas you're not allowed to
work on but there also is about that
grow on and one of the is you only let
it now everyone knows
that comes out many places in but
there's also
what's the if you're going to bring a
carbon you're going to have to burn the
isn't there of
so that isn't
Isn't always referred to as mean that
it's always referred to as
so maybe it should be included in you
see from the that you can't take and
turn it into on that level that it
should be inclusive in the word but
that's
he asked that how are you glad to bring
a carbon from
what about
is really not
So you're getting involved in could be
of course it could as a matter of fact
not only can but it goes with different
guidelines. So for example says in that
even though ordinarily
when it comes to
even if it's not ordinarily the rule of
is you just weigh them which is a more
like you'll find
and I say
how rebel was able to his for a minion
one's the other one was anab
But isn't it
was not it's only that's what the rush
famously says was and it could be that's
the rush but either way so that's what
that was question he says how in the
world are you allowed to take
and go and bring it as a carbon bringing
it as a carbon involves
not allowed to do anything with other
than eat
says what do you want us to do? You want
us to not bring the carbon? It says you
have to bring it every single year.
There's no other he told him no there
isn't
why can you bring yesterday year's
seemed to be of the opinion that it's
only the mitzvah that you have to bring
from but you can bring that according to
and that our mission's life that was
mentioned right in the beginning of
today's that it's okay to bring from the
his question is why are we getting
involved in you're getting involved in
just use your if there was ever a time
to use. This is the time to use
because caramel
and we learn from
caramel has to be caramel. Caramel means
that the has to be moist. It has to be
and it's not going to be if you use the
at that point it's going to be hard
already.
He said the caramel just means that at
the time of the it had to be caramel. So
why don't you take that was caramel. Now
who cares? I don't care about now as
long as it was caramel at the time.
Shouldn't that be enough?
told him
that it's not
it's for that reason it's not going to
be okay
said that you have to bring
for the carbon and the reason is for the
same what told because it says in the
caramel and it has to be caramel at the
time
And if you're going to use the notes,
it's not going to be
says
that you have to use the carbon is not
caramel, but rather it's in other words,
in other words, we have
what the is that the carbon had to be
brought from the
the gum previously had addressed what
the is according that hold that it
doesn't have to be it could be how do
you know that
so we have something for that now we
have
the is that the carbon has to that it is
that it should be brought from the
said it's caramel which was what told
which is why he told him even in a year
you have no choice but to bring from the
because at the end of the day it has to
be caraka and if it's yosh it's not
going to be carbasha
Why you get involved in it says
it says all these words that suggest
that it has to be from the says
it says in the
this is a
and the is referring to the
I'm sorry
What was it made of? Had to be brought
from two that were brought from what was
carbon. What was a carbon? The carbon
was the carbon was
maybe doesn't say anywhere in the
says.
So what's this that says
by it's an interesting it's talking
about one of the makish.
So the is talking about how the was
ruined. It was damaged during Makkah. It
says the word and it says
it says by as well must mean says no
that
had to be brought from somewhere else.
You find a carbon
can sometimes come sometimes come
that the site they used to bring.
He says it makes sense that by on the
level it should be the same thing
if you can tell me that even
that's so elimination said it must be
that was brought a third how you know
that was brought
if you're going to tell me that came
from
it's going to come out that is not going
to be because The has to be the first
carbon that was and if you're going to
tell me that the carbon was also
brought. So the is not the first carbon
that was born. The carbon was the first
carbon that was brought. So the how do
you satisfy the fact that the has to be
and the fact that a month earlier 50
days earlier you're bringing.
So this is on the level and this is the
going to be the first on the level. But
what do you see from here? We need one
part of this B. The last line
you see from here that the that had to
be brought from was from the word. If
that's the case, it makes sense that the
carbon had to be brought is also from
the fact that it says racist and it says
which was what had said what's the
carbon has to be brought because it says
racial says it's from the word caramel
says the
I'll ask you from now it's not because
the B is talking about the B is not
talking about the carbon but the says
as it's trying to find a
that the carbon was brought that the
had to be racist because it says
the that the has to be. Makes sense that
that word or a synonym of that word
would be the carbon has to be races as
well says the
we learned in
you're not allowed to bring
unless it's from one of the soim was
only brought from the additionally
even though is one of the so which one
is the which one of
is the
doesn't say if you look at the top line
in
the
dash is is not ordinary honey it's honey
that comes from soarim is considered one
of the dvash which is one of the is so
even though was brought from the but not
all in in other words no tomorrow not
Let me
that grew in the deep valleys
in Haven. What happens if somebody
brings from one of the but it's or it's
doesn't have in other words this is
going to be that's
saying what
asked the rabb about what had said the
says
and we learn from
and this is referring to the so it's
confusing a lot The say racist are
referring to the carbon others are
referring to the you have to have cup
which is which
is referring to the and we learn from
there it's raious in the sense that it's
you were not allowed to bring a from the
before you brought the carbon was and
was the carbon was
you weren't allowed to eat from the
until you brought the carbon the was You
weren't allowed to bring a carbon from
the until this was until the
says
I would think that this is only true for
maybe maybe being that was brought from
so maybe that is you can't bring
that's before you bring the but what if
I want to bring
So for example,
which was there you can't bring a from
you bring from but is there you can't
bring from before you bring
it says it says it twice
I don't need the to tell me twice that
you can't bring the before
how do you know that you weren't even
allowed to bring before you brought the
interesting
Even though at first glance one's a
carbon, one is a that you're giving to
the doesn't really involve carbon. So
how do you know that you're not even
allowed to bring until you bring the
there's another and this is
and the as follows
is referring to
amongst which was a carbon.
The first
you bring and afterwards
afterwards
okay that you couldn't bring from before
you brought the how do I know that
because that's what the says
and it makes sense because again
so maybe there's a that before you bring
from bring
was not
it was also matter bringing from
and how do you know that you're not
allowed to bring even of
is also one of the before you bring the
it says another this is not
this is it says
again is referring to so first
and afterwards
This is
the says
how do you know that if you have from
something that grew on its own I'm not
even allowed to bring that you can't
bring
before you bring but the says what if
there was no there was no she didn't
have to do any of the it grew by itself
how do you know even then you can't
bring it as before you bring the
fail
Okay, maybe only if it grows in a field.
If it grew on your roof
in a flower pot
says
and from the words
we learn everything. Now where's that?
That's already another Pic that's in
we're lumping all together in that and
just like we lump it together in that
all the we brought earlier
because that doesn't say anything about
bringing the first it just says
That's a that's talking about but being
that that that's talking about seems to
put all together doesn't matter where it
grows even if it's not in so we learn
from there that the other that mean
those do say first you have to bring
before you bring thus I know that came
before it doesn't matter if it was
doesn't matter if it doesn't matter if
you planted it doesn't matter if it grew
by itself it doesn't matter if it grew
in a field or if grow on a boat. The is
first you have to bring the but we're
not finished.
How do you know that you weren't allowed
to bring the from
wine that was usually you want aged wine
but how do you know that you're not
allowed to bring the from new wine
before you bring the
additionally anything that we mentioned
before was that grew in the field. How
about that fruit that grow on a tree?
Maybe that's not included. It's not
included.
It says
it says
now that is actually the same. It says
talking about
and then it says
now when it refers to
as the as the where you go and you
gather everything in from your field
it's everything even you grow you gather
over there means the because you're
gathering grapes and wine
what do we want from all this one
Amongst the many that we learned now
from movies different from words was
that is that you can't bring before you
brought the but not only
and even if they grew spontaneously and
even if they grew in a gag
an or it sounds like you can bring from
any of those places
because said that the criteria for
bringing bikurim is not enough that's
from the sham
said that if somebody would bring from
it wouldn't be
to say how could say that this talks
clearly about that's coming from ava
you're going to tell me these places are
better than
so if it's True that has to be from the
choicest place then how are we even
having this conversation says the he
told him back say I don't know why
that's a when the went and said how do
you know that you can't bring
he wasn't you can't bring from those
places even it's going to be he was
going back to this this price of discuss
that you can't bring a before you bring
the you can't bring before you bring the
and you can't bring the before you bring
Those four types of things are not
describing the you can't bring before
because there's no such from places like
that. can't bring from can't even bring
from but what it's referring to is the
you can bring from
what was the how did the gumar said how
do you know that you can't bring those
four things before you bring the because
it says
now what does the say afterwards
and then it says
sounds like anybody's allowed to eat it
what's
If it's describing if that is not
describing describing
that
sounds like as long as he's you can give
it to anybody in your house. Not true.
It's
only
so it's not true that
could be eaten by as long someone as
long as he's a
now it's not really it's the beginning
and the end of a that again
that's the first part of the
now sounds like only the allowed eat it
only
sounds like anyone in his family is
allowed to eat it. The first part of the
P is describing the min.
The second part of the P is describing
the bottom line is is that the
part of the P is but we're not dashing
that part of the P. with the first part
of the P
that's the part of the P that's
described that's
part of the P doesn't say
that part of the P says so to the
contrary it means the point is is that
there's no that you can bring from those
four places even the
like said you can't bring from I the
was talking about the I it says in
That's these four things.
That's the second part of there's two
parts of the there's the
talking about usually when you talk
about a you describe or you have a
this is the
really the whole is talking about how
could the whole be talking about
there is a that could be eaten by
everybody there's a that was
was and says the really
which
whether or not when we say you could
bring the from does it mean anywhere in
or does it have to be from one of the
choices places
was that you can't bring it from the
even like
was a mas he held that this was a not
that way you could bring it from a
says the
if you bring it from one of those places
it doesn't have
it's no different than if you take an
animal that's a animal okay it's not it'
be okay
I understand why it's okay what's his no
different than a than a cheap animal
it's fine
know that had to be from one of the
better places
says last night I had a dream and I saw
and I know it's a good omen what I'm
about to say is true he's coming to
explain he said the says
describing the so again
now
and two coming up
not all the
can't bring it from anywhere you want
only from certain places as opposed to
for example
what does he do with the word
it says
by the I
It says that you're supposed to take
from the races which I have no idea but
it says
and it says
so I know which it means it means the I
don't use to tell me not from every part
of you could bring from every part just
like you bring any animal you could
bring from any part of what teaches me
it means the
what does
how does he knows
it says and it says
teaches me it's that teaches me this
he was not masked into the oft may
exhale so before we end a rather
challenging week of dafoi so we
mentioned we left some raid on the table
so I think it's kadai maybe to speak a
little big picture of the carbon Tida
specifically, but really more generally
the carbon schlav. So really the topic
of the daff this week was the carbon
taida we learned per
and the carbon tid like the rabam says
was one of four types of carbon schlav.
So just something interesting as related
to the carbon we know the says
throughout and that the carbon and the
carbon were unique in that they were
both the carbon was the carbon was
the was for different things
discussed in greater detail in
coming up soon but the and the had
something in common that they're both
effectively as a sheep is in many places
that there similarities in between and
the so for example
that are brought
because
is also so those were the two that were
unique that they were both stating that
we know that the which is not and not an
it's not what referred to as a carbon
that was also
says right the beginning of brings in
that the carbon was
and it was also
so if somebody was or if somebody was
with there's no malus is is that the
carbon was we've explained many times
that even though the
essence wasn't
but at the same time when somebody
brought a carbon he became
and as a result he got kap so the
were but the although it wasn't it was a
so it's wrong to say that was brings in
the beginning of passage by the
was
the says
that the carbon was for a if someone had
a to was so
was as well. What about the carbon? Was
the carbon
or was the carbon not so first glance
you would say wasn't
all of a right. We're going to have to
prove that it was not it's not
but it's not it's not an we don't have
this from so at first glance he would
say that if somebody bought a carbon he
didn't get anyap it wasn't and he didn't
even get a kafar the truth is says in
soon as the introduces
Why was the carbon?
It brings peace onto the world. So if
somebody brought a carbon, it was maybe
okay. So we see that it was but andapor
are not necessarily the same thing. So
at first glance you would say that the
carbon wasn't a stating that there's a
context over there is the of
says
somebody is obligated to bring a carpet
force the person to bring someone's
obligated to bring doesn't want to bring
it force him or can he not force him so
familiar with
right stating
says it's not true for all
what's the reason says Rashi being that
someone that's
needs
for that he did and the reason he's
going to bring the is we don't feel a
need to force him because we feel that
he's going to bring it anyways similar
to that we spoke at a few weeks ago
regarding the carbon we said there's a
that says that bezdon didn't force to
bring the carbon why not
the reason is because you don't have to
force people to do it because the carbon
was I mean that it's going to be it's
going to be brought anyways so there's a
feeling that why do you have to force
the person to bring the he'll bring it
he'll get around to it
and he sounds like he's not so being
that this person anyways will come
around to it
so being that it's for
listen to
not obligated to bring it.
Take a look at the says the says I think
there's something wrong with the gear
rashi. There's a take out the word and
insert the word not
it's
because
where do you find anywhere that we know
that is and is
saying
so wasn't bothered with was bothered
with this is
in the beginning of and this is in the
beginning of where says
was it was
so this is the same rash over here and
even though we have the says the says
the word is not the right word take
outlim and insert stating that there's a
very end of the context over there is
the and the
is talking about howus is toadesh
an excerpt
of all the you bring to me there's no
carbon that's like I'll prove it to you
every single carbon this is talking is
brought for some
this is the that brings in the although
This is
also
bottom line is talking about howto is
all the you bring very nice But you're
bringing it for yourself because at the
end of the day, you're getting when you
bring it. And the goes on and lists the
we know. It lists the which we also
know. And then it throws in.
So this
is
half of truth is I found a beautiful
it's in
the base and there's a there would seem
to suggest that the carbon is not the
context is in pigle We're not going to
go into that now but
says that he was I don't know where this
is but he says that he was and someplace
else he brought that
he brings this and he says that what not
ordinary meaning
so how exactly does this work how do you
reconcile this he says we're not talking
about ordinary we're talking about the
of
so it's probably
then it's but he says it's on. So if
there's somebody is negligent on a
level, he doesn't do when he was
supposed to do
is
I was thinking it could be that's the
reason that the is maybe why is it maybe
based on that's and that is we know that
really conducts himself with us
comes from so for example
if you're
is going to be. So if you're willing to
look away at what people do to you will
look away at what you do to him. The way
you act
that's the way you do said that was
destroyed because of and really it's
it's very very
you would think was one big base mish
but there was and as a result the base m
was destroyed but we know that's
factually incorrect. There was a gaz he
was gay and there was rejo. It's it's
clear what was with the
was alli. So what do you mean that it
was destroyed because of said that what
it means to say is that had there been a
during bay had there not been he didn't
gotten along amongst each other then
would have looked away because if we're
then
is going to act with us in that way as
well. It's because we had that the base
of was destroyed. You're right. Because
of real that were going on. But
seemingly there was an emphasis in that
we could have somehow avoided what
happened had we gotten along had been
had it been in
that somehow would have prevented
everything that happened. But the point
is is that when we act nicely amongst
each other, that's the way acts with us.
But when we're not doing things
properly, meaning if we're negligent in
when this what happens this
comes when we have amongst us then comes
the carbon says it was on the
if somebody brought a carbon what
happens some of the is starting to go
away it's peeling away that's what the
did it was
so you have this of that's hovering over
it's being on the carbon removes that
thus the carbon like says in is
because what's preventing from being
from the level it's the fact that we're
not but if we haveap on a
if somehow
getsap everything but the bottom line is
that's it so it's a rashi in there's a
saw the three beautiful that would seem
to suggest that even though you don't
find anywhere in that was the we know
even was what about the we have some and
that's this of the is really totally ra
there is a it's not so the
because it could be was referring to
this there is an idea that
maybe specifically the
says I'm going to bring a to you to my
meaning this I'll bring you
the ra's in the end of
the context over there the ra's
discussing voy so when somebody brought
a carbon he had to be misv there was an
idea of voy when you bring a carbon and
the describes exactly how voy went down
says the
I think last line in the Rambam
I have a hunch I think
when you bring a carbon you don't say
you should say but you don't say when
you bring a carbon
I don't
It's that you shouldn't say
the rabbi
I think but the it's not the cast
they're advanc what's the what's the
other side is not so it's not coming to
be
we don't know what that is where he says
that the garbage
which
is the terrorist.
You want to know why the said
it's because really
you would think just like you
and maybe
the yearly
you don't it's part going to be a little
bit different and the explains why it
would be different in light of his
theory that
But the bottom line is says that this
is
also
in the end of now the rabb says
but you should say doesn't explain what
exactly is this
we're all familiar with
say it every morning in mmo
five of
and correlates to the carbon and you
know that because you don't say on pes
you don't even say it on pes you don't
say it you don't say it on shabas you
don't say it on you don't say misa any
day that you couldn't meet the carbon
because misa is somehow the carbon for
that reason you can't say misa on a day
that you couldn't meet the carbon rashi
in his pis
capital 100 in
says
you're giving
and this rashi was rashi says without
having a real that was said when a
carbon was brought
you brought a carbon he would bring this
carbon and he would sing he would say
It was recited at the same time that the
carbon was brought and it's not clear
where Rash got this from what's the
and this is in from all places but
brings this rash
two words where's this coming from says
the
truth is I believe in the rashi
I'll tell you a type of
he didn't what did you do says the
rabbis
when you bring a carbon rail there was
no but there was an idea to say so every
time you bring a talking about talking
So anytime you brought a carbon you had
to say what's the I should say. So I
guess it depends. But if it's a carbon
then we know what you're supposed to
say. You're supposed to say
I'll tell you something interesting in
the hills. So there's a voice of and
they bring here from
Rashi says the same thing that
was said
any time that a carbon was brought and
he says that is the carbon and he says
that's why this now really it's five but
is like the introduction we're about to
say
and then you Four
is one.
Whoever didn't say that's two
is three.
Why four?
That were brought. Thus, it's four to
connected the four.
And we will start here.