Menachos 43

Today's and we are about 25 lines from the bottom of today's being learned as Ben Shifra. So we're moving along in peris discussing related to tits specifically one of the ideas that we've already seen is that tits need to be made. First part of today's daf is going to discuss some details and nuances related to the din specifically what part of the making process actually have to be made in the name of his great if somebody made sites and He created the strings of the tits from the kiten the niman or the groten. So what exactly these things are on a technical level? You'd have to ask your local weaver. But Rashi says that the zadasha between these three things are that somebody was weaving a bag. There was some leftover strings and he decided to just keep them there. Let them be some of the fringes that he needs for his sites. is and the reason is because being that those strings were put there is part of the yarn it's part of the threads that he was using to weave this baget they weren't put there was notes need to be made hence they're going to be pos if however a person would take thread that was part of the original yarn but never part of the beggar and he would attach it to the beggar now and use it as one of the fringes that itself would be kasha. Truth is this is also a kadesh because you could have thought that if titus need to be made lushma maybe the threads themselves need to be spun and being that this is part of the yarn that was being used to weave the bag not for the so maybe that's also the name of that that's going to be in other words made a very technical statement a statement that frankly I'm not sure we can fully understand and appreciate without having been there but at the same time the and the lundus of what is saying is very very clear and that is that tits need to be made but the thread that's being used for the tits don't need to be spun lashma so if the threads were put on the begged lash the begged note if however they were put even if they were spun lash begged that's not a That's going to be cautious. So who said this in the name of when this you know is lurking somewhere says when this me was said over to said I want you to know that even if you would make from the it's going to be possible and why because you need that not only should the be made you need that they should be spun as well. In other words is fundamentally arguing with this. So whereas holds only the has to be but the doesn't have to be according to the has to be the also has to be says this as it relates to is really now this that is about to make is a little bit of a because we're going to now be to the discussing right now which is we'll see there's a hence says the in the event that somebody had it fill in and he coated the fill in gold or he made the from the of not but is that going to be possible if however he made the from the obviously here's the even if the that's used for the bim when they were tanned when it went through that archaic tanning process even if they weren't there still going to be says even if you use the still going to be possible unless the unless the tanning was done in other words we have a between and whether the tanning of the that ultimately will be used for the bottom of fillin have to We don't have to be. Now the Gmorrah holds that the tanning of the of the are comparable to the of the for the both some early stage in the process of of making the respective and if you have a whether the of the at the bottom have to be made it would also says whether the the spinning of the have to be. Hence argues the whether the of has to be is really whether or not the of the that's being used for him have to be made. Tell me how exactly do you make? This is the million-dollar question. But he asked him, "How exactly do you make?" Now, this is living in a world where the knew exactly what the was. They knew exactly what the color of was. The question he was asking was more technical from a very very uh nuanced perspective. What's the recipe? Exactly. How do you make it? He told him, we take the blood of the and we add some ingredients. We put it into a pot and then we heat up the pot. We make it very very boiling and we take a little bit of it. We put it into an eggshell. And then we take a little bit of wool and we put the wool into the bea this eggshell that has in it this potion. And when we're finished doing this, we take the eggshell and we throw it out. And what we do is we burn this little swab. So that when we go ahead and we make what we do is is we take the dam of we mix it together with some other ingredients. We put it into a a pot and we boil it up. That's how we get the color. Now he added and he told him that before we actually put it on titas and before we use it in the mass production we first test it to make sure that the is good. So how exactly do we test it? So we do a tima right? What's a tima? You taste it. So you do this little bit of a of a testing. We take a little bit of udra a little bit of wool. We put it into this that we just created. Now we don't put it into the yra. What we do is we take from the yra, we put it into something that you can use as a sample. So again, in a primitive world, what would be used as a sample? Oh, perfect. We'll take an eggshell, right? They didn't have uh cups and things as handy as we have them today. So take an eggshell and put it in there. We'll taste it. Meaning we'll test it and assuming that we figure out that it's okay, then we're going to go ahead and use it. But then told, I want you to know that when we're doing this, we're very, very careful. We're very meticulous. There's two things we do afterwards. Number one, we get rid of the we throw it in the garbage and we literally make a we go ahead and we burn this says the from the latter part of what told we can deduct three things. Number one, you see from here that the swab itself that was used for the tima to test it, that in of itself is possible. How do you know that? We burn it. Why burn it? Use it. I mean to the extent that you figured out that this is the real so might as well uh let it go to use. No, we burn it. must be the team's possible. You see from here that the coloring making the that in of itself requires which you see from where again from the fact that you burn this because if there was no of then itself should be okay by the way the gar is going to ask these first two aren't they the same thing is because ostensibly finally you see from here that the thing that was used for the testing that in it of itself also has to be gotten rid of. Meaning they would put the little bit of into the eggshell and when they were done they would get rid of the eggshell. What could they have done? They could have taken the put it back into the yra and use it. But you see they didn't do that that once it was used as a test at that point it was never going to be used again. So the says you three things from the end of told about the making process. Number one, you see from the fact that they burned the udra. Number two, you see that from the fact that they burned the udra. And then finally, what you see from here is that once you took a little bit of this test and you put it into the eggshell at that point, you have to get rid of it. You can't put it back in the vat. So the asks the obvious question that we spoke at already. The first two things are redundant, aren't they? Literally the same thing. The says, "Yes, it's more meaning what's the reason that the team is possible. What's the reason you had to burn the shouldn't be in because of the fact that you need that should be. Now what was the third thing? The third thing that we mentioned was is that once this little bit of sample size was put into the eggshell at that point they couldn't return it into the area. They had to get rid of it. says the in of itself is meaning this sh of is really how do you know that says the said this he said that once you used a little bit of as a sample mean he used it to test out at that point you can't use it anymore to make from it the regular And the reason is because it says so what does this mean? So says means that when you use the to make it has to be like a clearish it can't be diluted in any way shape or form. So once you use this already for the sample. So now if you're going to use it again it was already somewhat diluted from the first time that it was used and as a result it's not going to be okay. So means cl with the ganskai. So it has to be a 100% full robust amount of once it was used once and now I'm using it round two at that point it's considered to have been diluted it's the one that said this even if you want to use it on a second round that's going to be okay the proverbial because it says and we learn from here even though means red But we learn from here that it means that even if you're going to die it that in itself is going to gonna be okay. So says as it relates to that third of the that's really now one of the takeaways from this last is that you see from here as it relates to making you need that the dying of the should have been made as well. So this is really a third sub idea of lishma that's mentioned in the very very first part of today's d number one putting the on the corner of the bag it has to be done that's why right at the beginning of the whether the has to be which the said is really whether the of even though this is this is to be and then finally this idea that the making of the would have to be where do you see that from fact that what's the reason said because he needed either way on that note we segue into the next part of the has no at first glance says what it means is there's no way to be whether it's the real or not the It's for that reason that you can't just buy from anybody because if you buy from the wrong person you might be buying a fake being that there's no way to be at least that's what the understands this to mean right now. Therefore when you buy you have to buy it from an person you have to buy from a someone that understands does have that doesn't involve. So what we mean when we say so actually says there's a way to look at the par to see if it's written properly if there's stating that element but when you buy you have to buy it from why if you could be to see if it's good or not so why do you have to buy from says because there's a that the has to be right we just had that a moment ago and you don't know if the ibud was done or not so it's for that reason you have to buy from not for because That's the but how do you know if the eb was you can't look at something and see if it's maybe a big we can't. So as a result you're going to look at it you have no way of knowing thus you have to buy it from finally you could be and you could buy from everybody and he says the reason is because there's no says really there's no when it comes to even and but there is a when it comes to so this is already a big discussion in the but the bottom line is this is the way rashing learns the gar so There's no way to be hence you have to buy it from you could be hence you have to buy it from he could be anything we need to know about the you take one look at it and you're going to know and as a result you could buy it from everybody that you want to buy it from now which part of this do we need obviously we're learning now right and fillain was very much the previous paric so as a result we need to focus on the first line of this as a result. Now again says what does it mean fill in or there's no way to be to know if this is realus or this is not real. So let's just set this up for a second. So we know has to come from the once upon a time there was a very very commonly used fake and that came from a plant that was known as the kalan. So there was the animalbased and there was the plant-based. The animal based was the plant-based was the kalo. Kawan was much cheaper than the and as a result it opened up the opportunity for people to commit a lot of fraud because you would buy the kalo elon or you would harvest the ko elon and you would sell it at 100x based on the fact that it's really right. So this was unfortunately an issue and that's why there's many kazal surprisingly. So we'll talk about the fact that you have to make sure that you're using the real thing and you're not using the the it sounds like from the that if you show somebody the real versus the fake there'd be no way to be and as a result when you purchase it you must purchase it from the says is that in fact the case he came up with a patent of how you can be and you can know the difference between the real thing and the fake. So what would he do? My don't try this at home. He would bring a magilo. So he would bring Rashi says. So we'll just go with that shaveisa. Rashi helps us here too as well, right? Also known as fenugreek of Rashan Simon fame. But either way, he would take alum and he would take the water that comes out of fenugreek. And then he would take urine that's 40 days old. So what does this mean? Rashi says either it's the urine from a tino that's 40 days old or it's urine that's just been out of the gof of a person for 40 days. Regardless he would take the this these that he's trying to figure out if it's the real thing or it's not the real thing. He would soak it there from the night until the morning. In the event that the color faded a little bit and went away means it's possible if however it remain intact it's going to be so again because the real thing doesn't fade so easily. So as much as they look very similar but if you do this you are going to be able to tell the difference says was once in front of and he said in the name of that there's another way to go ahead and test this. So you take the yeast of hard barley interesting and then you take the you put your tisses inside this yeast and your sourdough and you go ahead you make a so you this is right. So you go ahead and you uh bake it in the event that it comes out better looking nicer and shinier it's comes out worse it's going to be possible and a good way to remember this idea when it's when it's so we need a little bit of r help from rash here says in the event that somebody changes something and he changes it for the worse of the other person he's probably lying if somebody changes something and he changes it for the benefit of the other person he's probably telling the truth. The bottom line is if this changes for the worse it means it's the fake. It's shaker. If it changes for the better that means it's that means it's the real thing. What's the bottom line? What do you mean had his way of being had his way of being? See clearly you could say therefore and again what does it mean that there's no way to be two very clear approaches right of how exactly you could go about to do this says my we don't mean there's no way to know the difference between and between there is a way all you need is some alump and augreek and 40-day old urine. Or if you prefer the other approach, you could have the yeast of hard barley dough and you make yourself some. But the bottom line is is there is a mahal. So what do we mean when we say what we mean is we don't know if that was done. That's the issue. The issue is not is that there's a way to figure out. But if it was done, we said that is possible. Why is the possible? Because you need to make sure that was done. There's no way to know that. Therefore, you have to buy from an buy from a like this. You're going to know everything is going to be okay. So we just mentioned these two experiments that were apparently once upon a time popularly used to determine whether something was or something was on that note who came from the city of he says he bought in the times of okay but he did the was the first option with the alum the fenugreek and the yurim the kazi and the colors started to fade. What would that mean? It meant that this is this is the fake. Then he did which was the and it got better which meant that it's the MS right that was the so he got the conflicting outcomes. So in his mind he said I have to make a puzzle. It's a suffic. I don't know what's going on over here. I think this is a problem. again this happened in the days of Rabbi obviously was around in the days of told him he says no also I want to ask you a question according to you what do you think the mas is you think it's not it's not there's no choice it's either what do you have to say no it's from your experiment from this little science project that you did it has to be that really these two approaches that were mentioned by are not independent of each other but they actually work hand in hand. They come together like stock and barrel. How so? In the event that you do first the stays intact and it's cautious. You don't have to do anything else if however something happens. So that's when you go ahead and you use the second. So you go ahead and you use this barley it's going to be the it's going to be told that from your outcome it's these are not two independent things but rather they're two steps of the same process and the way it works is as follows if the first one comes out good so you know it's if the first one comes out not good it still might be you can go ahead and you can do the the second one as long as that one comes out good then it's going to be okay they actually sent from tol what we just said that even though it sounded a little bit like these were two independent ways of determining whether somebody's but really they work hand in hand based on the affformentioned soi he was very very careful and he would only buy from a from a like that was mentioned in the only sabani who's saba so we brings the but regardless came in and told them that I want you to know that what you're doing is great because this is what the used to do and by them doing this they had tremendous and everything that they did and as a result I I like very much what it is you're doing and you should know you're going to see you're going to be benched you're gonna have a lot of from being on this of the brace more on this note Again we just mentioned the therefore if somebody is buying you have to buy it only from stating that this next price these two prices almost talk to each other if somebody buys a talis that has already on it. Like when we buy right you walk into a store and you buy a talis mitsu. If somebody buys a talis from a you could assume it's you buy it from a guy if you buy it from a merchant you could assume it's kasha if you buy it from then you have to assume it's possible. So if somebody buys a talis from aid you could assume it's kasha you have nothing to worry about. Even if you buy it from a guy that's a tiger you could assume it's kasher. And the reason is because a tiger is has a business. He has a gashf and he's not going to sell something that's possible. It's just not in his interest to do that because he's going to end up losing a his good reputation and when a person has money on the line, he's very careful. If you're buying it from a guy that's ahead yet. So, it's not like he has some business at stake over here. Him you can't trust. And as a result, in that instance, you have to be concerned that maybe it's going to be possible. Let's just hit the pause button for one second. The first price said and as a result of any now you're telling me you can buy from right just walk to the sh can buy it from anybody what's going on there I thought you have to buy it from there's a special you have to buy it from then this price is a little bit hard to understand the ter is the speak out that when you buy the itself when I buy the actual I'm buying the dye so or I'm buying the that have the on it so then I have to make sure that I'm buying it from uh because you know I don't know if the was done with or if the was not done. If however I'm buying the talis mitsuetses I'm buying the finished product then already there's an that the person that's selling the the talis mitsuyas bought the from and as a result it's going to be okay. So when I buy the actual there's no unless I know the person's the when I buy the says I'm being that he bought it from if he's an guy I could assume that he followed in that price and that's why it's going to be okay and that is so strong that even if I buy it from a guy because of the fact that he's not going to mess around with his business his license or whatever it is. So it's for that reason even that's going to be okay. The only time it's a problem is if I buy it from a guy that's a head then I have no idea what I'm buying and there's no and in that case it's going to be possible. Now the price continues returning to the price. So even though the is that you're not let to a situ if you buy it from a guy that's a tiger it's going to be okay. What's the point? The point is that when you buy it from a tiger that's a guy. You're assuming that it's kasha. How did the guy know to get kosh? He probably bought it from a yetid. But if a yid's not let us sell to a guy. So then they would seem to undermine the not issue. It's still going to be okay. We assume that he bought it from a and it's going to be fine. What's the reason? We just mentioned that to a guy said that seems like a strange what would be the in this says they used to say you're worried about Rashi has two shot on what this means the first Rashi says is says because we're concerned that there's going to be a that's going to want to be mis but she would only be mazana with a she wouldn't be mazana with a [ __ ] if you're going to sell a talis mitsuetses to a [ __ ] this Zena is going to think that the person she's being man with is really a because he's wearing and it's going to come out that you to be miser with a guy which is worse than being with because it says there's a special in the for and that is that we're afraid that if you sell this to a guy the is going to give it to a as an right as payment for and then the z is going to claim that oh she say as pavement people are for sure going to assume that it came from a yid they might be able to identify who the yid was based on the sign on the so it's for that reason m it's going to be a prompt but that's the first reason that's what they used to say in that a different reason because we're afraid you're giving an opportunity to dress up like we know that the pagans of yesterday year obviously this is not something that's true but once upon a time that was a big issue see the second paric And therefore you're basically giving this guy an opportunity to come and to make believe he's a and obviously bad things can come from that this is great used to put on the begg of his wife. Additionally, every single morning, he would make the so this is had two. Number one, he would put sites on his wife's baguette. Number two, he would make a with every single morning. So the Gmorra says at first glance, these two are a steer why they me from the fat you put sits on his wife's bagard. What do you see from here as it must be that is not a mitzvah? Well, if that's the case, so why did he make every single day if it's a mitzvah? So that means sometimes it's a mitzvah, sometimes it's not a mitzvah. So whenever the mitzvah comes about, you have to go ahead and make a but if he put it on his wife's clothing must be it's a mitzvah. That means it's a mitzvah to me. You always have to wear if you always have to wear. So then why is he making every morning? Now, why would be a mit's so we're going to see this is a major is going to take us on to but it's because only during the day everybody knows this right that's so not so obviously didn't hold that way because if he held that way why is he putting on his wife's begot now is that a problem let's say holds it's a a mitzah So that means you're not allowed to put the on your wife's begg. What about women that listen to or or take a manga is they even make a but the bottom line is it sounds like did it because he felt that she was to do so. So if that's the case obviously he holds that it's so when are you making the every morning if the is by day not by nights every time the day comes it's a new so therefore you have to make a new but if there's by day and by night then why are you always making these two don't seem to be talking to each other and for held that sits I say and it's for that reason that what it's for that reason that his wife's begotten in his mind needed to have fillinh if that's the case. So why then did he put on did he make every morning say was based on something said every single time you put on fill in you have to make a bra meaning if somebody wears fill in the whole day like back in the day but you take it off to go to the bathroom to go to the whatever it is. So every time you put it back on you always have to make a a bra review who the hell that just like that's true for fillin it's also true for titus. So every time you put your titus back on you have to make a bra. So it's for that reason every morning, every morning he would go out and he would make a but says one second. So then why does it say only in the morning he used to make a every time he put his sites back on he should have had to make. So thear says oh very simple he was very he never took off his sites the entire day by the way say this is a even though you have to take your filling off when you go to the bathroom you don't have to take it sites off when you go to the bathroom wore the whole day he had to go to the bak so you say that's okay either way so when did he do it in the morning he did it if he never took off his bag so what do you mean in the morning no because he was switch from his to so then he was putting on already a new bag and that's when he went ahead and that's when he made the bra. So really holds that is a that's why his wife's bead in his mind needed to have if that's the case. So why uh are you making a bra every morning? Tell you why because he was like Rabbi Rabbi every time you take it filling off and put them back on you have to make a new bra. Every time I take my bag it off and I put it back on I have to make a new and that was something he did only in the morning when he switched from his to by the way Rashi speaks out that being that reviewed the holes that is a manga his probably also had sits on it. That's true. But the bottom line is this is already a beggar that he didn't wear for the last 12 hours whatever night is. So now when he puts on that bag he went and he made bottom line is the seems to be opining in this whe is or not on that note it's really everybody's everybody says I agree Levian is and I disagree with why because let's dissect this price taking it from the top. Why do we even have to mention that's so obvious? So the Gmorra says it's true and isam are obvious but is not obvious. So we had to mention because there's a in that as we'll see and we mention is why is not obvious says I would have thought because it says and what's the very next we know this by now because we've seen it so many times you could have argued some who is subject to the love of as that they're allowed to wear the wear by the big so maybe they're not subject to the mitzvah that they are and the reason is because it's true it's true there is a time while the are doing the from but when they're not doing the then it's not so I agree there's a a good mahalak to say that someone that's not subject to shotness maybe should not be subject But are subject to shun that's only that already not. Now what does it mean are bound by the laws of shness? So there's really two ways to learn it. One way you can learn it is is that means that if they're not wearing big tuna. So if you meet a kayen and he's wearing his regular street clothes. Okay. So obviously he's not going to wear sha no way. He's got to check his clothing for sha just like we all have to collect check clothing for shness. If he's wearing his big day kahuna, a big tuna is already different. There's another way you can learn this that even the big day is something that will not let away right the big day which had in it which is very much this week's par right we're up to right now literally the very next but the bottom line is is that used to sh were they allowed to wear the big that's a very very big is and the ra wore the big he got because of the shab but the bottom line is it's true have a more limited as it relates to but they are subject to shness so applies to just like it applies to and for that reason even though it seems that they are going to be subject to the laws of by the way this idea that you find not subject to shas right this is consistent with a lot of areas in the that you find didn't relate to the kahan which is a fascinating thing because it's counterintuitive. The kahan are they're usually expected to be on a higher level but chess is a great example. Another good example is right it's actually coming up in but you find that the khan would eat from the malik of the which would never be allowed to eat from because that would be considered na but for the kayen it's it's not considered. Here's a better one. Shabas. They used to do the and the on shabas even though it involves and evolved a lot of things that ordinarily you're not allowed to do. We once mentioned from who says that we know that when falls out on chabas we don't blow the but in the it's the first mission the fourth par they used to blow the chabas said what's he said really need of in order for them to be able to be the in order for them to be able to have a good year when rash falls out on chabas they forgo on the ofer Because in lie of that they have the of where do they have the shabas of that in of itself is he said but in the mik there's no of shabas you know the there was no real shabas there and as a result they didn't have the mik but this is an idea the shabas a lot of the that are the most the in our world somehow were a little bit lax as relates I would had you know oh there's no shot maybe there's no so it's for that reason either way why we have to mention you would have thought that either way was say that says what's the reason the time going to It says you have to see that. So we learn from here that is you say maybe it means right is also not himself can't see it. It says the words this is in the other par right that we say that's in the end is in that one tucked away but either way it says that's coming to be something those are extra words. Maybe we should be and we should be makes sense to be because even though himself can't see it but there is a of these or be it for somebody else right you see somebody else's that's also as opposed to because that's already something that nobody's able to see. Either way, my time is because it says so it's incidentally a big means but what does it mean? So some say it means pajamas. I mean something that you wear at night. Others say no. It means that you wear bala the same that you're wearing during the day by you're going to be potter. Either way there is a concept of being from either when the isla or it's a regular but this man right now is because of that holds that it's now the obviously disagree. whatever is hence it's a so asks now according to the what did they do with the words what's the so I need to be but according to that even is included so if is included then for sure is included Right? What's the what's the because then nobody could see like we just said is included in the so should be included. So what do we do with the words? We need for the following price. It says that's also in that we learn from that only aggers if it has maybe it's come to your mind if it has five and is coming to be something. And you know what? It's coming to be. It's coming to be if it has five corners. How do you know to be if it has five corners and if it has three corners? Maybe has three. So the price says don't make sense to be five because included in five is four. I'm going to be there three. here three is doesn't have four inside of it and as a result I know that that's what I should be but the bottom line is what do the do with I know already it's coming to be that has five says who holds that how does he know to be aggress says the extra I learned from the word don't believe that you could dash in anything from the word ash that's just there as part of the poetry of the just good grammar and it's for that reason there's nothing to be from there so again according to is a mama according to the sites is a lawyer's mang What's the every that's why that are going to be included as well. How does know that from how does he know obviously don't hold that is coming to be well if that's the case sounds like there's a a to be had from that are not subscribing to and if that's the case meaning from the fact obviously something needs to be from the words. So what then do they do with the words of reason? In other words, the Pik seems to be saying that when you're going to see the tit as if somehow needs to be learned from when you're going to see the tit but according to that don't what do they do with the now is going to bring a whole bunch of short that are learned from says it's needed for the following it says right and then it says says afterwards that what the prophet is saying is that see this mitzvah when you see the you're going to remember another mitzvah which is what is a mitzvah that's in the time we learn when you can see the difference between and right when you can differentiate between the two that's when you know it's man so what's mis coming to teach me when you're going to see the now it's already oh it's this man that means I can go ahead now and I can say that's the so it's not of but it's of knowing When you look that is leading me to a different mitzvah that's next to it that from what the T is saying is you're going to see that and you're going to remember the mitzvah that's next to it. What what's next to it? Shatn in parates it says sh is right before the mitzvah sits. What's the significance of remembering or to remember the what's the significance of that is is okay. So the reason is like a gil in the to facilitate it gets an assist in this of third price. As soon as a person is cool and at that point for this price is going coin to the who holds that is a mitzvah. So what does this price mean again? You're gonna see the tits and then you're gonna remember now you're gonna know in all the mitzvah because it's when you see the sites or when you're in it's then that you all the the other mitzvah and that says the going accord so says as follows holds that you only by day that's why it's rash it says fascinating most during the day Which means that when your is which is that's when I'm in mitzvah that's the by the way this third just brought can't be going back in the explaining what do right goes we just said this is going to we said the way he said what did the do with we brought a first we brought a second price then we brought a third we're having fun right we're on a good streak But really that third price doesn't work because that third price really only works fourth. This mitzvah is shuckled to all the other mitzvah right and that's we'll get back to that soon. We learned in another and then it says and then it says and then it says so we have we have and we have when you see it reminds you and reminding you it leads you to to doing right makes a lot of sense. So you're going to see that is it's going to remind you of the and when you're mindful of the you're going to go ahead and you're going to do the init says over here and it says over there says here it says there is to is going to be he's going to be having some sort of connection to the now we're going to go a drop but just hit the pause button for a second and that is we really just concluded this next chunk of the D and that is a discussion whether sits is a mita's mangarama or sits is not a mangarama sits or Sounds like it's between. So what do we pass or you would think based on that we would pass in for two reasons. Number one, it sounds like it's a Number two, we know that is almost never like but we almost never pass like. So these are two very very good reasons why you would assume that the would be that even stating that if you open up and this is because it's so we actually passes like and that is the are from stating that the says if a woman wants to put on and to make she's allowed to just like if a woman wants to do the mitzvah she could and she can make a so says the there's no reason should be different so if in as much as the visual of a right a woman wearing tits but it's a miter and if a nian wants to she could if she wants to make a this is something that she could do as well. open. It's interesting that this is an and already you have to protest. So init says that if a woman wants to put on sites and make she could it's no different than any says that if a woman wants to put on film that's not okay as a matter of fact if she does what's the difference says because men apparently were once upon a time more careful to have a than was a woman and fillain requires a you can't even be in fillin so it's for that reason when comes to fill in there by because of a woman who wet sites she can make a fillin based on some almost uh alterior type reason it's going to be a problem stating that it's yuda and certainly yda and our related rabbites that on the so a woman is not let says quote a woman should not wear sites and a woman should not wear fillin. So said that really a woman putting on this is already encroaching on the now it's interesting we don't pass skin like this we just spoke out the inh right it's very very clear you see from the raud used to put on tites on his wife's begged as it relates to by the way right we know the gam of bash she used to wear it's in the beginning of the last par. So this is not something that's which by the way this comes up very prominently in the of obviously women wearing talis and filling but it also comes up very prominently in the right was it written by or not. So if you look at your it says sounds like it was written by stating that and in many many places in his says that it's that really was never written by was written by only wrote to right is a whole discussion as well but was written by by we have is so the says that it was probably a and it's actually written in some dialect of Aramaic but wasn't written by but here's the bottom line in you find that this does not take on the the power you would expect it to take on if it was written by the right who was of you remember That's so how in the world would we not pass him like this is a this already said it doesn't get much bigger than that and that is that this whole of people hear this is not it sounds like some 19th century I don't want to say academic idea no this comes from the comes from It's not part at all that this was was ever written by and really this right here might be exhibit A for that. Either way, a little bit more we have to catch up to where we got off to last is so that's so you see that because surrounded by mitzvah every is surrounded by mitzvah has on his filling on his arm and he has on his right on the four corners and he has by his so surrounded by mitzvah. And by the way, once upon a time, you didn't film the whole day. So you were literally your head, your arm, the four corners of your bag, your doorpost, your comingings, and your going. Yeah. Mitz is everywhere. And it's regarding these things. What's the because you have the fill in on your head is one. The fill in on your arm is two. The four conflicts of the be 2 plus 4 is six. And you have the on your seven that's the seven for these seven things and this is in the conversation of a top 10 g in terms of how famous this is certainly in the related rabbis he was running away from and he saw that he was he wasn't wearing any clothing said he got very nervous he felt vulnerable because he felt that now and get him cuz he was remember that was on his bus and he had after he left the base he sang where do you see that it's related to this because he said what he was referring to was the mitzvah that was given on the eighth day so saying on this that he saw that He had bris. Now it's interesting because ma wasn't one of those seven things, right? What were the seven things the four of and the and here we have like also had some sort of from the it's interesting if the gave him this. So why wasn't that included in the this is something that the talk about but as it relates to this last he was afraid because that means he's vulnerable now from and then when he saw the he said so this is of course the said that what do you mean why was when he saw the because he had the mitzvah but the mitzvah was something that he had done when he was 8 days old. So said that you see from here there's two in the mitzvah. There's the which happens when a child is 8 days old and then there's this mitzvah that every single second that a person is so he's being had a mitzvah right now. What was the mitzvah? The mitzvah was the I did the mitzvah years ago was m by the way that's a whole another discussion but I did the mitzvah years ago the mitzvah was years ago but the fact that he was m this is something that he had this second one last is not going to say that's the fill in it's Somebody has the he's good to go. Who sends a personal was surrounded by sounds like the fillain that sits and the are the surround and they protect him against sinning. Either way, a very very a lot of in today's d and it certainly ended on a very light a note. So just to speak out one and that is so the brought a whole bunch of braces related to the idea of right there were a whole bunch of different braces. One of the prices that the Gumar brought was called the is such a festitzvah that it shucked all the mitzvah. If you take a look at says where do you see that shuck says he says number one so it sounds like you're going to see the and you're going to remember all the mitzvah. Uh-uh. When I see the titas, I'm going to remember the titas. How am I going to remember all the mitzvah? Oh, must be because can I get all the mitzvah? And as a result, if you remember the tit remember everything says it's called mitzvah is what means if I see I'm going to remember if I see I'm going to remember. I see I'm going to remember. No, I'm remember. Oh, the terrorist. Hence must mean that says that the word it's easy math is 400 is 90 plus is 100 plus 90 plus 100. 400 plus 100 plus 100 is 600. So it's 600 the you have the five the and you have the eight you have 613. So yeah, when you see the sits, you remember not you're going to remember every individual mitzvah, but you're going to remember mitzvah. You're going to remember Yid is not only bound by one mitzvah, he's bound by 613. And the reason you're going to remember that is is because you see init. Now your mind must be a very labor digger mind. But at the you see that oh 600 boom like this, you're going to end up with the number of 613. That second rem that Rashi brings in this Rashi brings as well. So Rashi brings this Ramban in his quotes this Rashi and he says says I have to be honest with you I don't understand this rash and the reason is because when it's written in the every single time is is written meaning if you open up a and you see the way the word sits is written It's sadik yud saddic soft there's no second yud. So really what's the gamach of the word sits is it's 590 it's not 600 fition. So I don't know what's going on over here. She added a youth. You know there's one thing to make a gamatria with a ky, right? We mentioned gamatri is to be off by one. It comes from the it comes from the but this idea that you can make a into a malle to conveniently fit this into says I'll be honest with you I don't understand this says how many are there eight. Well, she says it's five either way says I don't understand I have no in it is off the amount of is not accurate the amount of don't work I'll leave the and if that's the case that can't be init because your mind is immediately going to run this program and say oh 600 + 8 + 5 says who you want to know what is it's related to the and it's really based on the very very next that we're going to start the next with and that is what everybody knows why is different than all the other colors It's based on the idea that which reminds you of and it instills a fear of God inside of you and that's what it means. Either way, this rashy here, which is also in says the truth is there's another remn to this of which somehow links it connects with all the mitzvah in the Tyra and that is that if you take a look at the Balatim the Balatim says So the word it's big 612 and then the balaturator concludes somewhat mysteriously 612 I thought it's 613 that's what the says that it says you want Another remedy that through the tites you're coming to to all it's the words isn't it? So two things number one means we heard and from the so if for whatever reason that's excluded from this so then should be it should be 611 right which by the way that is the brings and then the how do you know 63 mitzvah 611 and we heard from the but the is not saying that the is saying that it's only and somehow that makes the 63 which at first glance then you would have 614 right 612 + 2 the the math doesn't seem to add I saw in the on the feline balatur from the great goyan couple riets so he says very he says it's that the balatur holds like the rishim that hold that is not we mentioned it briefly recently in everybody knows whether there's a there's no right what's the argument to be made that there should be a mitzvah of it's the most important thing of being a Jew is believing in God what's the argument against it you can't command me to believe in God if I believe in God now you can command me but it can't be that is the famous but if you're going to tell me that is not really a mitzvah. So which one is a mitzvah? It's only that's that's really the mitzvah. So that's but it doesn't add up to two. It really it really adds up to one. I'll tell you something interesting. There's another this is in the end of the very very last says these are the mitzvah that told to tell the mitzvah if you write out the word mitzv right if you write the word out you're going to get the gamatri of says about gimble. What's going on over there? Okay, maybe with the right but it's supposed to be 613. It's not supposed to be 612. What's the I think it's the night. These are the mitzvah that told to tell the that's only one. So we heard 612 mitzvah from one mitzvah we heard directly from that's these two are for sure the same and they seem to be saying the same idea that really there's an Indian of 612 mitzvah from only from the again it's not like the mak that says 611 mitzvah from and from the say but the bottom line is maybe it's says it's in this shah in this whether is a mitzvah or whether is not a mitzvah. Really the other part of this B you have to understand is is that why wouldn't there be a remedy and the mitzvah that we heard from the have to say it's because the we heard from the we don't need for we heard it from the it's that we heard from that's not on the same level. It's so for that already we have to come on I saw right here in the end of he's the and he says a more positive he says you're going to see that is you can remember the other 612 mitzvah. So tits is one of the 613 mitzvah. When you see the tits you don't have to remember that cuz you're seeing that right? you remember something that's not in front of you, something that happened 12 years ago. Oh, I remember. Oh, you remember when? Right. But if it's staring you in the eye, you don't have to remember it. You're going to see the and through the you're going to come to and you're going to remember all the other mitzvah of the but the bottom line is this is another remn to this of somehow equating with. It's based on a says means yeah it's this is the way it is this mitzvah is all the mitzvah and you know why you know that you know that because you're going to look at the you're going to see 613 mitzvah you're not seeing 613 mitzvah must be this mitzvah 63 mitzvah He says in that in the tit alone there's a rais 613 600 is the gatri of tit when it's written mole plus the eight plus the five raan doesn't understand it he says is written and five is only and eight could be only three so that doesn't work says I'll tell you a different idea that the reason is because it's a gateway mitzvah it's a mitzvah that leads a person to do all the mitzvah How so? Because when you're wearing the only you only got this if you wear the is so it's going to bring you to a and through that you're going to be able to come to that's Ramban's understanding. There's another Indian says you don't need to remember the one mitzvah that's one but the one mitzvah that we heard from the says no it's the other 612 that's what it's coming to to but either way just to end with a lot we'll finish but the ram's lion and this is in hilis fillin and it's in A person has an obligation to have a something you always have to have. Every time a person is going to go in and out of his house, you're going to see the name of and you're going to remember. You're going to remember how much you have to love him and how much he loves you. And you're going to wake up from your sleep. And you're going to wake up from the fact that you're immersed in the of this world. And you're going to be reminded that the only thing that's the only thing you're going to take with you to the next world, the only that's forever is imagine being every time you looked at the you saw like an elm, right? Every single time you saw the it's going to bleed a person to this incredible maj and he has on his that he will not sin because he has so many things reminding him The muzza reminds you, right? Because it reminds you and the reminds you and the reminds you. The says these are the is very myad but says these are the that save the person from sinning. of just made a little bit of a of these last few here that when a person has a he has his he has his these are the right different mitzvah have different purposes we're going to get to this one day this was left on the table during there was just too much going on butelb he says that mitzvah come in different forms sometimes A mitzvah is called a mishbs. It's called sometimes you find a mitzvah called right sometimes it's called there are different names for different mitzvah and says the reason is because different mitzvah serve different purposes. Not all mitzvah were created equally from the standpoint of what the purpose of the mitzvah is. There are certain mitzvah they're masc. The idea of the mitzvah is they're here to remind you of something very important, very fundamental. They're not micro in nature. They're macro in nature. Muza is macro. Tits is global. FILLIN IS COSMIC. THAT'S THE idea of these mitzvah. These are mitzvah that I'm supposed to remind you of why you were put in this world. They're supposed to wake you up. You need reminders the whole day, apparently. So this is the way it is understood what we're all about and every time you look at the and every time you look at your especially back in the day where people would the whole day and every time you look at it you're supposed to be reminded you're supposed to be reminded and the truth is we spoke about this once this is the of these mitzvah being shocked mitzvah it's because these mitzvah are meant to remind you of all the mitzvah right the lab of gdanosha is not to remind you to of the that Yeah, every mitzvah have right says in the parish every time you do a mitzvah you're saying you're acknowledging the fact that but there's certain mitzvah that are gateway mitzvah to and that's what makes them because is one of those mitzvah it's one of those reminders what the calls it's one of those angels that the gave us to constantly remind us if we put on sits and we don't It's supposed to remind us yeah of but it's what the mitzvah of is if is not bringing you a little closer if the is not reminding you as then we missed either way we're going to stop here we have a lot more rate to get to be is Russian.