Menachos 29

Today's is and we are about 15 lines from the bottom of today's being learned as today's also being learned. So we're in the middle of a a digression from the core. We're discussing related to the minra. The first part of today's daf is going to go into somewhat detail discussing the physical nature of the minor and in fact it's going to feel a lot like a of parasuma and really in order to properly appreciate the first half of today's daf we have to quickly review a few pukim in parishes truma not the easiest pukim in the tyra we'll just go through them very very briefly and then we'll see how the gumar explains them. So the says tells you you should build a forish it should be made out of pure gold the should be made up of one piece it should have a base and then there should be a long stick. Additionally, there should be cups. There should be knobs and blemen and flowers all a part of this. Additionally, there should be six arms that extend from the that main part of the three should be coming out of one side and three should be coming out of the other side. continues and says that there should be three additionally aft and a on one of there should be another three together with a on the other in this should be true for all six of the so all six of the con should have three gimm one caft and one. Additionally, as it relates to the main of the should engraved together with a additionally each one of the two conum. So there's six column that are coming out of the main part of the mana which means there's three sets of two corresponding to each set of two. There should be a which means you can end up with three of these for the six. Finally, the and these these arms should all emanate from the main part of the and the entire should be made up of one piece of pure gold. The continues and talks about the and some of the utensils that we use as it relates to servicing the mana. The says that the weight of the should be additionally told very cryptically I want you to look and you should do exactly the way I made it as I showed it to you on the mountain in the course of today's daff is going to dish in that as well either way so we remember this maybe from where the was made up of aure it was made up of a long stick that emanated from that there were six con right those are the six arms of the mana that we're quite familiar with. Additionally there were three of this one of that another three of this is going to do the math for us and the Gmorra is going to now go and describe the of what exactly these are coming to tell us. So it's a little bit technical but it's also very foundational. It's nice to know what the looked like. And by the way, don't confuse the mana of the Mishkan and the mana of the B mikdash with the mana that you put at your front window on Kaneka. For starters, that mana is made up of eight nairo plus the shamish as opposed to the int was made up of six plus the shamish. Either way, the begins in the name of some older person as it relates to the height of the it was 18. That's how tall the was. And he went on to describe what of the 18th. So there was a base of the what the refers to as the of the base which was made up of a base. If you have a picture, it's worth a thousand words. So, it's made up of some platform. There's raglam. There were little legs on the bottom of the base. Additionally, there was one per there was one flower that was on the top of the base. So, if you take the with the feet on bottom of it and the flower on top of it, what you're going to end up with is gim. Now, we'll see in the course of the gum theft and the all. So if the with that is made up of three. So presumably the math is it's one for the for the flower and the other two for the base. But the bottom line is the itself what the refers to as the together made up three. Okay. So we have three. Then you had the right which is lodged into this. That's the long main rod of the minra. So at that point there were just two of nothing on the just it was just smooth. Then there was a how to learn this. We're going to learn the way Rashi learns and that is that one itself had on one side a on one side a kaft and on one side a ferk. So the ga was a tap the kafta was a tap and the ferk was a tak. But the way that they all made it into that same amma is because they weren't one on top of each other, but they were side by side. So depending on what side you were looking at them from, that would determine did you see the did you see the kafta? Did you see the on top of that? There was another two of nothing there. And on top of those two of nothing there was a which was a now we're getting into the main part of the there were two that came out of that one was coming out of one side the other was coming on the other side and how high did they go connected they would go all the way to the top of the so as we're going to see these six are all coming out of the gof thera at different lengths right two are coming from lower two above that and two above that, but they're all going to top out at the same spot. Right? The six nairo at the top are all going to be at the same ex exact place. So these two one from this side and one from that side they'll end up at the top height of the there was another of nothing. On top of that there was a that was another and again there were two that came out of that second one was on this side one was on the other side and again they went all the way to the top corresponding to the full height of the there was another but there was nothing there and then there was a there were two that came out one from this side and one from that side these were shorter, right? Because they're coming from higher up and they're going to end up in the same place where the lower ones were, they're going to end up connected and then do another where there was nothing there. If you're doing the math, if you're keeping score at this point, we already accounted for 15. We said that was 18. So, how many do we still need? Three, says the what was on those three. There were three theft and there was a caft and a as well. So on that top three what you ended up with was three. Now we said the was each. So how do you fit five into three? So here tells us the way it worked was as follows. There was a ga another and then on top of that you had that same on that one tak lined up side by side depending on what direction you were looking at it from. That's how you get up to your 18th. So what's the recap? So the recap is as follows. The was made up of three. The actual is two and then that flower that's on top of it that's the third. So that's three. You have two of nothing that's five. Then you have one that has a ga of a all side by side. That's six. You have a another two of nothing. That's eight. Then you have that first caft from where the two ka coming out. That's nine. A of nothing that's 10. The next kaftar from where you have the kum coming out from is 11. A blank tea which is 12. Then you have again another kafta from where the last two come from that's 13 two that are blank that's 15 and then the last three is the three the onear and the one the continues and says what were these all about so loosely translated they're cups or beckers but what specifically did they look like Alexandrian they looked like Alexandrianis right like these little shot cups What did these knobs look like? They actually looked more like apples than like knobs. Apples that come from what did the look like? They looked like flowers that are engraved into beams. The Gmorra continues and says that if you do the full math and you do the full of theim in the way we just explained it, what you have is you have 22 and nine. So you end up with is 22 11 and nine. Additionally each other mean you had to have all 22 of them. You had to have all 11 of them. And you had to have all nine of them. Not just that. The bottom line is these numbers are very scientific. You had to make sure that you weren't missing one ga, not one and not one. Either way, this is what said over in the name of Sabas. He gave us a lot of information related to the mana. Number one, the height of the mana was 18. And he banged that exactly how you come to the 18th. He also explained what the ga the kaft of a fer were like right he gave it to you in somewhat uh exact detail not just that did a little bit of math for us there were 22 there were 11 and there were nine now thear is going to try to fact check the math that said over in the name of I understand like this because it says are the manra that main had four. Now where were the four? So if you're keeping there was that towards the bottom that was made up of a and then on the top the top three had three and a so the itself that main what we refer to as the had four. Okay. And it says that each one of the had three, one and one. Now, how many were there? There were six. So 6 * 3 is 18 + 4 is 22. Does the math. So you have the four that's in the actual and then you have the 18 that are 6 * 3. That's how you come up with the number 22. The says I also understand the methodology of the how many did we say there were 11 I'll tell you the itself had two why were there two because there was the kaft of and the on that one towards the bottom and then on top he had the three one ka one so there's one caft on the bottom one caft on top okay the shisha additionally each one of the kim had a caftar so if Each one of the katic said that six times one that's six. So what are we up to? We have the two right the one that comes together with the ga and the and then we have each one of the kas once now we're up to eight. So we're missing three ve and then there's the three additional kaftars that are smack in the middle of the right the two came out of so what are you left with? You're left with 11. So the says 22 11 what's the nim and the garra says let me tell you why I don't understand it because at first glance this is my math trade I have the two that were on the actual one on the bottom and one on top the shish of the each one of the had a okay that's two plus six the math is eight where's the ninth so we know the answer already it says right it said and we learned from this that there was a and what's the it's that base there was a on the base that's that little that was all the way on the bottom right and the to it is from this that's you end up with nine so it's 22 it's 11 and it's nine said so said how many what was the height of the 18 said what was the height of the it was asked there was stone in front of the and there were three steps on this was able to stand on that step to do the with the what's why was there a step there's like this little step stool it's because the cayenne if he wasn't tall enough to be able to do So like this, he'd have what to stand on. Now if is 18 maybe he's not tall enough for that. But if it's nim it's very small. So there's no reason you should eat steps in order for the to be able to do this. So asked so told him very cryptically see me at you are see when I said what I meant was I meant from the point of the and upwards that's where it's nine and if you do the math really from the you would have to from the top of the first from where the two come out and that's like the part of the right that's where everything is going down right the bottom is just part of the base and it's from that point that I'm and that's why I meant when I said now those words is a little bit cryptic we're going to talk about later in the except the says now this is in talking about the of and it says when built his uh minra So it was such that they literally consumed and they devoured and they literally took all the gold that they had access to. Thus it was it literally consumed all the gold. The says got wiped out. What does that mean? So the describes the built. So it says that he used specifically Zah sagur zur is a very very expensive type of gold. In fact the says that the reason that gold was called zah sagur is because if you had a bunch of people that was selling gold and one person was selling zag everybody else had to close their stores cuz nobody was interested in buying the other gold. Everybody just wanted this one. This was so good it literally put everybody else out of business. But either way says the gimar that why was the gold called said that it's based on this idea that had to use all the what's the rest of the story didn't just make one but he made 10 by the way if this is coming as news it shouldn't it's but we'll see a lot more about it in sug towards the end of this is something the gamar talks about in great detail specifically Where were these minus like all these minus where exactly were they? But anyway, and the way he made these 10 is for each one of the he took a thousand kresrays off. That's a ridiculous amount of gold and what he did was he put it into the refinery and he refined it a thousand times and after refining it a thousand times it end up being a kiker. So it started off a thousand kar and after a thousand refinements it ended up a kikar. So how much did it get refined each time? So it's some uh fraction of a thousand, right? But the bottom line is after a thousand ref by the way after a thousand refinements, it ended up being a kiker. But here's the point. The point is that the reason was called is built 10. Each man started off at a thousand kers of gold. So that's a lot of gold. And because of that, he basically wiped out the whole is that true. after there was no more gold. The says now this is a long but says takes out the first two lines. So we're going to skip to it says that in the times of there was so much a money didn't even have any value. So how could you tell me that he wiped out gold? It sounds like we're saying there was nothing left. He made a dent in the economy. What happened in the says he don't mean there was no gold anymore. There were a lot of very very valuable things but this particular type of gold which is very gold ended up using everything. But the ask another is that true that every time they would put the gold into the refinery so it would knock out so much right it started off a thousand kars and then every time it lost the kiker right now it didn't literally lose a kiker every time but it just kept on getting smaller and smaller and smaller. So the says is that true but They said there was a story of so this was one of says and it was a little bigger than mo the said was a kar right that's why we're trying to get it to a kar but it was only a tiny bit more than a kar how much more the size of a dinikini so just think of some gold coin it's not a lot pour And they put it into this refinery 80 times all key card to get it down to the key cards. What does it sound like? It had to go through 80 times to get rid of that little tiny amount. And here it sounds like in a thousand shots you were able to knock out 999 key cards. So the ratios don't seem to be adding up. Here it sounds like 80 times just to get off a mashu. So says give me the kay. The way this works is that at some point when there's such little gold you would have to do that much more. in edit in order to get rid of that little. So when you're starting off at a thousand, it's easy to get it, you know, lower and lower. So you're hacking towards the beginning, but then at some point it's much harder to refine it that it was at a point where it was almost a and you had to go through the refinery another 80 times in order to get it down to the actual more related to the says now this is in paras where's the para it's in par's truma then it's in pares but really the story is mentioned in a bunch of places right the we mentioned earlier that's in parishes this is a in paras you also have in par the she right so the story of the mana is actually mentioned a lot in This is in par. So the question is why do we refer to the as being said in the name of the reason is because the came down from which is a and that's why the is referred to as a refers to the as so you're going to tell me right is that uh the same thing probably not the also came down from now at this point you're going to say I don't know why not if the could have came down from why can't the come down from but the assuming that's probably not what then does the probably mean when it says what it means is that it's as opposed to as opposed to being in a state of in other words the refer to the as to teach me that the is and right now however it's in a state of probably the reason the referred to the is that it's something that's it came down from says I disagree meaning I think you're right it's but as relates I don't think it's coming to teach me that it's I think it's coming to teach me that it came down and I'll tell you why as it relates to the in saying that the wasab you know why In fact is what is about the bus says seems to imply that was made of wood and it was also it was something that was made to remain stationary and in the law of if you have something that's made of wood and it's stationary it's not said what do you see in this you see that the even though it was But sometimes they would move it. As a matter of fact, when the would come, they would lift the and they would show them the and they would tell them look at how much Hashem loves you. What did they see from him that loves them? There was a great miracle that occurred with him that the was as hot and was as fresh when they removed it from the upon him as it was when they placed it on the we know that because the says that the day the was removed at that point there was it's a big because the upon him remained on for a from Shabas and it was still hot when it was removed. So they would say so says I understand why the terra would refer to the as to teach me that it's what do I need to know that it's it means it's not a what's the limit in that that they would lift the so by telling me I know that they would lift the okay there's something that's being learned from that but does the need to tell me that thera is that it's because it was made of gold. It's made of metal and said there's no telling me you tell me that because you would have thought it's they used to lift it. So there's aesh going on here. It's a that they used to lift it is aesh there's lim to be taken out of the word but to tell me it's what's what's the why would it not be in the world of this zero in the fact that it's must be this differently must be that it came down from heaven to elaborate on this he saidall There was an made of fire and a made of fire and made of fire that came down and he then knew what exactly he had to do the says right you should go ahead and do it exactly as it was shown to you on the mountain. So you say what do you see from here that it was shown to on the mountain the says the same thing about the are you going to say that show the entire right even you're not saying that but if this is your then should be true for the as well so says no there's a difference what does that sound like Zakrashi. I showed you the you saw. Oh, but as it relates to here, the Pik says I showed you the I showed you the physical structure of it on the mountain. That's a whole different deal. That's why when it comes to the Mishk, we don't d it. When it comes to the we do it more on this note came and he was wearing like a a belt. So Rashi says this is a belt that the smiths the artisans used to wear. So he came down looking like a blue collar worker and he showed the he showed him exactly what the is supposed to look like as the says what does always mean you're pointing at something. So Gabriel literally came down with the and he showed exactly how the was supposed to be built more on this. There were three things that Mosha was having a very difficult time understanding from all the things. There were three parts in the third that he found very hard pointed to with his finger the we just mentioned everybody knows this right was having a hard time knowing when it's the when you're supposed to go ahead and that he had a hard time with the brisk they have a big why had such a hard time with the they say the said that when it comes to all kosher animals versus non-coser animals the sim right split hooves it but by theim there's no sim so by theimu literally had to know what the sher was and that's what he was finding kasha But either way says another thing was having a hard time with as the says okay and the is the first that's the first of the that's how we know that was having a hard time with regards to as well either way this concludes the portion of today's daf it began with detailing the physical structure of the mana from its height to all the and the cafters and the fer from there we went and we talked a little bit about 10 how it consumed all the zah sugur that existed at the time and then from there we talked about how was struggling to build a was something he was having a hard time with and a bunch of different of how it was literally that it had to come from to have a good understanding of the this is something that we're going to get back to is during the raid portion of the da but the gumar now is about to make a very very sharp right turn not a left turn this is a right turn and we're about to enter the world of the world of something that requires an introduction there's no time for it for now but referring back to the Mishna the Mishna had said the two par of the of each other meaning you can't have with one par either you have two parases or you have no paras and then the mission said that even one meaning one letter is even so it has to be two paras and each one of these paras have to be 100% perfect says the so what's that is it's obvious now why is it so obvious so rashi says because it says in the para of the muzus right the parish ofishes And from the word we learn that it has to be has to be complete. So if you're missing it's not complete. So the says why does the Mishna have to tell me something that every single person in the world knows if you send the name of there's a little bit of you know that even if you're missing even that's a problem. But the says that's also obvious you have to say is for something else the name any that doesn't have surrounding it on all four sides. Meaning an has to be independent living on an island as opposed to being attached to a noise that's next to it that's right that's left above it beneath it. that is not and in that case it's going to be that's already a little bit of and that's what the T of the Mishna is coming to teach me there's an interesting is what the definition of the is so this is the infamous right so what is the t what is the definition of the if you take a look at says it's the right foot of the so that little that comes that on the bottom that's what it is says it can't be that's what it is you know why because if that's what it is it's so pit that if an is missing that it would be ple that how couldar have had a is the now just meditate on one second let's the said that if is missing it is But the gar said it's also so rashi said that the is that little thing it's not the gummorasha that's the kasha the gumarita. So what does Tyus mean? means that it's so pushet that it can't even be that there was that that should be the that the felt that whatever that was it was meaning even when the gmorra says something that's there had to be some level of it can't be so says that if what the means by is that part that makes up the actual DNA of the well it's for the gamar to have had a even if the ask but the bottom line is says what is the said it's the little that comes on the top of the so on the top of the there's a little that bends forward as we'll see more about and it's that that's the but the bottom line is it's that even if it's missing that little comes out is what then is the of the has If the of the hay has a hole in it the is if the has a hole in it ple it's going to be poss in what the of the and it's the last line of rash the first says is it's the foot the left foot of the Hey, the one that's not attached to the other part of the H. That's the right foot. That's the one that's attached to the part of the H. Is the doesn't mean that the left foot. It means the the parchment that's inside. It's the hole of the donut, right? It's the whole of the that's what is the as opposed to the that's any part of the actual structure. Either way is not between the two but does add something important. He says this that we're talking about now is either way. So the name of the great that if there's in the it's going to beaut right if it's in the then it's going to be possible said I heard in the name what meant said I heard it straight from right said I heard what said explain said I heard directly from and that is as follow if there's a ne in the it's going to be kosher If there's a hole in the of the hay, if there's a little bit of the hay left over, the size of an what's the smallest o. So if the right leg has a little substance to it, it's the size of a kasher. It's still going to be it's only if the hole is to such a degree that you don't even have the size of a little there. then it's going to be possible who was so in his fillin one of the Hayes was missing a leg which so the H of the was missing that right leg right because there was a hole there came to if it's is enough they decid it's going to be if not it's going to be ple another Romy Romy who was the Romy of Romy. So he had a little heapsic there was a hole in the which of the word again there was a hole there came to he told him go bring a child don't bring the smartest kid in but also you shouldn't be aish and ask him to read the word if he's going to read the word so it means it looks like it's going to be kosher and If he's not going to read it, but rather oh man that's already and in that case it's actually going to be one interesting sidebar right was the of the say sounds like there was a and an that had the same name. We know that wrote in that there's people that have a right he told the that you should be miser and not a with a father-in-law and the son-in-law are going to have the same name has with says that anything that it says in that's like right he spoke very sharply about and said for the way he spoke about we've gone through the truth he really wasn't even speaking so sharp doubt that he actually had a lot of it. He just meant in terms of it being binding upon people, right? But the bottom line is this. This would at first glance maybe seem to be all the place can bring this up stating that if you take a look at the says and in other ga not it almost makes sense because forget about that they're both named Ramy, right? Melo but he's Ramy Bar Tamry and he's Rammy Baruli. Somebody here had a sense of humor, right? A tom and a deco are both title boys, right? So, uh, again, somebody was smirking. But the bottom line is if it's a and an then it's a to all that raid. If it's the same person, then it's not a to any raid. Either way, I'm descending the name of And this we're about to learn now is from the most famous Gumaras ever. He saw that was sitting down and he was tying crowns on top of the why are you putting these on top of the you must be doing it for someone to me these are why are you doing this told him there's a person He's going to be alive at the end of many generations and his name is every little he's going to have piles of I want to see this person. He told him I want you to go backwards. So he went and he sat in the back of eight rows and he heard saying on all these and he didn't understand it. when they came to one of the sees asked how do you know this it's heard that this is saying overra in his name that means this is something at some point he's going to learn this all of a sudden he had now leaves and he goes back to the you have a person like this in this world and you're giving thera through me. Why would you pick me if you have him? Be quiet. Not another word. This is what my is telling me not to do. Right. Then being that that's what I feel. This is what just showed me his incredible major. I want to see the that he's going to get go back again. He went back and he saw You saw that they were weighing the bus of and they were selling it in the shook because he was killed in such a horrible way by the Romans. So again turned to he said again told him this is the way I want it to be. Now this is a gamarra again that from the most famous in it's a gumar that over the years we've had to learn together so many times. It's a that maybe tomorrow maybe the day after that we're going to revisit but for now we have more work to do. There are seven in the each one of which requires three zunim three little on top of the a lot of pictures on the by the way that are helpful. So chin by the way says also end and also ended but these are the sevenises and each one requires three. As a matter of fact Rashi tells you exactly how the three work. Rashi says that the way it works is it's always on the left side of the ice and now he's on the left side of the ice but the three are one is facing the left one is facing the right and one is facing upwards I saw the are very from the yeshiva of the that they do something not regarding but they do something with and it's interesting what they do is they make by the top of the they make it pointy carry the hay and not just that they make sure that the leg of the hay is suspended. Now what does it mean that they're and there's pictures for both. If you look at Rashi there's a big Rashi shows this little that comes out from the left side of the that's what it means they make this little spitzel coming out. You take a look at the so first he brings Rash's picture and then he brings his own picture. So basically the way they would make the is they would take two zans and have this uh triangle this inverted V that connects the two sides and that's this now explains why did they do because this say that's why there's an when you say to be on of it's related to this of but either way that's what's the Indian of being why were they very on that it's based on what he said what's the says we all know this why so when did he asked he told him you want to know what the Pik means? I'll tell you what this means. This is 101, right? We can't run away from these days. Any person that relies, he puts his trust in is going to protect him. That's what the is saying, right? Put your trust in the rock of the world, not just the world. the worlds. So theor says that you didn't see I know the is telling you I got it but his question is something else something else what's that base it should have said what's the daddy told him oh that's a different and I'll explain it to you it's based on right is so this comes from the Great is a reme to the two worlds means and the is one world is the other world. Now which is which one was created with which one was the creating in the beginning of time the beginning of so was created with creat and he continued he said why was I created with a hey this is the of of everything because it's the fact that there's a hey means on the bottom there's a way out right it's only surrounded on three sides but on the bottom it's completely open and the symbolism in that is you want to check out of this world says you want to be goal why is the bottom part of the hay not attached to the main part of the hay. Right? The hay is a r and like a little yud. So why is that suspended? Why is it not attached? Because we want there to be a pes between the part of the hay and the main part of the hay. There's a way in. If somebody wants to do chuva, he could do chuva. Why do you need two doors? You know, right? Why can't the same door be the one that you get in from and the one that you get out from? So the Gar says, I'll tell you why. The reason is because of the fact that it's it's not so easy to get back in meaning or at the very least you need a to get back in. And it's based on something that might that says we look from it like this. Somebody wants to do good. We're going to help you. You want to be a less we'll allow you but we're not going to assist you. But what do you see from here? You see from here that you need a certain assistance by there being an extra door. says, "We're showing that so to speak to be able to get in. Why isn't there a crown on top of the head?" Because if a person does, I'm going to tie a crown on this person's head is not a if a person gets a chuva, he's going to end up with a crown. It's unbelievable. Then he continued. He said, "Okay, that explains the hey, wow, I got like a whole uh inspirational uh response." He said, "What about why is that is very small?" Because unfortunately, he says, "Why does the bend a little bit?" So we mentioned that little what is referred to as the but that little kit on the top of the it bends a little bit forward. Why does it bend? It's because it's that are in the represents they bend gives a very interesting reason. It's because they look at each other and they're embarrassed because this saddic looks at that saddic. He says, "Wow, what a saddic." And this saddic looks at that saddic. What a saddic. And each sadic doesn't feel so good about himself. And as a result, they end up a little uh hunched over and that's symbolized with that little goods that's on top of the yud that's cuff again cuz the yud represents haba and the sadikim and haba are walking around in that state. Either way, we're going to stop here. We almost a blood and a half and uh fully loaded blood and a half as it relates to raid. We wouldn't even know where to start and where to end but just uh we'll get the Indian going a little bit and then Bashem maybe will be Mik in the next day or two referring back here and that is the first part of the D discussed related to the height of the manra the of thera And also how exactly the was built. Everyone knows Rashi says in para the says is a funny you see from here that the was made by itself. What does that mean? Because when he was given the he was he didn't really know exactly how to make it told him no worries. Take the throw it into the fire and it's going to be made by itself. That's why it says so the is because the was built by itself. I saw that in the for asked that the beginning of the P says thou shalt make a if the ends up being it ends up being built by itself. So didn't make the minra the fire made the so how was the mitzvah of it's a very nice miracle we all know this but at the same time there was a mitzvah there was a and by the just coming out of the fire wouldn't that undermine's ability to go ahead and build a he was that it's murisim that there was a din in So not only do you have to build a it requires which means there's a that has to be inside the by the wouldn't that at first glance mean that couldn't build the but you have to say it's that being that didn't know how to make the that means the was that was the way that made the and when took the and he threw it into the fire he was and when he threw it into the fire he had to be because was it wasn't like plan I don't know how to make it so instead let me just throw it no the throwing in was the what was ncala was that you're going to build the in a different way than you're going to build the other the other you're going to build literally with craftsmen. But the way you're going to build up is but for sure did that it was and it's for that reason he was and there's no question in the world he had to do it with a but there's another problem on this rash in this is not kasha this kasha every single one of the mafar rashi ask so if you open up the y of mafar rashi or any rashi any rashi er that you have every single from the to the all the same and that is at first glance this does not we said saw them and he went ahead and he did what he was shown spy but what was the point didn't know how to do it so showed him the and by showing him the now he knew what to do but at first glance all our seemed to scream that built the albeit he didn't know how to do it it was very difficult it was very challenging but once he was explained and once he was told exactly how to do it at that point exactly how you're supposed to go ahead and do it and he did it that never built but rather and just to if you look at later in it's literally temp later on the quot in today's over there says having a difficult time understanding the and knew what to do at first glance these two rashies really these two kazals this first rashi is a tan so there seems to be a big steer in terms of how exactly was built now there's a common denominator between these two kazals The common denominator is that both are suggesting that mob was having a very hard time with the but in terms of therefore next steps what happened after that rashi in the beginning of quotes that says took the he threw it into the and it was and at the end of the para of zar rashi seems to say who showed him and then knew exactly what it was that he was supposed to do. So if you look at the rashi there's a lot of different to explain it the in the gur says he says in order to build a even if it was gonna happen even if it was gonna happen by taking the kiker shelv and throwing into the fire had to first h understand and have a mahalak of how the mana was going to be built and the reason is is because miracles say the moral don't happen in a vacuum people sometimes wait for the miracle to happen but really it's not usually the way miracles to take place the of is that a person does and a person does and tries to do as much as he can possibly And then says, "You're trying. You're putting in the effort. I'm going to take over and I'm going to take it to the finish line and I'm going to make sure it happens." So it says to Marenu had to start the and because he had to start the he had to see exactly how it was going to be. But at the same time once saw the it was very hard and he started working it to said, "You know what? It's fine. I got this. Take it. throw it into the fire and you're going to see that everything is going to be okay. But the point is is that this is the this is the mahalak says the moral of for a nest to happen you also have to make right it's a fascinating thing we always know and balancing and so of course a person has to make that's if you don't make nothing is going to happen you want a nest to happen you have to make and the moral goes ahead says I'm going to prove it to you he says because look at all the took place when the yidden left we just went through it together in he said is taking a stick and he's hitting this and he's hitting that. He says had to do some sort of what's the Indian the isu had to make some sort of and once you make at least start then says I'm going to go ahead and I'm going to take over but here's the moral is saying that things that happen required also required. Truth is no, everything is anyways. And the truth is sou had to make someadas when it came to making the promise. He had no idea didn't know. So they had to showu and started working on it and that's the but the minute started working on it at that point came to and he told him you know what it's going to happen. I got this. Just take the kickers up. Just throw it into the fire. The issum is that's where Rashi quotes both of them. The way the was built, it was started with but it concluded it concluded with with happening on its own. That's the first. The second is so we're talking about the gimm and the kaft of aer of the minor. There's a well-known expression in Jewish literature. Somebody says a good vart of a right. It has a mar. The mar is a bracious rabb. It's mik. It's alfaros. They both said, "Oh, in the name of when somebody would say used to say so to this expression, this comes it comes from the great." Truth is, there are other expressions, right? Right. By the way, there's the other expressions as well, like I hear or uh get out. But there's different expressions. All of them, if you think about them, you know, make sense. They're very intuitive exactly what the havana of the expression is. Is like a little bit of a surprising uh used to say, is that a compliment? Right? I don't know. If it was me, I would say, did I just say good or not say good? Like you're not even sure. But c of a was and at first glance it's what's in this. So I saw in the from he was a great guy and he's buried in the old cemetery in Vienna for anyone that's ever been there but he wrote a pish on and it's but it's like a cabala light as they say. There's definitely things there that are understandable. And on this medish this is a Z that's brought down. We have to get bites on this Z. But the gist of the Z is as follows. And that is the Z talks about how there's an in for a person to be on Shabas. Specifically, if somebody has a father or mother that are not alive and he is on Shabas the is something that this person's father or mother is going to have a tremendous from in the next world and by the way the say that it doesn't even have to be that no one ever said right you learn something you've never learned could be that's also considered aesh but there's an Indian this is already brought down in Shabas parthe etically said that the fourth commandment is the fifth commandment is said what's the connection between the of and the said and I quote the reason is a person has an obligation to say and when a son is his father gets tremendous covet in the next world that if somebody wants to be his father and his mother that's the a person can give his father and mother by being that's between that if you want to be gank on what should you gank right heen Shabas remember this is a mad because when someone's when someone's that's what's going on over here in the par just to read one paragraph to get a a sense of the of what the zor is saying how muchro and crowns on top of crowns. Do we put on the father of a person? Somebody walks and somebody says on Shab. So somebody today sat down and he set up in Shayim. They call this person's father and they bring him in and the aisha comes and they give him cover and they put a crown on his head and they put another crown on his head and the literally says I want everybody to come to hear this that said imagine and then all the come and they line up and they kiss this father on the forehead and then and sadikim. They line up and they take a crown and they put it on the HEAD OF THIS FATHER. HE DIDN'T DO ANYTHING. He didn't do anything. His son is sitting somewhere in a study. He's hinging and learning and in this of what the son is doing. All of a sudden this father is getting this unbelievable coet and the zire goes on and it's you say you know see from here you see from here that if somebody learns that as a reward for the that he learns they go to the father and they him they put crowns on his head they kiss him they make him look beautiful they give him this incredible covet he said what was the caft of a c of a was there to beautify It was to make the shouldn't just look like a candalabra. It should have this intricate design, right? The said the where the Alexandria shot cups and the came from this place and the look at certain beams and you get to see what it's like. It's beautifying the bash. He said when somebody says somebody says something gishmack and learning, you know what they do? They bash the person's father in the next world. his of is the cap of a and he says by the way it's not that it's the because we know and of the represented in all the but the bottom line is the bottom line is the reason used to say of a is because there was an there was an Indian that when a person says it's the caft of a for the person's own it's a for the of the person's father the of the person's mother and That's this remedies over here of kafter that we're mentioning over here. So on the theme of kafer I just want to end with one last that's from the great [ __ ] margles and that is so theor said here so rav said the height of the was so turned to rav and he said n it can't be he said there was steps to get up to the can't be was so small because you would have needed steps for it so why does rav tell he tells him or by the way the right way to say this is but in yeshiva I'm pretty sure it's simi and not shimi so we're going to go with simi forgive me went ahead and he explained it tells him see okay right again is that a compliment what does that mean so if you take a look at rashi rashi says mas who actually hit me up oh Very good. Picked me up. That's the punch line. Are you see me? You're the one that's asking me this. Kasha siat's a little bit funny, right? This ofat, believe it or not, that rhymes is mentioned in a lot of different places in chass. As a matter of fact, it's also mentioned in it's in it's always the same thing. Rav is talking to and he tells him as a matter of fact has a whole lot there and Rashi says and he says I'm trying to figure out he says let me tell you what I think wasn't justi the son of it's who was the son Right. And it's his own grandson. And the reason he told him this was because this was his right. You're someone that knows how to to say something good to me. And I don't know, it's some sort of compliment that he's telling him because he's very then he says says, "I'm going to tell you I heard a different he would never lift his eyes up. And as a result when he saw me he didn't recognize him and that's why he said this. So where does this come from? The rabb had a minute that he didn't look up. This is one of the right never looked at the sides. He never looked outside of his his we've spoken about this uh right more times than we spoke about the but the bottom line is we've tackled so many different angles. But the bottom line is we know Rav had he said I heard that he said see me out like are you see me? He was like a little confused but he said that can't be because if that was the only person he ever told it to wasi so it doesn't make sense. He said I heard another that he was a very he was afra the bottom line is he's giving you access to different that he heard and he's giving you like a real time view of he's struggling what's so what is this by the way in yeshiva circles is a well-known It's the sug of not which we're not going to go into right now. See me out. But in the sugat that was an easy segue. So the talks about fish that were cooked in a tanner. Okay. And was put on a a plate that was a flesh plate. And now you want to eat the fish with right. So we supposed to just call the b. But the bottom line is had a whole eat it now. It's a good product. If you want to eat, you're allowed to said it's also said it's not. It's not not it's not this that is of the opinion that not is also never said never said those words out of his mouth but rather it's something that we were able to do based on a of Rav was once by his grandson and he once came to his and he had an issue with his eyes. He was struggling was bothering and they went ahead in the house of his they made him a certain potion. They made him a certain afterwards. They took the same pot that they used to make these herbs and they put something inside of it. And then when Rob ate lunch, he said, you know, I taste the T of decided that theor says that Rab was once by his anime and his eyes were hurting and the whole not of came about from that story Margolus. It's not to say in fact it's very glot to say. Rab spent some time with his ankle. He was there and what was his ma? His mak was with his eyes and he was there he couldn't really see and during that time what did Rav do see HAVE SIX PLACES IN WHERE HE TELLS HIM SOMETHING SAYS SEE NOT BECAUSE COULDN'T SEE it was and this is what we call classic Margolus and I think this is what would have said A fera.