Menachos 105

Today's stuff is Menachot stuff kuf hey. Now we have a shas hashem holding the beginning of a new perek. The 13th and last perek of Menachot perek Haray alay isaroin in the middle of daf kuf dalet amud bet. Today's daf is being learned leilui nishmas Gittel bas Reb Ephraim Tzvi Halevi. So the mishna Somebody says that I'm taking >> [snorts] >> upon myself a neder to bring any isaroin to Hakadosh Baruch Hu as a mincha. Yovi echad. The halacha is he has an obligation to bring one isaroin as a mincha. In other words, we know a person can bring a minchas nedava. Mincha is one of those korbanos that could be brought either bechova or binidava. If somebody is mekabel binidavah nidava to bring a korban mincha, his lashon was Haray alay isaroin. It's a lashon hence he has to bring one isaroin he has to bring one mincha. Isroinis, what would be if somebody says Haray alay isroinis, yovi shnayim he brings two. Isroinis is already a lashon rabbin. Me'at rabbin mishnayim tafasta mu'at tafasta like the gemara always says. So that reason this person will have an obligation to bring two minchos each one consisting of an isaroin. Pirush di, in the event that a person says that I was mefarish that I was going to bring a certain amount of isroinis. But I have no idea what I mefarish. I can't remember what exactly I said. Yovi shishim isaroin. The halacha is he has to bring 60. The reason is because the maximum shear that a mincha could be is 60 isroinis. And being that he doesn't know what he was obligated to bring, misofek he has to bring the max. And therefore the halacha is he brings 60 isroinis. You can't have a Mincha of more than 60. As a result, more than 60 you don't have to worry about a real Mincha. What would be if somebody says I'm going to bring a Mincha, but he wasn't the farish which type of Mincha he wants to bring. He wants to bring. He could bring anyone that he wants. He has to bring the Mincha. It's the most of all the Minchas. The Gamara very [snorts] much is going to explain what this means. So, we know just from reading the came in the beginning of say for the Torah says there's five different types of Minchas Nadavas that one can bring. Minchas Minchas Minchas Minchas and then there's the Minchas that can come either in the form of or in the form of so if somebody says it can be any one of those five. Stating that you just said no. Mincha he brings a Mincha. Mincha what would be if somebody says or he said Mincha Mincha. You have you bring one. Minchas if somebody would say Minchas Minchas or he would say Minchas cuz Minchas is already a lot. If somebody says easy Mincha if somebody says that I was which Mincha to bring but I can't remember which one it was. You have done in that case he has to bring all five. Now this is different than the previous case where he said Mincha period. Those were his words. There you could bring anyone you want. As I said you have to bring the Mincha. Over here the person specified something. We just don't know what he specified. Here everybody agrees that could be you said the Mincha could be you said the could be you said the could be you said the could be you said the being that there's for sure five possibilities you would have to bring all five. If somebody says I was Mincha that I was going to bring a Mincha made up of a straw and a of any idea come here but I can't remember how many a straw and a I said I was going to bring you always she she me sorry you bring 60 because again that's the maximum sure that you should have to bring Rabbi Rabbi says shall I strain this may have a bad season Rabbi says this person's going to have to bring 60 minutes wow 60 minutes and each minute is going to be made up of a different share one through 60 so you can bring a minute made up of one is foreign minute made up of two a minute made up of three a minute made up of four now notice this case of pirashki minutes of Australia and any idea of camera pirashki seems very similar to one of the earlier cases that we had first line of the mission with the person said pirashki the any idea map pirashki over there there was no my dear the mission has said you have a season me sorry over here that's only one of two opinions it's the opinion of the Tanaka camera you have a season me sorry but here there's also Rabbi that says he can't bring one minute made up of season me sorry but that you have to bring 60 minutes each one made up of a different amount of Australia is ranging from one through 60 why in the first case is there no my case in the second case there is a my case are they really the same case and punk we didn't mention Rabbi in the first case but we're mentioning Rabbi in the second case or are the cases really different that is going to be a my case on my road in the Gamora either way a lot of cases super [snorts] technical that would discussed here in the mission and the Gamora now is going to do what it does so the first was how ready all I is sorry you have a year if somebody says Australia noise you have a schnitzel Gamora a lot is sorry it's so obvious if he says a real life sorry of course you have a year why would you think not it sounds like you have to bring one minute made up of one is sorry what else could you think? So the Gemara says, true, as shnayim have a it's trechlei. The chiddush is not the first case, the chiddush is the second case. But the Gemara says, on that's also poshit if you said as shnayim, so doesn't as shnayim mean two? So the Gemara says, yes, but it could also mean more than two. And really there's a chiddush, the chiddush is [clears throat] that me'at as shnayim shnayim as trechlei. That being that the minimum amount of lashon rabbin is two, we teach that when you said as shnayim you meant two, v'lo yosef not more. So it's true, it's shita that as shnayim doesn't mean one, but it's not shita that as shnayim doesn't mean three. So hareini l'ai sorein is pshita that it means one, not less than one and not more than one. And that's only mentioned b'derech agav. B'derech agav to what? To build up to hareini l'ai as shnayim, isn't that pshita? Half of it is pshita. It's pshita that as shnayim is not one, it's not pshita that it's not three. And being that hareini l'ai as shnayim means two and not more than two, that already is a chiddush and that's why it was mentioned. The next case was pirashti any idea mapirashti. So the person said that I was mefaresh how many as shnayim I'm going to bring, but I wasn't mefaresh how many. I I was mefaresh, but I just can't remember how many I was mefaresh. So the Mishna [snorts] says, yovi shishim sorai, you should bring 60 sorai. Now, as introduction to these next lines of Gemara, let's just chazer over the last case that we made a little bit of a deal of on the way to the Mishna. The last case [snorts] of the Mishna was eerily similar, pirashti mincha shel as shnayim. I was mefaresh I'm going to bring a mincha shel as shnayim, but any idea kami pirashti. Almost the same case. Yovi shishim sorai, you bring 60 sorai. Rebbi Yirmiyahu, Rebbi said, yovi menachos shel as shnayim me'achas v'shishim. That no, the halacha is that you bring not one mincha made up of 60, but 60 menachos each one ranging from one to 60. Now, we said that at first glance the cases sound the same. Truth is, let's do the work by ourselves for a second. Let's look at the language very, very carefully. Is it managed the same? Right, it's fun sometimes to roll up the sleeves to examine. So, if you look at the first case, Right, it's referring to the beginning of the Mishna. I really like [snorts] I said something, but I don't remember what exactly it was. In the last case of the Mishna, it's Pirashki Mincha Lesroynem Denier De Kamipirashki. What's the nuance? What's the subtle difference? He said over here Mincha Lesroynem. He didn't just say I really like Isroynem or Esroynem. I really like Mincha Lesroynem. That word Mincha was not mentioned in the first line of the Mishna. It's very much mentioned over here. That's where there's a little bit of a Pesach to maybe hear that maybe there's a between the two cases. But either way, let's see what the does about this. So, the Mishna mentioned only one Shita, and that is Shisha Misar. Who's the one? He said the like it's not like in the safe of the Mishna. It's Rebbe. Because if this part of the Mishna gets them even with Rebbe, My Rebbe said Minachos Rebbe said that in the event that the person You have to bring 60 different Minachos. So, even though Rebbe was not in the ratio of the Mishna, but we know from the safe of the Mishna that for sure the ratio is the like Rebbe. In other words, there's no difference in between the first case and the second case. Why we mentioning as two cases? Maybe the difference is because here you said Mincha, you didn't say Mincha. Maybe there would have been a Mincha Mincha Mincha Mincha that that should be enough but at the end of the day there is no hiluk says Chizkiah. And just like Rebbe was chilik on the tan akama when the tan akama said yovi shishim isroinis in the safer Rebbe will be chilik in the reisha as well. Mishna doesn't mention Rebbe. True, maseches in the lake of Rebbe says the Gemara. [snorts] Rebbe Rebbe was chilik. He said af ilu temei Rebbe. You could say that the first case in the Mishna is going according to Rebbe. And that's why Rebbe is not chilik in the first case. He's chilik in the safer. He's not chilik in the reisha because he agrees with the reisha. What's the difference? The difference is boi mer pirashti esroinis. Avu leiku vat miklei. The chilik is that like we mentioned in the reisha he didn't mention the word mincha. In the safer he mentioned the word mincha. You know what the difference is? Mincha is a singular loshon. If a person said that I am going to bring a mincha shel esroinis that means the entire mincha has to be brought in one keili. >> [snorts] >> If however the person just says hareini olai esroinis then you can bring it in multiple keilim if that's what you choose to do. When you umchayev yourself to bring it in one keili then Rebbe holds the maaseh she'it in esroinis bishita mani. That's when he has his shita that the only way to fulfill this sofek over here is by bringing 60 different minchos. In the case where you were never umchayev yourself to bring it in one keili over there you don't have shitas Rebbe and that's why in the reisha Rebbe is going to be mod. In other words the chilik between the reisha and the safer is the mincha. What does that word mincha do? It's kazei that it has to be in one keili. So in the event that you say the word mincha that has to be in one keili that's where Rebbe's shita is going to go into effect. In the reisha where you didn't say that it has to be in one keili over there it's not going to go into effect. Let's just explain this a drop back. What is the machlokes between Rebbe and the chachamim in the last case of the Mishna? Pirashti mincha shel esroinis if any of them come pirashti. According to the chachamim yovi shishim isroinis. You could bring 60 esroinis. You have to bring 60 esroinis and you could be yotzei with just bringing 60 as well, yes? Bring it all in one kayli. Rebbi says, "Yovi menachos of the shraynis mi achas d'achas." Now, you have to bring 60 different menachos. Both Rebbi and the chachamim agree that in this case, there's a sofek, did you mean one, two, three, all the way up to 60? So, the chachamim say, "Bring 60 and like this, you're going to be yotzei." Why you're going to be yotzei? Because if you're tna up is chayiv to you neder was to bring 60, you brought your 60. Let's say your chayiv was to bring 30. Okay, so you have 30 b'chlal of the 60. Are you bringing an extra 30? Okay, so that will be b'tayrus nedavah now, but at the very least, you'll be able to fulfill your original nedavah that you had made to bring 30. Rebbi holds that the halacha is that you're not allowed to be mosif on a mincha. So, if I was michayiv myself to bring a certain amount, so I have no ability, I'm not allowed to be mosif. And being that I'm not allowed to be mosif, so it's for that reason if I was michayiv myself to bring 30, well, at this point, it has to be that 30. And if I'm going to be mosif on that 30, at that point, it's already not going to be okay. So, that's why Rebbi holds that on the tzadd that you said 60, yeah, you bring one mincha of 60, it's going to be good. But what if you said 30? Or what if you said 20? Or what if you said 27 or 32? So, it's for that reason for each one of these menachos, you're going to have to go ahead and you're going to have to bring a separate mincha. But that Rebbi holds is only an issue to the extent that you said that you want the entire mincha to be brought with one kayli. When you said that you want the whole mincha to be brought with one kayli, so then there's a kpeida that it has to be lo pachus v'lo yoser. And as a result, now you are michayiv myself. This mincha is going to be perfect, it's going to be exact. You have to make sure you're going to get it right. If, however, you never were michayiv yourself to bring it in one kayli, you were not kvat b'kli, So then rebbe that as long as you have the amount that you need that in itself is going to be okay. Therefore if you bring one mincha she should miss right now it's going to be good moving along. The mishnah said if a person says he wasn't a which mincha he wants to bring. So kind of common say you can bring any mincha that you want. Says you have mincha you have to bring she had a seven the most of all the and [snorts] that's the one that you're going to be obligated to bring. So at first glance and at second glance there's a somebody says what you do going to you can pick from the menu five according to you have to bring the silos. Additionally gave his explanation. He said why because it's the sounds like this is like the mincha standing there. Total we learned in the you would have said that you want to know why the hell you by because if you open purchase period days the the first of the five that are mentioned is the I've been that that's the one that was mentioned first that's the one that has faith in this next we're going to learn is going to be the topic of the rate. Somebody [snorts] says you will be you should have a to bring a so if somebody would say he should have to do you know because if you look in the game that talk about the carbon so it says a person can bring in in carbon in a right by you period possible that's the first one that's mentioned. So if you're telling me there's an Indian of by a fever then that should be the will be it it should be the in the world of rebbe additionally if somebody says so we know the word sign can be either class or reason. You have the caves. You should have to bring the caves. Hello possible because of killer because when the Torah says in my sign first it mentions the caves and then it mentions in the event that you're going to bring it from a goat or if somebody would say a real life you have the tyrant. We know life could be either tyrant or but it should have to be tyrant. Hello possible because of killer. Okay, after taco I was acting them out. We know it's not a day cuz I love my tonight. Why we learning in the mission that comes out in coming up in two days. I really like over somebody says a real life you have the caves. You bring a caves from the tyrant or but you know for life probably grab you who and there's no [ __ ] is over there. Now why it is if somebody says a real life caves and why it says tyrant or but you know that's we moved in the is going to discuss it. But you know what you're not going to find in that so you have the iron charm. You're not going to find a mention of [ __ ] is but if the whole you say the why it holds a real life you bring the soil. Why? How you will pass by a cause of killer? Well, you have the whole of pass by a cause of killer by the and yet you don't find [ __ ] is but you don't know what the master is and you have to you have to say that when said in the mission we'll get back to the brace in a minute. But when said in the mission that you will be in the mission you will be in the mission of the mission of the mission >> [snorts] >> and he said that the reason is you have the mission of the mission of the mission. What's this Indian? It's not possible because of killer like you said in the brace so it means something else. What it means is the less relation of life. This is the only one of the missions that the Torah just refers to as this. Meaning if you look in the the just describes the mission of the mission of the mission. You should go ahead and you should bring the mission of the mission of the mission. When the Torah talks about the other missions and the mission of the mission of the mission and the mission of the mission of the mission here it says the mission of the mission of the mission of the mission to bring the mission of the mission. All the other ones sound like that [snorts] when you were in the mission and you took upon yourself to go ahead and bring them in. You said you said this is the only one with the says without a shame and a shame is a surname or last name and attached name comes up in different this is the only place where you don't find the shame of I hence if this person said I really like without the shame of I we assume that what he means is the says it's very nice in the the problem is what is what the price is said the price is said that what it is what it is this is how you have to read the price you had a minute to shame of I what reason is what what's the what is it you had a minute to shame of I what the price was being what the price was saying that which is the that has no shame of I zoo chaposa by a cost of it's the first mentioned the Pasha which oh by the way is the treat the price was coming what do we say over here what do we say what do we say what do we say what do we say what do we say what do we say what do we say you want to know which is the what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we we look up to which is the first one you said explain this a little bit better right we say the fish if we would have said you have so then never said what it is he said so what's the what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we say what do we is helping you out a little bit and he's telling you it's the that was possible by a cost of but it says for in his words it's the there's nothing to look up we're just doing some [snorts] academic exercise trying to figure out which is the mincha, which is the mincha that's the mincha or why it's called the mincha but which one it is we know cuz it's it's before it's in the mishnah. So the says so I don't understand why would the kind of have to tell me how you will pass by a cause of it has almost no says the see my number it's true. The time I was not coming to anything you know the time I was coming to do he was coming to give us an he was giving coming to give us a good way to remember cuz there's five and let's be honest can be so persons going to say I know it's the of can't remember which one it was so he gave you a good way to remember it's the first one if you remember you don't need right just like you don't need other men. When it comes to if you're going to remember it but it's a good memory aid it's a good way to remember by the way who's the one that's giving us the seminar over here to be with Ruby you know and then see money that's a dash right so if you know they are and you know the you know all the way so you don't need the but if you don't you need it so it's true if you remember I don't need but nice and money he says I'll give you a good way to remember it It's interesting by the way just hit me literally as we're speaking right now Ruby and Ruby are right we've spoken recently and many times over the years about mayor's photographic memory so Ruby doesn't have to give a mayor has no it's a right Ruby sees Ruby maybe didn't have that same like Ruby so whereas Ruby is photographic Ruby so you know either way I'll mincha mincha cool. So, the next lines of the Mishnah were if a person says mincha, oy minha mincha, yavi achas. Right? So, if somebody says a real I mincha, it's yavi achas, ain mincha. If a person says a real I minha mincha, it's lashon yachid, you bring one. If a person says a real I minachos, it's lashon rabim, you bring two. If a person says a real I min minachos, again, you bring two. What if he says pirashti d'ein yada is me'am pirashti? Yavi chamishah. So, the Gemara is going to do what it does now. By the way, this sugia is very much where minachos meets nedar, right? In Maseches Nedarim, there's many many blood there where the Gemara gets involved in the nuance of the language, right? there's a real lashon bnei Adam piece, I am very shoinem that's playing itself out in this sugia. But either way, minha mincha v'chulu. But R' Papa, R' Papa said the following, ibaya minei mincha mah hu? What would be if somebody said a real I minei mincha? So, again, very nuanced. A real I mincha, one. A real I minha mincha, one. A real I minachos, two. A real I min minachos, two. But let's focus on the second half of those two equations where he used the double lashon. A real I minha mincha, that's one. Min minachos is two. What are we discussing? Minei mincha. Now, to be clear, minha mincha is one, that's easy, that's singular singular. Min minachos is singular, that's min, minachos is plural. So, essentially, the question of minei mincha is where one is singular, one is plural, but it's in the inverse case of from what we have in the Mishnah. In the Mishnah, we have it where it's min minachos, that's two. R' Papa's shailah was where it's minei mincha. Is that going to be one or is that going to be two? Believe it or not, there's enough kaminas, we'll see, and this is what R' Papa wants to know. So, what's R' Papa's shailah? Minei mincha, achi madama minei do we say being that he started off so why did he say mincha in the singular the is not because you find already in the that sometimes we refer to all the in the singular you find right why but the truth is it could have been called in a way mincha because you find that all the sometimes that's one side that mincha is really rabbinic mistake that this person is being consistent I he said is such a bulky and he knows that all the can sometimes be referred to as mincha and it's for that reason he used this very flowery lotion in the way he took upon himself this is >> [laughter] >> this the sacrifice that he wants to bring to the but the bottom line is mincha means plural plural as a result he'd be to bring to or maybe not mincha means mincha what then did he mean okay me me me mincha that from the because there's many different types of that a person can bring and [snorts] as a result that's maybe what his his was the bottom line is what did he mean when he said did he mean two I mincha is a yachid you find the Torah refers to all the in the singular or did he really mean one hence mincha in the singular what then did he mean when he said mincha he meant me mincha not mincha two but from the mincha and mincha I'm also said mincha or mincha sounds like I'm sounds like you're saying you'd have to bring two right pretty good right the same thing But if you would say me name me then we would tie to me me name me and you would only be one. So the bottom line is from the first case of the mission of there's a one way from the second case of the mission of there's a another way. What does the always do when you have a situation like this? Okay, if we struck out with the mission of so what's always the next move of the every come out follows the same signal. We try being patient from the mission you have no right from the mission. Let's start pulling out prices. A price of somebody says the lie. If somebody says I'm taking upon myself so is the mission of says the lie. He has to bring two and both of these have to be from the same now. That was the case of the mission right? The mission said if somebody says the price is adding one piece of information that the mission didn't say and that is that being that he said means that means that it's not enough to bring that we knew from the mission of but has to be but the bottom line is we have to do it over here. Right? From the mission we could have been because in the mission you had conflicting but the price of we don't have conflicting so it sounds like from the price of that if a person would say then you will be staying but if you would say the mission says no there's no right because no matter I could always tell you maybe staying maybe also bring two not one. The dick, it said min minochis bring two No, cuz here it didn't just say min minochis to bring two. There was an extra piece of information. Min minochis you bring two, and the two have to be min min echod. Why? Cuz you said the word min. So, could be where you said mine mincha. Being that mincha can min minochis, that's one side of the by you. And over here you didn't say min minochis, over here you said mine. So, over here you bring minochis at me minem. So, it's true there is a dick to be had. You can't debate the dick. Right, in the mishna there was no dick in it because it was a steer. May all like the mishna mino. But in the brice you don't have the steer. So, the brice is a dick to be had. But the timing it's not that the dick is a papa ziboya. Cuz I could tell you that even when you said mine mine mincha you would bring two. So, why did it only say min minochis to bring two? Cuz it's an African minion the two is. Min minochis you bring two from the same min cuz you said the word min. Mine mincha you bring two from two min because you said mine. Also, in the mishna we couldn't make this min. Right, I mean the anyways knocked out the dick in the mishna. But in the mishna you couldn't say that maybe min minochis you bring two min minem but min min echod, but mine mincha you bring two min minem. Why not? Cuz the mishna never got involved in one min or two minem. So, this wasn't even a min you were able to make in the mishna. But in the brice when we get involved in exactly how you would bring the min minochis, so then you could say that even if you have a dick, but maybe the dick is not that you bring one, you bring two, but over there it's two from two different minem. But the says I tell you I hear what you're saying. It's a nice but you have to go by in the brice. Cuz the brice says min minochis a lie. Somebody said min minochis a lie maybe minochis min min echod. That's what we just said. What's the next part of the brice? Mine minochis a lie. Here it's plural plural. If he said both washing rabbin maybe minochis min minem. Here it's that when you bring min a house maybe stay me in a When you say me name in a house pretty implied me name in a house it sounds like you say me name in a house then for sure you would only bring one. So it's true from the ratio there is no dick. It's true if you only learn half the price so then you could be over like any hockey go with the hamster of the price now. The price it told me the two cases where I bring two and when it's one minute when it's two minute me name in a house it's one minute me name in a house it's two minute over me name in a house it sounds like for sure it's only going to be one the master is true I can't be master this dick impossible can't it's a master dick. Okay so should we be posted up a shila more says no cuz do my money rip shimi maybe the time of this price now is the hill of shimi the who said master of always or master of kicking your feet. Rip shimi has a shita that the master of master of time now which was able to be brought either Alice or we kicking could have been brought also master of Alice master of kicking. This is the shita of shimi that we've seen several times throughout master of this master of says the master of like rip shimi if somebody would say me name in a house rip papa would not even have a shila because you know how we would touch me name in a house and my me name in a house we would touch me name in a house means me name there is between me name it's one me name that's made up of three me name. The only time rip papa ever cleared what you do with me name in a house was the like of rip shimi where there's no such thing as bringing one me name made up of two me name. So now I have a target of disaster I said me name which is rabim I said me name which is your head. So did he mean rabim so it's terrorist of me name or did he mean me name in a house? But rip papa would have never posed this question of rip shimi. I'll leave it to rip shimi who would have posted that me name in a house means I'm going to bring one me name that's made up of two me name. If that's the case I have a price now where it's me doing it that me name in a house you would bring one right? Because me name in a house that's when it's two one min. Min minachis, that's when it's two two min. Implying for sure that min mincha is just going to be one. I'll tell you that's true. I'll be honest with you cuz that's going to be shimon. And I'll be with shimon it's possible it's going to be one. Cuz I'll be with shimon there's a possible what you do with min mincha. You bring the mincha taner and you bring it half and half kikin. But pop is shilo was I'll be with bonon. And I'll be with bonon if this brice is shimon, I have no I'll see it inside. I'll mix mix with you. Maybe I mean it. Maybe you will bring it. The reason the brice is that we you said min mincha you would bring one mincha. That's because you're bringing one mincha >> [snorts] >> katsi katsi kikin. That for sure makes the most sense. That only works in shimon's world. Does work in shimon's world. Now maybe the brice is going going to that's the case. I'll be honest with you. I'll be honest with you. This So pop wanted to know. Heads, pop was not sure what the is going to be. So again I think we delivered on the promise. The vibes, right? Mincha min mincha minacha min minacha min mincha Right? Min minacha that was one of the office that we had in the brice. Nothing min between shimon and the common. Regardless, we go right there. So the mission had said next line In the event that a person said the idea is a man brice. So I know I was going to call to bring a certain type of I just can't remember which one. The is you have to bring all five. And again that's different where a person said I mean that he clearly was never the what is the real stand mean. But over here the person said I was I just can't remember what I was so here there's no between the common. Everybody agrees that you have to stand you would have to bring all five. What's the hashman of five? Because there's five minoches that are brought in the Dava and it's those five that you would have to be. So the Maro Mantano, who is the kind of our Mishnah? I'm Rabbi Yermiya. Rabbi Yermiya said the like of Rabbi Shiman. It's the like of Rabbi Shiman. The ear of Shiman. Cuz if it's going going to Shiman, keep it on the Matzah house Matzah Kikin Yovi. Rabbi Shiman holds that a person can bring a Minchas Mafitaner that's going to be made up half of Chalois and half of Kikin. Well, then in Nami Savel of Rabbi Yehuda. Even if Rabbi Shiman holds like Rabbi Yehuda the Amma who holds Kol Hamenachos Boys Esser that all the Minachos were brought 10 Chalois and just to speak out the words that all the Rishonim had. What does it mean in Nami Savel of Rabbi Yehuda? The Lo Mi Boya if he holds like Rabbi Meir who held earlier in the Masseches that the Kol Hamenachos Boys not 10 Chalois but 12 Chalois. Eat base Chalois. Ekolus Puker Barba Esser Minachos. In this case where the person said Pirash in the day is Min Pirash you wouldn't be able to satisfy your obligation with five but you would need much more. Like Rabbi Yehuda, 14. And like like Rabbi Meir it would have to be even more than that. It would have to be 16. What's the hashman? The hashman is Rabbi Shiman has a shita that the Minchas Mafitaner was able to be brought Mechtz of Chalois and Mechtz of Kikin. If somebody wants to be Mekabel Minchas Odavim according to the Chachamim, you have five choices. The Minchas Solis, the Machvas, the Marcheshes and then you could do the Mafitaner in the Chalois version or you could do it in the Rikikin version. According to Rabbi Shiman it could be Mechtz of Chalois Mechtz of Kikin. So usually you would think so according to Rabbi Shiman there's six options, not five but six. So this is like Rabbi Shiman which by the way that would be fine but that's a tois. Reason that's a tois is because Rabbi Shiman says that the Minchas Mafitaner could be Mechtz of Chalois Mechtz of Kikin he doesn't mean Shnai Mechtz of Metalos Yachlik >> He doesn't mean my metals literally. He doesn't mean that you split it 50/50. What he means is that you can [snorts] do it in any combination that you want. Meaning you want to partially partially right doesn't mean you have to have the half a share. It means a little bit of the share. doesn't mean literally that it has to be Okay, so what are the options? What are the ratios? So the says it depends on how many were at the end of the day that every So the minute you bring the and you're doing So if you want you can have one as nine or two eight or because you're going to have to have at least one one up to one and nine but but the bottom line is there's nine different options there's nine different possibilities of what a person could be if that's the case according to if somebody says is a man so how many options do you have you have the five original plus you have the five there's nine possibilities because it could be one nine two eight three seven four six five five six four seven three eight two nine one do the math can you only need your fingers for this so you can end up with nine different options and as a result you can have five plus nine is going to be 14 now remember who holds it was eight base so how many options do you have you have 11 options so it's going to be five plus one it's the same thing you have to have at least one can't be 16 and zero cuz then it's either the or the so it's right 15 or uh it's 11 or nine but the bottom line is it's not going to be five so I'm who's the of in the name It's the light corruption and cuz according to Shimon, you don't have five choices. Even according to you have 14 choices. According to Shimon by the way mayor where it's even more than 14, how many would it be? It would actually be 16. The bottom line is this is what this is what Shimon said about your was like a bias [snorts] that I feel like Shimon while you be going even according to Shimon. What do you mean? There's all these different options. Shimon said only five. No, Shimon Shimon might see you must see. It's cuz Shimon will see toss out this can work. Shimon has a sheet in cotton that a person who has a suffix cotton he has to bring a carbon but there's some sort of suffix as we'll see now examples of it. There's a concept a person can bring the carbon and he can say if I have to bring the carbon it's a it's a carbon. Then if not, let it be in a double. Or if I have to bring this carbon, let it be this carbon. If I have to bring that carbon, let it be that carbon. There's different examples of how this can spill the highest. But the bottom line is Shimon has a sheet that there's a concept that a person can bring out of time. If that's the case, there's no reason you have to bring more than five because you're going to bring the 10 challahs of challahs by the mafia timer. You're going to bring the 10 of the Ricky again. Now, you're not sure what the is was, right? In the world of mafia timer, could be it was 100% mafia timer. Could be it was 100% Ricky again. Or it could be it was master Ricky again and the world of you have nine different possibilities. No worries. You're going to bring 10 and 10 of each anyways and you're going TO MAKE IT TONIGHT. WHATEVER MY responsibility was, that should be MY OR WHATEVER NOW will be a new then I'm putting on the and like this everything is going to be fine. You may have nothing to worry about. That's how it's going to play itself out. Why did we assume why did you say like Shimon because the mission is said that you bring just five what do you mean just bring five there's 14 possibilities it's true there's 14 possibilities but by bringing five you can satisfy all the possibilities the mincha silas you'll bring a silas the machas and the maraches you'll bring that now the mafitana that's we have all these different obligations or possibilities it's no big deal you bring a five to the chalice mafitana a five to the rakikin mafitana and then you'll start throwing your thumbs you'll start making different tonight if I have to bring a chalice mafitana boom if I have to bring a rakikin boom if I have to bring seven of these or three of these okay so seven of these boom the other three are nudava three of these boom the other seven are nudava so I'll just give all of these so after buying there's no reason now you're going to tell me you're going to bring a carbon like that it's true it's a of a leader of Shimon kishka by this whole daf is from Shimon Shimon leader of Shimon the amar maiseu masni that there's a music that a person can bring a lot tonight and being that's the you say that Shimon it's this is very much going to work now what is the background to this Shimon the tanya we learned in a brice now this brice is a little bit scary it is not going to lie to you the makoto there's a sef to per alif you're looking at it's also right three of the not easiest in shas the background to this is the infamous there we don't have to go into the whole background of the there we switched over this when we learned together but we're talking about a person who was a haraney naza this person is a naza he has a now that he might be a smith additionally he also has a he might be a not just any a mukhlut but the bottom line is he's for sure a but he He might be Tommy Thomas Mace, means he's in another Tommy. He also might be Matzora Mucha, which means he's another Matzora. And the discussion is how does this guy go about, you know, becoming Oice Nazer? Right? That's really what he's trying to do. Now, the first thing he needs to do is he has to become Oice Nazer Tommy. He also has to become Oice Matzora cuz he can't even go through the process of Nazirus the Tyra while you're in a state of Toma, Toma Mace, or you're in a state of Toma Mace. So, the first thing is he needs to get rid of those two things. The problem is not so simple to just get rid of your Tzara'as. Why? Because part of getting rid of your Tzara'as is the Gilach Cole Tzara'as. To the extent that you're not a Matzora and you're really a Nazer and you're Nazer Toher there's an Ishte Glachas, right? So, everything is somewhat contradictory to itself. Hence, this becomes a very complicated Machlokes. Either way, we just need to focus on one piece and that is this guy dealt with all the Tiglachas. The Bryce of it says he has to count 30 days and he ends up doing four Tiglachas, 120 days. This is a whole Sugya. What we're up to now is where he's bringing a Carbon. Now, he's bringing the Carbon to make himself Oice Matzora. One of the Carbonas that the Matzora had to bring was an Asham. The Shitas has he brings his Asham. An Asham is not brought in the Nadvah in the Davah, right? If you have to bring an Asham, you can bring an Asham. If you don't have to bring an Asham, you can't bring AN ASHAM. THIS GUY is going to have to bring an Asham me Safek. Otherwise, he'll never become Oice Nazer Toher. And again, we're trying to work it out. I'm trying to give him an Aitzah. So, he's up to bringing the Asham right now. The question is how does he go about it? So, again, he counted all the days he needs to count. I ain't showing you. He did all the Tiglachas that he needs to do. I ain't showing you. He's up to the point now where we can make this work. We just have to address one last piece, right? We have to close one more loop and that is he's going to bring the Asham but maybe he's not a Matzora. If he's not a Matzora, how does he going to bring the Asham? So, he has an Aitzah. The Machas maybe Asham the Lugai Emoi. You bring the Asham and the Lug. What's the Lug? That's lug sham and that was part and parcel of the tire of the mitzvah. For him and he says like this, in mitzvah if I'm a mitzvah or there's maybe the coin talking cuz the coin is the one bringing the carbon. Maybe that's why it's who right? In mitzvah who say this is his awesome and this is the lug. And if he is not a mitzvah then awesome say sham may not have because the animal that was brought from an awesome could also be brought as a shalom. So let this be instead of an awesome let it be a a shalom may not have now what is awesome as relates to this quote unquote awesome I mean that's what it's an awesome. Turn sheet of a top and it needs sheet of a top and cuz on the side it's an awesome it's cutting it awesome doesn't mean it's awesome. You have to take from the dam with the like sham and and you have to do the like every mitzvah you need to know to forget the higher. It also requires the because maybe it's a shalom may not have these are things that an awesome mitzvah doesn't need. But a shalom may not have needs the it's eaten only the like maybe it's an awesome THE ONLY ONLY FOR a day and a night because maybe it's an awesome. And an awesome is only eaten in contrast to a shalom which is either way said this is all shalom said maybe a shalom and you can make this whole fancy SO YOU SEE NO PROBLEM WITH THAT. HE HAS NO ISSUE bringing a carbon where I don't know right now if this is an awesome or a shalom. HE SAYS IT'S FINE as long as you can check off all the awesome boxes and all the shalom and boxes. So you'll do all of this you'll do the as long as it can be eaten in the day and the night like this everything is going to be okay. I looked at all of this he has no problem bring 10 calories not of calories 10 calories not kicking and you'll make all the like this everything is going to be okay. But I had a pre up one more thing to come not even though the in the kitchen. that's more popularly known as M'saches Vochim. See, even though in Shitas Katchim and M'saches Vochim, the Gemara handled the Shitas Reb Shimon, and the Gemara came out like this, M'afrik means the Gemara was m'yashev, right? The Gemara had a a whole discussion in the world of Reb Shimon in light of this shita that is mas- masnio masei. And the Gemara came out that even though Reb Shimon when Reb Shimon says alacha l'masnio masei, that's b'lecha t'chilo in alacha t'chilo d'Gemara, that's what gonna gavo. That's if you're coming to help somebody. So, like this guy is gonna be an aguna type of person for the rest of his life. He's gonna be stuck. Imagine living your whole life, you're not sure if you're a nazir or a nazir tamei or a metzora muchlat. Again, not holding in all these alachos, but doesn't sound like a convenient way to to get around, right? Tell me a little bit more about yourself. Well, I'm a nazir tamei. Might be also a nazir tamei. Could be I'm a metzora muchlat, right? Try to give this guy an aliya. It's not gonna be simple. So, the bottom line is is for that guy, l'chunei gavro, to get him out of his mess, that's when we allow l'chatchilo, right? The Gemara said this m'furash. So, if that's the case, avu b'almo, but in any other situation where we're not bailing somebody out, the even l'chatchilo lo, then it's only works b'di eved, not l'chatchilo. So, the Gemara already established in M'saches Vochim Zocher B'Yad that this whole Reb Shimon works, but it only works l'chunei gavro. But if it's not l'chunei gavro, this is really not something that can would not be b'di eved, it's fine. Avu l'chatchilo, here we're subscribing this, we're telling the guy go ahead and do this. This is not something that's fine, but the Gemara says, "A buyer said that doesn't bother me. I know that Gemara in Zocher doesn't bother me because chani m'ili k'avishlomo. >> [gasps] >> Here, the Gemara is stuck and said it, but the Gemara said it regarding Reb Shimon's case, where you're bringing an asham that might also be a shlamim. That he didn't like. You know why? The common might b'chilov asham, the avilu katchim b'veit asham. Asham could be eaten for two days and a night. Asham could only be eaten for a day and a night. This shlamim, like Reb Shimon said, will have to be eaten le yom velaila cuz maybe it's an asham. Which means that after a day and a night, in the event that there was no sir, there was something left over, no one's going to be able to eat it. >> [snorts] >> Usually, a shlamim you could eat for a whole another day. Here, you won't be able to. What's going to happen? You're going to end up taking kotzim and you're going to bring it le beit avot and we know again from learning kotzim this is a very bad thing. You're not allowed to bring kotzim le beit avot. So, being that there's an element over here of maybe bringing kotzim only maybe if they eat it, they eat it. But maybe the kotzim doesn't come le beit avot. It was over there that Reb Shimon had this peida where he said, "I don't want YOU TO DO UNLESS IT'S GAVRA." Reb Shimon is looking at gavra. So, that's something that Reb Shimon would allow you to do. Avo menachis when it comes to our sugia where there's no such men cuz regardless of which it is, it's kotzim and has the same din. So, here the halacha is he would allow it even the bottom line is Rebbi and Abaye whether or not our mishnah that said is Reb Shimon is that the way Reb Shimon Reb Shimon says like Reb Shimon is going to Reb Shimon even if he holds like Reb Yehuda there's 14 possibilities, not five. Abaye says that no, even according to Reb Shimon despite the fact there are 14 possibilities. Right? Just to get this clear. Abaye is not denying the fact there's 14 possibilities in what he might have said, but you could be all 14 possibilities by bringing the five. So, really the only difference in meaning then between Reb Shimon and the would be do you have to be musti? Do you have to be musti? Mishnah never got involved in that. The Mishnah said that means on a night. Like Reb Shimon means but the words said Abaye could satisfy as well. And if that's the case, there's no reason to say that this Mishnah is the way Reb Shimon. So, the Gemara now from where we're up to until where we're going to stop the daf, is going to be m'chalfel a little bit in trying to understand this idea. This idea that Abaye said that if somebody would make be m'kabel to bring a mincha, and let's say his tenay was that I'm going to bring a mincha s'matay tanur, in Rav Shimon's world, it's going to be mechtza chalos u'mechtza rikikin. But, the ratio is going to be seven chalos and three rikikin. You could be yoitze of that by going ahead and bringing ten chalos and ten rikikin. Ma'aseh u'masni, even l'chatchila b'chayavna, and that's how it's going to work. So, there's some technical issues that need to be figured out. Just some Right? You have to figure out just logistically how exactly you're going to go about and do it, and that's what the Gemara is going to focus on. Amalei Rav Papa l'Abaye, Rav Papa told Abaye, "U'Rav Shimon amar mechtza chalos u'mechtza rikikin yavi." According to Rav Shimon, who said, "Mechtza chalos u'mechtza rikikin yavi." And you're telling me that it can work take a full chalos, a full rikikin, and you'll make your cheshbon, you'll somehow be m'tzaref it. "Hukem ma'aseh isaron echad mishnei isaron, v'lo lug echad mishnei lugan." L'chora, this should be a little bit of an issue. Rav Papa told Abaye, "I was always under the impression that the way shitas Rav Shimon works when you take a mechtza chalos u'mechtza rikikin is you take the half of chalos, half of rikikin, you put it into one isaron, you put it into one keili, and you have your mincha. So, like you bring one mincha full of chalos, one kulei rikikin, or I could bring one mincha that's mechtza chalos, mechtza rikikin. But, at the end of the day, if it's one mincha, so that ain't keili, and it has to be together as one isaron. What you're telling me is I'm going to bring two isaronos, I'll take a little bit of this isaron, a little bit of that isaron, and tzazam, and I'll make myself It was never in one isaron. Essentially, what you're doing is you're being ma'aseh isaron echad mishnei isaronos. Right? The same issue regarding the sham and you're bringing a log Mishnayos logan. That works. Doesn't one mincha ultimately have to be in one kayli and be brought as one thing? This was a papa's question that he asked about. So again, it's not a kasha on Reb Shimon Shita because maybe that's how Reb Shimon works. It's on Abaya's understanding. Abaya is saying that you could take two Mishnayos and be mayster mastni. I hear in Hilchos Tna'im for that you have Reb Shimon Shita by the infamous Nazir who's a safek Nazir tamei who's also a safek metzora muchlak. But as it relates to the logistical issue in the Minchas problem, THE TNAI IS GVALDIK. BUT HOW you going to make this work? Az Reb Papa asked a frecht Abaya. So the Gemara says Abaya told him it's not an issue because I mean Reb Shimon the Amora. So again, this is Reb Shimon Shita. Reb Shimon holds him hevi is Reb Shimon Mishnayos log Reb Shimon Mishnayos logan yotzei. How does Reb Shimon do Reb Shimon? You're making it right. You can't bring a mincha like this. Reb Shimon SAYS YOU CAN ALWAYS bring a mincha like this. Yeah, you could take two Mishnayos and a little bit of this, little bit of that even though it was never together in one kayli one is sorry. That's going to be okay. If you take a look at Rashi, Dibra Maskana Reb Shimon in the last line of Rashi it's the bright shiyura on the bottom. V'lo yispareish lanu eicha. Rashi says I don't know. I don't know where this Reb Shimon is but Al Gabanin, that's what Abaya said. There's a mesorah that Reb Shimon above our pay grade that Reb Shimon holds that this is something that's okay. Good. Another technical [clears throat] issue that needs to be worked out. Umikmat eichi kamitz. How you doing kmitza? How exactly are you going to do the kmitza? L'chora, if it's going to be again 70% chales 30% rekikin, so don't you have to be koymitz from the 70% chales and the 30% rekikin? Over here, you're going to do kmitza obviously but the kmitza is going to be from 100% chales 100% rekikin. How you going to mix up those two things? That's like a little tricky. How you doing the kmitza? So Mar says oh the mastni Reb Shimon holds you could make tna'im. You're going to make another tnai. You're going to say like this e chales l'chudayu rekikin l'chudayu. If I met 100% chales or 100% rekikin, I'm reef, that's what I said. No, the commits me how is have you a how is and the commits me how is have you a kikin so the commits me how is have you a how is commits me kikin have you a kikin, right? That's easy. He makes me kikin or makes me how is he it's as in makes me how is and whatever the ratio might have been, well then the commits me how is when I do the commits me how is have you a makes me how is makes me kikin, I say me first I want it to be for the how is the makes me how is that's in this mana that I have right now and I also want it to work for the kikin that's in the other isarin with the commits me kikin and when I do the commits me kikin I say me have you a makes me kikin makes me how is. So again, basically you have to make it tonight as long as you make it tonight that's going to be okay but the mara says I still don't understand it. The commits me how is commits me how is me kikin. The commits me how is me kikin me kikin me how is. TO THE EXTENT THAT THE person is bringing a makes me how is makes me kikin. The way you understand it is there has to be a tarubis between the how is and the kikin and from the tarubis you go out and you do a that's for sure the way it is in the traditional way. So it's one big tarubis and from the one tarubis over here you're being tarubis the reef and you're taking a little bit of the how is a little bit of the kikin. It's two separate my commits us. They are not being tarubis two commits us. I didn't do one half of commits us, right? One plus one is zero cuz I never did a commits us from the how is and the kikin but the tarubis but the mara says it's not a problem because again we're handling shimin over here and shimin you see how shimin ended his office. The commits us for all of you all they may all say I may also. Shimin knows that by THE MAKES ME HOW IS MAKES me kikin it didn't have to be a commits us from the how is me kikin. You can take only how is and it's going to work for the makes me how is makes me kikin or only from the kikin. The bottom line is if that works it could work even if it's in two different cuz that's the other shimin and it's for that reason this is going to be okay. But the Gamora says have another problem, one last problem. What are you going to do with the leftover What are you going to do with the leftover Shaman? There was always leftover Shaman. Now, what's the issue with the leftover Shaman? I'll tell you why. If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a If he said that I wanted to be a it as you would do if it was cooler or kicking. As a result, check check check check check we were able to literally click all the boxes. And if that's the case, I buy a hold you're able to make the mission work. A Libra the rap Shimon exhale. So as it relates to raid two hours. So one of the many cases that we had in the mission one of the less technical cases was if somebody says how real I mean somebody says I'm taking upon myself to bring a min of the Duffer. So the kind of common in the mission to say you have is a [ __ ] yet so you could bring any min that you want min solace you could bring a min of the min of the you could bring a min of the by the way in Shimon's world there's another bunch of options that you have in terms of next to the and the ratio and the proportion that you choose to pick it. I mean you you do it like he said you have a min of the solace. No [snorts] if a person says a real I mean especially what you have to do you have to bring the min of the solace and the reason is she he may you have a min of the cuz it was the min of the more of the price of where the time I said I will pass it by a cause of that he said of [ __ ] is you do is it's because the time was passing by or because the was uh pass it by being that the min of the solace is the first one of the min of the mention so it's for that reason that's the one that you supposed to bring. There was a whole discussion in the how do you reconcile me you had a min of the with pass it by a cause of what is min of the even mean I must kind of the said that min of the means it's the only min that has no shame of I. What did the price of me when it said cause of wasn't really being moist of anything it's just to see min of so the is a similar review that gave us this is another similar review pass by a cost of freedom. I think look at the Rambam in book of mice of carbon is it's para que Allah Rambam says real I mean somebody says a real I mean you'll be a real commission meaning a bonus you could bring one of the five that are brought in the door. Take a look at the nice and came and they all say the market of the Rambam is the mission of the mission of the mission of the mission of the mission of the last paragraph of the last mission of the last and the Rambam like the like the like which in clearly makes sense because of you that is a connect with the Rambam and you have the Rambam and the Rambam so not surprisingly the Rambam pass against that the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam and the Rambam stating that the mission of the Rambam often not is mission of the Rambam and Rambam Rambam right in the beginning of the parish of the Rambam is this by you parish of the Rambam is this the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam is the mission of the Rambam We spoke about that the other day. Of course, he connected many of his colleagues to him. But this is connected to all the and which is why they're passing the way they pass again. So the says, "Take a look at the of the Rashi and you'll see how the was this Rashi. The asks this question. So the >> [snorts] >> When he was this he was this He was this he was this he was this And this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he was this he The says the we explained this already many times. So I have referring to this When he wrote his he wrote his he wrote his he wrote his he wrote his he wrote his He's he's he's he's he's he's he's What does he famously say So says the throughout my commentary on I was to this and that he's he's he's he's he's he's he's he's he's he's he's he's he's he's he's he's he's he's to his he's he's he's he's he's he's he's he's And he's he's he's he's he's he's he's he's he's he's he's he's And being that that's the case, says the he held that he held that he held that he held that he held that he held that So open the you'll see. The says as follows. That's the first word in the of the of the He carbon of the of the If a person's going to bring a carbon of the His He should be a he should be a he should be a he should be a He should be a he should be a he should be a he should be a he should He should be a he should be a he should be a he should be a he should They have you up in the attic with comments from my for skip passing valid the carbon min what's going to be up to person isn't just being sacrificed CARBON MIN HE WANTS TO BRING A MINCHA AH SO THIS MATTERS THE MINCHA the mincha in micro the sacrifice carbon mincha hashem So this year carbon I it's only when he starts getting involved I want it to be a I want it to be a so then the Torah lays out a different how you supposed to do it in micro it sounds like I am a real I MEAN THE PERSON THAT'S SACRIFICED CARBON MINCHA SO THIS YEAR CARBON IT'S NOT SO THIS YEAR CARBON because he said all he wants was a sacrifice carbon mincha WE'RE TELLING YOU IF THAT'S WHAT YOU TOOK UPON YOURSELF so this year carbon unless you tell me otherwise unless it's the key sacrifice carbon mincha the so that you don't know in the Sugya in Kabbalah in a Kabbalah the is like the but when it comes to review that you would have jumped off the page why is this interesting it's interesting because there was a whole discussion in the what even meant it's I will pile up it's the only one of the that have no shame it's the micro I can what is not reckoning with the micro that we had all these different what are we going to do might be and none of them were the MICRO AND BY THE WAY ALL THE THAT THE GAVE in Rashi is not going with because Rashi knows the and you didn't that and is going to be like the but there's A WORLD OF AND IN THE WORLD OF THIS IS THE MICRO IT'S A PILLOW THAT THIS DIDN'T EVEN MAKE IT INTO OUR SUGYA UNLESS YOU GOING to tell me that when the says my the the less they shame the void this is really the the means what the aim says but that's the partial partial shana, the means but I go on him, again, I just thought it was a very, very interesting how Rashi is mefarish the possuk that Reb Yehuda not like he not because he paskens like Reb Yehuda. If Rashi would have written a Mishneh Torah like the Rambam in his perek halachas maisa korbanos what they have written, punctually, what the Rambam wrote. It's just over here he was learning and al derech tzav, and he was writing a commentary to explain the pshuto mikra. In the pshuto mikra he felt Reb Yehuda's shita conforms much better, and that's why he was mefarish al pi shitas Reb Yehuda. Not al pi the halacha the shita of the chachamim, and that's the first Torah. The second Torah is this is a little bit meinyan meinyan but oy say meinyan. So, we have a shaila. I realize mincha according to the chachamim yovi eizeh she yetza. According to Reb Yehuda it has to be davka the minchas hasoless. The Mishnah said shem yuchadash al demenachos. The Gemara brought a braisa and said that Reb Yehuda explained or the tanna explained the Reb Yehuda tana haylu possuk al possuk treila. Because if you open up and you look at the first of the five menachos that are mentioned in Vayikra perek beis, it's the minchas hasoless. And the Gemara asked the kasha al mi atah ibazoi. If somebody says a real oila like Reb Yehuda, you should look at which oila is mentioned first. And you know which one is mentioned first? The ben boker. So, you should have to bring the ben boker. Or if somebody says a real oila min atzain, you should look at which one of the tzain is mentioned first. And you know which one is mentioned first? It's the keves. So, you should have to bring a sheep. Or if somebody says a real oila min oifois, you should have to bring the tor ahead of the ben yoyna. And you don't find ever that there should be such a Reb Yehuda. If Reb Yehuda holds possuk al possuk treila, that is a chazaya. Then how come it comes to the oila you don't find that? And for that reason the Gemara came around and the Gemara said that anochi nami possuk al possuk treila is just an amanik. It's a siman b'alma. To wait to remember it's minchas hasoless. And the reason it's hasoless is because it's the reason the only one of the that doesn't have this shame of life. I saw in the Hadashian in one of his earlier stick luck in safe of I eat raw from my going to have a good of wisely though. He brings a fascinating market. Tucked away. It's a Georgia that we have it's printed in the safer of Jacob. So if you have the safer of it's page it's a long Georgia. And Jacob in that Georgia says an unbelievable dish. He says that in the event that somebody had an obligation to bring a carbon cutters. It's the show you get show you get a big dish and to bring a big dish man. We know the terror says that a regular has two choices when it comes to bring in the carbon cutters. He can bring either a kiss or right in [snorts] terms of what animal and exactly how the cutters was brought is a whole dedicated to that it's called the series. It's a message that it's but it's really not easy as we start in chance. But the bottom line is that when it comes to the regular pedestrian a regular that is to bring a carbon cutters so you can pick. You can bring bring either a kiss or if you want to bring a that's something you can bring as well. Stating that says Jacob and then that I hold that this person that's bringing the carbon cutters should bring the killer of the Sierra and only afterwards if he has no option to bring the Sierra then he should bring the kiss but why is it because you look in the in the when the terror mentions the carbon cutters the terror first mentions the option of the Sierra season and then afterwards it mentions them kevas yovi carbon being that it mentions first the era and then the kifs also it's for that reason it should be done dafkin that order as also yak and yak and them doing fighter in this Russia and he said I'm going to tell you even more in the event that somebody said I realize shlomen and the shlomen we know is sholem right you can bring it in many different options and certainly you can bring it as the form of a kevas or in the form of an ace says yak and then you should bring it in a kevas and only be the evidence in an ace why he says because I'm reading the then carbona as it relates to the shlomen socker [snorts] in the cave at home and yak in kevas mac carbon and the nation 10 later than ace carbona they will have nation we mentioned first the kevas and then the ace and it's for that reason it should be done in that order so yak and then in this Russia said that when it comes to the kiss by era first the era than the kiss but when it comes to the shlomen as it relates to the shilo of kevas versus other socker other than a cave the kevas has the mile why he says just look at the say there of sucking in the say there of sucking by the others it mentions first the era and the say there of sucking as it relates to the shlomen it mentions first the kevas and you go both OF THE SAY THERE AND it's for that reason that's the way that you're supposed to do it now at first glance this yak and then is an unbelievable because we have a good model with the good model seem to touch on this Indian now the good model never discussed the others and the good model never discussed the shlomen what the good model discussed was the min and the oil but at the end of the day the good model entertained that side of oil possible by a cost of three right the good model had such a have a minute but at the end of the day the good model fell off of it and the good model was stating that sucker yak and then this is and this is something that he talks about very much by in in that Russia. So if that would be your wise Kadak by Kodesh with his incredible because >> [snorts] >> knew this from Yakov Emden and it's taken the su and he's my fault for these my Russian in a little bit. Again, Kadish at Mosha Russian in light of our Sugya the Kadish in light of other Sugyas as well. I am sure. But there's one Dafinish law that he's with Zion and that long smooth and that is that where Yakov Emden said as it relates to the and that is that when it comes to the you have two choices to bring either the Kispa or the Seira. You should bring first the Seira and then the Kispa because it's mentioned first. The Emes is he says it's a the Seira is in the on Berashis daf resh sameach amud alef. The Seira says as follows. The Seira says that if the column lo say is if somebody goes ahead and he's over one of the Seiras Eizen boy carbon the you should go ahead and he should bring the Seiras Eizen. Ella lessly but if he doesn't have it Yakov Kispa he should bring a Kispa. So he said that as it relates to that of Emden Kadish it's a the Gamorah maybe is a little bit not so much with that way but it's a Kadish in the and the is before that the Seiras Eizen boy carbon literally. Ella lessly the Kispa it's only if you don't have it then there would be an Indian to bring it then there would be an Indian to bring it as a Kispa. The Emes is the wise said that if you look in the of Sukim it's very much with that way. He says why? He says if you look by the carbon it says the Ahas of the Ahas of the I heard that the Ahas the heavy carbon Seira isn't I'm skipping by the it says the carbon by the season it doesn't say it says the heavy carbon you're not sure what to do look at the by the it says it was the carbon by the other carbon every time we mention one of the options we always preface that option with the word the in as opposed to as opposed to when it comes to the the kiss but we preface with the in but the we don't preface with the in it's because like the says it's supposed to be the season then it should be a the it should be a that's why he's supposed to do it but as it relates to what you're supposed to be doing the this is what you're supposed to be doing the in this the >> [snorts] >> says take a look at the called the school that's printed in the back of the mayor in the madura comma see me and you design I looked [snorts] up the desire that from wise quotes and the so in our we know that my goal is wrote [snorts] a period she wrote a commentary on the desire it's called the desire and it's really like a mysterious on the desire and on this desire the my goal is also says he's he says take a look at this country is called the desire school take a look at the desire school on the back of the mayor in the madura comma see me and you design so the two scenes the two became good both sent us to the same address. I don't know about you, but if my goal is and wise send me to the same place. I make a bee line happen to have the same for mayor Maduro camel and I took a look at this and So who was the who was the culture camel so the mayor in a common was a mayor Ali the ostrich who if you know, you know, it was one of the great in Poland one of the greatest but it was a going over key to do a After he passed away his son he became the next off the rapper and in the back of that may mean they have some stick with so on it says Kadima this is what he's talking about and he started the dishes he didn't bring with the desire in the IT'S UNBELIEVABLE AND THAT IS that even though there's a chance when it comes to Kadima of the versus in the of the office over the desire state clearly put him and that is that when it came to the first you supposed to bring the season and only afterwards if you don't have the season so then you should go ahead and you should bring a kiss so he says a few beautiful now this whole stick with a very polish people stick with which is he's tying in every single commodity that's almost not a good after see what's going on over there it's way way way way way way beyond the scope but the bottom line is just a few hours One is he says take a look at the in this is in so the there says as follows what would be if there's a coin standing in the and there's two people that have to bring a a carbon chata'os. And one person brings us to era and the other person brings a kisa. Says the Rambam, "Who see era yochid koy dem as a kisa." That in a situation like this, you bring first the zero then the kisa. I thought shnayim chata'os after all. EVEN THOUGH THEY'RE BOTH CHATA'OS. MEANING I KNOW THERE'S difference halachas and kedima when it comes to different types of carbonos. But this is a chata'os and this is a chata'os. And these are two options, the two ways you can do it. So may he taste the one should have kedima over the other. Says the Rambam, "Mishkol tayra. Shas the era ruya lova al achrisus she may be an ola chata'os. The kisa in a bow al shigegas avoda zara." Take a look at the kisa mishnah. Kisa mishnah explains Rambam as follows. Says we know that a regular chata'os yochid could be either a kisa or a zero. But when IT COMES TO AVODA ZARA, THE OTHER TAYRA says it has to be dafka THE ZERO. SO BEING THAT THE zero always had to be the one for avoda zara, so it's a maris, there's some maila, there's some toysefes madrayga that this zero has over the kisa. And it's for that reason says the Rambam, if the kohen has a choice to bring two chata'os, one is a zero one is a kisa, there's no reason that one should have kedima over the other. But look at the Rambam as far as the makor of this Rambam is a sugia in shas. You do my own shas. But the bottom line is this is what the Rambam says. Said Rabbi Chezkil Halevi may ostra of tza. He says if you take a look at the Rambam two Rambams later in halacha tes, there the Rambam is talking about we have a kohen and the kohen has a bunch of different carbonos different animals that are in front of him. And there's a question which animal should come first. And the Rambam says "Hayu minay beheima harbay minin carbonos." Right? Bunch of olas, bunch of shlamim, bunch of anything. And you have all these different animals. What should you bring first? "Kaysad ain kravim hapolim koydin min elim. Shikayni shravu min hasach. The elim koydin min hakasim. Shikayni shravu min hasach. Ukasim koydin min hasi'irin. Shikayni shravu min hamurin. >> [snorts] >> Ha'oylim koydin min hakevesh. Abayima ushtay lechem koydin min hashnay kosim." >> Over here the Ramam says ME FOR THIS TWO ALLAH THE RAMAM SAID IF A COIN STANDING AND TWO HOT CAME TO HIM AND YOU HAVE A SHIVER which one to bring you bring the zero over the gibson the Ramam WAS SO IN THE AND THE MOTION WITH THIS A LITTLE BIT BUT YOU HAVE TO SAY THIS but Ramam and the mission You have to say what's the here the Ramam was only TWO HOT TOYS THERE WAS HANDLING ANY OTHER CARBON THIS IS DIFFERENT WHY IS HOT THIS DIFFERENT THE RAMAM GAVE IT THE RAMAM SAID because the year of the hot this you see is more effective Why should hot this be different if ordinarily the comes first because there's more in the room when it comes to the carbon and that's the reason for the carbon why when it comes to the hot this is a different The carbon What was the desire of this The carbon was the desire of this The desire of this that said THAT THE WHEN THE CAME TO BRING his carbon there's an Indian to bring first what First this year and then THE CARBON BUT THE WAY YOU'RE SUPPOSED TO DO SO IF WHEN TO THE YEAR YOU SEE THERE'S A MILE of bringing this year season So when it comes to the coin it's two different people that are bringing it and you're not sure which one you're supposed to be bringing That when it comes to you doing that This [snorts] is the way This is the way that you should do it as well So he said that it could be this is the issue of This is shot In this this is shot In this Ramam Makes another half of the good year In this year He says That if you take a look in the coin So we just mentioned the coin that says Very clearly That when it comes to the hot this First the Torah says the Se'iras Eizim, right? The Torah says And then only several later than Keves the Keves Temima Yavi'en. He says, take a look at the Korban Oleh V'Yored, by the Korban Oleh V'Yored the Pasuk says as follows, O B'Nivlas O V'Chol all the different types of people that are Chayav to bring in the Korban Oleh V'Yored. So the Pasuk says V'Heivi Es Ashamo V'Heivi'es Asham Oleh, he has to bring his Korban. So what's the Korban that he brings? V'Heivi'es Ashamo L'Asham Al Chattaso Asher Chata, N'Keiva Min Hatzo'in KISPA O Se'iras Eizim L'Chatas. V'Chibah Al V'Chamei Chattasa. By the Korban Oleh V'Yored they brought a Keves. Over there it says first the Kispa and then it says the Se'ira. So he said that take a look at the Zohar Kodesh again. The Zohar Kodesh said as follows, the Zohar says, the Se'ir L'Chatas, the K'lal Yisrael the Man B'Nachon says [snorts] If you find a person that was Over one of the Lo Sa'aseh Se'iras Ela Kad Lesli D'Yachid Kispa. V'Shonah Azov Sh'Lo Asah If a person is Chayav to bring A CHATTAS, WHY? BECAUSE HE WAS B'Chulum Mitzvas Lo Sa'aseh D'Isur Kares. The Korban Oleh V'Yored is given a Chattas. OVER THERE THE YORED HAS NOTHING TO do with Kares. Because Oleh V'Yored is true for someone who was Over Sh'Lo Asah B'Vitu'i. The Oleh V'Yored is true for different Halachos. And being that over there there's no Din that it has to be for Chayavei K'risos and And the result Chattas. It's Dafka [laughter] THE CHATTAS THAT'S BEING BROUGHT FOR THE CHAYAVEI K'RISOS. THAT'S WHERE IT'S TRUE. OH, BUT THE CARBON OLEH V'YORED DOES THE GROUND ALREADY SAYS THAT IT'S NOT INCLUDED in the regular heavy creases. I ain't sure. But the bottom line is is that when it comes [laughter] to the that's being brought for heavy creases, that the year doctor called this the ism comes first. WHAT'S THE OTHER IS NOTHING ELSE. When it comes TO THE OVER HERE for care over there you don't have that the doctor DO YOU CAN I WENT to come to the heavy creases the tailor went out of its way and the tailor said that first the heavy carbon is only for him carbon. So then already the tailor says kiss eras is on the and the head is the rabbin. The head is rabbin. When the rabbin says that when it comes to the heavy creases being that YOU FIND BY HEAVY CREASES IT'S AFTER THIS YEAR SO THAT'S WHY THERE'S A LITTLE OVER HERE NOTHING TO DO WITH A DIFFERENT OF OVER HERE THE IN THE DESIRE which really comes from the in the I don't know this is the way he went ahead and he was the buyer this in and then he goes ahead and he says let me tell you a little bit of a what would be the reason the rabbin gave a time he says I'm going to want to be a what would be maybe the reason why does a with the serious ism over the kiss bar is a classic the says I'm going to be with my wife and I don't know my wife why is it a second that we should be a second the reason is the reason is not to embarrass a person because we know the and the the and being that the tailor went out of its the to put the hatchet and the oil the same place, "Told him must be looking to protect over What does that mean?" That means if someone had to bring a If his carbon would have to be in a special place in the Everybody would have He has to bring a It'd be embarrassing. So, not to embarrass the We say you're going to bring the in the same place you bring the oil. Nobody's going to ever know you're bringing a Maybe what you're bringing is an oil. But, the says, "Well, is that true? There's no way to be between and an oil. But, it could have been The oil and the oil and the oil The oil went in a different place." So, the says, "Yeah." Only the oil knows. Right, you have with the oil. He's not going to tell anybody. So, over there, you have nothing to worry about. But, the oil doesn't know. And as a result, you're not going to be embarrassed. What about the fact that the What about the fact [laughter] that the is in the and the oil is the So, the says, "The animal has a tail and the tail hides whether it's a and the That's all good if you're bringing a or a >> [laughter] >> See, you are my What if it's a The doesn't have the tail?" And if that's the case, you're going to have no way of knowing. The says, "True. We're looking out to protect you. We want you to be protected not to be embarrassed. If you decided to go ahead and to bring the as opposed to a You had a You had a You had a You had a YOU HAD A YOU HAD A YOU HAD A YOU HAD A YOU HAD A WAY OUT. YOU HAD A WAY to protect yourself. YOU COULD HAVE BROUGHT THE YOU DECIDED TO BRING THE I mean, you decided to bring the It's for that reason this is not on our Said said the that you see in this You see in this You see in this that when a person brought his with the as opposed to bringing it with a there was a that he got which gave him a certain of It even sounds like the The would have told you that's really That's really what you should do. But, the is on you. And the said, "You don't have to do it. If you want to bring a you could bring a Oh, Oh, that's partial the world of kapara, in the world of segufim, in the world of tikunim. Boishus is mechaper boif nifla venora ad lemai. When the yid brought the se'irah, HE HAD BOISHUS. WHEN THE YID BROUGHT THE KIVSNA, od denishgas kan boishus. And being that in this case he had the boishus, in this case he didn't have the boishus, so it's for that reason there's a mile of going ahead and bringing this se'irah season. Just one more ho'ara from this beautiful shtickel that he said over at the very very end. He says, "Achrei kosvi es kol zeh, he said I remembered that there's a rashi in chumash a rashi in parshas lech lecha. Rashi by the bris bein habsarim. Shem tells Avraham Avinu by the bris bein habsarim, "Vayomer eilav, choli egla meshuleshes, the iz meshuleshes, the ayil meshulash, the tor vegoizal." Hashem Boruch essentially told Avraham Avinu to take all the animals that one day would be able to be brought as korbanos. Take the egal, take the iz, take the ayil, which is the male keves, take the tor, and take the goizal. Right, these are all the animals that able to go on the mizbei'ach. In fact, rashi says that the reason Hashem told Avraham Avinu to take this, this was a remez to all the different korbanos. Egla meshuleshes, shlosha agalim, remez leshlosha parim, par hamakipurim, par halovashal tzibur, ve'egla arufah. The iz meshuleshes, remez lesa'ir lanos la'azazel, usa'irei musafin shel mo'ed, usa'iras chatas yachid. The ayil meshulash, asham vadai, ve'asham talui, vekivso shel chatas yachid. Vetor vegoizal, that's the tor and the ben ya'anah. So he said he always wondered this rashi, that why was it that the Aibishter first said the iz meshuleshes and then the ayil meshulash? So he said he always assumed it was because the iz are all chato'is. It's the remez to the sa'ir lanos la'azazel, and it's the sa'irei musafin, and the sa'irei chatas yachid. As opposed to the ayil meshulash, that's the asham vadai, it's the asham talui, which are both ashamos. So, the reason we said iz meshuleshes before ayil meshulash, cuz one is a chatas, the other one is an asham. and a pair of color to there minocus that pay test hat those is damn that's asham I mean the hat those is damn that's asham so it made sense first is mushu leshes and then I own mushu lesh that's a mail FOR THE IS ALL THE CARBON is that THE IS REPRESENT [laughter] BUT HE SAID ALWAYS MUSH should be a little bit because one of the I own mushu leshes IS THE SOCIAL MEDIA DOES HE GET THE HAT THOSE SO DOES HE GET THE HAT THOSE THEY'RE BOTH HAT TOYS SO MAKE A TOY SO HE SAID NO PUSH UP SIDE IS THESE ARE THREE hat toys this is one hat those and two asham boys so the three hat toys are going to come first but he says I recall SAY I REALIZE THAT MOM and dad because even THAT SOCIAL MEDIA COMES AFTER THE SERIES HAT those social media can we go with that can we go with the the deal with the two social media packed with the social media with a little bit of a head based on the social media that when it comes to the series hat those social media versus the social MEDIA SOCIAL MEDIA THE SERIES HAT THOSE SOCIAL media also comes first and that's why even in the first social media of THE SOCIAL MEDIA SOCIAL MEDIA SOCIAL MEDIA SOCIAL MEDIA SOCIAL MEDIA SOCIAL MEDIA ALL THREE OF THEM ARE TO THE ASHAM the asham and the social media social media social media the series hat those social media is damn that's to the social media social media either way at the bottom of station in this Hebrew culture social media from the social media going just want to end that when social media quoted the social media so he says social media which I understood meant that he must have been the social media the time of the social media at the time of the war and he was killed by the Nazis in the social media so I looked at the beginning of this country's this social media culture social media and what I saw blew my mind there's a little bit of a social media that was written by one of the social media one of the social media of this great guy. His name was Chaim Yitzchak Wolgelenter. Just want to read a little bit just to get a little bit of a of a feel. So, this Yid, Chaim Yitzchak Wolgelenter, lived in Ostrowiec, and when the Nazis came, they killed his wife, and they killed his Sorry. They killed his father, they killed his mother, and they killed his sister. And he had to run away, and he was hiding in the attic of a barn by some uh publisher in the Yehudah. While he was sitting shiva for his father, his mother, and his sister, he got word that the Nazis came can finish doing their thing. They killed the Rebbe and his seven sons. His entire family was wiped out. And he says, "I'm sitting here in the middle of the aveilus, and I just got word that the Rebbe and his seven sons were killed." And he says, "I want to write a little bit of a kinna." And and he This is Pulitzer Prize worthy. I can't read the whole thing cuz it's too long. But, just mamish a tell you a matta get a little bit of a sense what's going on. Rot of umisboses, said I'm wet and I'm immersed in the blood of my father, my mother, and my sister, she niktifu bimik tzir hadam. Who were taken away, right? At a very very young age. Bodod otuv ba'aveilus kfula. I'm by myself, and I'm wrapped in a double kveilus. Levavi hanikra l'gzarim. He said, "Not only my clothing, but my heart is torn into pieces. Yoshevani ba'aliyas refes bakor. I'm sitting in the aliya, in the attic of a refes bakor, of a barn. Nechba, I'm hiding. Umistorim tiskanafshi. And in my hiding, I'm sitting and I'm crying. Nitamtif pisraim. And then, all of a sudden, as this was going on, I was bewildered cuz I heard meharitzachannela. So, Rabbeinu v'shiv'a banav beyom echad imoi. With the Rebbe and his seven sons were killed on one day. Dat satura ma'ila l'zichri hakadosh v'dasti. So, these next lines, this little that I'm writing, I'm being maktis l'zecher nishmaso. Yosef Rabbeinu, she could be right on the safer in front of. So, the Rebbe would sit and he would shokur be right on the and he had the safer open in front of him. The tallis on the back of the safer. So, the shloshim mitzuvin shol tainus masakis gufai. So, this is the last time I saw him, he had been fasting already for three days because of the impending g'zeira and he was trying to stop it. Kabbalah who sick. He was being sick in Kabbalah. L'maseh pishrei shailos minachris b'moichai. To try to come up with a pishrei, some eitzah to the the questions that were being minachris, that were banging on his head. And if that's the case, why g'zeira rishah? There's a din of oiseh v'esbonen shishkus b'yom echad, then why g'zeira rishah? How come we're witnessing this? They were they were hurum and machshavahs that were flying, they were floating around his the mind of this great tzaddik. >> [laughter] >> And it goes on, he talks about how great he was and how he was the son of this great tzaddik, he was the ben yachid of the famous Ostropoller going. He says maflig b'shvacham. He's skipping all the way to the end. Mesirus nefesh anivus, hisbatlus ha'inkiyus ahavas Yisrael poshut b'tamim skulisah eilah, ha'anivus u'pashtus tovah b'leiv talmidav v'chol ha'am eilu v'eilu d'rashai regesh tamuv hadrasam yuchad es ha'oilam l'chidusho shel ha'Nigleh v'ha'Nistar. But, from all the things that he was myrach in life he had a regesh, a special regesh myuchad for his chidushen. His chidushen b'Nigleh v'ha'Nistar. I remember when we got when I was only 17 years old shows me from all this time I should be the one that's going to be going to put them on a safer from after hours he says he gave me the chance of all this the and then he told me hey he's a healthy he says please watch this he says the last very hard for him he is waiting by and he was a couple of he was being in Cabana I think he's pissed trying to come up with some pissed right for these but hey all of a sudden while he was trying to figure this out part of >> [snorts] >> the new the Shiva the I mean the poetry is off the rails this is what he writes on the bottom of [snorts] this is a little bit of a footnote the footnote is that this year from Wolgalenter he spent the rest of the war years in the attic of this and he was he had with the and it was inside of them and he was writing them and then when Poland was liberated from the Germans he came out and he was a free man and he was walking around and a Polish guy saw him and he killed him killed him for no reason but he killed him so this guy Yitzchok Wolgelenter, he too was killed by them the Polackian. Yimoch shmo v'zichro. Hashem yinkom domo. He had a brother. His brother's name was Yaakov Dovid. Rebbe Yaakov Dovid knew where his brother had been hiding, and he knew that he was being oisek in the ksovim. And he said he went to the ksovim and he he went to the attic and he found it all there. And he came to America and he made up his mind that he was going to print these ksovim. These are some of the ksovim that he printed. This shtikel Siman Yod Zayin in Kitzur Yalkut comes from this chibur, Sifsei Sofrim Devey Avos b'Kevar Sifsei Sofrim shel Rebbe Yechiel HaLevi ben HaGaon HaGadol Rabbeinu Meir Yechiel HaLevi zechuso yagen aleinu v'zecher tzaddik livracha. And Sifsei Sofrim shel this Yid, Chaim Yitzchok Wolgelenter, Rebbe Chaim Yitzchok ben HaKodesh Rebbe Shaya ben Rebbe Yechiel ben [ __ ] zechuso yagen aleinu v'zecher tzaddik livracha. Hashem yinkom domo.