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Menachem Poznanski
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Categories:Torah
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Auto-generated transcript. Not time-synced to the video.
so menachem thank you so much and
welcome to the show thank you for
joining for uh
inviting me this is great this is really
exciting
i know you have you wrote a book tell us
a little bit about your book and some of
the work that you do
okay so i actually were two books uh the
first one
is uh called stepping out of the abyss
it's a jewish guide
to the 12 steps um and the other one is
called consciously which is a
book on utilizing mindfulness
and meditation practices to evolve and
develop
a vibrant conscious contact which is a
recovery term for
like a relationship with god um so the
work that i do
is i work with youth 18 to 35
who are emerging out of substance abuse
treatment centers
and they're trying to build a life and
we try to help them with all the
different aspects of that
that includes you know spirituality as
maybe we'll talk about has a big
part of recovery and particularly in the
12-step
approach but generally as well and
therefore sometimes includes enhancing
their spirituality and their connection
to
judaism and finding a place within
judaism but
also uh helping them you know get their
lives the jobs
whatever school life we have young
couples that are part of our program
uh helping navigate that all those kind
of things so so talk to me a little
about the spirituality piece because
i think that's something that at least
perk my ears as soon as you said it
which is
um and people we've heard this from
different people to how spirituality
plays a role spirituality plays a role
so give us a little bit more as to what
does spirituality do
um during this process for somebody okay
so
to really kind of touch on the
spirituality piece uh what's
most effective is to kind of give you a
little bit of a historical kind of
context
so obviously addiction affects a person
psychologically but also
um physically people become physically
dependent
on addiction but something that emerged
in the early part of the 20th century
was an idea that there was actually an
existential or spiritual part of
addiction that was driving people back
into addictive patterns you know meaning
you'd have treatment where someone would
fall into addicted an addictive pattern
they'd become addicted to alcohol or
drugs or some other addiction
and then they'd go for treatment and
they'd be their addiction would be
relieved they would be removed from
their addiction
and then they would fall back into that
pattern again and again and again
no one really understood for a very long
time and then there was a
kind of an event or a series of events
that occurred
in the early part of the 20th century
that culminated ultimately
in the development of the 12 steps
through the alcoholics anonymous program
which is the first 12-step program and
now there's
hundreds of 12-step programs but based
on
an idea that was put forward by
carl jung right as the famous column was
that the reason why addicts
and alcoholics continue to fall into a
pattern of addiction is because they're
actually seeking in their addiction
something
other than relief from their dependency
and even relief from their
emotional problems and there's some kind
of spiritual angle there was some kind
of spiritual drive
so that if they were to utilize
spiritual practices and help a person
evolve and create
a healthy and vibrant spirituality it
would act as a guard against
um further relapse it would actually act
as a support while somebody was seeking
their initial recovery
and it would give them a vibrant and
meaningful life
and help them to kind of lead a really
meaningful existence
so and the 12 steps really just
developed out of that idea
um the four bearers of the 12 steps the
early
members of alcoholics anonymous
basically
started to adapt different things that
different people were doing in
particular one group the oxford group
but
others as well which are spiritual
practices
um how a person can develop and evolve
have a spiritual awakening that's a term
that they use
and then develop a very vibrant
spiritual life and that's
that whole movement is based on that so
since this is the shabbat show and we
are
i guess sort of focused in on on jewish
practice and jewish
uh principles um being someone like
yourself
uh tell us if you can't have that sort
of general spiritual
focus is it in line with judaism
is it something that is very much a part
of jewish practice is it something that
we've known already but we didn't
really connect the dots until recently
so one of the things that's interesting
is that that carl young on his 80th
birthday was interviewed
and he said that if you want to know
someone that um
anticipated my entire psychology you
will find it in
uh redove bayer of mizrich the the great
maggot of ms rich one of the leaders of
the hasidic movement
so carl jung said we can find
rooted in judaism perhaps we could say
at least in carl jung's report
but more importantly the idea that
there's multifarious
kind of um
um which lead us to kind of dark spaces
is not something that's new
in judaism and the fact that one of
those drives is one that's spiritual and
one that's rooted in
are a lack of a relationship with god
and a lack of a vibrant sense of meaning
and purpose is not
a new idea in judaism that's like
fundamental to the
entire idea of judaism but the idea that
we could utilize and leverage a
relationship with god
to emerge out of the darkness of an
abyss of
uh of addiction is not something that's
contrary to using
the judaism at all it's in fact it's
very very much related
um one of the other things to keep in
mind and and then perhaps we could focus
on maybe some of the principles
of recovery are that are obviously
connected to judaism i kind of wrote
some down
uh i thought perhaps that might be
useful is that the recovery programs and
specific the 12-step programs
really focused on what works so what
they they weren't looking they weren't
being driven by ideology
they were working it was driven by trial
and error so
the fact this is something i say to
jewish people all the time the fact that
they came out with something that
actually is totally in line with judaism
is not surprising because
the torah is true so it makes sense that
what they did
was true they weren't driven by a
christian ideology or any other ideology
they weren't driven even by a
psychological ideology they just
were trying things to figure out what
would work and what would give them a
vibrant relationship with god
and what they ended up with is in fact
very much connected to judaism
my my first book stepping out of the
abyss which i wrote with
um arya book spav and rabbi yoni finer
actually wrote a section on judaism and
recovery
highlights a lot of these things and and
every abraham be remiss not to mention
him at all he's the grandfather of
jewish recovery
has highlighted you know a hundred times
a thousand times
uh the the connectedness but some of the
really meaningful
principles that i kind of jotted down
here was that first of all the entire
basis of the recovery program and the
process of incorporating spirituality
into
a recovery from addiction is based on
the principle of acceptance
right it's a very very powerful
principle today it's become recognized
as a powerful psychological principle
but acceptance at least as especially as
it's practiced through the 12 steps is
really
what we in judaism called emunah or be
takon
right which is faith and trust but
specifically faith and trust that i'm
exactly where i'm supposed to be
that the challenges that i'm that i'm
having are one that are
so to be destined for and that god wants
me to
operate from here it's like uh the
except there's a reading in the in
the main text of alcoholics anonymous a
story
of a doctor who kind of came to the
conclusion that
and he said that acceptance was the key
to his recovery from his alcoholism
because he came to the conclusion he
said i'm an alcoholic what am i going to
do about it now
so instead of kind of fighting against
that um
hide and trying to avoid that fact by
accepting that fact that was a
springboard towards moving forward and
that's the foundation of step one but
there's a spiritual side of that because
it means
i'm exactly where i'm supposed to be as
long as a person feels like they're not
where they're supposed to be they're
always kind of feeling they should be
somewhere else
and the foundation of the recovery
program and this is oftentimes a
foundation in a munna it's like
i am exactly where i'm supposed to be
i'm in egypt i'm in the darkness
i'm surrounded by servitude and slavery
and
what we call shibud and god can reach
his hand in and help me as we did
we did in literally in the story of
egypt god he did not send an angel he
did not send a messenger he himself came
down
that principle and that but that the
suffering has meaningfulness and
purposefulness is a very jewish idea
another idea is that honesty is the key
and we know that uh
our our tradition tells us that the the
the um the seal of god is truth
and honesty and what they found in the
recovery program is that the key
to recovery from addiction is to learn
how to be honest not only with other
people but with ourselves
right the foundation of the whole thing
is to learn how to be honest with
ourselves to be honest with god to be
honest with others
and that is the principle of the whole
thing self-reflection in inventory is
part of that honesty process a healthy
process of self-reflection and inventory
is a vital part of the recovery process
and that is a vital part of
judaism right we call um
but not like a critical kind of
destructive form of beating ourselves up
but really a vibrant way of kind of
looking at what reality is and what we
can do better
and then finally the really the linchpin
of the whole recovery program is service
crescent right that is the foundation of
the whole thing and
not only that but that facet is the main
pathway to to
invite god into our lives uh the key um
in judaism the way that we put a
prominence on kindness
uh tikkun olam but also doing kindness
but also charity
uh charity is you know the jewish people
are of the
you know charity is like it's in our
blood but the foundation is that when we
make ourselves channels
of goodness of charity it opens the door
for us to recover from our most
um pervasive challenges and that's at
the core of the recovery process
amazing thank you so much for joining us
today and for all the work that you do
for the community and for the world at
large and thank you for shining your
light on this world
no thank you so much charlie it's an
honor and a privilege to be here thanks
for having me
thank you thanks so much for watching
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