Mechias Amolek – 3 Mitzvos do any apply to ladies? Shiur by Rabbi Nachum Scheiner from 2019

When we read the para para does shabas and paras the ka has the paras says the have in it three mitzvah in the toyra three mitzvah one lav and two assay take to look in the mitzvah. He counts for three mitzvah. One is the mitzvah to remember what a malik did which we know that's the mitzvah of then the that's the both mitzvah and then the so we have one ofk and two one I say is and one I say is the garill the gmorra says what's the difference between the of remembering what our mo did and the not to forget what's the the of we understand that's an to kill out our mollik it's not no now for whatever reason but that we understand but what's between the mitzvah of the and the love of of so the garra says the garra is bringing but the garra says when thera says the ofk the ofk not to forget what a did so what's that say it's not enough just to say one's and one's say what's that say of the zomor even maybe it's even not only to say it but to say it in a safe but the difference between the lav and say the lav is just to in your mind not to forget about a mo and then these day prepare. So really we have that the mitzvah of z and the ofishk is really the same thing. They're both the exact same. Now the only difference is is and is believe now to be shabas what say >> the third is the mitz of to eliminate them to destroy them to kill them out so that's obviously separate it's then we have the and the is and the of is and they're both the exact same thing like the garra says what do you need if it would only say it would only say you would say the zer is believe so it's the exact same thing one is believe and one is let's try to understand and focus on the of which that's what we're being shabas we have the we have two we're going to be shabas of remembering what did we be Al reading in the which is explains what's yes >> why why does it have to be another major why can't it be that's the same whatever the whatever the is it could be whatever in other words the but it's >> you're right you could have just answered but if I remember I think somebody says it even over there but he's always a cloud that if we have a better terrorist to be mash if to say that terrorists is only no these gammor about it >> is a cl >> if you have a if you could answer a better terror then we don't say this ter but the gmorra takes this so to say also learning from over here but you're right technically if we would say that we both will be believe but the garra says we don't say both because we have a better and that's what we're going to be sh let's try to understand what exactly are we remembering and to understand how we're going to be this says by the ofk what should you not forget says don't forget what our mo did. In other words, the don't forget what did did is to accomplish that. Therefore, you're going to do mak that other mitzvah the mitzvah say of the to eliminate them as we explained that the of is the exact same like the so also what's remember what did so that'll cause you that'll bring you to be mo yeah you following It's the Ramban the Ramban explains and this is he brings out what say is that we're going to be what's over there say in other words explaining when we want to be mine the mitzvah or the of it's to Remember what a malik did. It should get us so worked up that the of the is to accomplish a that's the mitzvah the mitzvah of to remember what did is going to bring us to the other say of that's kind of like a catch 22 is if I want to forget something just don't mention it forget about remembering or to forget >> what do you mean no like tishk is a not to forget the way how not to forget is you have to remember in your mind what our Malik did. That's the and then these D say to remember. So technically it's the same thing. If you don't forget you'll forget not forgetting and remember is the same and remembering is the same thing. So why does the Tyra say don't forget what a Malik did and also remember. So there's a difference between not forgetting is even not to forget that's you have to actually speak out verbally what did and that's what we're going to do with the shabas one positive one negative to not forgive but but then to to remember to to wipe out what does that mean I want to wipe them out just out of out of mind like just forget about it >> no wipe them out bas say that's a different thing to go on to kill them that's a separate mitzvah. But then there's a mitzvah before that which is a mitzvah of remembering what they did. How we explain for that is to come and bring on to come to that mitzvah of killing them. But there's it's a mitzvah of remembering what they did. So we have three mitzvah of remembering. There's a of not to forget. And then we have the bisa the three mitzvah and this shabas we're going to have the let's try to focus if this mitzvah this coming shabas is going to be nea for ladies as well our ladies in the mitzvah of this shabas is the mitzvah of saying par we'll read it in the are ladies are So we'll start off with the when he brings the mitzvah of the first mitzvah mitzvah or the mitzvah of zak says it's only this is only with men. Lastly, in other words, technically everybody should and it's not a mitzvah like the mo explains mitzvah is let's say matzah of it's a certain time here even though we listen to the ka of z once a year but it's not dafka that it has to be at a certain You have to listen to it. You have to hear once a year. You have to say it. Listen to it. So it's not ash technically. Why are they not says they're not because since they can't they can't go into kill they're not in the mitzvah that we read in the not that's the has an issue with saying that the potter he has two questions. First of all the says that byzah you find in the that even to go to this is and it is that's one shah and then he asks another question he says true that and therefore when it comes to killing they're not the mitzvah but there's a separate mitzvah of a of of remembering what a Malik did. So why should that depend if they if they're of the mitzvah of killing out our Malik they should be able they should be in remembering what our Malik did. We mentioned just before that there's one mitzvah of killing out Malik but then there's the mitzvah of remembering what a Malik did. So why shouldn't ladies be mitzvah in the of remembering what a Malik did? So why are they not m they should be in listening to shabas to the shab he brings even that will be eliminated he's still going to be the mitzvah of to remember what amalik did even though even though there won't be the mitzvah anymore of mak because there'll be no more so it's not dependent the mitzvah of remembering to the mitzvah of literally killing out our malik should That's what the asks on the says that ladies should be in par. Now we mentioned before from daman that the mitzvah of zak is to bring to the mitzvah of mak. The remembering what our Malik did is to come to Mak to knock out to to eliminate to kill out Malik. The mitzvah of is for that's not a steer to what says that should be which means even if they're and they're not mean to the mitzvah of killing out and how says the mitzvah of remembering to kill out but it doesn't mean that you have to do it which means Even though agree with his that is to bring to let's say there is no makia you still have to remember it's how what's the type of that you should do and why are we remembering what did we're remembering that it should bring to but again these are separate mitzvah of zah the says it's so separate that what's the difference of ladies and not being Makia and even if you learn that zak remembering what our mo did is to bring to mak it still doesn't mean that ladies should be should not be they could still be and they'll be because they have to do these brisk and ley in the back on and he brings the raam and say for a mitzvah that the din eliminating could only be with before like for an example if you have an amalake that you're going to go and kill before I don't know if you have to go and make a minion and read it and to say but to remember before you do It's to do you have to first do before it's like that in the mitzvah. So even with this based brisker also that in you need but he could very well agree and hold that you could be and it's not it's not the is not in the which means you could do by itself. So therefore says ladies are not says why should ladies not be this has nothing to do with in regard to be m the mitzvah could be has to bring to but you could be the mitzvah by itself but that the mitz is not going to She's saying he was also not done and everything. What's the what's bring if I said it's a it's not a says still you're right it's not a from this that it's going to be he just says that what's the saying about that's true. He's a murder that has a different understanding in the mitzvah of that we're going to be shabas and this also would be along the lines of the that lady should be and he says that the mitzvah of by doesn't mean of what a mo did I'm sorry it doesn't mean what a moch did to come to kill them cuz variah we have a mitzvah in golus and in golus We cannot be mine in the mitzvah of Makia. Even though we just mentioned before that even if you can't be m the mitzvah of it could very well be that the has to be such a type of remembering that should bring but he says that no if you can't do so how come so he says this is not what did the is why came well he brings and that's What we have to remember? We have to remember what did but why did come because so even it's neay even now that have nothing to do with fighting and and eliminating just part you have to remember what why am like he says a person is not going to be to that so v what comes out from this also is that ladies should be before we said even if is what a mo did even if it's but now we're saying that is a part a person should remember that it's so may the ladies can be as well so so far we have a list of that seem to say clearly that ladies are in chas and he brings the rabb of the also held that ladies and he even takes it a step further. He says you're telling me that he says if you take a look over the different and was Esther so is like this even if the it could very well be that they'll accomplish that also. So he also goes with that ladies are in the cre of that's thead and that's more or less the today everybody listens the ladies listen what's if she can't make it you'll ask her but on one side we see over here on one hand the say that these the these um the says that they're not I'm just going to quote a little bit of his he goes very stark that they're not and whoever does it never asked about it and they and even if somebody said that they don't know what they're talking about I'll just read the meaning of our the woman Never ever they don't listen to it never was it's not such a mig he's speaking in Poland the same thing is also so we have a if ladies just to point out whether if you want to say it's a and you'll be m that they should listen and just to go a drop off topic that even if you're going to say that they're or if they want to be and if they missed Shab which I get to sh year after year so could lisa on purim there's also a cre of zer but that crea is actually not a crea of parish say it's the cre of of bashal could you be the mitzvah of she couldn't make it that chabas and for me everybody ladies go ladies for so once they're going out for they already try to work it out to be there a few minutes early for so could you be with that >> what' you say the year >> I hear I hear what saying it's past the year it's interesting I haven't seen anybody taking issue that it's past the year the truth is it could be it is past the But after you still have to listen when you going to wait for another year says to be listening. So so today is not going to make a difference. They already passed a month. >> No, he's saying that if you miss it's 12 now it's 12 months. So you're right. So this week taka passed 12 months. So that doesn't mean that you shouldn't do it now a week later. You're a week late. says and the breer has reasons why you're not doesn't have what did so just to bring up it's the brewer brings the m of ra then he asks shus others have issues with it also but that's an interesting note interesting to know which is more common when ladies don't make it to shab and they do make it to mill and they want to be able to be without ka so even if you want to be mmer that much You could rely on the ka of pur just to conclude even if you're going to go that ladies are you want to be like that it's still questionable if to take out a just for ladies which that's also in many places but just to bring one of some or many that have an issue and speaks about it the if they're not and then he says that it's Not so simple. He doesn't say it's but it's not so simple to take out just for for ladies. >> You have a good point. Yet he's asking I mean technically even allowed to take it out to learn from. He calls it being. So I'm not sure. Good point. You're asking that that you take it out to learn. Well, not but you allow to take out a to learn. So what's he saying? He calls it he says it's called it could be because it's not like you're really learning from it. The terror says you're doing a and if they're not I still don't hear so much why if it's I mean if they're not so what are you doing why taking a say if the is reading it then he's learning from it so then I guess it's like he's learning but if he's just reading as a I could hear maybe it's he calls it at the same time it's also what's the same thing >> it's it's not he doesn't say because it's he says says they're not. So then why taking out the safe the m is for the to read the so you allow to take out a m is very we're not saying that it's only a m for ladies to hear as we mentioned these are very long these are pretty big list to say that they're and then to say they're not if they're not it's like taking out the today and just reading as a a you can't just stake out the safety But it's a good point what you're bringing out. Why is it called you want to be like? So just to sum up what we said these three mitzvah in the z one is the ofk one is an of remembering and one is an to kill out three mitzvah this shabas are going to be m the mitzvah of remembering what did we saw either it's to remember to bring us even if you can't do or maybe the to remember is to remember what a Malik did really to remember why they came and then we see if ladies are if they're or not and even if to say they are it's questionable if one should take out a just for just to read for ladies of course everybody should do what is not and of taking out a safe have a wonderful which I