Maseches Yoma: Seder Hagralas Haseirim on Yom Kippur - Introduction to this Avodah

As we begin the winter's man continuing makis yum the fourth peri throughout the winter's man we're going to learn till we finish the beginning of the peric speaks about the goal if you don't mind just to close the door please the beginning of the go the beginning of the per speaks about the goal that happened on Yam Kipper. It's nice. We're continuing. We had sukus. We're continuing into the winter, bringing it alongside people's lips are still talking. They say that certain bal when they used to give still they still used to speak about their schmooen were taking along to take along what we got over l and tish. So the Mishna speaks about the go that happened in the B mikdash. There were two oneas one and one zel made a goal before going into the proim of the that happened in the mdipper. We'll see how much we could cover on that. If not there'll be a part two. Let's first begin with a general question. brought the end of the name of the goyel bash. You're not allowed to make a goyel. You're not allowed to make a goyel on shabas. These are a few reasons the real himself says that it's like mechar on shabas. So you now that I make a gorill it looks like making a sale though a guru is not a sale. A gorill is you're giving people doesn't have to even be that they paid for it. You're giving out prizes and you make a raffle who should get it. We'll soon see also what type of goal but go looks like me. Some say the reason is is that if you make a go, you might come to measure because you're making a raffle who gets this and who gets that. Let's say these different pieces, you want to see which is the biggest piece of meat and whoever whoever wins first gets the biggest piece. You might come to measure the says that you might come to write maybe write the tickets to people's names. So let's hold off with the technical in the type of because we're going to soon see these different types of we're not going to spend the whole she on that because we're not learning we're learning but to that was done on how did they make the is to make a no we just started if you just learned the first line of the Mishna they made a guru how to make could go on chabas. So there could be a simple answer a simple answer to the mdash there's no are not applicable in the mdash different reasons but there's no is not applicable if if that's the case then that would be a simple answer so the making a mdash. is no isuri not applicable in the ba mdash that's not such a simple answer because the m says that is only from afterita before you don't say mdash means is yes applicable so the go that was done in the ba mdash Yum kipper for theim the two carbon the lashem and the lazel that was before the so let's leave this terret on the side of mikdash actually these are a whole list has a whole list and this of mikdash different exceptions and different so we're going to leave it on the side so let's leave out the ter migdash and we're going to go with a different question that the go it's normally between two people and here we're talking about >> two animals. So, so the emmesis we're going to in a couple of minutes we're going to get to a little bit more in detail of what type of goal but only briefly because we're learning but I want to it's not a here but it's important what you're saying to define what type of goal we're talking about let's say you're going to come to right so what's the difference if the raffle is between two people or the raffle is between two animals which is which is you're going to come to write. You're going to come to write. It's you're saying maybe it's not only when it's relevant to a person. The terror says that this goal that we're learning about is the Tory says to make this in par says to make the gro. Now wait a second. This is not the answer yet. We're going to see it's not just because the Tyra said these many times that say not to do it next year. And even though the Tory says to blowifer, the say not to blow. Now the says, so let's first get clear the the learning about is now really what type of is what's what does goal mean? that it's user. Go means that you have a box or a mixture and you take out one ticket is a winner. Another ticket is a winner. Just to put a a paper down on one lashem and one lazel, that's not called a goal. That's putting a paper a down on each animal and saying this is this is so who said when the says maybe it means put one ticket on one carbon and it's and one is who said to take out from a mixture just that to make a goal is a mixture just to put a ticket you have it's written over here and you put it down and you have and you put it down that's not a that's so when the says maybe it's only to put down on the two animals who said it's to take from a mixture. So who even said that this that we're learning now the peric to bali that there was a box with a mixture and you took out from the mixture who even said that the tora said to do this goal that we're learning about right here in the beginning of the per spells it out clearly that these to make the guru to have a calf like we're going to learn in the garra and the gar is made out of this mixture and take out from the mixture tickets from a kahan from a kahan the kahan says I'm just going to take out a few words of the kahan the kanim says the says the later later Allah of the scan says when thera says not the we just said before the next thera says means it came up you took out a ticket from a mixture his explains that he says that it means to say is the Tyru wants that you should take out from a mixture two tickets. one of the tickets you put on the right you put lash you if you hope that it's the right one is lashem you put one on uh one of them is lashem one is zul yes he says also there's another den another den besides taking out the ticket there's also a den to put the ticket down on the carbon on the animal which he says is not and it doesn't have to stay on the animal you just put it on the animal and that's that's it cuz when you take out a ticket if the right ticket is lashem that's it you're done. So then you know the right soy is to put it down. So good also to put down but is to take out and then what we said before the also to put it down on the side but that's on the side of these two these taking out and putting down on the carbon but it's to take out to take out from a mixture. Okay. So even though it's a dindai rice to take out from a mixture maybe the the said you're not allowed to make a raffle is applicable over here also just like the said not to take on shabas and not to shake lul on shabas. So maybe maybe also not to not to make the goal on yam kipper. So for this the ter is it's a it's already a but the speaks about it a lot co actually has a whole safer countress on this on this that when the tyra says something what does it mean says that these is then if the says that a certain type of ribbus is mut would not come and say no we want that it should be the spells out clearly that it's mut then the answer says thera clearly was m The Taz is in many in a few places. The TA is inash says not to blow when you might carry the to the to ask Shilus how to blow is the shila is maybe we should not blow shifer on rashashana ever why cuz there's Another raon that's not relevant to the sheen of shabas. It's the make noise to blow clay because you're going to come to beak and so and that's also every if you're not allowed to blow you're not allowed to use instruments cuz you're going to come if it's going to be broken to fix it. What it say >> is considered an instrument >> that's why even rashan itself if not for the kus you're also not allowed to you're not allowed to blow a onus shabas y so the same way you're not allow to blow it on on shabas on y you shouldn't be allowed to blow on rashash also it's different because if you're going to say that we can't blow and rash you're going connected what the tyra says the don't want to go against what the Tyra says. If the say that you don't blow on Russash, so even though the Tyra says to blow on Russash, so you're blowing, we blow, we're going to blow, by the way, the next two years, it's the next two years. So we'll blow again afterwards. But if you say never to blow, so then you're being what the Tory says to blowifer. And with that the Taz says, [clears throat] "Sorry I'm going offline. It's a little but the Taz asks why do we ever do a bris on why didn't you say these whole these many but what's the question? We're not being the mitzvah. A baby that's born on Sunday, you'll do it the next Sunday. It's mashi Monday, Tuesday, any day of the week. Just not shabas. Shabas. If the baby's born on Shabas, he'll push it off the Sunday cuz you might come to go to the r how to do the breast to ask about the ismill the knife. The Tory says, it's like the Torah says to do the bris on Shabas. If the gonna say not to do the bris, it's the being the being what the Tory says. So maybe like the T says, they don't want to be these another example of the T. And the reason here I'm bringing this t this example is because it's interesting the taz actually says it a little bit different speaking in in in this himself quotes in he says I also speak about it in here he says before and later the says didn't want to be here the says don't have the ability to be these are another but this himself doesn't quote says and these are another this is talking about why didn't say to stay away from from the fact that's it should even beer the Tyra says it's let it also You know why? >> [clears throat] >> to be the says the says in par that you could be in the says clearly you could be in so didn't want to be something that's in the I'll call upon him something that's in the didn't want to be or they cannot be the says mafurish to make this We're going to be learning about it how you did the so we should know that the we'll seem next week to what extent is it avoid but thera says clearly to make a guru thera says clearly to make a gor so even though to make a guru on shabas and yam here thera says clearly just like the says clearly make a bris on shabas The Tyra says clearly certain rigus is mut. The Tyra says clearly make this go on the before [clears throat] very rightfully started taking apart the definition of goal. how the goal [snorts] went when did the [clears throat] it's something that to spend time and to go through thoroughly but I just want to bring one more gur that's actually relevant in the B mikdash that may even be on kipper and with this we'll try to take apart a little bit more the definition of go that's asser what other what What was the goal that happened on a daily basis at the Ba Mikdash? >> Very good. The kahanim it's not called a goal. It's called a pious but also who does certain avoidas >> there's a difference between a go and >> so let's see not of how they did it maybe even yes but let's see in a minute there was a pious a raffle a goal every day in the bdash who did certain avoid so it's not so paret that the pious happened on kipper not Because of pious, you know how to do it on on we spoke about a full of every day was a that the had to do it for sure the god did but what's about the regular avoidance the carbon for an example regular avoidus the daytoday avoidance was that also already was able to do it. If they made this pious, if the co had to do every single there was no pious, there was no raffle because the kayen did everything. I the mission says it. So they already explain that the mission is saying it because that was what was done every day but not maybe maybe a little bit of a maybe because really it's brought throughout but yeah it's because that that was every day. So if you learn like if you learn that the didn't do the then we have a question and there was a pious the was always allowed to do the avoid any avoid but if he didn't have to do the other avoid there was a pious like the Mishna says so how did they do that pious is and the Emma says even if the did everything oner pious the sh is every shabas pashious they made this p is every day of the week including shabas how did they do it so the mo explains and he says like this this that a pious asser is when everybody gets it's just a question who gets a bigger piece who gets a smaller piece. But let's say if there's a raffle a pious in certain shoos only one person says kadesh. So shabas morning these three people that need to say kadesh you make a raffle such a raffle you're allowed to such a raffle you're allowed to if everybody's getting not going to go into it but the upon was split people got that's a separate discussion but that would be that everyone got the everybody got there were two tickets everybody was a winner by Everybody was a winner. You're not allowed to make a raffle on Shabas and Yam said you're allowed to do it. You're allowed to mash over here that it's the the question is who's the one to do with it that you're allowed to do and brings from this they did piper the pious not everybody was a winner from all the few people they got the job that's even that it's says it's only mut Without tickets, you can't you can't have tickets. Raffle tickets. You want to make a raffle. You have a raffle for the kadesh. You have to figure it out without raffle tickets. Maybe raffle tickets. You still have the sameash. You're going to come to write. But back in the mdash that was done on every day, it wasn't done the way the was done. The was done with two tickets with two raffle tickets. So like we explained it's even though said [clears throat] not the says to do it the raffle who gets a certain avoidas that was done that the toy never said to make that pious as a matter of fact used to be whoever came first didn't the toy doesn't require that so that's you wouldn't be able to do it now such a type of pious is a p is only for certain people to wed And as we said, it's not it wasn't done through wasn't done through tickets was the stuck out their fingers. That's why it was next week. We're going to go in more into the just one or two things we're going to talk about. the the two tickets came out um one in his right hand the co's right hand one in the left hand I mean the these but says so the question is f upon me office instead of sticking in both hands was a small box not Stick in one hand, take out one, put it on the right, stick in your right hand again, take it out, and put it on the left. You're not going to do that puzzle, the smo, >> that's considered a void. >> We're going to speak about it next week, but just to open up a little bit. Today, we only spoke about the gorill bashabas. I wanted to like just open with one one nuda. So how how could you do basoil? So the parafa says we just finished saying now that the toyra says that you should pick both if you take one ticket out and you put it down on the right let's say and hopefully is item kas you don't have to anymore take out the second ticket. Maybe you want to put it down on the on the left saw ear, but you don't have to take it out anymore. Why don't you have to take it out? Cuz we know already that the left one is not whatever the right one fell out to be. Now we know what the left one is. There's no way out. There's no way out to do it differently. Therefore, the the you had to do the he had to put both hands in one ticket put on the right, one ticket put on the left. If you put the right and put one ticket, you don't you don't have to anymore take out another ticket, put it on the left. We know already what the left is. However, this is and with this I'm going to conclude this is true clearly. You put both hands in and you take out the two tickets. But maybe the part two we explained before in the terra kahan there's one part of taking out the tickets and then there's another part of putting it down on the sim the first part for sure has to be bismil it has to be bismile because if you don't do a bismil you don't have a gur but once you took out the two tickets this hand you put down on the right your right hand on the right maybe says the After you finish putting your right hand on the right, take the ticket from your left hand, put it in your right hand and put down with your right hand on the left saw. So maybe the second part of the gyro maybe you should have to put down with your right hand once you took out already. So it's clear like we said even the second part is if you took out the right is whatever the right is the left is whatever the left. So on the right hand, the right hand you could put down the right and take from the left and to the right and put down on the left. It sounds to do this because then you have but says so both at the same time you have to you could say make put it or maybe both at the same time. So that's why what's in your right hand, the ticket in your right hand should go on the right soyear and the right carbon and the the left on the left carbon. Please be superic about it on the part two. But for sure on the part one the guru itself says the office you need to stick both hands in and each hand takes a ticket to be continued hashem. Have a wonderful shabas. She has.