MASECHES BRACHOS – FINISHING ON A GOOD NOTE; HALACHA OR MIDA TOIVA - Shiur by Rabbi Nachum Scheiner

begin the fifth per of the D says the Gmorra says when a person departs from he should do it on a happy note. I mean the Gmorrah says when he departs it should be the actually changes not on a happy note. Why does the goyan change it? Because the Gomorrah says, as the Gomorrah says, whenever finished what they said, they finished it on a happy note. And therefore, the going changes. It's not when you depart but rather. So the Gmorrah says we see by that when they were when they finished what they spoke they spoke they finished when a person departs from his friend it should also be on a happy note. Isa if you take a look in the there are four places that the does not end what are the four places the last the ends off the ends off which is to be angry inelis which we read in ends off person's going to be judged on what he does. That's a second place. A third place in which is the shabas. We'll see this year exactly when is Shabas and which is the end of the end of the so also it's not ending ends not on a happy note not on a good note it seems like peronius and the fourth place is which is the foresh next week but I think it's the which is the end of the says so these three places four places you see that when the novi ends off that novi does not end off So Tyus already on three of the places three out of the four tus asks and says I don't know says the end of and says it doesn't with what the says to end the but then Tyus asks me the crowd doesn't ask from but from over there also like we mentioned ends off over there it's not talking about has an important what the Gor says that you're supposed to end off so are ending off with but says even though it's ending But being that it's speaking about the about so that's not that's not considered that not ending even though it's talking about talking about talking about but it's not talking about as opposed to the talking about is speaking about how do we end off with this that says that what the Gor says that and that if we speak about something bad but it's speaking about is not considered that's not a steer is bothered that it's already in the says the asks so if you that's how you understand the terrorists this is that it's still considered since it's speaking about how do we answer and how do we answer also to an ask from the poss going to be they're going to be they're going to die. So how do you answer that? So if over here on the riff he says like this it's speaking about the so is actually good in the world. So it is considered being right even though it's talking about the figur but it's talking about the so speaking about the the considered ending that's the we end with the consider that You read like this. Is it then that the was with us? The wasn't with us. If theisha would have been so then takas like the gar says by a get if a lady says that by finished he's a get there's nothing what to talk about it's over. So if the abish there would have been with clasol it would have been over but the is not mas but rather kata the is angry so angry could pass so even though it's talking about these inside that even though but it was only was annoyed at us was angry at us but So this is the first terret how these four places end off. So some of them Typh says already is talking about and one is talking about the peronius of Rashim. And lastly the one of is also technically considered even in the bad we see that's ter number one even though he's a cloud to be Messiah. These four Nim that end off which seeminglys with this cl's another terret which Rashi brings at the end of a we're all familiar with this terret and as a matter of fact it's really the isi the way the thei understands the way out to understand the words of the isi we repeat the last p the second to last p for an example We said is the last is is not a good thing. The before. So after saying the last we repeat the previous inelis. We know that as well. If you're in a place where they lay it goes back in, we also go back to the previous and we go back to the before ine. So Rashi brings it that we repeat the previous and it's not considered ending we're ending with these which is actually what does it help to repeat the second to last ended the last So just because we say over the P that's not considered ending were when we lame it we say the second to last was ended. I took a look in the tikum to see if it's actually is it actually written again in the it's not it's not written again the art scroll perish on the seems to explain the reason why it helps because it's written he brings mar I couldn't find they bring but the pastures you're right it's not it's it's not written again. I mean, you could check it up. It's a We'll go check afterwards. Yeah, it says it was repeated. It was re It was written again. So, if it's written again, it's messiah inima says he asks he's bothered on this understand. I don't want to go into it now. It's a schmoo for itself. But the brings the ones that understands your shi that you repeat the last and the says I don't understand what's the mile of repeating the last you don't gain anything the last written in so mainly goes with that it's not being messiah like we said because it's only it's not so just to sum up what we have so far very clearly the garra says that the are we had a sh these four places that are not messiah number one is that it really is being and number two is it's not being messed with but we repeat the second to last it's messiah this over here that we're learning which seems to be to is also how ends off the sim. The whole sim is one but ends off. When a person gets an aliyah, you should start you should end the and therefore the one who gets the we don't start by the we end the before and middle of the so therefore the one who gets the whether the no one whatever that aliyah doesn't start by the as well as the end of the after the there's a few that already move out of the so that's the if you take a look in different parases in the Tyra the Tyra ends off different parases not I wrote three of them. I believe there's even more in pares the end of the says the ends off that a person that's does gets killed. So that's not the end of one should not come because if you come you'll die actually don't come so you won't die. So maybe it's not a a it's not a another in the end of the what does the P end off from par there were 24,000 people that died in the so how is it that the par end if there's a clar that a person should be the says So why is it at theious end? So answers it's not being but however since the person who gets makes a afterwards since he makes a afterwards so true the par doesn't end with but it's a because afterwards everything. Oh very good very good that asked this on the benes and that's what we'll say another terret but then what is in what says the says let's say the for example so what do you mean you're telling me that it's considered because a person who gets makes the so then when is it having a every time you lane it you have an aliyah before and aliyah afterwards good shah just left out one small in the benes and then we'll get right back to the sha the says being that the reason why it's not a problem of being the is because of the afterwards when you're doing you should make sure not to end that par don't stop there continue into the next para at least the first because over you don't have the messiah of the afterwards that it's mess when you don't have a continuing to the next pointed out when is you always have a braha the braha before the bra afterwards asks Shiloh and he answers answers that it's different the end of a para and there are more speaking about between alias from one aliyah to the next aliyah over there you should make however the end of the par doesn't have to be what's why not why doesn't you have to why you have to explain this is in of Schwab explains why is there a difference he also says the same and he says what's the difference between the end of a para the middle of a para the reason why one should be he explains is because it's a sin for me to end off on a good note that's all when there's a beginning and there's an end sheni we stop so there's a beginning there's a end make sure this begin and to end However, the end of a para each parades and he's not therefore it doesn't pass to say that the para ended there's no end for us it looks like an end but there's no end so it's not applicable this cloud to me that's what he says So what do we have over here? The garra says we see the says it in general which means already should be like that. So all we find should be interesting the end of the says that ends off it's not the end of the par but it's the end of the words of the next already starts starts. So the mob was speaking ended explains but if not it'll be good. One exception we find of being even though you not see me in the paras is messiah but peronius and explains the why is it yet if we have a cloud that you're not messiah what's up and so the reason why we are so to speak in a bad note but so so far we spoke this Gomorra We see the end and the Gar extends it to say that a person departs from somebody else, you should also end. Let's take a look that it's also entire path. We're learning now is the first ends over there explains what's Tyus is bothered how does this ta come into the gar over there the letter of the garbara speaking And out of nowhere the Gmorra says so says some are not how does it come in however is what does it mean? So what is how does it come in zis being that we want to be messiah we want to be messiah we stick in this what's because before we're talking about so to end off on a good note so we see the gmorrah the garra ends off this cloud that we have over here we find it already the Gomorrah. We actually find it earlier already in the Mishnayas the end of the asked how is it that you ride in a get the mosh you have to ride the mosh in the get how is it that you write the mosh in the get together with so back ah you have a sh you believe in the it says So it's also in the same you're complaining in the same we believe in it says par and in the same and not only that it says par first that's what answers back to but then the Mishna concludes what did say hashematic good that's very nice that's these paras that we have now that when par was nana she said what does it have to do with the that's not what said that's not what the said why does the mission say it is over there the rav brings it that the mission didn't want to end that said so the sticks in so you see The Mishna also wants to end. Explain why the Mishna ends off those last few words. The last Mishna on the end. How does that come in? So we find we find even more You find the ra is bothered. Why is it in that we have g before kaducian comes a person gets married and then afterwards if he needs he gets divorced. So why is kadouch and then g should come before. So the Rambam says that in the it says first it says and then it says so first it says first it says and then it says comes before the hearing the Gar is bothered he says the the par of gon starts And of course first you get married so how's a first you get married and then you get divorced so what why is it he doesn't understand what the saying why is before says one terret and another ter says is in other words to end to end the we don't want to end the so maybe we put G first and then kaducian so we have over here that says we have which is gammor and just to conclude you find it even later you find it in a rashi rashi also when he wrote was careful is the end of the says what's a place with his animals. They need a place that the animals can eat good food. Mash's bothered. What is it? They need food. They need good food. Wasn't it gay if you to put in you know it's because mirror in the word of mirror is raw. So didn't want to end on a bad note of raw. He put in just lastly in interesting when the the grebba gave the the current gave the labba the safer basis he paged through and in paras masai the the end the end over the years and he So that's the concept. We see the says it seems from the and it's a person have a wonderful day.