MASECHES BEITZA & PARSHAS KORACH – HAFROSHAS TRUMOS UMAASROIS – SHIUR KLOLI

much of this week's staff is trumus. We're learning goes through a lot of trumus. It also happens to be that this week paras the Torah lists in this week's parala and in the mat kahuna we have in this week's para the matus kahuna of trumus aer ala I would like to spend time in this morning shar as an overview call it a sheer cl in the of trumism maesters. Now in the of Trumas before I begin just to clarify you could learn it for a year for 3 years we're not going to be able to cover now in under 30 minutes to go through all the and I myself don't know all the because if you don't live in it's not you don't know all the what's but at least to open up it's some of the things It's neg and it's mitzvah. I'm going to begin going through the mat trumus. It's all in this week's para not all the trumers but some of them the ones that are negated to kahuna from the kal manus kahuna. The first one is truma. Truma. You take off truma minra. The sheer truma. There's no shear. Like the gammor says, let's say you have a wheat field. You could take off one wheat, one one kernel, one wheat, oneita, one stalk, and it's enough. And that's truma. Truma. You give to the kayen. This week's para visas matum the pik says he give truma to the vik the p which is not to the but rather to the ley after you give truma you give to the ley messer micer you give it to the ley which we know that's mserish Meer what's the for meer? Meer is a tenth. So even midon it's one of 40 one of 50. One of which is more one of 40 one of 50. One of 60. One of 40. Very good. One of 40. Good. One of 40. That's giving more. So a iron ya you give one of 40. A bane is one of 50. And somebody that's a little bit so to speak uh iron y iron raw stingy gives one of 60. That's true. Meer myerish you give to the ley and that's one of 10. Now obviously it's not one of 10 of your whole field because you already took off from your field and you gave to the cyan. So whether if you took off a little bit or if you took off you gave one of 40 one of 50 whatever you're left with if you're left with a 100 tons of 10 tons go to the lady that's my next which is not in what the is the the farmer gives but important to note these trumas messer which is a den for the ley it's not for the farmer for the ley the ley got meer he 10%. So let's say there was 100 tons of tu he got 10 tons of tua. From that the ley gives chumaser to the coen. So from the 10 tons that he got he gives one ton to the coen. So we have truma which micer which is to the ley is 10%. The lady gives trumasmeister and that's also 10% of what he has what say meer is 10%. Yes, I said differently. No, it is 10%. The 10% of the Torah actually calls it the week's para. Yeah, it's not. It's messer. It's 10%. It's negated bisman. Maybe we'll get to it at the end a little bit, but just to point out. So really bisman we just take off a little bit because we anyways don't give it to the we anyways after we dump it we can't use it but shumaser there's no trumus 10% yes 10% the ley takes off 10% to give to the co yes very good well asked yes for most of the denim almost all the denim you're asking if it has the same denim Truma says truma yes it's called truma and for kamat all the denim it's the same for the basic denim for sure but even other denim the lamb we'll get to it also the raash says nearly by a certain thing he says nearly that it's the same because usually trumaser and and truma are the same have the same denim even other denim as well why is it why is basically the same regular so it's really asking Why is it 10% a year? It's a good Shila. Good shil. Why is it 10%? It's different than Truma. And we'll get to that as well. I'm not going to answer you why is it 10%. That's what the wants. That's avive. But interesting, we're going to see the speak about when it's hash. They so one of the ask we'll get to it, but just to answer your question, why is it a different sheer? Do say it's hash. Maybe it should be hook to say that also should also be a so that say it can't be because the Torah says so that's that's the clear very good is bringing it up this just to get the basics the clear clarity truma messer and trumas micer there's another another micer which is messer sheni messer sheni is not This week's para is in two places the says you take off my what do you do with the so the says you give it to the it's not in this week's par because it's not you don't give it to the what does it mean you give it to hashem so there's another to understand the in par the says which means the dinners you have to eat a new so it is the fruits are kadesh they're Hashem's fruits and the gave it to the farmers to eat but they have to eat a new of course you live somewhere far away and to bring all the fruits till it gets there it'll be rotten so thera gives the idea you could be the kadusha of the pis onto money and for money back when you come to your shalam to buy fruits and that's my shi however there's another p and this is in par the says the says in the third year explains one messer. So sashi explains the third year there's no messer only my because the says la but instead of my mi these myeri which is also 10%. So the third year and the sixth year instead of giving instead of taking off my sh and eating you give my ani so it's very clear we have truma you give to the kenra noon one of 40 50 60 you have messer which you give to the ley you have the ley gift gives to the ken trumis messer then you also have either micer sheni which is years one two, four and five and you also have years three and six. You have micerani. So we know now what the matonis are. Now let's move on to see what do you have to give trumasers from. I'm just going to jump to just if you only listen to this parton everything is when I say everything I mean fruits and I mean vegetables the Rambam says clearly in peric everything is however what's so let's take a look in this week's para the in this week's para called yeetser is is uh oil of wine and grain the here and the other places in the says you know what's grain the mean oil and wine so what's about everything else any other fruits The Rambam Rambam that it's true that says these three, but the Rambam holds all fruits of not vegetables but fruits. Fruits. However, this is a a lot of argue in many places in Russia and other argue and say that is only dog on a grain and are oil and oil and wine. However, in these three, there's another it's two places and I think it's says that you know what not only no other fruits but even init only Wine and oil is not grapes and olives mean when the says are oil and wine. It's literally not the oil that comes from olives which means olives and grapes only oil on wine. The Ramban explains with this. The Tory says meaning to say is you have to bring says from is referring to why because only once it's small once it's full is referring to true. So Rashi says I don't understand why is referring to Trumis. I understand is is full of what's have to do with trueis says you know what is tears tears is liquid. So trumus is only from only from the liquid. Of course he's dogan also but the liquid wine and oil are not grapes and olives but why why do we say by dog as well? What's your question? Why do we say by dog as well? that only liquid. You're asking liquid should also dog seemingly dogun is is is grain so has nothing to do with liquid. You can maybe make a liquid out of it. What says? So okay so you're asking like this maybe first of all you're asking maybe dogon should also have to be liquid. So what type of liquid that's you're asking so you're saying I have you're saying you have alcohol. So first of is not coming from the oh very good meaning to say is I don't think that's called exactly let me explain oil and wine that's the fruit itself exactly the alcohol people that don't sell one of the reasons you could sell is because it's considered z which means it's not really the fruit itself it's not the doggon but I think even a little bit of a simpler answer to what you're asking maybe that should also have to be liquid. The Torah says dog. Dogen is grain. You may be able to make a liquid out of it. The Torah says clearly liquid. Now when the Torah says that Ramban says it's referring to liquid, meaning to say is because a lot of Truma is from liquid. But the Raan's is that if you could you have to give Truma from grapes and from oil. Why is Truma called liquid? You could give it from liquid. Seemingly there are certain trums that you can only give from liquid. That's the Ramban. Many rishum argue many the rishim that argue on this Ramban and say that no they agree partially to the Ramban that if the grapes and the olives are made for oil then you only when it's oil you can only take chumasis when it's oil and wine but grapes that you make for food to eat the grapes that are planted to eat and the and the olives that are planted to eat those as grapes and olives. So we have over here so far three in the first is the raam that holds all fruits of only oil and wine and the third sheet is it depends if you eat the grapes and grapes and if you don't eat it it's for wine and oil then only wine and oil fourth they say is that the are the ones fourth. So we have over here like this. We began this year with going through the different matas. We just went through now what is born on every fruit and every vegetables every fruit and every vegetable. However, is it all fruits? Is it only wine and oil? Even olives and grapes. You ready to take Trumus amus? You know what to take from and we already explained the shir. Could a person give trumis um the whole thing? the person he has a lot of different fields and he figured you know what I don't even want to be busy with the food I want to give the whole thing to the cen could he take his whole field and give to the ken the field then the answer is no you can't give everything to the kayen just like by yeah once a month the big aa and you get so inspired instead of taking a little piece you say you know what I want the whole thing should be kala It's not it's not mishnas and truma mishnas and other places the dinner is also is truma truma means to take off you have to take off from something else that's true as opposed to giving the whole thing kala the whole thing truma is not going to work so you have to give something you could give more than micer let's say trumasmeer or anything you want to give you could give more but you can't give the whole thing 99% or 49% so they're taking something from something very good you want to What's the shear? How you could go overboard, but what's the shear of overboard? That's a good question. Not taking this from this. You're taking this. Lama the Mishna says, "Good. Good. You're asking." Very good. So, what's the sh How much you need? There has to be a sheer nicker left over. In other words, you don't have to take off that most is left. But you need to take off. So, as long as you leave something, you're taking off. Even if you're taking 90% and leaving 10% is to be a sure nicker if you leave a dot. So then it's not that you're taking off from something else. Another important den to bring up over here which is also last week's we didn't speak about it. It's a shar for itself but an interesting concept. What happens if you're not going to eat the fruits? Do you have to take off chuma? You're not going to eat it. is true mo only when you eat it means because you're going to eat it for whatever reason you're not eating it for whatever reason you're not eating the fruits you're not eating it selling it what you no if you're selling it so then it's someone's going to eat it someone has to take off chumis very good point uh do if you so if you're selling it someone's using it someone's eating it's not eating it let's just think offand quickly An example, you got let's say these bugs. Bugs infested the whole thing. You're not eating it. It's not or you just you're not eating it. Do you have to take off trueers? Rashi Rashi and Gen I'll just read the Lion. Rashi says you're only to take off if you eat it or if you sell it. Like what you said, if you sell it, you have to would see that if you don't sell it, if you don't eat it, you're not to take offers. This is a it's a it's a whole discussion. There's a big about it and how to learn rashi bigger the all over all over the place if you if you're not it's not so common it's not so uh but the den is an important den is the sed we're going now the we mentioned the d if you could take the whole thing off not take off bal if you're not going to eat is true. So the answer is it's absolutely the says he's alive to take off not in the order. However, if you do take off, it's you're not let it do it. But like the Mishna says if you take off we say it also in in vidus you do at the end of the third and the sixth year. So the polic says what's saying I did everything I took of true I took off my everything I did. Rashi explains that I took it off an order means if you take off the shika sidron that you're not it's alive giving different amounts to different people know different amounts to the people if we do it out of order different people they get different amounts so you're right about the amounts really a good point and it's a discussion but it is like that clearly that let's say you take off even the you take off to the lady before the cayenne ju just an example what would be you took off nicer 10% before the cayenne so the cayen doesn't lose out on the truma you have to calculate how much it would have been anyways very good 100% meaning even if you're going to go shella sidron it's not going to be on the cost of anybody you're going to have to calculate what would have been how much if you do it on what the amount would be but if you do it and it's still it's a person's even alive but it's this is clearly in this week's staff one could take which means you don't have to say you could take off trumis but what's about do you have to actually take off the trueus or could you and just have in mind for an example I'm not going to get into it but even the whole I see I was going to go into a little bit but it's very interesting if a person goes terrol and you're not sure what the kash some people rely on a more kautus that you don't rely on and you're afraid there's no true mismises he's way out of how to do it taking everything off so you can even do it which means you're sitting at someone's house. You could have a mash, but do you have to actually take off? It's a big sha if you have to take off. But let's leave the on the side. Even always when you take off, you have a 10,000 100,000 tons of tu. So you have in mind you want to take off, but could you have in mind that I want all the t on the right on the right side is t. Do you have to actually make a russa about it? Gomorrah says, "But Rashi says you put you could have a mind from one to the next place." The over argues that the Rajba says, "No, no, no, no, no. You can't just um look and have a mind and that's all done. You could have a mind that you want to be mafish as opposed to saying I raise you truma but you have to take off truma you have to take it off who mentioned before of truma I forgot maybe you about of truma and trumas micer is the same so the rajbasic if this didn't what the rajba says that you have to truma means you have to literally take off truma the rajbasic is it also by trumas micer or maybe only by truma but you have to literally take off Truma and the Raja says veneer since Truma and Truma are the same for this also it's the same meaning to say is for more or less everything it's the same the something that the Rambam says also I'm forgetting that all the Rambam also says something because they're the same it's the same then also a side thing there's a You have to do anything besides Trumicer or good to know all the other things. I'm almost sure that only Trumas Meer cuz everything else was huh already even what he gets. I'm not a Ley on his own field is a farmer. But what you when you ask you're asking the Ley that got his matana from the farmer. So what does he have to do with that? It's it's pretty serious that he has to take it off. It's the same like truma. You can't eat it. He has to give it to the client as opposed to let's say my or let's say my what they actually do says since we don't know who you have to be because also you have to take off from the trumaser but you just keep it miserish when the lady has Yeah. He has to give trumaser. I don't think he gives anything else. I think it's trueer. There's another den. It's a mus. But the gummor over here only brings one our but important to note that it's only one and we actually don't pass like that. Could you take off? It's because it's just take off whatever you take offer if you could take our actually says you could argue and it's very interesting says something very interesting from the the No, this is that's the guy the next butus also says about being machish. We want to know if true or true says that we're makish. Yeah. Well, we had earlier that true were it's the same. So again these are we say we don't take means to estimate. So if you have to take off 10% it's 10% not figuring it out looks like 10% you have to something that you weigh you weigh something that you measure cubic however you measure that's what you have to take off these that you take off something has to be close by these many what defines we're not going to go into there could be 10 but the concept of is that when you take off you can't take off from here to somewhere else has to be local. I think I gave once a to about it close by within a box. What's an interesting sh also where do you learn? You learn this week's paru. But interesting everything needs but over here. How's that possible? How's that possible? The min is right here and you say over here by us by you don't need it. So brings to me this thing is very interesting. Ty is also over there. Tyus brings says usually in all places you have a D here and you learn it elsewhere besides by min that it teaches everywhere else needs to be but here by truma doesn't have to be minimuk so just to conclude mish 30 seconds there are dim that is neaya That's the fruits. First of all, number one, it has to be has to be ripe. Obviously, these different for different fruits, but it has to be ripe. There's another then it has to bear as opposed to if it's in the field and you didn't finish yet, it's not there when you can eat it. And lastly, also has to be roy. In other words, we went through the whole and I'll make a quick we we went through the or we went through what's the the are what fruits are we went through are very basic but all this is still only when the fruits are ready are many different if you don't have that it's also not have a wonderful shabas