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Mamer On Parshas Mishpotim D"H VaAvaditem Es Hashem Elokaichem 5736, #2 Rabbi Yossi Paltiel, 5782
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VaAvaditem Es Hashem Elokaichem 5736, Class Two. Avoda Tzorech Gavoha in this Ma’amar is the Bittul and Mesiras Nefesh in Davening (called Avoda) but also in Torah (connecting Torah with Ein Sof). But we only start the process through Bittul which is like מילה חיצונית- ומלתם את ערלת לבבכם which Hashem finishes through a higher Bittul מילה פנימיות- ומל ה’ אלוקיך. This is tied into the idea of דירה בתחתונים, we affect bringing Him down [(as the conclusion of עבודה צורך גבוה) not only until Atzilus, but] until Asiya. The Rebbe concludes by explaining the words את מספר ימיך אמלא that we fulfil all of our Levushim (time space etc).
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
it is
the 34th
yard site stalker
it says who her parents were
[Music]
but it doesn't say who her husband is
because the mate was written by her
husband big sabyad kochi
but
like the relation that everyone would
often use according to korevlano
the idea that she's in the words of the
rabbi bitte shall see that comes second
[Music]
made her a public person during her
physical lifetime that eberton was very
private
for reasons that maybe we'll never know
but at the moment of her hystalcus
that ever talked about her that i be
explained the value of holding her
picture
that will increase in the vaccine alibe
and all good medicives and all good
nyama vedas hashem
that that everton teaches
to women particularly and
[Music]
so it's a good day to have a shirt on my
mercedes although this cheat
is connected to friday we do friday at
maimit
and we didn't finish the moment on
friday even though the moment is not
that long it's only six pages it's
five pages and a half
but i divided it up into two classes for
various reasons
and probably more than any other reason
i divided into two classes because when
i came to teach it
i didn't have it i didn't have it fully
i'm not saying that if i understood it
better on friday i would have taught it
all in one sitting
but i felt like
i'm teaching a moment and i don't got it
[Music]
but i think now and maybe i understand
it a little bit better of course
yes me over nobody knows this is taita
and there's
[Music]
so in every word of taylor there's a
name safe
so nobody ever understands completely
[Music]
so after
preparing the my mid and teaching half
of it on friday and reviewing the miami
several times since then
here's what i'm going to say
on friday when i introduced the maybe i
said this is a moment about bitter and
i'm not changing that
[Music]
but
i want to say more emphatically than i
said on friday that this is a moment
about the theme of avoided seder
and i talked about it on friday and i
will talk about it some more now
avoid it
is an expression in kabbalah
[Music]
that the non-mukubalam sayeth mia avoid
that
they avoided that we do manufacture
the
go in the sheet of image of the champs
roof
only for us
and all the rest
[Music]
now it's complicated with avoided soda
stating there's many levels there's many
many layers
the basic level of veggies
is
[Music]
and so on and so forth there's many
layers
until as i mentioned through the last
class
hashem himself
himself and god almighty himself
[Music]
so which avoid the toilet is our mimer
speaking to that's the point
if avoided
is a mystical idea that says
that godliness needs our mitzvahs or
perhaps even god
said
benefits in the taylormade that we do so
to speak
which madrega of gavoya is this mimer
talking to
and one thing is for sure it's not
talking about seals they're speaking
much much higher than atlas
even though the classic interpretation
of the possibility
of means
we're making the caleb bigger so more
air is coming into the kilometers that's
the simplest shot
[Music]
but in this moment there's no question
that the avengers at a much higher level
than simply being manchester into
broader caleb vanilla matilas
in this
vedas
he calls it from ain't safe remains safe
in the highest levels
and that the prerequisite to this
bittle
as the mahmud is presented to us
[Music]
that the first is
hashem inspires us
and then there is a cerusal tata which
is away of bitter and then there's a
second and through the law which is
which is a reward for the bitter which
raises us even higher than the bitter so
to speak
and because the bittle came before
the gilea lacus which is brought into
the world is from the biggest of the
highest madrigals
of of ain's safe
and he compares it
to the echoed him of laida to the
yakudam of the destination
to the idea of
and so on
so to repeat again this my mid is about
the veda conveyor
but it's a specific governor we're not
talking about the vatsilas
[Music]
so it's a higher avoider it's a higher
value
and it's a higher
[Music]
a higher benefit for the course
and the last minute that happened last
year that i gave you on this moment
never presented it to us
[Music]
by talking about the idea of
honor by talking about the latest
by the whole idea of
idea of lada and the idea of bitter
which sets it all up
now we're going to learn blindness in
the second half of the maya
and what's going to be flushed out
more
is what we do there's also references to
the yellow coast which we're going to
bring down
but if i may say so
that the latter half of this mime is
going to be focusing a lot more on the
the avoida part
than the zeragaway apart in other words
what we're doing
to bring down the level of ain't safe as
opposed to the bringing down of the
ensafe itself and then shortly i was
going to sniffer she
he's going to connect it to toyota all
kinds of very very
detailed and specific and rich
things but the focus is going to be the
ikea on our bittle and our mercedes-benz
but he begins by answering a question
[Music]
one of the questions that our maimed
asked
that
means of the work of a servant of a
slave
and in hasidic thinking there's a
presumption
that avoid this of it means the work of
a slave is very secondary kind of work
it's
like a work
and specifically it's the kind of work
that the master would not do for himself
so the shia is what could we possibly do
for al-qaeda
that's in the category of vedas of it
that
is not going to do for himself that was
the question
and the answer is going to be that
means
of it
but there's nothing hitting you think
about it it's the inner bitter and
kabbalah let me see the sniffers which
are the trademark seven heaven which are
the highest legislative safe so the
answer is going to be that we're dealing
with avedas of it but do not trivialize
what awaits of it is let's read it
inside
of now we understand the answer to the
third question we asked on the first
page then it is
to say shape
anything that a human being can do on
this earth is somehow completing what
alakusiyas which was the original
question
how could we be doing something as a
servant
will not do for himself
allah not talking about something
trivial we're talking about something
which is very deep and it's not the shot
that the abhished couldn't do it for
himself the abhishek wants us to do it
even though we know
the world was created purpose perfect
like it says basis
foreign.
welcome to the passage nevertheless says
to make the world then it adds one more
wordless losses
and the methodist translates the word
it's the sake in that the world needs to
be corrected
[Music]
not with standing with the abhishek made
the world by himself it's already
completely whole um
and it's created from
[Music]
nevertheless she can live philby there's
a need for a person to correct it la
says to do the sake to repair and to
correct in other words life to add to
the word another level of perfection and
exactitude and wholeness and fullness
which it doesn't have by itself
by itself the word is maintained the
world is limited and through a void
[Music]
of a person were messaging the world
when mom shaken safe
and then the rabbit said something
controversial
it's not only the world that even though
when the ambition made it he made it
perfect nevertheless there's a lasagne
king turned to page
the goddess of the world is also that
way even though they should make god
then it's perfect
it needs ticking
[Music]
so i actually asked
somebody and the younger man
suggested to me this is the sipper with
the matala chanabaler
who argued with him the matanova felt
that that's
not to avoid them their need is
not avoided
and one of the seeds told them that
whoever you are you have to avoid no
matter who you are the argument was that
even sadiq
even yidden who are madrigal we could
call them kadesha manila course have to
do avoid them
i'm not so sure that that's the shot in
the miami here
but there's a source for this that says
that ibayam told the story that even
though the course needs to suck it but
as i remember that i'm saying
that whenever he had a
man
[Music]
which are more than just technical
references people don't have there's a
mocker missing here what story is this
referencing that even of course needs
thicker
movement explains
when we're doing work we're completing a
lacuse
needs our servitude and it's not akash
that's what slaves do was superficial
and god could not possibly want us to
need us to do anything to be emotionally
hymn because the abuse decreed in the
world
and
[Music]
them godliness all the way from the
modern day vain safe however the way the
ain't safe is brought down through them
and they give them which is called
yahidis
placed into the person
services
he didn't reach through this la la high
michelle gildan
hide in the level of which is called
gili but they reached the madrigal which
is called atim
he puts it in a position to act on the
world which al-shabaab already made by
himself
perfectly attacking to add another level
of ticket to the creation which is
safe
hashem created the world in a way that's
limited
and they
the last is the second adds to the
finite world in save which is beyond
limitation
and kayakal even though we're called
slaves of
this is something that
needs us to provide for him of course
hashem could do whatever he wants but
the way he set up his world he wants us
to do it that's our void
and he continues in the next paragraph
118.
of it is a servant of allah
not like we thought in the beginning
that whatever them
but rather as we're thinking now that
what about them do is mercedes never she
explains
[Music]
when you examine the phenomena of a
slave there's two extreme opposites
according to jewish law the nature of
the slaves that he wants to be wild
feral uncontrolled because since a slave
does not own himself
he's owned by somebody else and that
somebody else uses him forgive me for
saying that mom is like a commodity like
uh like you use
cattle livestock
so he by himself doesn't have a
responsibility he doesn't by himself
does not have an idea
so it's very wild
the slave is wild
i just want to tell you a sweet story
one of my most favorite stories
is that shazaar president visited
when there was talk about partition and
he wanted a broker from the friedrich
and the federal government set him when
he walked into his room
he wasn't a religious man
i'm like an evident i have no yikes i
have no self-identity so i've made them
my life is to be fry i know whatever i
want
but i'm not happy about it
i heard from
you
[Music]
that he heard to be sold jacobson that
the feed he could have said about the
jazz when he met him then their menswear
ended and this man will change and
that's exactly what happened
says that abbas on the one hand the
nature of it evidence half kid wild
the idoki's have a dust to a kabbalah
sale on the other hand the slave service
which is relation which is the beginning
of this hashem which is
and at the same time it's in your number
city which is seymour
like you haven't even
at the beginning is kabbalah and the end
is abu dhabi this nephesh and the
evidence has both of these
characteristics so those are the two
sides of a vedas and the one under
heaven is wild feral
like an animal alhamdulillah on the
other hand his bittle makes him higher
than anybody else because he's not
trying to relate to hashem by who he is
he's trying to relate to hashem by
submitting by letting himself
sort of speak it out of the way and let
the ability to take his place and that's
why the middle of the ever does the
ultimate battle
and this is the
this is the
key pocket
the void of beetle
and now that ebb is calling it the vegas
avid
which makes them akeley for rain safe
and now that i've been connected to
davening and he argues that the primary
circumstance of avoidance of it is in
davening and you'll see on the next page
that he's going to repeat it again but
he's going to talk about toyota i'm
going to be skipping a little bit i'm
teaching the moment more or less in
order i'm just skipping one little piece
which i'm going to go back to later
but the way we're going to structure the
class is that everybody's talking about
vedas
and we're going to speak about it twice
at the first when you talk about
filament you talk about tata
so let's talk about davening first does
the hell they could have deserved which
is the concept of prayer
because
we know from that i'm and from the
gemada the word va by the time is
normally associated with the word avid
with dhabani
like it says
what service is considered the surface
of the heart and the kimono
in the first passage you mentioned but
you don't mention hashem's name in the
second part you mentioned hashem's name
and you don't mention lev and then
brings both sukkah and there's probably
more than one reason why he brings both
him but from this composite we learned
the indian of aveda satisfy this i
believe
and he says
when you're davening
said before there's different levels of
darkening the darwinian that he chooses
to speak about is the governing and the
madriga
sniffers
and because they are void of dhaba the
very democracy
is brought down through that darwining
is ain't safe
and that's the tennis to the third
casual why do you say
this
not because
because it's the only one who has true
little
now that ever goes back and he answers
the earlier question question one
this also explains the id and then when
they give darwin's the father of
allocation
is doing something to benefit
but what he's doing is
it explains the first question of the
mind what it says in the past ever
you should serve god who's your god is
written in plural
because in the beginning of that void
they were all separate
so the passage begins and says
you as a collective you as the group
deserve hashem because each one is
separate
and then he finishes
however they have just benefited from
allah
everything in russian because first of
all they never shall the keys of the
never subhan has brought together like
the famous story with abhishek
that you have to collect all of your
parts and dabble all over your pieces
says
plural and you'll see inside a bunch of
examples of a person's plurality it
doesn't even mean plurality with another
person that means they have shortcuts
all kinds of different ideas that are
that are plural
yes
a person serving hashem even one person
has many components diverse parts
but when you serve hashem
on the
with two bases two hearts which goes in
yet saving
so that immediately explains you're
changing from los angeles you started
off saying
you should serve hashem clearly
begins
[Music]
but the third level is
that idea of turning many into one
through the availability is primarily
muhammad which is the name for
mercedes-benz which is
imagine any limit
is that when a person reverses
no longer evident
a plurality many people many ideas many
things many feelings and he finishes up
with actors and that's why it starts
with him
okay in addition another reason you're
going from
which is in the body
over
to the head of the
to connect the foot with the head even
though the foot is what comes into the
goal from the head remove from the glove
nevertheless there's an idea
of joining together the foot with the
head
until
this answers the first question and
maybe the second question
and he finishes the paragraph available
or the work we do in bitly
which is
just bringing down adidas to caleb and
natila's but we're touching and bringing
down
and it should come down in such a way
that the pluralities all become fused
into a wonders
that nevertheless are joined
that the esophagus of the nephews are
all joined together
that the akida makes it the goofers will
won
and the nation the regular version the
regular role one so you start off
because
even though you're serving hashem this
is a plurality
and you finished avoiding
now i'm going to skip a little bit
go to 119 four lines into the page
it speaks about tata mikhail
sagdama
in this paragraph he spoke about
davening
and he emphasized that the idea of
mercedes netfish is primarily innovative
of course you can understand why because
the engine of trilla is deficient when i
was preparing it i was thinking about
the vertebra repeated many times
the bashemtv used to say about himself
that every time he finishes governing
and he remains in a sham
because he died at a level of messiness
never should repel that he remained
alive and that's how the devil is
explaining this that the veda of
mercedes nefesh
is primarily inter
but now that emma says no you haven't
seen us deficient as well
yes
six lines on the top of the page just
stay as it is by itself
and tear the word is by itself as a
wonderful thing
in the mind of last week we learned that
as it is by itself doesn't even require
bitter but yeah
you just own it
if you want the harm of the existence
that you have to have bitter and that's
what i was going to say now
says that
the yashna
see how controversial the
statement is
itself
so even though the
shadish is hidden then
they connect the tater to higher than
the tata to the ain't safe itself
and this is called makasha
and over here justina
which is raising up
the tada to the mother vein safe
oh i can't do bomb and later i want to
bring it back down i really should
go back and forth i should flip back and
forth and go back to the bottom of the
previous page but i'm going to keep on
reading
that television through our bit will be
neighborhood into the theater
[Music]
the ibrishad into the thera
which is ideal
in order
to affect that into the tedious
which is higher than the theta just like
through
it requires mercedes
just like you have to have mercedes
and they connected the free will now i
must be honest i have a problem
because la caida free will is higher
than mercedes never free will manage
attempts but here the rebbe says
higher but that's what it says here and
i they say through making the satay on
the table before they learn to determine
every single
jubilee because of our mercedes netflix
which makes us count to receive the tail
so jose can feel it this filled with
mercedes netfish and tayden the stadium
with mercedes-benz and in both cases
this mercedes netfish is
to
the world
evaded
and he continues then ask that
biblication that happens
which is the letter
which is the dallas
goes on the highest madres and the alpha
is brought down into the khas and the
dallas and again these few lines that
i'm reading now i should really read
later but
it's enough jumping around
reinventing the championship of the
person
expensive himself
and this raises a person up in such a
way that is
if entertainment is
itself that it should be
in a way of sha-nem shakhmi may say
every jew says
dinisham is in the state of yunri
comes into this world so this is
the way that everybody puts it in his
mind is that the world by itself is
gavul and through a serious nervous
remarks
and they conclude vasel but russia ate
that heart of brussels
does the aids are harder and the taters
against
now i skipped a piece and i'm going to
continue to go
i'm going to continue to read i'm going
to get back we're going to get a piece
that i skipped
later but understand that our mime is
says both by toyota
both by tefila
and by toyota
there is a concept of avoided toilet
which involves bitter
and messier fish
in tafilah it brings you to halal
[Music]
translates
[Music]
which is the idea of messiness nephesh
and it's makati dagalindresh
and the same is true by trilog by toyota
there's also the indian of mercedes
nephesh
that when mercable detailed it with the
noise and i there we reveal hashem
in the jewish people
and this makes the theta our own
and now that finishes
we're on page
second paragraph where the number 10 is
in your text
i'm sorry where the number 11 is in your
text
[Music]
let's just say before we go on that the
way this moment is structured
is that there's three steps right
there's an inspiration that comes from
hashem
there's a bittle that we do subsequently
that inspiration and then there is
hashem responds to our bitter with the
bittle of his own
like
dish and then there is the key pakista
and then as a result there is the
vineyard
and as the rabbi said hashem is going to
give us a gili of ain't safe
our
cali for the gili a vain safe is called
the idea of
a bitter we say this
which is the avoid
that we do and then we're zoe
right that we're bringing down a
madrigal vein safe
so the never concludes and he says on
the bottom page 119 because
that's the idea of
we are being servants of our college
[Music]
avoided
instead of the
the wildness of an evidence
there is a bittle in a cabal of
for who but you must understand that
that's only a first step
our bitter
even if it's a very great bittle is only
a first step and he explains it in the
following way
[Music]
first we have to remove the blockage of
our heart
however
the blockage the heart that we have to
remove is
the thicker blockage
which is nasa they have this other which
we're in a position to do on our own and
that's our bitter
that's our bitlet our mercedes nephesh
that's our avoider
in other words us doing our best but
then it says
there's the blockages that we experience
on the normal level on the human level
level of mind and heart
the blockage that exists at levels of
mind and heart we remove on our own
but then there's levels of blockage at
the level of the soul of the nishama
higher than the mind and the heart
we're not in a position to remove those
blockages hashem has to remove those
blockages but he only removes the clip
of the hadaka after we move the clipper
to allah
and the rabbit says
[Music]
remember us for hashem to reveal ain't
safe that's going to show itself in us
becoming one with this border who
so our bitter
which in the scheme of this moment is so
to speak the middle step is only setting
up the bittle that is going to come
after the bit which comes after is going
to be much higher so therefore our
initial staff of others
because when we are doing our bitter
we're doing a bit on the lower level the
lower level distilled plurality to the
person like they haven't said earlier on
the previous page
[Music]
even if our service to hashem is on a
lower level
and the things that we're doing are more
basic we're removing the thicker
blockage
we're doing a bittle to the extent that
we're able to but it's a bittle
and the whole idea of battle is that's
my cloud you submit you're serving
hashem because of hashem because of
yourself
says
and here it says
that hashem removes the illnesses shall
the military above all limitations
that hashem
removes the blockage on the level of
in other words there's no longer a
plurality that an avoider it means the
klipa dhaka
the priya we're moving hashem is
removing a blockage
on a level which is beyond sechel beyond
any limitations whatsoever
and this is where the true ain't safe is
revealed
and all the other things you said
earlier in the middle and the neighbor
says
you don't only take away the fact that
the person is sick you take away the
whole phenomenon of the whole problem of
the person of sickness altogether
[Music]
in this means we do bitter
we bring the name safe we do brittle and
hashem adds a higher dimension a bittle
beyond our battle
and um
in the way
it plays out at the sukkah and in the
moment as we doing the battle on the
level we're
we're split and hashem does a bit which
makes us into a unity
not a base i want to go back
to the bottom of page 118.
and the truth is that what i'm going to
read right now
appears several times in the text
and in a perfect world i would have
flip-flopped a few times back and forth
but it's not a perfect world and i'm not
a perfect person by any stretch of the
imagination so this is how we're going
to do it
we just discussed
[Music]
and of course
means to bring godliness into the world
there's different levels of godliness
and there's different kinds of worlds
that you're bringing it into
like i told you earlier
in this class and in the previous class
that there's an avoided said i can fight
to bring god to listen to
watching very terrible way of bringing
godliness which is higher than azirus
and so on
but there's one more thing that needs to
be said
and this of course is our debase right
what's the domain of derashvi
what's the domain of
the s
[Music]
the purpose of the work that we do
touches
that means touches
come into this world
and this is the final idea that is going
to present in this mahmet that
is bringing down ain't safe
to our bitter infilo and tata
not only into attila's but into this
world as well so we go to the bottom
of page 118 vine
we know that the end purpose of
everything is losses
to
all ideas come into this world
and if i may repeat and say even though
i would say the kabbalistic idea
it's about bringing down godliness and
bypastas on the surface bring it down
godliness means means bringing godliness
into a godly world which is a la matilla
is but when you compound
when you join together
the idea
with the idea of this
is
down here
so in the end the beetle that we do
which is going to bring down an even
higher bit of makhan
to bring gain safe into the world has to
come down not only to the world of
atsilos but also to the world of asia
it's indicated in the parish
so
that's why the apostle continues that
after it says
he's going to bless your bread and water
now the pasta is spreading water means
physical bread and water for carrot in a
way that's a bigger
but that ebb interprets
on tata
our bread and our water is telling the
plastic says
meaning we connect tater
to bread and then of course in my
military we connect water potato
to water we mean our tater as we study
it down here
and because it's our taylors we're
studying it down here we're not just
bringing down the yen safe i paid that
agave into our silos we're bringing out
the savage sergeant into our
tata as we study it in this world and
god forgive me for saying this but
you must say that just as valved
bring zelkus into this world in our
trade as we learn it in this world
certainly it brings it down even lower
into our physical bread in our physical
water which is the real idea of
the real idea of away that's
him you know like in spin
dalton ever brings and we know from so
many places
and so on
that when you dive in
and you ask for physical things
and your wonder
is the highest level that a person could
possibly reach and you have to ask for
food
and of course the answer isn't asking
for food you're asking for divine
revelation
and the ultimate divine revelation if
it's revealed even in physical food
and aldehyde
which creates a reciprocal bit from the
habit
and it brings down ain't safe
it doesn't only bring it down into what
sales it brings down into this world as
well
value a day tied on
which is beyond any measure
and beyond any limit
shalom is
[Music]
into the higher worlds and then to our
tada and then into our physical bread
and water the beginning of it
is
this causes an alien tater
[Music]
how am i learning the mind with us how
am i teaching the my men
i'm teaching the my mid
[Music]
us
and it plays out in phila as it says on
page
and then it plays out in toyota as it
says on page
119.
[Music]
now
i believe that what i told you is a
correct understanding of the maybe that
both
in trilla
through
the shaman we raise our part phil the
madrigal
[Music]
this is the first
understanding
of tfillah and torah
as it juxtaposed against them
but then there's a second thing and the
second thing is that we know from allah
that the difference between philo and
tyra is to raise up and to bring down
and the rabbi is saying this also
in addition to the idea that the away of
mercedes
changes our tafila and changes our torah
there is the idea that our mercedes
nephesh does not only raise up tophillah
and raise up tara but because the idea
of toyota
is to bring down that brings godliness
down
all the way into the lowest worlds and
that ever says both of these things
in this at the bottom of page 187 page
119 he says that toyota liked philo is
lifted up through the average of
mercedes nephesh but he says in addition
title also brings godliness down and
that's what we just read
so i moved the monument around a little
bit and like i said when i was teaching
it to you before i probably should have
moved it around even more but it would
have been incredibly confusing
there's just two separate ideas of how
we're understanding
as it relates
as it relates to twila
through avoid the targawaya that phil is
raised up
and the same is true in toyota
throughout
the tide is raised up but when it comes
to tel there's another idea
that it brings down and this that ever
connects to the theme of
because we're not only bringing down in
safe to uh seal us we're bringing in
safe down to asia we're bringing it down
to our bread and water which first of
all means our terra and our bread and
water which means physically our
physical food we're bringing safe into
the physical world and making adidas
we're being made safely and we're
bringing safe also down into this world
let's finish the miami now so go back to
page 120.
the end of the sequence of sukhim is
as mr yamaha mali i'm going to please
you complete your number of days
yamaha your days call y'all hala vushim
the terror of mitzvahs goes on the
garments
of tayden mitzvahs
and of course the garments means the
opportunities that we have to learn
tayden and mitzvahs one of the garments
is speaking the words of tata and
mitzvahs
and so deep is a garment and of course
another garment is the garment of the
days themselves
[Music]
all the days and all of the garments
need to be full
the srikham
and slam in the days needs to be perfect
like it says
which means days
means
that you bring along the garments of the
days that the amish they gave you as
well as every other kind of garment
and you're filling them up with a lacuse
that a yamami thought of a game with the
abhisheka gave us days the abyss gave us
the bush to bring achase into them
[Music]
and this itself will we say yes
of the tater mitres that we do
the amish that fills up with godliness
there's another aspect and that is that
we call the misper
means the number of your days but of
course there's many hebrew words that
mean number
the num the word mispers specifically
denotes the word swedes
the heavens telling the story and the
heavens radiating the light which is
what the word spherus
means
which means a radiating and a glistening
and a gleaning
of godliness behind
us
and the idea of
misbah yamaha mali we create yamin
or
devisha gave us yamim and we use them
for tater and mitzvahs and by using
potato mixtures we fill them
with achtus and then
the amish adds to the days which we
filled with tater mitzvos
a light which is called sirus
this means
from above
which is all together beyond the arousal
from below which is why deposit says
amale i will fill them up in other words
no limit has to come from
but the never concludes and he says
in your days
your own days and of course we're finite
and our times are finite and our moments
are finite and it's
attacked and we do it and if we're doing
it it's a limited service nevertheless
those days themselves are
enlightened with swedish superheroes
like it says in the end of the duration
aid in the murder of the rabbi after him
[Music]
the first step is that jainism speaks to
[Music]
the them step
and the third step is because in between
those two this key pocket measure of ah
there's the better of david
[Music]
who understands
begins with the browser from above which
is
even higher orbital like that i've
explained before the difference between
pre and mila that we do
a miller on the retaining saliva
culminates that with the pre and the
paneemia saliva which brings on ain't
safe into our
lives
[Music]
so we learned the my mind
and i pray to god number one that i
taught it correctly
and i pray to god number two that i
delivered in such a way that you who are
listening can understand it
and not be confused by the fact that for
some reason i'm
i'm struggling with this moment
[Music]
now but everybody
[Music]