Mamer Basi Legani 5724, Class One , Rabbi Yossi Paltiel -5784

[Music] it's Thursday night and we let the first [Music] it's and we already lit the first candle the first of eight days of Y of and of course we all know that the first day candle is a little different than the other seven that is the whole question about why it's a nest and there are many answers including the nest of finding the Shem and the nest of winning the war and all kinds of other explanations as it may probing the miracle and of course there's two parts of the miracle of Kan and I guess I should mention this I remember once I was at all and asked men to the it was a story that knew of course Mendel had told it before and asked Mendel to tell the story again Andel did that was like and he was uh being held in a place in his words they took out to be shot and um his family had left the country had no idea where they were if I'm not mistaken he said about himself he wasn't thinking but he was thinking about his wife and children he was thinking he has to write a letter to the Reb to the but of course he was in no position to do so so he remembered the idea of writing a letter I forgot what his precedent was but he remembered that there's an idea of writing a letter to so when his own imaginings he he wrote F letter and and the way I understood it was he says was me forget about I'm good this was the story this was probably t v 1946 maybe t z he came from Russ in 1964 and when he came his family was living in England and um his wife had extensive correspondence with the from the time she had left Russia and he looked through the correspondence and it was a letter addressed to him not to her to him and it was dated a few days after he had done this exercise of writing a and writes to him received Jaan and he gave instructions to him to tell his wife to do whatever it was soel told the story and got very excited about it and he said this this is a miracle of a it's not a not a miracle of a it's a miracle of do Miracles is obvious that's their place that's their domain that's their world but you have to be missp even when does you have to be even though for it's quote not a big deal you have to beo because otherwise you forget about the so even though for the it's not a difficult thing nevertheless has to say but here that he was in state of mind that was able to send a message and responded that he received it so is that's really the truth the celebrates the winning the war with the but in addition there is the of the yish determination the which comes even before the of winning the war was the decision by the as explains [Music] that there five including but there is no such M for a person to go on a suicide mission where you can hide and protect yourself and you come out of that hiding place to fight a war that you're certainly going to lose certainly going to lose just to make a statement of Kes to show the is and the that someone is standing up to them there's no such which means had gone and asked whether they should stay in the hills of Med or come down into the valley and take on the Syrian Greeks and no they could win not allowed to do it and didn't ask and they went ahead and they did it and then the aish made this unbelievable M that not only they survive but they didn't won the war they pushed they push and ultimately they pushed all together and it became the and as the says took him a whole year to decide that it's a and one of the explanations for why he took them a whole year was because there was a sh an act of suicide and of course the answer is made out of an act of suicide which is that that accepted it as a correct act and it adds a new dimension of a new dimension of to the to which comes not from the that gave us add the which is the idea [Music] that that add the [Music] dimension which justifies which has no basis even in and this is [Music] the that's made the of the which is arguably a nest there's no need for that nest because you could bring the and the rest and the only reason they The Nest to show his love for the Jewish people because of the they had so tonight is the first night of other words according to the the war was one today although according to the the war was one tomorrow but the begins tonight and tomorrow because we're celebrating the for the which was not a necessary Miracle other than to show how much aish endorsed and supported and acknowledged and recognized and uh gave credibility to the act of without consulting with any person and of course therefore the and by night and on the left side because since come from such a place of have the ability to move out of the street on the night on the left side explain all so here we are learning this is what we do help and we're getting ready so I gave a class I guess it was two days ago two days ago yesterday on the m [Music] I get that class in a hotel in California my brother's wedding now I'm back in New York and I'm afraid the next class I'm going to give someplace else again but we're here and we're going to be starting a little bit early another words yat is 45 days away but the the people who are going to need theat right after got pressure where's the where's the my where's mym so here's the mym here's the mym here's the my so we did the my you're never do the the last class that we did is the before but in that year was actually the prefix to the way which is this year 60 years ago and we learned it and when we learned that I gave a long introduction where I not only set up the but also set up so I'm going to reset the stage again I'm going to introduce this m but I'm going to be a little bit more brief or concise than I would normally be because I'm going to go with the presumption that anybody's listening to this class also listen to the which is is the as the explained it the was by the for the second time when the said this very but then didn't [Music] start had a stroke and after that the stopped saying and writing and they used to do old my mod that were being reissued it's hard to know how much of it how much of it the did but between the two myem came out and the way mym were reissued was as if they knew my another words was not issued as the reprinting or redistribution of the said 27 years earlier when but rather as if it was a new M and then when the F passed away said will and every year you would say he did this for 38 years until passed away and there was no I remember how they asked to say to and he said and the turned Ash and white he didn't want him to ask but he didn't see the he was looking around so he I told him the knows himself what he needs to do and theb immediately relaxed you could watch the Deb's face I was standing opposite theb he was looking around I'll ask for a piece of cake this was his way of asking you know asked him to ask that he didn't feel comfortable asking that but he did feel to make believe he's not asking by saying what he was told to ask and then telling he is not asking but I remember the's reaction when he said the when he said the turned literally Ash and white and he said yeah said verbally yeah I do I don't need help so first gave him one piece then push a handful of then he two he was walked away from the this here the Reb took his tray and he flung it across the table and the cake went 15 20 ft with a this was before I think and that was it but for 38 years from and more than one year more than two years there was two my this was three so if you say that said 50 bis I don't think there a question that he did close to 50 for sure and because as generation and the didn't just say and teach he lived he lived he lived he lived to to the and the he lived in the m he lived with the idea of so on and so forth the idea were front and center of the as the of Our Generation so this is a foundational of Our Generation and the every year he said one pic he taught one p the first pic B he taught the second P the third Pedic and so on and what would happen is in the later years he would always summarize from the beginning very quickly and quickly get to the pic where he was holding and then he [Music] would so let's say last year we learned so that quickly summarize the first 12 so this year he's G do the same thing that he's GNA quickly summarize the first 13 when he gets the P which is the Pedic for this year he's going to explain it by thoroughly one detail at a time one piece at a time and then of course 20 years on in did it again but in a little bit of a different that M I recorded years ago it's up online I didn't look to see what I did but if I'm not mistaken it's two classes I don't know how comprehensive it is but we learned that MIM already so this year we're going to focus on the MIM from 1964 so the m is long yeah how many pages is it I guess it's 18 Pages it's a long M 18 pages is a long M 18 pages from until 18 pages and um we're probably going to do it in four classes possibly five but the first class is going to be that typical reintroduction where the goes through the and the next class is which is going to begin at page we're going to be learning the analysis of the new so very quickly how does the basani go basani has two parts a job and the person who does the job the entities who do the job the job is to make this thr into this is explained using three examples one example of sacrificing an animal you sacrifice the animal and when the person emerges after the animals been sacrificed you bring him close and then of course idea and then for the that's the first half of what the job is the second of us is whose job is it who got needs to do it and the answer of course is now that's explained that army soldiers are different than evid even though evid is B because an evid has and a soldier has self sacrifice and the re is explaining the idea the soldiers of hem the army of they're fighting the war of bring and he discusses it by explaining that there different kinds of Wars there's a kind of War which is called where the to just for for profit where the king sends other people to represent him to fight that war and that kind of war is calculated it's tabulated it's it's measured because its return its Victory is also measurable but then there's a a war that you must win means the kind of war that you cannot lose because if you lose you disappear or as the Reb explained it last year or two years ago means that it has to be exactly as the king wants precisely as the king wants they can't be by by maybe it was P has different rules because since the king cannot lose there's no and he mentions three points the first point he mentions is the king personally involves himself in the war doesn't trust his subjects his generals the second point is he dispenses of the treasure that his ancestors left and the third and the most painful is if need be the king throw away his own life so long as the war could be won and of these three points the analyzes at length dispensation of treasure and he says that's begins we have to understand what superal treasure means and what does it mean to so he begins by quing ain't safe so in ped Bas he explains what ain't safe means which includes the of this year explains what it means next year he explains he ties the two ideas together and he gives you a picture of what safe means godliness which is one truth has two in so we're holding in the second pic that's studying the idea of last year the described what means that iser than there there's there's then there's and then there's and there's different kinds of kipa there AIP of how it plays out in a how it plays out in a BAL this was last year's pic explaining so to speak how bad it could get how low ciper could exist in this mind is gonna say several times that the worst is when a person uses the which is not only lower than kipa he's going to explain but in being lower than Kip it's using Kad itself for the sake of kipa and this year's p is going to say even there not just in kipa but in a kipa the uses kadus for the sake of kipa a safe is present that's how this m is going to go so last year described how low low could be and this year is going to add how in this lowliest of places the ain't safe is present but in this class we're learning from page we're learning the which is a summary of the first 13 now as I mention to you and I'm telling it to you again the said this m three times but we only have of one of them but had notes where he kept the sh that added from one m to the other two and published them along with the they printed it and in this there some pretty long notes there's a total of eight notes so we I'm hoping at least some of the notes will read into the text as we go but let's get down to business let's start learning and this is all new it's all familiar this is the classic which is being repeated again every single year the begins says I've returned to my garden my sister my bride and doesn't mean a garden but my garden my place which I've been here before the of my gave out in what would turn out to be his what is the meaning of my garden not a garden but the garden that's already mine to my place of shelter meaning place where he already was and he's quote simply returning to that place to a place he was originally the world was already here and means he's coming back not coming but coming back original here in this world but this world was a paradise this world was perfect this world was was crisp it was clear it was precise it was exact and could be here first and later departed from this world the seventh heaven of course you want to add not just depart but the depart because this world went from being a world which was to being which is so the which until existed as the expression is the sewer is backed up and which until then was became the place of was pushed out so to speak they drew down and lower to Earth the last of the seven was he's the seventh and says here without a say the has it and of course the makes into the whole all s are beloved from the lowest of the Heavens to this world that's the most important it says in the first from that the was is the one who brings and came back now you can right away ask a question so who cares was here and he went away and he came back are good and of course the answer is abish return is only a beginning only a beginning because for whatever reason and for whatever explanation the return of the was not the same as it was before but he was here originally was in the whole world when he came back it was only in the B mik and it's left to us to expand the whole world to expand the B Mikes to Encompass the whole world so bani is Tak story I was here and I left and I returned but his return as a beginning which is going to be completed to over the course of history of the world inherit the earth which is going to be explained to because they bring into this world that's the meaning they bring down is one of the many Illusions to this world it should be revealed in this world and through [Music] this now if I remember and I wrote it on the margin there is one of the which is if you look up the you'll see that he's analyzing the original form of the med that these two and if I remember correctly is being told to every [Music] Jew and accordingly if I'm not mistaken can build the and do the the once it's built but here in the footnote he says that means number one number two so in this doesn't mean as it means some other it means every single Jew who and how do we bring the back down into this world and again it shouldn't be limited only to but it should expand to Encompass the whole world to the work of bendings they come to transforms and of course we're going to see the last of is going to argue that there's a even over even though brings it causes the manifestation of godliness in a level which is called which translates as full manifestation in a way that's called in all of the worlds translates the presence of in this world is compared to and is different than and maybe it's even different than but I'm not sure which is it's a very very high Revelation so using the word doesn't mean to go away says they're crazy people wild people because the does not mean to go away means to be and this presence of hem in this world is [Music] brought and in general this is the idea of making the live in this world or this is the idea of making live in this world in general there's two meanings of the words the first is was present once is constructed which is the seat for the it's the seat for the that returned at andig was and then he was but the is the place where happened and therefore there Ro for our to expand that to include the whole world I want to say this now because the Reb is going to mention a few times in the M that the Mish is called mik and the says that Mishka even though the temporary House of God is called Mishka and the primary House of God is called mik but the Mish is also mik and the mik is also Mish andish is for the word and is in the word and the understanding that we have is sits it rests rests and the K hovers so long as there's a seat and on the seat the is sitting the K which is by definition exists in relationship but the world is on a level of when the is destroyed goes away and falls into a state that's called but and the meaning of the statement Mish is that you should know that there are not two things every house of God was both a place for and a place for K even though for whatever reason we call the temporary House of God mishan in the permanent house permanent House of God mik in the Mish was and above it and the mik was because rested first and that's the the physical B but then second translation which is not should live in the which was done thousands of years ago but hasem should live in each person and each person's possessions in each person's homes and does not only rest in the physical B but it rests by every single Jew in their home and their body in their life they should bring down which is called in addition to the first idea the work of the Jewish people in general to be manifest Mishi in thei there is also the idea of an including the Jew and again the way I'm explaining it to you is the first happened a long time ago and the second is the story of our history our history is making rest and making above that by us individually so how do you make this how do you have how do you have the answer is by fighting with the World by being of the World by engaging the world so the continues and he says in if you're looking at my text it's p it's the number 28 I I kept the numbers from the from the so our mind started with number 24 this is number 28 one of the most important and of course he immedately mentions also the the of carb BR cloth lower than of course the most interesting part of this statement is the idea that he has no but he has a that he calls and it's understood that this is and I didn't look to but I'm assuming that's what the is referring to but there's another thing that you have to observe and this is I'm sitting and preparing and I'm thinking to myself if someone would compile all the little nuances that said particularly on the first p but even on the few first few as the repeated the bani over the course of 38 years remember the first pic is said in every year after that he starts from the first Pedic and gets to whatever Pedic he's holding and over those 38 years there's an incredible number of little that brought out in the first first and this is the second P but even here you're seeing a the carbon has two translations car means the sacrifice and means to being clear and the way you understand the two is sacrificing is the animal say to be sacrificed has to be brought close or to say it in other words when the animal is gotten out of the way then the the human being can emerge when the beham is pushed out then the mench can come out the can come out and that's a whole different kind of situation this m doesn't mention the which is how it is in theic B of the the talks about sacrificing an animal here that chooses to focus on the bringing close and there's no question these little kinds of details if you're smart enough and deep enough speak to each individual bani each individual year of bani based on the content of the m and based what's going on in the world and whatever other considerations that ABBA has but we move on the first model of which brings into the world is and the second model is and we're starting now the second paragraph proceeds to continue learning the Mish is made from B and it's B called which means Cedar oasa a them which are standing upright and they call even though the name of the wood is something else why they called Bo which conjure up which represent which are the theme of fol me stupidity in plain English you say stupid it's not a nice word so you say folly or foolishness and no one knows what you talk about what no no one knows what you talk no one's offended but no one gets the message I'm being a is it's not Folly it's idot but idy is not a nice word so he use and everyone is very fine and AD but no one gets the message means [Music] stupidity the to he bring from the which going off the Middle Road which is the pathway of goodness and the source of why a person does this or specifically the which is about which is inside of a person as says a person will never do by himself and nobody wants to be a fool we all want to be righteous and reasonable and upstanding so why would a person do an act of and the t is he's been overtaken by a spirit of folly now of course if you want to translate in real English a spirit of stupidity temporary insanity no one wants to do something which is bad for him and bad for the world why does he do it cuz he loses his mind he has a lapse it's a lapse of weakness and a lapse of weakness to the extent that is a decision that laps and it's the job of a person to transform and to make Bo for the and later on of course he's going to say later on in this page that a person is if a person falls beneath the line they can't just go back to the middle have to go to the opposite extreme to create a little bit of balance only when you go to the opposite extreme could lat to come back to the middle and come back to the center and that's the which counterbalances the and he continues and he says and now we're reading near the number 30 in the middle of page where he begins the boards in addition to be made from are called which means board that KES ises is the same letter as the word except the arrangement is different the word KES is the K first it goes in order and the alternative is not in order Shin is first which is the opposite of which is and the is to take which is the foundation of the wordes to transform the LIE of this world to make a board for the seat ofes and for the sitting of AES the which is above it parenthesis is meaning even though we call there's there also that even called there's no way has a connection to this world without first having and when you transform is going to sit and when the sits the rests and he says we as you're transforming something negative into something positive and the negative is not a philosophical negative it's an actionable negative I acted in a way that's foolish if I want to correct that I can't just act in a way that's reasonable I have to go above reason just like foolishness is lower than reason I Which is higher than reason same is also true when one is involved in she in order to go to they have to go since the work of transform is lowering to a place lower than the work we do of Correction has to be aligned with what it is that we're correcting I want to reverse I want reverse my being vulnerable and susceptible to of I can't just go back to the middle I have to go above the [Music] line needs to be reason above logic and this is the only way I could balance that and correct it and that's whereas a minute before was about whereas a minute before was involved in I am now involved in those ideas making them which means I'm doing Which is higher than a person should do the the Middle Road a person find it in a certain Med One extreme it doesn't have to be it doesn't have be just be a which is not work through my leaning is to an extreme for example if I'm particularly cheap I can't say from now I'm not going to be cheap I'm going to be more calculated giving Stu have to become very generous it's the only way to break the med [Music] I'm On One pole one extremely it's not enough to go back to the middle go to the opposite extreme so I have to for a while give stock unbelievably generously so that I break this tendency towards towards stinginess because I'm going to go back into the middle the opposite extreme this would be true even if youing like a person who's very cheap person who very generous a person who's very social person is very very unsocial these are all extremes and you heal them and you remedy them and you balance them out by going for a time to the opposite extreme says the if this is true when you're dealing with mid which are not they're just not work through person wants to rid himself of stupidity which is which is of this world a seat for the to sit and then for the to hover requires that kind of work which is which is above the levels of Reason even reason understanding of and it brings which is that the who would dance with and in front of the was doing something foolish right there's a sweet story with was a very special says such has been for many was very very very talkative of course it was but could know one of the people sitting at the table was and he said shom shom rkin who was the chief Rabbi of St Lewis I I once had a conversation with theak there who knew him and he told me some things about his life and hison and his relationship with [Music] so set the said what a foolishness that you should say that I that you have to REM remind me about your son I don't forget about him for a minute or for a day so that by saying this he got the to say that he should stop thinking about his so could be a big M and it's called when you do things which are foolish not reasonable but they're not stupid they're just transcended beyond reason above reason which [Music] is this is advant when he passed away and that's when they said not when he danced with with the but when he passed [Music] away appli to our situations wait stop before we go right so therefore [Music] is those who accomplish this which is already the second which is the beginning of P not what the job is but who does the job this is the [Music] they're called soldiers as I said to you many my there's a difference between and a between a servant and a soldier a servant is a and a soldier is a person to make you have to be a sold and the footnote Bas he points out that and is when we given the instructions of making the so from the time we're leaving which is preparing us in anticipation of receiving the which is teach us how to build the and to so we're called IDE of a soldier an army and says footnotes we call they're not just ready for all limits to win the war I said before we're talking particular about which is not [Music] called if you're going to approach this kind of a struggle with reason you can't win the only way to win this world is to be ready for and in modern times it means not to be and to finish the war that they started and to to toas whatever is necessary thatas should never even be able to think about hurting another Jew finish finish finish but to do that against the pressure the world puts on you have to have in the highest level is the of Jew every Jew is because every Jew has in him which is and the idea the most careless and light-hearted Jew and this phen makes us not but soldiers so award that you must win and the King personally gets involved in the war and the King G All The Treasure of course but Focus the is to be on now begin once we establish that make is done through the he proceeds to describe the nature of the battle be victorious in this war which is called so you have three points I wrote them I scribble them onto the page first of all the is third of all and second of all there's a treasure which is given from the from on and he says it's no different it's comparable to how would be physically in a war that when the king is fighting a war and it's one of those Wars that goes to his very very survival they never touches not only his own treasure his treasure belong to his ancestor so precious to him he wouldn't even display them to other people to see them to be victorious in the war risks his own life now of course in the original it says here it's he risks his life and part of that dedication to the victory is that he dispenses re ly of all of his treasure from the treasure which his ancestors had hoarded had collected to win this war that's why he wins the war fo that's the purpose of a king and the will of a king is to win what makes a king a king is that he has a much higher measure of determination and the greater the the king is the greater his and this translates into this desire to win as they say in English at all costs and it's which is why does things including so he says a king is defined not by his governance other people can govern a king is defined not by his wisdom but by his tact but by what he does at those rare moments that require a hardness and a determination which has no bounds only the King has sufficient dedication sufficient they talking this determination to see it through at all costs that only a king has because of his position because of his relationship to the people and all the rest that empowers him being to be sufficiently determined to make sure that the victory is one at all costs and explains the meaning behind this phenomena that when a king is fighting a war he pulls out all the stops and he dispenses of all the treasure it's the idea of victory of needing to win at all costs is one of the of course you know that the is divided up into three levels is the most sophisticated is less sophisticated we'll call them higher emotions and is the least sophisticated animals as well it's what they call in Psychology the fight or flee Instinct it's a reflect it's an instinct it's it's survival and practically speaking the three medas of are not emotions that feel the significance and meaning of something that would beas but the emotions that carry us through the hardships of Life the toughness to get through life and the willingness to put up a challenge in order to make things happen this comes from the so from a perspective of sophistication they're the least sophisticated because they're not intelligent they're not even sensitive they're just tough but on the other hand because they're tough they're also simple and because they're simple they can be raw they can be in incredibly incredibly uh inspired so a person who is able to harness his has a willpower has a determination that allows him to see through any obstacles and any challenges and any difficult difficulties and overcome whatever it is that may be going on to see something through until its end that's what means now on a superficial level the more intelligent you are the less likely you are to be touch with your ni the the simpler you are the less mind and heart you have less distracted You Are by more sophisticated emotions and inspiration the more likely you are to have a stronger the king is unusual he's very intelligent he's very sensitive but he's a king his position as a king affects that in spite of how sophisticated and intelligent he is his determination when it's needed is stronger than anybody else's that's what explains the deepest levels of on the surface is part of the the Triad of said which are the least sophisticated and the least sensitive but on the other hand they have a hardness and a strength that's so powerful that it goes to the very very essence and Kings particularly are blessed with the powerful based on what the position gives them says you're and you don't honor your position in a way that's vengeful and um and that's holding grudges as a is not a in other words a true can't just be a nice guy child a true has to fight and defend his pis has to fight and defend on a level which is called and is not stubbornness it's not Megalania it's not ego it's principle and the greater the person the greater the principle parenthesis is only sh the Vengeance and the holding of grudges by to follow the conditions found in which of course means it's a to Vengeance not the egocentric Vengeance say not how much more so of course you want to throw it right [Music] aways means that is himself but here he puts a who the king idea of a king his head and shoulders that means his and the first two-thirds of his are higher than everybody else's head meaning mystically his brain and even the higher the higher 2third of higher emotions are above the intelligence of the average person including the officers he's incredibly elevated as a human being now that elevation on the one hand gives him Superior intelligence and Superior sensitivity and if you look at the world you'll see that people who are super intelligent super sensitive are inhibited by their sophistication it takes away it complicates their ability to have Clarity on issues but by a king that's not how it is or by a person who whose um sophistication is healthy that's not how it is by this king with all of his intelligence his the termination is incredibly hard because of this it's one of the because of his determination even such treasure he doesn't allow people to see them not only does he now break all of his own rules and open them up and give them he splurges he gives them the way give them away in what would be considered from a financial point of view and from a value point of view Reckless because when he has to win he has to win to the officers Who oversee the units the groups of soldiers in the Army the commanders of the various solders however the purpose is not for the generals the purpose is on the common foot soldier because the foot soldier is the one who does the victory meaning the king is giving his treasure to people who are going to manage it but he's not giving it to them for them he's giving it to them so the common Soldier will have what he needs to see the victory through now if you remember in the pardon me which we learned um in California the mentioned on page tadak that it's possible for the generals also to have this and when the generals also have this that the common Soldier has they're also worthy of The Treasure of the but it's a mindset of the generals that the generals also have to approach the situation with that kind of a determination the point is talk they're the ones who actually fight to win the war even though the commanders of the army of the soldiers those individuals they're immersed and they know all the schemes all the tactics all the wisdom that is necessary winning a war at the same time talking the ones who affect the victory in fact the common foot soldiers they give their lives actually to fight and win the war like I explained to you before what separates a a soldier from an has the highest explain has the additional attribut of look at 28 we understand for the sake of the Jewish people to be victorious in war which is to transform the LIE of this world make for the where you're going to have the phenomena of the resting in this and as we discussed before when which basically means bring make this they're given just gifts fromus that are in the category of being revealed meaning they're not revealed actually but they're reveal even the kinds of things that they're parall in this world is the phenomenon of treasure now when says these words means not but the argument is and we say as our is explaining is higher than Foote and the way this happens is the beginning of the bringing forward of this treasure both from the perspective of the soldier and both from the perspective of L Mila starts a single point which is the on the solders behalf and the to have on the king's behalf then it comes down in a way it comes on in such length and breath and depth that every point in the world is Manifest with the Revelation and the gift of this treasure it's the idea of being spread out now again the literal meaning of that the city has no walls it expands and it expands and it expands and it expands so on the one hand it means it's very big on the other hand it means it's very safe that people able to live isolated by themselves not in large groups not in fortifications not in protected environments but in open spaces and they have no fear that's the connotation now this foot note is which we did in the previous year that says says that the proof that you were given the other words the way the goes means he puts us in a situation that requires us to have and if and when we have the there's a reward the reward is the and the end of that is before the Zion the end of that treasure is that it comes down that's it comes down every place in the world you see the incredible Bounty the incredible generosity which is a reflection of this mat the reflection of this gift so Thea is and it's a common sense nuda and it's a commonly discussed n if something is truly very high the measure of it is going to be how fully it's going to be manifest very low because if it's not that high it's manifestation is going to have a limit and if it's incredibly high as high as can have a full manifestation so the p is the test and the arous of the and the p p is the manifestation is the is the full realization of what the is now let's go back to the text second line from the bottom of the on top of hidden away and sealed from the eyes of all seers himself the king himself because it's so deep it's higher than the of even the phenomena of which is the very highest M so what I would think to say is that G is like the lowest M have the very first page of the it's based on the near the end I think it is that there's which is so there's all of them are which is discussing at length and he says which explains on the side right everything goes in a duality reveals and [Music] reveals from the human being side he revealing his the very highest which we learned before in other words the California this includes is considered it's not sufficient any kind of and again in this where we are defining [Music] even so when you're serving in any one of those five levels you're accessing and your is something which is part of and if it's part of it's not part of it's not part of treasure which is never revealed from on high what's given to us is above the very phenomena like I said before there's is harder than all three of those things becomes mandated from us in our lives to access in our which is above all and as the said in the very very beginning of this in the footnote that goes on the and the and so then it goes and then it goes expains when they serve in a reasonable way since he's serving in a limited way he's involved because he has a form he has a definition and limited conforms to that particular person's and which is parall to it's only aile that person is it's not enough in order to access the in the person to match the which is revealed which is the it's not your whole heart which means even the but the way it's in your heart it's not which goes on your whole goof the way the is manifes the whole you have to serve hasem on a level of complete infinity and complete Infinity here means higher than even the the true expain which doesn't mean to do the will of because when you're doing at a level of you're also doing the of means you're creating the will of as it's discussed at length in you're creating a new will each time you do aah and that's the in a person which elicits the of course talk without there another point this is very interesting [Music] that this idea that reveals the power of on the level of to access his which is going to reveal theal or because theal revealed he's able to access his which is it's not enough that this I can serve in a limited way and I can serve level of even serving h on a level of is not enough I have to be determined to defeat the enemy look it matters and it's required that it's necessary to the victory against the enemy meaning myav has to be not just to serve hasem at all costs but to defeat the enemy if it wasn't that I appreciate it there's an enemy and I have to defeat that enemy in other words it's not enough that I'm learning today and doing per se but that I have to have the mindset of defeating the enemy it's possible category of the lowest possible way and what is that which was the pic of last year and we're going to talk about it later possible using the powers of the itself speaks against the T and I mentioned this to you earlier in the class that holds the when doesn't this time it's lower than the ining is bad yeah and is even lower but we say could be and then it can be this you using the T itself to fight against the T the sees us at the very bottom of the barrel when you're using k the fight against in the where we say that a doing is worse than itself worse than the itself it's the lowest the opposite which is of course part of repeated before able to discern the this measure of one's ability to know with certitude do the ability to teach it other people to be concerned with other people and I think the is it's not just a question of teaching it to other people it's a question that when I'm teaching it other people to access a deeper like it says in when he speaks about means how could the answer is only one thing when you're and someone else is going to make a decision on that basis and if you're making a mistake on a ter or worse and you're afraid to Pas and you P nevertheless that's fear brings into so here you have it that when you are meaning you're able to and teach it to other and carry that responsibility of teaching it to others in that circumstance you're accessing the so that you should be protected from the idea of using that person learns so why does one person fall into the Trap of and another person not form fall into that trap and instead he and the answer is the first person hasn't gotten the message of the needed he hasn't gotten the message of the turn to page again the footnote intellectual alone can use his mind to say against it and the only way to be protected from that the way you defeat this is only lip that here from Jacobs that the wrote commentary and amongst his is also business law he had a very hard life and he traveled a lot and you're talking about an age where there was no pictures there was no uh other means of identifying people so people p didn't know who he was and amongst his many he came to some City and he got involved in some kind of financial Affair and he ended up in a dis dispute with another person and they came to now the didn't know who he was instead of doing it D and the is overhearing is hearing the tightness of this one the tiess of this one and as soon as the is trying to give his opinion the sh shows him is and he he Maps the flow with him and he shows what he's talking about and is like him the when he realized with whom he was dealing he was overwhelmed but you're not let once you get in you're not let it get out right once the ding gets involved he cannot withdraw he has the option of not getting involved but he doesn't have the option of withdrawing so he says to the Shak you know I'm no match for you I can't be your I'm really not in time to sitor where you're one of the people who is being tried but I just want you to a was recently published called and in that it says that you're wrong the other person's right who wrote the the same sh so when he tells him this the Shak stops and thinks and he realizes that this he in his own the opposite of what he was now arguing in court why as there the ESS that you have in the and how can a simple lady know those ESS the answer is and he had of course can see that I'm the sh and I wrote that sa and you're right and I'm wrong this is the V the of learning T and coming away with an understanding of T which is is incredibly strong in other words the vulnerability to this possible kind of error is considerable and the only way to be protected from the possibility of falling into this trap that you and is when you're approach to the is with when you approach to the with as is described in the and without it you're in a Sak this is why the says it's so necessary that you have to have this when you're fighting this battle and part of the requirement of the and fighting this battle is not only having a to do the right thing you have to feel the Mish need to defeat the wrong to defeat the ciper to see the CER as evil otherwise you can't approach it properly and that's the idea so in this footnote he's saying basically that there's the Gil in the person and there's theil and then there's the in the person and any is not enough if you want to access you have to access access which is the deepest the essence of the person now we go to the top of page now that we explain that winning a war [Music] requires means revealing something which is hidden and hidden means that it's above any concept of both say theot ands so now continu to [Music] pay something which is revealed but revealed in a way that has no end and it has no purpose beyond the purpose and which is is going to be higher than this and he brings Bas from order to explain sometimes godliness is higher and even higher Beyond an end then it's lower and even lower beyond the purpose I was teaching this to my students in school and they asked me what is the meaning of I said means a purpose and you can run out of purposes and you're not going to run out of you can run out of reasonable things or reasonable uh basis for all kinds of phenomena all kinds of Revelations and is going to exist when there's no moreas the very concept which is called mood because light means now the criteria the criteria the purpose of life the the of Revelation again you know from the I mentioned before that there's three in there which is called which is all at the same time even though it includes every Madre ordinary it's a revelation which is called safe not because it comes from a safe but because it itself is a safe in its relationship with its source which is it's so infinite that as high as you're going to go it's higher and as low as you're going to go it's even lower and nevertheless it's only G and higher than is going to be as we'll see [Music] later he begins to explain explains the con in general and the from was a very you know it's all all the different which you have in his collect the but after he explains in general he divides it up into these two [Music] parts he continues he wants to explain what godliness is and then of course after that to explain above all first explaining the notion that godness extends low right away the says in the footnote that even though the is first and then so reverses the order and first explains only afterwards has explain and the reason is is a higher other is a higher so he puts it [Music] second reverses the order of the how he explains it first explaining only afterwards explaining and the reason is first of all in Practical life is more necessary than understanding that godliness is everywhere is far more important than than understanding that godliness is not understood by anybody so is more important and second of all first explaining that did that godness is everywhere even in the lowest and the most remote places said it gives us more of an insight into the what it means as high as you go in and is higher in other words it's less directly understandable intellectually so first you explain L and you try to get that concept that there's no place where godliness is not and it helps you understand the idea that that no place has godliness on the other hand and then after expending and then going from that to the deeper idea then we can understand said how great idea of treasure is which is so just observing how and then he's explaining it he goes in a different s first of all that's more and second of all because it's it's the way you approach it step by step the lower mother and we go back to the text this is this is this is last year and I remember doing it very very low the lowest World which is the world of action means godliness is found everywhere godliness is revealed every I remember when I taught this 20 years ago so this is T should doll was one of those years um in those days I was a a more consistent reader of the science news I I still get it but I never look at it but I used to read the Science magazine so they had a a little article that was amazing that they have what's called nuclear rods spent nuclear rods when they they have uh an energy electricity that's created through uh nuclear fision right by splitting atoms and there's a whole process by which they're able to do this there's a way they're able to control it and of course it's gone out of Vogue because there've been a few accidents and people have panicked and people are afraid especially chobble but for a while there was power power plants nuclear power plants and they have the metals from which they extract the nuclear energy has to be uh basic very high atomic numbers be very radioactive whatever they're using plutonium uranium I I don't know the chemistry at all the physics at all but they're very very massive atoms they have a lot of energy and they're able to release it and apparently they become spent become used up so they're radioactive they Mish death itself radioactive means to say that their nature is to give out electrons which will create disorder in a place of order which is which is how they do their evil Act Right radioactivity it it the body is made up of cells it's all about order that's what the word organism means and radioactivity means that it displaces order it you know punches one electron out of its orbit and it creates all kinds of chaos and ultimately it brings death and destruction so the big problem is what do you do with these radioactive rods and the problem is they have a half life of 10,000 years they they don't die easy now in other words they can't be easily recycled so they're burying them under mountains in and the rockis they want to find places where there's no tectonic plate where there's a very small likelihood of earthquakes and they put them in these deep bunkers and they're trying to put them in a place nobody should get hurt from them it's a very big problem obviously and then of course then they have to check to make sure that there's no leakage so they went down to one of these places where they're storing these radioactive rods and they found the most amazing thing that in the place where they had these radioactive rods there was life organism who were actually living creatures micro tiny little things and the Very definition of the word organism means organization that were cohabiting with radioactivity with death itself with disorder and they were discussing then this is 20 years ago the possibility of using these organisms to eat it up to eat up the radioactivity if they can Harvest these microorgan they're so tough they're so tough they're so robust they keep their order so powerfully that um even the essence of death on the physical level which is radioactivity which is the basis for disorder they are more orderly than the effect of this disorder and it um it's an it's a it's an amazing thing it's m an amazing thing amazing so when I saw that article I was teaching this I gave it a dma for the idea it's been said by many that the Earth is not a place where there's life the Earth is a living planet this is true in t the T made this Earth living and one of the symptoms of life is that there's no place in the world where there's no life even in the place of death itself there's life even in the place of death itself you know if you go to those vents underneath the ocean where the water is hundreds of degrees hot and then there's organisms there the nature of a living planet is that there's no place where there's no life and it's a symptom it's a mush for this idea of a wherever you look you find God on the one hand you see such Defiance of God such denial of God such opposition to God on the other hand wherever you go you see wherever you go you see life you see order which is a mush for seeing so the lowest end is and the lowest end is but now that goes to the is talking about how a person doesn't have is lower than itself because he says and they're not going to go against there are three ways a person doesn't have is worse than don't have a body know and they'll never do without direct commandment but a person who who going against thees who is lower even than and that's what he says the the lowest CER is better than Aid who's doing an a because he's crossing over a line that they're not crossing over and then later in the PED he explains how they're worse than physical cers by bringing the that means that even wild animals like a lion that kills to eat it's considered evil when it won't touch you like it says think he brings but that they threw denil into a pit of lions and lions wouldn't touch him because they had to tell and they were hungry which proves that the most severe nearly predatory creature only is as evil as his nature mandates and no worth and a human being is violating his his his command so the are better than a person in three ways the are better than a person in one way how you want to figure it and the person doesn't have is lower than all of them is based on it says which is an incredible which I think doesn't get nearly enough time we Lear that called and but te is a personality and a nature which defines each creation and just like an animal kills because it's it's te and it will never kill more than his mandates every creation has a and says the is that he cannot do that he has a shade sh which means per he will indulge in and as they say if it's free I'll take against his and by him also his is that he wants to indulge in all which includes for him and other things which are also for because he only [Music] has but his are his viol he's not just going against command he's going against his nature his nature is not to fall this low and nevertheless he does so the fact that his nature is not to fall this low and nevertheless he does he's worse than any other creature who may be much worse than him but is not falling low his nature and this is the that [Music] is he's closer to the idea of he's closer to being an atheist and saying that there's no God at all even and means both and that means all kinds of predatory animals including the mosquito they have a they don't go low with than it and when they're is crossing over that line of their T which makes them even lower than itself and that's what now says let's read from the beginning World itself not only does a safe reach the in this world and in this world means complete in as much as part reaches them as well and of course later on the is going to explain that they a safe reaching them as well is not theat that he's there also that if he wasn't there they wouldn't exist cuzz he's creating them but then he adds even more you say in addition to all the above there's something else there's some things which are lower than now let me just throw in one more that has a and when you learn that M he leaves you with the impression created the world he created k which is B he created and he created which are different degrees in lack of B and they're both but they're different degrees in which is and so on but he did not create atheism says the idea that there's no God at all didn't create Man created it in the last is asking if they didn't create such a lowly how is man able to create something that the didn't create and he gives the which we're going to have in a different context later on in this mind that we're able to create cipus which are lower than Theus than the aish that created that's what the is saying here person who sins it goes against will is worse and lower a lot May than itself because [Music] and he's not on he's not going to do anything other words he's not going to be lower than his represented the very lowest that created still has the idea does what it does based on its and a who violating andan that it's a sh and it doesn't want to do when it does it's lower than these fulfilling the purpose which it was created not only when you talk about as a protection for which is how it was rather than even is against which is that seduces and drags away a person that's what the mandated to [Music] do that it's there just to test us and that we shouldn't listen and we should overcome it and we do the right thing so therefore even this CER whose job it is to make us do an is fulfill the King's Command and our job is not to list and our is not list and therefore when a person does when a person sins and goes against ab's wishes which means he went against his the is not to be a when it com to the even lower than this so now we're dealing with not just not just in [Music] but but then he finalized when you say he's lower than cipe itself yes he sins and sins spitefully in things that are from order now I would humbly change the order around and of course who are we to say [Music] hard one place other places that being indulging is also because wants us to do everything and this person is not doing it so when but it's not it's also so B is lower than the itself and then means but lower than doing an a ler even lower than doing which is the opposite and what is that when you're using the T mention page test that when you're ping against the you're using T to violate itself and the basis for it that you're lacking and he brings that this grabbing the king's head dragging it down doesn't want to spell it out they putting his head into now I must observe and I wrote it on the margin here that he brings this mus for any the go on seems to be saying that this is a m for the worst of AAS themselves which is a person who's using K against this is also included in idea that is found the very very lowest even not just in even and then he finishes this took almost two hours almost more than an hour and a half for short this year and this is the review of the first and then which we're going to do in the next [Music] year