Male and Female Tzedaka, Best of both worlds - Past & Future - Igeres HaKodesh 32b- RC Dalfin

so this is this is the last uh letter in the fourth section of the Tanya called EES and in this letter the AL does what kazal talk about which is combine the beginning and the end the beginning ofes was D's letter thanking people and encouraging them to learn Shas throughout the year and he says that because since it's difficult for one person every person to learn Shas you divide the Shas and and he talks about that and he talks about the importance of to the point where one's has what we call the pouring out of the soul that was all in now which this is the last letter in thees 32 chapter 32 letter 32 here he talks about the importance of Seda but as I mentioned yesterday it's not just Seda in general and not even he spoke a lot about that throughout the but here he emphasizes the importance of of getting other people to give Saka so this is like a new a new angle a new twist that he hasn't really discussed it and although it's not really it's not discussed elaborately it's alluded to in the chapter but nevertheless as I I I gave I spoke at length yesterday especially mha was a gab and you know when you're gab the importance of getting other people to to participate in the stiens of sedoka and the alter here speaks about how s on one hand we we know that K say that when we do a mitzvah the Mitzvah until mhia comes is not seen it's not felt it's it's stored for us in a in a treasure box and we have the key but the key only is works when msia comes and today's uh section that we're going to learn says something very unique that there's even a revelation of that even today preia so let's go to page and oh and one more point before we learn inside says that the word the the the language used in one of theim is so your stands forever but not would beate why so he explains here in this chapter that that SED is is the recipient just like the Nika the feminine the female receives from the Z and from that there's an offspring so too through the act of Seda there is a a a a receiving of the or and S and when you receive the or and S then there's an offspring and today now is going to talk about the the the flip side of that which is the virtue of of the of the masculine terminology let's look inside it's in back in middle of the page after the period say says however righteousness which is the idea of before him shall go who here here it doesn't say it saysed soed and it doesn't say this refers to the attribute of kindness of is that's awakened that's aroused in man's heart on his own so you see Nika the the femal is aroused by the male but what about the male the male arouses himself so in other words the the implication is the implication is that there is there is a a level of sedu that's you you're being aroused and then there's a level of s where you are arousing and that's the difference between the feminine aspect of SED and the masculine aspect let's look inside this is the attribute and this is where he where where I mentioned to you is the connection to the first chapter if it get us a KES this is when we arouse our heart through the recitation of krishma through the aod of krishma so here this doesn't come from you know from the outside W to to within but rather from within to the outside you have to say kishma you have to think about what you're saying you have to meditate on the kishma and all the detail so when you do when you engage in that activity that's that's masculine that's Z you know there's a concept that which you know the women's lib organization of the 60s you know had a problem with probably still do you know the feminine is looked upon as the weak the weak one and the male was looked upon as the strong one the way Caba sees it is in a very different way different in the sense that the we it's it's the wording in English is terrible you see that's the problem many times it's the English translation and Notions that throw us off so when people have no idea of real T they never learned and they start hearing these ideas then they say oh this is very chauvinistic what do I mean when it says that Nim that women are you know are are are weak and things like that it it's a positive statement in other words they're sensitive their energies are in a sensitive area not in an aggressive pursu of you know business and and Pleasures so the the t is coming at it in a from a very different perspective and you see in as the value and virtue of a woman and and so Z what does Z represent BL down strength the male is strong right dominance so the truth is as strong as the male is but the male is the aggressor the AL says here when it comes to kishma when it when it comes to this type ofid that's called the masculine here you have to be an aggressor on yourself to awaken and arouse love forem through ding through krishma here H it's not enough to just listen and listen and listen very nice here you have to work you have to meditate you have to contemplate you have to become engaged you have to engage yourself that's an AV that's an if you compare that to listening and receiving that's an aggressor you're aggressive on yourself let's look at his words he says this is the type of that is aroused and awakened in the heart of man on his own from his own how through the arousal of the love of God that he causes when he says kishma and and and and and simultaneously cleaving and attaching itself to hem to the point of to give yourself over when saying the with unity and here alludes to with all your might in the most simple sense meaning your money right say what's that's it's not it's not not it's give away your money give away money he talking about Seda says here that when you DAV and you arouse by within yourself you generate the feeling of of AEM through kishma ultimately it spills itself over in taking out of your pocketbook money and giving away and what does that accomplish and through the arousal of the person below and as a face that's reflected on water when you when you your face is reflected when you you you show it on water so is the heart of man the superal man when you engage in kishma you arouse and awaken and and cause a reciprocal effect from the from the Heavenly heart from God's heart there's God's everything's metaphor metaphor as God's eyes and there God's hashem's brains and there God's heart when we want you know especially when we when when we when we look for an emotional attachment and when you engage your heart through reciprocates an emotional attachment to you let's continue this causes the arouser from above who this is the drawing down of the infinite light of hem means who the peripheral right all the way here the physical world in a revealed way it will be revealed during the time of the Resurrection as I wrote explained in a letter of last year but has a great length but what he says is that the Revelation m is caused through your now not the Revelation I'm sorry the the drawing down is now it will be revealed when when during the time of the it's interesting that throughout this letter just hit me now he he he doesn't he doesn't talk he doesn't say bismania he emphasizes a few times which is interesting because it's two separate right it's two separate periods the the the period of the resurrection and there's the period of B mashia and the period ofes interesting that he that he I don't know why he he emphasizes versus of Masia but okay that's what he does and this is going back to the that's the the theed but in the masculine form not buted will walk before you your a through kishma in ding will bring fourth P the upper face the superal countenance milus from the world ofus to the physical world physical world and concludes now it's time to be brief I can't I'm not going to he says I'm not going to write more and now he gives the to the people that are are giving and getting others to give to everything they discussed in this letter all good should not be withheld from the people will do good to those that are good to those that are righteous believe in their heart as the soul searches Hashem will reciprocate so this is the the the formal the last chapter of UMES and uh by the bring in and I'll make it like a more of a formal SC I'll share a word of theb on this on this pic but we've gone through now for and um that's that's a great accomplishment we're able to have it recorded and cons that come considered part of T that what we'll do next we're going to do next yes even though it's it's very cabalistic but I decided you know I I want to do something for eternity so I'm going to do it and you know as much as we understand it it it it's definitely part of tan but but but but it's not the the four sections as you see it's called a uh final uh pamphlet what he does and I'll talk about it more after P what he does is he he he he elaborates on some of the based on cabala cabalistic elaborations on some of the thoughts that he mentioned in in in the first section of Tanya in and that's why it's it's heavily it's heavily cabalistic which it's it's interesting you know like his material yeah yeah it's it's it's very interesting that he that he that he that he did that like in other words Hill why didn't why didn't he put it into the T the answer is cuz the Tanya is for the average person not the those that are you know no Caba you know and that's that's a mistake that people make which I've told you many many times Tanya is not a book of Caba is a book of for the average person which uses and employs capitalistic words and Concepts absolutely you know uh you know in translating I think he dides I think you know he you know I I once I spoke to him he said you know the said especially GES if you know Capa then a lot of the things are are richer you know if if you really know because you know many times he alludes to with a word to capitalistic concept but what question about I had a question about the the the word SED and yeah because I once saw a Torah I think it was in the name of this that was talking about the Shir that there are not t the T Shiro and he said and the last one um shash is masculine so he said so he said that that um uh if that why does why are all the the previous shirro are feminine or Shir with a hey at the end and he said because you know there are all times of Shir that are followed by declines but the shash won't be followed by a decline so I wonder if there's you could say a similar idea by the idea ofed here versus Sak do you know that the need the need continues but that that that ultimately we get to a realm of tedc where where where the need is sort of fulfilled that there's a time of G from all those ups and downs yeah that's a a very good Russia H you should be giving the sermon the shabas and in is KES I I know my audience no but no no it's it's a good thought I I I haven't I've seen something similar but I I don't recall that seeing it on the word SED and S which you're you know but but yeah no no right right but it it it sounds like you know it sounds like it's the right the right path I I wouldn't have a problem in accepting such a you know okay now just um a a thought for because it is it's also it's also um and it's also yes Misha Hill forgive me um maybe you can you put your mute mute yourself mute yourself yeah thank you thank so so we have three things we have kak shabes and uh and shabas so what's the connection so the spoke about this over the years in my uh years attending and I'm just just recollecting what what he said spoke about the concept of k n is about K right this is about renewal okay we'll use a a h a New Mexico word renewal the renewal of self the renewal of the Jewish people this month is the month which celebrates what Misha told me in 201718 when I was people here are stale they're good people and they're fruit people but there's stale they stale you got to renew to and and and it's not just in ra it's all over it's in Bor Park and it's it's people get accustomed to a certain routine and on one hand the routine is good that would be theed there has to be the there has to be the the the masculine the the constant positive aggression to to revolutionize yourself revolutionize yourself that what I did yesterday is not adequate what I did yesterday is what I did now comes it's a new beginning and that's ultimately what we sayak right five times a year we say that it's not just be strong be strong strong strong and we will be strong if you're doing the same old thing it's no be strong with with with with a new was a his name was Ruben it was uh from slim originally actually the city of slim he went into theab became kabik and uh survived the war and he would say that we say we say right means the rashes rishes right say R is from the word Ro head means not just month for the word new you hear what he said you have to have a new head he said in a a cup is a head is a cute way of saying the head that's what is about not just the same old and you know yesterday I don't know if you you saw but yesterday there was the L here in B Park of the AR of the first kabad here a second laab actually um in B Park which started in 1929 but moved to this location in 1936 and and the the r was Rabbi Simpson he was a he passed away in 77 and his son inlaw RAB Rosenfeld who has sons are him in Switzerland in Colombia inas you know you know where RAB Rosenfeld has the Seminary he's the oldest Rabbi yoseph Roosevelt so his father passed away and the levia was yesterday and they that was his that was his father 95 years old three weeks ago he was mad kadushin for his great grandchild standing under the HOA making BR 3 weeks ago as of Sunday he told the son from Switzerland who said I'm coming you know he was he had he got ponia and they let hospitalize them and he said I'll be a Tuesday he said no no come now come now Sunday and the son talker didn't make it before he passed down passed away Tuesday morning anyway so thei was yesterday I grew up in that Sho when when I was 9 years old our my family my parents moved from East Flatbush to the burrow Park I've told you that so I grew up in that Shool you know from from nine and you know so I'm standing there outside and looking at the Shool and the Sho basically you know is now closed but he he merited seeing that was bought by another institution who puts out the they bought that building and they're going to make their a center you know so he he he he got what he wanted which is that it should remain in kad's hands okay but you on one hand it's like it's like sad you know it's an era that's closed it's finished you know it it's finished in Hebrew we say Yi that's it it ain't changing but on the other hand we know that there's D wants people young people to come to continue and to bring new ideas and that's the way the world is so it's a balance on one hand you know when the P when you when you when it confronts you that this is over it's finished it's sad you know it's like if you grew up with it on the other hand on the other hand you you realize that wants now a newah a new a new generation to to give what they can do you know so it's and for us you know Grand we're parents and grandparents you know we have children and grandchildren great grandchildren it you have to you have to you have to rec you have to understand that you have to and you have to become comfortable with it in the sense that to not to share what what you saw is a crime you know but but at the same time you got to let people the young people grow and develop and Al what does the AL say in the first chapter of Tanya that hasem has put within every generation 30 sadim that's it there was this Reon that Reon don't think that there aren't sikim don't think there aren't holy people and don't think there are good people and the you got to find them you know like several years ago this uh thisy like he know he talks Ti from like he came out of nowhere what's his name I forget his name now I forgot his name I'll think of his name Manuka Manuka yeah I mean like where did this guy come from why didn't we hear from him 20 I don't know all of a sudden boom you know and before that it was so anyway I'm just saying I'm just saying that is we don't we don't remain in a state of mourning in a state of almana you know the abish loves us and the ab provides you just have to find them and and and and when you kind of balance and integrate the past and the future you know present and future then you have a healthy situation you know so you know when someone was 95 passes away and you see the kids white per who are 75 years old 70 75 years old it's like it's very interesting I I just I was standing there looking at his sons and they're all you know and and do so much good work on behalf of the Jewish people you know whatever it's just a very interesting phenomenon it's not something you see every day you know how many people you know live to 95 the AG is is the expectancy is is growing and you know but but nevertheless 95 is is a good amount of years right and healthy you could live to many years and God forbid if this illness it's you know to live to 95 the man walked up upright he was a tall man he walked U right at 92 93 but people say like wow yeah I think in youron you have um the breast liver what's his name uh re name I I met in 25 30 years ago I remember on one shabas afternoon I just walked around Mayim and I I asked where he is and I walked his door I knocked his door and I and I and and he had a he had a black beard now that was like 20 25 years ago he's still almost maybe he has the H little gray it's a br it's a it's a br it's a big br so we a in a healthy way with good quality of life you know good quality of life and we should share with the younger generation at the same time we should give them a chance an opportunity to you know bring within the confines of and all that you know to to the world and then we have uhak kazak okay okay so we'll see everyone have a great great shabas a great and we'll see you in a few weeks when are we back we're back when yes but what do you say I want to just want to just reiterate invite everybody M dolin be for bringing at our home want to invite everybody bring your bring your wives um I know it's you know it's like week of week before P even for a little bit for 10 15 minutes whoever you know whoever you know the wives whoever whoever well be a few hours you know 8:00 by 10 will probably be over so you know it's of PES something like that so we're looking forward to seeing everybody and Tuesday night is it Tuesday night Monday night and I want I want to thank M for for really doing this you know it's a busy time pleasure okay Z to everyone see everyone take care byebye take care