Make All the Nations who Persecute you Drink it!!! with Rabbi Aaron Dovid Poston

[Music] Shalom Alim everybody welcome back to the mid which is now presently being hosted at the ER mid and I welcome everyone with a very very warm welcome home to Torah H we are in the clear of course and pares balok and for those who are unfamiliar we encourage you to go to the links below you can watch some of the previous videos but most importantly we hope that you will pick up the Hebrew sheets it's important to become familiar I don't think most people really get the nuances of the Torah unless you are familiar with the Hebrew so with that in mind please go to the links below and you'll pick up not the color sheets it'll be just black and white um but I do encourage you to follow along in the Hebrew so in pares balak that's in Numbers chapter 22 we are going to start really we're going to just deal with a few verses 23 through 27 basically but um I can't I can't ask more you know just try try the Hebrew so the CLE car Begins by quoting aish tanuma so the first thing the clear quotes is a m tanuma AOS hero what is it talking about the background the background is like this that when we read these verses that have to do with this Dunkey of billum having a I'm going to call it a an upgrade just like billum who's not a Jew was upgraded to the level of Prophecy so too his Dunkey which is not the level of medaber it's not a human it doesn't speak doesn't communicate the way humans be do that's why we call a maab a human being is a Madar nevertheless it was elevated and it could speak but what what we're actually going to discuss is what happened when she I'm going to refer to the the she donkey as she um moved off the road or pushed him against the wall or was in a narrow place these are significant Simon signs of communication even though she could speak nevertheless through her actions and we say actions speak louder than words so through her actions we're going to learn a lot so as the clear said these are simonm that pointed to or showed him something to do with Abraham Isaac and Jacob meaning billum who is this who wants to curse the Jews he wants to see the downfall of the Jews nevertheless is being talked to by the donkey the donkey is basically saying you fool what are you doing do you realize what you're doing and by showing him Abraham Isaac and Jacob he's showing him that this is a suicide mission when you mess with the Jews just start counting down to the last breath that's all I can tell you and this is how it goes so I'll start with the clear car and then we'll go into the actual mid itself a little bit second line down it says so the first thing is that the donkey moved away from the road look in um Source number one number 22:23 the she dkey saw the angel of the Lord stationed on the road so the donkey was on the road now she saw the angel with his sword drawn in his hand so what did the she donkey do she turned aside from the road and that's the verse that's the words we're using uh the she left from the road and then she went into the field and as the CLE car mentions the medra says it's a wide open space very interesting so she turned off the road and went into the field to wide open space and that's where this communication is happening because the clear says larts quoting the mid Zer if you want you're thinking you're going to go ahead and curse the of Abraham remember he wants to curse the Jews was Abraham the first Jew for all practical purpose let's just say he was but he wasn't right so he had more than one child in fact he had six he sent off to the east but he had yes besides y so having is if you want to curse Abraham you know what you're going to end up doing you're going to end up cursing Abram's other children like you want to get the Jews right but you end up hurting others when you hurt the Jews or you attempt to kill the Jews you're destroying a lot of a lot of God's world here other people such as yesma and then the Meer says and guess what if you're going to start with Y you want to curse him that was the phraseology that happened when the the donkey got stuck in this well it's before the very narrow place but it is quite narrow if there is what he did was it says the angel of the Lord stood in the path of The Vineyards the word is so there's a path but along the path there's a there is a wall CU and it's a stone wall Rashi says anytime it says a g and it doesn't specify what it is then it's a stone wall like like we have in weddings or sometimes in M we call G Kai it's a plants or something other than or G eights whatever it is but if it's a stom G it's just a regular gar and then Rashi says then it's one Made of Stone which is not flexible okay so then the clear is continuing to quote the medish the meaning that if you're going to try to um curse Y Yak had two children right Yakov and asav so you're not just going to curse the Jewish people Yakov you're going to end up cursing asav as well and this is the message that you know even non-verbal message that the donkey is conveying to B yakov's bed was complete was perfect all of his children were sikim we didn't have the problem with either yes or an ASA coming out they were we're going to call all Jews all Israelites for that matter and then it says amod meaning that he stood in this very narrow place that you would find in verse 26 he stood in a narrow place where there was no room to turn right or left so the clear brings down the rest of that verse Kim meaning for the medish Kim so it was a very narrow place and there was no room there was no place where he could lean to the left or right that's what the med says and the clear ends this paragraph by saying now I just want to read Rashi right there because Rashi on Source number one that would be one of the verses Numbers 22 I think it's 26 I could be wrong but it's one of those rashis it says it's the last rash on page one the mid inan which is the one we just read what made him stop in these three places again we spoke about this donkey having the ability to speak yet she was not conveying this message through speech she was conveying it through her actions what made him stop in the three places billum ended up stopping in these three places for he the angel showed billum symbols alluding to the Patriarchs as we said in the very first verse in very first statement Sim AOS hero so what is this all about what is this I'm going to say non-communication communication non-verbal communic a showing him the Patriarchs Abraham Isaac and Jacob right that's what the medas says so the clear continues from by quoting rashi rashi the very fact that Rashi actually says this idea so in number three on the sore sheet which is numbers 22: 27 and 28 so it says that right the Dunkey actually does communicate verbally what have I done to you that you struck me three times so in Hebrew it says you would expect it to say why did you hit me these three times but the verse says what is regalim I mean when you hear shalim you think of P andot correct so Rashi said says on that verse that he hinted to him you seek to uproot a nation which celebrates three festivals in the year whoa now we're it's kind of coming together you want to uproot the Jews the first idea was listen if you you know he showed him Abraham Abraham Isaac and yob if you want to uproot them you're going to end up Ro uprooting at least if you up try to uproot Abraham and Isaac you're going to end up hurting 3/4 of the world or more right we're about also Bor so that's the way you're going to end up basically destroying the world if you destroy the Jews you're going to end up destroying the whole world but then this Rashi says about the shal regalim which we already pointed out is a very unusual language that you're going to uproot those Jews who celebrate the three festivals now by the way I mean I think most people are familiar with the idea when it comes to sukot that is related to the the Judgment over water so the whole world needs water to survive so that's a severe um um part of our VOD and our service with the water Libations the we're actually saving the world through rain but there's something the non-jews have to do by the other holidays are are non-jews celebrating pesak are they celebrating Shu not in not in the same way that they might be hopefully celebrating sukot because as we know the na'vi says that if the representatives they come up to Jerusalem during sukot then they will see rain in their countries so there is something related to the non-jews with sukus but in the meantime what we are seeing at least in that Rashi very clearly that what billum wants to do and the Dunkey is having this conversation with him how dare you try to uproot this people that celebrate these three holidays because it would be the same theme it would somehow be detrimental to the world and we're going to have to see how that is so as we said in the first line of the second paragraph and for Rashi wrot these three we're not going to call them festivals we're going to through three times that you hit me um by the way so it does say in these several verses that he hit him three times each one viak or viak what is the communication of the donkey and we can find this in number nine which is number four in the sore sheet we can look at it real quick what have I done to you the Dunkey asked that you struck me these three times again shalal what was she intimating to him exactly what we read in rash you're seeking to uproot a people that celebrates the three pil pilgrimage festivals um perhaps at this moment I should tell you I'll tell you look in number five and really number it's number five there is a connection that we should all be familiar with that abam was full of and believe it or not that is what Passover is all about it's a really a big kindness and and he is connected the the attribute of of ab which is is connected with P which is gor and strength that's connected to the Torah okay that's connected to Shu and therefore also the temple and sacrifices which we know Yak was himself a sacrifice Yakov Yakov is beautiful to feris and that refers to the Torah also which um in terms of it actually also has an attribute of Mercy to it but it's related to Su so abrah is related to pesak Y is related to sh and yob is related to Suka just to keep these three uh holidays in mind okay in um in the Zohar it mentions if you look down below Yes pesak actually corresponds to Abraham because in Genesis 18 six when he um was going to feed the Angels right need dough and make cakes he asked of his wife so these cakes were of matah and many opinions are this actually took place on pesak what about sh how does that correspond to Yak because of course the great and awesome day of the Revelation the chauffeur was blown and the chauffeur is connected to the ram of yit and you can find the chauffeur being at Mount Si on at Exodus 19: 19 and suos is related to Yakov in the when we see that um he made suos for his herds in Genesis 33:17 that's the first time sukus is ever mentioned in the Torah so now that we have the back some more background going back into the clear he says when we're going to discuss these ideas we're going to start with suus suus which happens to be in TI which is the the holiday of Russ sh the time the beginning of the year it's also speaking about the end of the year so that's the turning point of the Year okay so it says in so in Source number six that's Exodus 23:16 specifically speaks about when is when is the holiday of sukot so in the Festival of the Harvest that's going to be sh the first fruits of your labors which you will sew in the field comma and then it says and the Fig then the Festival of the in gathering at the departure of the year when you gather in the products of your labors from the field this is talking about suus time it's the time of gathering at the end of the year which we will see this has to do with also the end times if people are interested in the end times this is also referring to that and now we know why the righteous Gentiles are really involved in sukos as well but the PK says the you gather in the work of your hands Min s from the field Rashi says there in the bottom line This is the Festival of sukus when you gather in the products of your labor remember during the entire summer the grain dries out in the fields and on the Festival of sukus they gather them into the house because of the rains that are about to fall okay so now we have the first idea and he refers this to the P we read in the beginning where did the donkey turn away from he turned away from the road and he went by the field keep this in mind when it comes to the field because it's also going to relate toid okay we're getting get to it shortly to you want to uproot this people who celebrate the Festival of gathering and what is the Festival of gathering dependent dependent upon it's dependent upon the field and what else do we do during suus we offer up the Bulls shos parallel to the 70 Nations and what is the donkey communicating IM if that's the case right you're going to uproot this people that want to that celebrate three times a year if that's the case that if you negate you destroy the Jewish people you're causing a whole negation to the rest of the world with to the rest of the other 70 Nations and that would not be a good thing according to the sty who's communicating with billum and afterwards it says right he was in the path of he was traveling in the path of the vineyard and this is a hint how is wine compared to P or relating to P we know that ha p is the time we left Egypt but look in Psalms 80 verse 9 that's number eight on the sore sheet we the Jewish people are compared to a vine to grapes that are uprooted from Egypt as the verse says King David and not only that this is one of the things that these non-jews I don't know what they're called we call them s K9 Nations we can call them the Philistines we can call them I'm not sure what I don't want to get too political uh modern day you know what they are okay and the idea is that if farmer who wants to plant vines you have to uproot the weeds the coim You Must Destroy The Roots the very roots of this infectious weed that just spreads whatever it spreads you got to get rid of it before you plant the good stuff and that's truth is that's what God did by getting rid of the seven Canaanite Nations okay so I hope you get the hint so here we go so back into the clear he mentioned this idea second line down in that next paragraph right that you um you uprooted the vine from Egypt the tigar tigar means ex expelled expelled okay you expelled the and you planted the Jewish people in their place logic dictates that you uproot the the um the weeds the tumble weeds the thisle the worthless weeds and then you plant the geffin this is basically what the Dunkey is asking billum you want to switch everything around you want to curse the Jews that's ridiculous doesn't work like that V GE okay there's a deeper idea how about Gein what do you do how what is the use of the geffin it's to make wine or grape juice you actually trample upon it you stamp on it with your feet I hope you washed your feet first and guess what happens even the guy who's using his own feet to trample if he ends up drinking the wine himself he's going to fall on his feet he's basically going to trample over himself when he drinks it like it's brought down in par V there are many um examples di note of the Jewish people and how we are compared to grapes but we spoke before that the Jewish people when you squeeze them similar to olives Sim similar to grapes when you squeeze us guess what the best of us come out so for all of those who think that they're doing us a favor they're doing the world a favor okay let's not get into it right now but all these ideas of why the grape vine is so good why the Jewish people compared to grapes is in order to negate to uproot to disrupt what billum had in mind ver this actually hints to the the holiday of P what do we do on P shall y I want you to keep in mind a few things number one what is wine wine is the gamat of 70 we're going to talk about this and what is wine wine can be uh used for the coast of salvation but also at the same time we could see that it could be quite damaging and we're going to talk about that and that's going to be this idea of the four cups of wine there's four languages of redemption that we use and that are symbolic of the the the cup of Salvation and that's going to be for Israel who are compared to the geffin to the wine to the to the grapes we see there are four languages of redemption now I do have on the sheet here for you let's go to number 10 there's four languages of redemption in Exodus chapter 6 verse 6 and 7 it mentions God said I'm going to take you out I'm going to remove you he says I'm going to save you right he also says I'm going to redeem you now those are three of the four languages and that's all in one verse happens to be just notice that the fourth statement about Redemption is a separate verse which we will we will deal with the God says I will actually take you and so these four um languages of redemption this is why we drink the four cups look in Psalms 116:13 which is right after that um yes I will I shall lift up a cup of salvations and I will call the in the name of the Lord this is what we do this is what we do we praise Hashem for everything that he's given us and going back to number 16 now the balim he mentions that this idea that it is a separate verse okay look first of all in the middle paragraph the last word gatria the gatria that I I shall take is the same gatria as a poor person you should not give him less than four cups of wine so if someone comes and they they're they're unfortunate they don't have enough wine money for wine make sure that you if you don't have the enough money get together with your friends make sure that your fellow Jew can celebrate pesak with with cavod with honor and Glory but one of the things he mentions Down Below in that same ver thing that same comment is that the three languages of G are in one verse and then you have the I shall take it's in a separate verse and this is going to we're going to see the same thing when it comes to different animals there are and look at number 17 in Deuteronomy chapter 14: 7-8 so seven mentions three of the animals there's four animals altogether that the Torah specifically says you can't eat in these two verses and three of them the camel the HX and the hair in Hebrew the Gamal the arvit and the chaan they are in one verse and then you have the ker the uh the pig is in a different verse we're going to see the significance I know you may say well what's the big deal but there's a very uh important significance to that we will see shortly we're back in the clear car where he mentions that it mentioned we're on the top line it says there are these four languages of redemption who connectos and parallel to that Hashem feeds or causes to drink the non-jews this thing called Poison now it's in M 885 so if you look at number 12 for a second the or quotes this idea about the four cups he says clearly that there were obviously there are four languages of redemption but there are also four languages of not such good stuff if you look where it says third line down and I put the cup into the hand of pharaoh that in Genesis chapter 40 that's referring to the beginning of the slavery okay so that's where things began and then there's another opinion three lines down this is referring ing to the cup of God's Fury that not only the Egyptians would drink but as we say there are um future M future kingdoms that are going to uh subjugate the Jews so you look in Jeremiah 25:15 take the cup of wine of Fury from my hand and make all the nations who persecute you drink it do you guys realize I mean if there's anybody listening there's non-jews this doesn't sound very good okay Jeremiah 25:15 the next one is Jeremiah 51:17 that says the Nations have drunk from the wine in the cup of the hand of Babylon therefore they have become mad okay also not very nice guys be careful also in Psalm 759 there is a cup in the hand of God I think it but it's drgs all the wicked of the Earth shall drink again this is like a cup of poison and then the last uh verse that we're going to deal with here uh actually it's two well two more Psalms 11:6 refers to upon the wicked he will re snares fire and brimstone and the temptu winds shall be the portion of their cup referring again to a cup of poison however on the other side when it comes to Israel the verses refer to four cups of redemption obviously we have this idea that when the Jewish people are up the non-jews are down and it all has to do with us whether we're up or down has nothing they're just reacting so we got to get her act together but in Psalms 165 I think I just read that one for you no God you are the portion of my inheritance and my cup famous verse also Psalms 23:5 you anoint my head with oil my cup is overflowing and of course um 11613 which we read ready I lift up my cup of salvations Co yeshua's essem okay so number 13 in braus Rab 885 it basically says the same thing with it this A lot of the same verses some of them are a little different I encourage you to look at that back into the clear we are the last line of the first paragraph So the communication of this donkey is saying to billum what are you doing it's suicide if you want to curse the Jews you're cursing yourself and everyone else in this world you want the non-jews to somehow be over the Jews once that happens it's downfall for everybody okay the AK next paragraph the the one of the things that the donkey did it stood in its place uh that was very narrow it stood in a very narrow place and it had no there was no space to lean neither right nor left and what is this parallel to keris how is this parallel to sh Torah because it was on sh that we received the Torah what what does it say about the Torah in Proverbs 3: 16 am I [Music] right yeah number 14 on the sore sheet so it's talking about the Torah the length of its days are to the right and to its left are riches and honor it's talking about the Torah itself so really if you think about it what he's really trying to say is the Torah it is quite rigid I'm not going to say it's flexible but it's wide so there's a gamut of what's permissible as long as you remain within what's permissible great you cannot go too far to the left or too far to the right so there are there are restrictions so that's how the clear explains that it's talking about sh because we received the Torah then do you know what would have happened if the Jews never accepted God offered the whole world to you want the Torah oh what's in it it's only the Jews that said nishma we'll take it blindsided okayed Al tells us that if the Jews did not accept the Torah the whole world would revert to void in nothingness just imagine what billan wants to do he wants to uproot the Jews he wants to curse the Jews he doesn't realize that if we would negate the Torah if we stop keeping the Torah what would happen it's suicide and there he goes so if the world re went back to nothingness what is where is where does it leave the non-jews they're also in a state of nothingness they can't exist without a globe to to stand on the again the communication of the Dunkey is how do you um why do you want to uproot this people how do you expect what's going to happen they're the ones that are H they celebrate there's actually a need for the world anybody who exists knows the world is necessary to exist for them to exist why disrupt the order this is the communication that the Dunkey it's a non-communication but nevertheless he's communicating to him through all these stops and all these moves um that you're going about the whole thing all wrong you destroy the Jews you destroy yourselves the CLE car actually says y it's very possible even the idea of going in between the path through the path of the vineyard hints to this idea so not only but also why we already mentioned the idea of a Vineyard right that you would end up drinking four cups they're parallel to the four kingdoms the four evil kingdoms that subjugate the Jewish people how many are there there's four but also what do they represent says the and it also represents wine obviously a Vineyard represents wine I already mentioned the gatria of wine it's ConEd 70 and what do we know the number 70 ConEd shiv it's parallel to the 70 Nations now if you get rid of the Jews all 70 end up being destroyed as well I'd like to go to the balim on um on Genesis 25: 26 so this is when asov was born right it says over there the okay what does that mean after his brother emerged and I want you to focus on the word is gatria of 70 so it was basically through asa's birth this number 70 came into existence the y as and his hand was grasping the heel of asov we're talking about the one who's grabbing the hill of asov he's going to be called Yakov Yak happen to be 60 years old when he was born now in the commentary on this B he says clearly the word is it comes out to the Gat of 70 Kar is to tell us that a came meaning after th after 70 the 70 come out as a result of as as is somehow going to be responsible for these 70 Nations we're talking about these 70 Nations aside from Yakov the next paragraph says VI he grabbed it with his hand and there's a few explanations but the last one says rlo there is this hint to the idea that when he was born that he fell into the hands or under the under the the the control of the Nations and he brings down PK from ovadia ovadia and the saviors shall Ascend Mount Zion to judge the Mount of asov and the end of days the Mount of asov will be judged and the Lord shall have his kingdom so this is of this is what we say every day and this is something we're looking forward to on the bottom right just keep in mind that the word asav is like shave he's equal to 70 as we said he somehow rules over 70 or because of him you have the 70 Nations have power as it says okay now the word sh here with an Al if could mean and usually mean something of futility and vanity that unfortunately that's the way we're going have to look at it in 22 and he was called as basically the word as is his whole idea is that he created a worthless the word shav is worthless uh uh religion okay very important to know um okay I want to look at the bottom on that page really small on gamor suas 55b okay now the gamorra actually says on the on the on the left side right we bring these 70 Bulls on succus that are parallel to the 70 Nations so so the reason RAB elzar searched for the reason specifically why you would have 70 corbon 70 um cows and not there's nothing else that symbolizes the go in any of the other carbonos of the any of the other offerings except for these These are the 70 offerings of the bulls that are parallel to the 70 Nations so the um the or L explains that by all the carbonos they're going to be always even throughout the year okay but what happens on sucus they diminish the first day you start with 13 and then 12 down to seven do you understand over the seven days of Suka there are diminishing um amount of cows uh Bulls so he says they're continuously being um diminished therefore that's why re elzar wanted to know why why is this so different the conned and he answered because they're parallel to the 70 umos and not compared to what we normally bring each and every day and you could have brought right there's seven days they could have just brought 10 each day 10 * 7 is 70 why is it starting at 13 going down to seven that's what the Torah says it's it's not Rabbi it's not made up it literally is what the Torah says if you brought 10 each day it would have been 70 the whole idea it's a Simon it's a sign veras that even the Nations diminish like it's brought down in the midash like we just spoke about he brings that the gro says the prime 70 Nations right what are the 70 Nations you got 70 of them but there's got to be leaders there's something Prime that's and out of the 70 Nations and how do we know so when you read these verses that have to do with the m offering during the 70 Bulls specifically says by the way there's right there's 13 12 11 10 9 8 and 7 on the first and 2 and fourth day so you have 13 on the first day you have 12 on the second and the fourth day of 10 that's exactly 35 and the words appears and then well actually that's serim and then you have 11 vers um when you bring 11 you bring nine8 and seven so then you have sirim so by one of them by by 35 of them it's the word is used by the other 35 sirim is sirim is used and the gro explains that this is referring to 35 are under the Dominion of asav and 35 are under the Dominion of of of yishmael these are the two prime nations of the world so if you wanted to curse we start in the beginning that if the Dunkey is trying to explain you want to curse Abraham and Isaac you're going to end up cursing the whole world basically because all the nations the 70 Nations well in this case it would probably be uh 68 but they're under these two prime uh Nations as and yes so let's just go through it so you have 35 cows that are under as 35 cows under it says against the parallel to the Arabs meaning goat without the word is Conn as so the first day and the second day and the fourth day the Torah actually says sirim okay and and if you add the 13th day the 12th day and the 10th day together you have 35 and they're parallel to whereas theim and you have the and you have the uh the 10th of that we just said um and you skip the rest fine then you come out with 35 so so when it says that's referring to when it's just says just the goat then it's referring to the children of Asa going back to the last paragraph in the clear he says it's very uh possible to explain the following when it says it says in English these three times you know you hit me these three times it doesn't say it says sh what is that what is a Rego a Rego yeah it's a foot it could be used as pilgrimage as we've been discussing but can also be used as a pillar the world was established on three pillars Torah aod and and acts of kindness the the donkey is conveying a message why would you want to uproot the whose whole existence is up to hold the to the whole world up through the three things that hold the world up which we already said is these are the three pillars of the world like it says in per this is actually the second mishna in per chapter one mishna to what did he say Simon the righteous was among the the the last of the um of the Ana and he would say on these three things the world the world stands t on Torah the service of God and deeds of kindness So based on that you destroy them you destroy the whole world now remember I mentioned earlier on when it says he went to the field the field is where is done right we just got finished reading Ruth not too long ago we know that is done in the fields and he explains how through our tithing through the different truma we're giving to the co and the Ley to the poor to uh bring up toim the leet the different um agricultural H things that are left over for the poor or set aside for the poor okay so that is when the donkey traveled in the way of the field he was getting that message across you're uprooting the people who keep these three pillars alive what about a vus Bas of mikdash by the way when it says a the service it's referring to prayer but prayer is based on the whole thing of aod we don't bring up corbo's St it has to do with our relation with God it has to do with prayer so how is the base of mikash compared to service obviously somehow it's related to the vineyard I don't know if you're aware of this he doesn't bring it down he does so it's hinted to the idea that it says that he went to the paths within the vineyard and Rashi says over there and in Song of Songs chapter 2 verse 4 so look at number 19 when it says he brought me to the banquet hall in Hebrew so why remember b means a banquet hall but it's referring to this is a love story of the temple itself Rashi says it's the Tabernacle the tent of meeting but I want you to know something else it's the base hayan again 70 as we know that the temple will be called and should be called soon our days a house of prayer for all people okay we also see as the clear says and regarding that it says in Song of Songs 7:2 and 13 CH 7:2 number 20 on the sshi come my beloved let us go out to the field and let us arise early to The Vineyards look what Rashi says let us arise early to the vineyard these are the synagogues and the study halls because they're called bet mikash these are the small temples so to speak and it says let us see whether the V the vine has blossomed that's talking about the young students of the Torah who are basically um growing and developing just like the baby fruit so the clear ends off by mentioning what about that place that's says a Makar it's a very narrow place where you don't have the room to tr to move left or right that refers to the Torah as we explained before that um when the Torah is quite rigid to a certain extent and there is a gamut of what's permissible as long as you remain within that gamut then you're not traveling too much the far left or right you're in good shape okay so look there's a lot here we kind of ran through it quite quick I I pray that you go through it and really become familiar with these ideas but basically the bottom line is there's no hope for the Gentiles that want to destroy the Jewish people right if you can't beat them join them and I'm telling you you can't beat us you might as well join us and I'm not asking you to convert what I'm asking you to do is to at least be don't hate us right in in that sense what you need to do and I'm saying what you need to do is at least stop hating us and then what you could do is join us in our mission meaning be a vessel to a vessel help us accomplish what we need to accomplish don't hinder us that's like lesson number one don't hinder us you want to join us and help us further vakha we're here we're going to be doing our mission we're here anyway so you might as well there's a lot of Hope if you do join us for yourself we're an internal people we're prophetic people we've been around for a long time we've been through it all we've seen the Babylonians we've seen the Persians and they're gone they're gone so look I don't know how long America has I honestly don't know but bem they've been very good to the Jews for so long we hope that they make the right choices and they will continue to be kind to the Jews andm will see the true mashia soon soon our days in gathering the Exiles and the rebuilding of the B of mikdash soon in our days Salah have a great Travis and a great life Call to [Music]