Maharal Shiur Parshas Chayei Sarah with Rabbi Simcha Bunim Berger at Scheiner's Shul

There's some more there's some more handouts over here. Want to give him you can come looking with me. Okay. Good evening. Thank you to Torah anytime for giving us the opportunity to teach to people anywhere and any time. We're going to do from let's read the and let's read the rashi. When the gimmal finished drinking as Elzar Evan Ara had said that if the girl gives me and gives to the Gimalim then this is the one that's appropriate for for Adi for my master who at that point in time was already and he took an azm a nose ring of gold becca mishk [snorts] you need to Know you want to know how big it was? It was a becka and two bracelets. Why does the have to tell us how much these these items this jewelry weighed? Cuz he wants to tell us how expensive they were. So therefore he told us the weight. I mean very nice but the Torah doesn't give us anything that's not necessary points this out it's here the carbon the carbon that claw would bring each carbon was you right you Each each year they would announce the everybody would bring. So that amount was the becca of this nose ring exact the same amount. And what is that to the two? How many? How many commandments were on these two asserbas? So twoer adris then the amount that they brought for carbon says the mar. How come Rashi saying this? How does Rashi know this? Rash is getting it from Kazal. Why are they saying that this is what Elzar had in mind? What is the coming to teach me? Don't think that it was so expensive. If it wasn't so much, it wasn't that much. So to now tell me that he's giving her a inexpensive piece of jewelry elipo. So that doesn't make sense [snorts] to and the right come on he's coming from we learned just in the right like doing a with the you know you're going to get something really good was an asher he isn't going to going to be cheap on his first daughter-in-law [snorts] so it must be it's something else it must be something a grace not the weight was a grace But the Indian [clears throat] was a grace. What it represented was a big thing. This this was for the I want to ask a question. Chen Becca. Did Rifka know these things? >> Must where she learned it in Bangkok. >> Love him. Told it to heresh >> the malik, right? [laughter] >> Years earlier. >> Would it be reasonable to say that maybe she didn't know? If you had a choice between whether she knew or she didn't know, which would be the more reasonable assumption, she did know or she didn't know. The moral takes the reasonable assumption. She didn't know. So, so now now you do know. Listen to what he says. What does that mean? The Gmorra talks about the masle of a person for example talks about the difference between why does it say right or means that you have to go out and go ahead and and go the animal has to go it's talking regarding a man the is being when It when it pushes another behemoth says the Gmorra is mas a behemoth doesn't have the masle and one could just bump into the other is just it bumps in means it has to go after him has a masle masle in a sense is not something necessary which he's aware of a mazle is something which protects him maybe like an what's the difference between mas I'm not sure but there's a concept of a mazle which the Gmorra talks about if a person the Gmorrah says that when a when there's a uh aes says he might not feel it but masle his masle feels it which when a person or sometimes will feel that like you know something's here I don't know why I can't put my finger on it it's something either because there's a mazic in the room and his masle feels it [snorts] or because there's a guest like anen that's in the room and he's not aware of it but his masle is aware of it. The masle is a is a sixth sense in a person which he's not aware of unless there's a hamch but the is when you talk about something feels right or something feels off and I can't explain it that's what means is masle is being marg means you can change it you can go above it twice already we said many times says that we've learned last week's para Say also get out of your mazle. There is masle. A maz doesn't mean there's no masle. It means that the mazle that you have is changeable. The angel went and took a star out from there and put it over there. It changed the and moved it from one place to the next. Did Rifka understand in her conscious self what was being given? No. But her maza means this. She knew that this was something big that much she could understand and it felt right and it's the right thing. What was he being heritz as he wanted and as he requested. He knew that for a yeitzk the proper balance and the proper girl to come in to Asia to be the daughter of Yeitzk and the and the family of Ram would be a girl with gim. That's why he said let's see if she gives meat to drink. Let's see if she goes and gives the camels to drink. He saw she had so he let her know that the world is based on what you have and [clears throat] getting married to what you will be acquiring because you and Yeitz are going to establish Clalusro. You're gonna have a child, two of them actually. [snorts] But from one of them is gonna he's gonna be the father of Claws. Aram is a sorat and Rifka. What is this based on? Ram's law. Once she has one, which is the she'll have all three as well. for me said a person who's not a you have to wonder what's his how could you not be right like hazal say this nation ramonim It's in our DNA. We've spoken out many times. The moral says that are the of the like the right Rhman is the three Midas decide and are the the essence of Eid when they give who were serving when was slaughtered out by Shaw and then they these Gim had no food and they wanted revenge. It didn't rain in for years. He asked why is it not raining? He said because of the So he approached them. He says what can I do to appease you? They said give us seven children of sh and we'll hang them and that'll be retribution. And a gibetan and he he begged them. He says don't be so coldblooded and they said no and seven children of schol grandchild were hung it was with they had to go by the word if they would have been if they would have been there would have been vtor and then it started raining >> anybody who's Not where's the they have no claw they can't be part of us when is getting married to Rifco and Elzar is the to make this happen and he brings her matas he's giving her now pay attention and a devart he's giving her jewelry. Jewelry are valuable items. What do we value? The jewelry which is of natural value is for the basis the basis of what we value and what is the essence of clustrol. Z out. Call me. You're You're What's wrong with you? What do you mean you're not doing? There's got to be something wrong. These are the foundations. And if the is of then Christ has to have these midday. So they should be the foundation. These three like we just mentioned here the says it he himself he himself was a carbon and a person a person's represents the they're the foundations of they're the foundations of the you have to have those midas and if you don't I wonder who you're coming from where are you this says the Roma's law. She has the foundation like Arainu she was a said she it's appropriate for Rifka to be the mother of one of the so she's and she becomes appropriately the one of the of the Mishk Like says what is the concept is there to [clears throat] wipe away the mistakes. [snorts and sighs] It shows us the purity of their nephesh. Represents the nephesh of a person. >> [snorts] >> This is the Rez that Eleazar was telling Rifco. Let's be mas a carbon when the morale is mas [clears throat] in the song right each one and what's The last words says the over there the highest level is the fact that you can always come clean every mistake has a possibility of I can wipe it out. If it's you there's no way you can wipe it out. How can you wipe it out? It's me. No, you can't wipe it out. But if it's only an adhesion, it's only something which is a fleck. It's a spot to the cleaners. Send it to the cleaners and you're good to go. That's underlined in your has to know. Every single one of us, no matter what mistakes we make, no matter how bad we think we are, we are which means we're the essence of good. We come from the and the which means we have which means we have you see a kid or say you say he's a ye there's no such a thing with the tattoos with all the and as a ye if he's born from then his neph is so that even though he makes mistakes that's not who he is and it can wipe it away. This is the soy that we talked about in our safer about the if you if you got the safer and you look by the ar the represent the yeden who have no time >> and no smell. They don't have any taste which means they're not learning Tyra. They have no smell which means they're not doing mitzvah but they're still and one of the Arab and without them you can't be and you can't be hashem you can't be the connection and the mitzvah without full like mitzvah even with all the mistakes with all the but they have the essence of good zer is gimatria arova the arova is the zeresh of clasro zer it's in the book the zer is right you have it right you didn't get it >> no okay now everybody knows >> what Yeah. >> So, so >> you're busy selling the a couple times. >> So, the the zer 207 is the is the zer when are we when are we this zer when elazzar is making the and he's giving her something for kaducian. He's giving her the He's giving him He's giving her He's showing her how how this is the that you're doing. This is the that you're doing with this is what your people what your children your zer your zer how they're going to be. And every parent has an aas to their kids to give them that feeling [snorts] that they believe in them and that no matter what mistake they've made, they're still there's still because the last thing you want is a kid should look at himself or herself and say, "I'm bad. I'm bad. I don't deserve." When people kilo want to hurt themselves, they're in pain because they feel bad and they feel they don't deserve because they're feeling they're missing the basis of their goodness. If they feel how good they are, they wouldn't want to hurt themselves. It's coming from a place of pain. But the pain could be healed because Clausol is made up in their essence of this goodness. But the children have to believe it. And as parents that's our it's our responsibility to give them that confidence of knowing that they are the [music] essence of good. So my rabbi said tonight we talked about in Zerimshin husbands and wives and tonight we talked about zer and mar we talked about zeresh. This week was the week that we celebrate the conclusion of abram and sor the beginning of rifka. How the transferred from the tent of sorrow to the tent of rifka. How the shina went from one place to the next, from one msbak to another misb like in today's dafi one fire to another fire. How Claus how the how the's presence went from one to another. We have to understand our of what we have to our spouses to our children and to ourselves. could say he saw.