Maggid Harakiah Purim Event - The She'hechiyanu on the Megilla

this torah class is brought to you by torahanytime.com and welcome everyone to a special magir hara kiya safir magadhara kian purim event hosted by our dear friends khazakh i want to thank my good friends yaniv ravilan arab rabbi for hosting uh tonight's event hazak does amazing work for cloud you saw whatever you could do to show your support to them especially in the area of registering public school children in yeshivas and tonight's year and tonight's event is sponsored by chickens for chavez please go to the yad eliyazar website and hit the icon for malam din malam dim agunnois and gurusais and whatever you could do to help the most important members of claudia so the malam them without them we would not have our next generation for those who are lonely abandoned agunus and grushois please go to yad eliazer website hit that icon and whatever you could help whatever you could do to help achieve israel so last week we had the conceived the concealed and the revealed event and uh that is available on the art scroll site artsgirl.com you could order the safeware or you could order the special concealed and the revealed michela ramanos package send it to your friends send it to your enemies send it to whoever you would like and uh you could send the safer or the michelle package and that is currently available and in stock tonight's event is the seifer magara kiya on purim actually this safer is extremely dear to me this is the ni this is the the first seifer seat of the shemaya it was published by oys izbahadar and three years ago and since then barak hashem it has been niskabel biahava i'll show you something this actually appears on what is called the four zets of the safer now to get this safe for maguro kia on purim please go to our site rabbidigi.com and you could order this safer along with all this forum in lashana kaidash with free shipping now there is another safer that we might know about by now a lining say why is he talking about alakaz because there's a mymar in allah called the maranini on purim that does not appear not in the english safe fair and not in the hebrew safer it's only in el cadomerone about an incredible episode that happened in the times of shri ra going and how it affected the purim story now back to the hebrew safer maguro kia ampuram we said last week there is a very extensive hakatama here about the indian of publishing safarim how to the banishkai publishings farm was so dear and so important that he was willing even to sell a valuable heirloom safer torah for the opportunity to publish svarim now in the four sets forzettes is a a word that describes the inside of the uh cover we bring an excerpt from the sam seifer some software brought in jerusalem he says he has a tradition from rav mendeleg who is the rav in frankfurt domain who has a tradition from rabia the shavyakov that anyone who learns torah between megillah of the night and the gillah of the day muftakh okay so i want to share with you today a amazing topic but this will really get into the heart of the two different readings of the magilla the megillah of the night and megillah of the day the gemara tells us a person is obligated to read the magilla in the night and to repeat it again during the day and rabbi shuban lady sites apostle can to hell him eloi kai my god ekra yoimam i call out during the day the sana you interesting that we learn out from this passage of mecca mcgilliby rashi explains that this whole mizmar this is mismara khafbazaf to hillam and the whole mizmar is speaking about the miracle of purim and this pasik alaikai akra yoimam velaisana is a reference to micro magilla now this pasta is not talking about making at all this pasta is talking about fila that feel of esther hamalka by the way the gomorrah says they thought that when rabbi shrub and levi said to read it in the united uh they thought it meant a shanisa to learn the mishnais during the day and rabiyramia said no what it means is to repeat it during the day and how do we learn from this possible this is talking about the tv of esther says rashi the megillah is a zaika to the miracle where they would cry out day and night it would seem that what rashi is referencing is since the purpose of the megillah is it's azaka to the miracle and the miracle occurred by incessant felon the day and the night therefore the get there of the megillah should be beyond illah just like the miracle occurred through its philo beyond this might be the basis for a halacha brought in in our tough race patesta then a place where there's no minion if one person knows how to read and the others don't one could path to all of them but if they all know how to read they should all read themselves so the mahabharata is saying that if everyone knows how to read the megillah you need 10 people in order to be mighty others oh in a place where there's no minion and they all know how to lane then everyone should lean on their own says the mugging room why would that be why can't we say says the magnet of ram the mecha implies that a yachid cannot be mighty his friend unless you have a minion why why should you need a minion for mikromagilla for an individual to he might see his friend mr mcgill is not a dover shabbat kadusa it's not like kriya satora you don't need them you don't need a minion for mikromagilla so then why could you be only we might say someone who knows how to read the mcgill if you have a minion it says the magnafram kriya is how magillah have a kamitzvilla reading the megillah is like prayer why is like why is reading the mcgill like prayer so possibly based on what the gemara tells us that the gether of micro magilla is a gather of the tfila of esther hamalka eloikai ekroy yoiman valaissana therefore it has the guidelines of tzfila and for a bucket we might see other people who know how to read the magilla you need a minion now let's talk about the bracha of shakhiano toisis brings the name of the re that even though you make a shakhtyanu during the nighttime reading of the magilla you go back and make another shakriano during the day why number one because the icker parasuma nisa is the day which that itself is a big very often women come to show at night and during the day they get someone to read it for them that would not seem to be correct the main pursumenisa is the day if one could only go out to the show one time it would seem one should choose the daytime furthermore says tysus the passage is also mashma that the icker reading is during the day because it says imam first it says delilah so the the order as uh mentioned in the past hill impact base the lyle of lai du mili that implies the echo reading is during the day first of all and and um third of all the main sudha sudas purim is during the day we know sudas permission and the megillah is compared to the suda as we say the land just like asiyah the sudah is during the day the icker mcgill is during the day therefore says isis even though you make a shakhyanu at night and typically we only make one shakhyanu upon the performance of a mitzvah but kriyasan megillah since the ikker mitsuha as taisus proves this during the day even though you made a shakhyanu at night but that shahianu a knight is going on a lower level midsole but the increments was during the day and therefore you have to go back and make another shakhianu during the day another illustration where the icker reading of the mcgill is during the day the run in the beginning with sacramento has a possibility whether villagers who advance the ring of the megillah to an earlier monday or thursday maybe they only read the megillah during the day and they don't even read it at all during the night now another aspect of this idea that the icca reading the magilla is during the day is advanced by turay evan says the shagasari in the tory heaven not only is the icker reading of the megillah during the day but there's a more fundamental and that is the reading of the night is only mija bonon and that is not the khiev of medivh however the reading during the day that reading is midurenavium now this is not unanimously held but the opinion of the shakesari and toriyavan the opinion of the noidibihudan madhurakamus is that not only is the echo reading during the day but during the day the reading is medivh naviem and during the night the reading is only madraban on by the way it comes out the mishabura brings from the premier goddamn that if one that there's a very big nafkamina then between the reading of the day and the reading of the night that according to this toraya then and where they're reading during the night is only majorabanon if a person is mesopic whether he read the megillah in the night time he would not have to go back and read it again because suffolk drab on lakula however when it comes to reading the magilla during the day where we say the reading of the miguel during the day is me divine naviem so divrei naveem devi kabbalah could give kedivray to the words of the naveem are like the biblical and therefore if you're masupik whether you read the megillah you would have to read it again during the day so the bottom line is the shita of tysus is even though you make a shakhyanu when you read the megillah at night because that's the first time you encounter mikram magillah nevertheless when you read the megillah again during the day you would have to make another shakhyanu because the megillah of the night is not the icar mitzvah and that shakhyanu will not cover the ickerkriya which is the kriya during the day however comes the rambam and the rambam argues on twice this the rambam in parak rambam allah that when you make the shakhianu a night you don't go back and make another shachyanu during the day and that's how the shochenach paskins now the ramap hoskins like toisis and banaya ashkenaz follow the rama we say moshe yamas we follow the ramos however the svardim follow the rambam and the that you do not make a shakhyanu during the day so the question is how do we explain shita saramba dozen twices have a good argument that granted you made a shakhin during the night but the icker reading is during the day so how could the shachiyanu you make on the reading of the magilla at night cover the reading of the megillah during the day that is the question how do we explain the sheta of the rambam so comes the gura in the beer hagra on cement fresh saudi base oyste base and the grass has the following approach to explain the sheet of the rambam says the ville nagoyin even though granted the increments was during the day like the rambam says and like toiso says but if you make it why says the ra says the gara it's not worse than when it comes to sukkah or lulav that the gemara says that if you make a sukkah or vyamthev for a few days before yamta for you bind your lullaby you make the shakhianu on the building of the sukko or on the binding of the lulav and that shakhtar you know they make on the building covers the midst of sukkah even though there's no mitzvah in build a sucker and there's no mitzva to bind the lulav nevertheless when you bind it and you build the sukkah you can make a shakhianu then and that will cover the performance of the mitzvah and yamcha itself so if a non-mitzvah can be the subject of a shakhianu and then exempt the shakira from the performance of the actual mitzvah then allah even though the night reading of the megillah is not a full mitzvah is only midrabban on perhaps and even if it's but it's not the icker mitzvah certainly the shachiyanu that you make on the night reading of the magilla should cover the re the day reading of the magilla listen carefully to this argument of the gra if when it comes to sukkah and meaning we're building a sukkah or tying the dalai meenum is not even a mitzvah at all and yet the gemara says you can make a shakhianu on the binding of the lulav on the building of the sukkah and the shachiyanu made on a non-mitzvah will cover the mitzvah of akama if you make a shakhiano on the night reading of the armagilla which is a mitzvah even though it's not the main mitzvah that shakhyanu should cover the shachiyando that you make that should cover the reading of the magilla during the day that is the argument of the villain to defend the of the rambam so let's just take a little moment his boy named being parasha parsha again today's shir is sponsored by chickens for shabbos whatever you could do to support this holy organization to support those who need it most malam dim the rabbi min khalisrael agunice and grushais i'm aware of a number of situations of people who are struggling chickens for shabbos came in and really brought simha and respite and happiness to various households so whatever you could do to help him out bracha okay so we just learned the vilna goings approach to defend the of the rambam while even though the reading of the gila at night is not the primary mitzvah but the shachayanu you make on the reading of magilla at night should be able to cover the reading of the mcgill during the day because if you can make a shakhyanu on the building of a sukkah or the binding of the lulav which is not a mitzvah at all and that will cover the actual performance of the mitzal of the kama the shahianu that you make on the night reading of the megillah should cover the day reading of the megillah here's the problem the problem is this grass explanation for the rambam is so sound and so substantial that it presents a bomb of a question on toisis after all it is an explicit gemaran sukhandaf that you could make a shakhyanu on the building of asuko or the taking of the lula of the binding of a lulav and even though that's not our custom our custom is to wait until sukkah's proper to make the shakianu on the sitting in the sukkah and the taking of the lulav nevertheless halachically the only reason we do that is we prefer to arrange the brach of shakhianu in the actual performance of the mitzvah however that's it's a true halacha if somebody were to make a shachiyanu on the building of the sukkah or the or the binding of the lulav they would not then go again and make a shakhiano on the performance of the mitzvah so then why if you make a shakhianu on the night reading of the magilla should you have to make another shakhiano during the day and in fact the rambam holds you don't but what's bashan and toisis why does taisou say well the mitzvah in the night is not the icker mitzvah so that shakhian will not cover during the day may come building a sukkah covers the sitting in the sukkah now maybe you'll say that the reason why twice's hold you go back and you make a shakhyanu on the day is for something for a different factor an outside factor something mentioned by the magan abram that magnavrom says you should be mahaven when you make during the day also for the mitsubishi and sudas purim and in that case the word the brahms of the day was work it is going on other midsole maybe the reason why you make another shakhyanu during the day is not really for the mitzvah of kriyasan magilla but it's for the other mitsubishi purim but that can't be because the magnum concludes that if someone does not have a megillah he absolutely does not make a shakianu on sudha's purim because these are things that are happen all the time every day every all the time we have shabba sudas yamato sudas we give gifts and therefore these mitzvahs do not require shachiyanu and therefore you have to say that the shakhianu that we make during the day of purim is not in principle going on and sudhas purim but in principle is going on mikromagillah and therefore we're back to the question isn't the rambam substantiated by the gemara massachusetts that the gomorrah says that if you make a shakhyanu on the building of the sukkah or the binding of the rule of that covers the mitzvah so that you make on reading the megillah itself at night albeit it's not the ikahiva reading the magilla should cover during the day so we have to explain to isis especially ashkenazim who we follow tysus and we make two shakhianus and therefore we suggest in the humble safer magirakiya and this is all found in parikhaftes a very big distinction between the shakhyanu that we make on building the sukkah finding the love as opposed to micromagilla at night and it says follows there is no mitzvah to bind the lulav and there is no mitzvah to build a sukkah these are not independent missiles these are what we call haksha mrs preparations for the mitzvah and since the preparations for the mitzvah they are by definition inherently subsidiary but the subordinate to the mitzvah itself they are preparation for the mitzvah and therefore the shachiyanu that you make on building the sukkah or binding the lulav is then connected to the performance of the missile because the act of binding the lulav and building the sukkah is a preparatory state for the performance of the mitzvah so even though the shachiyanu is not being made on the performance of the mitzvot but it's being made on something that's subordinate to the performance of the mitzvah because building a sukkah and binding the dalai minim is subordinate to the actual fulfillment of the mitzvot themselves however the reading of the make the of the megillah night is a mitzvah by itself it's not subordinate to the reading of the miguel during the day it's not a haksha mitzvah for the reading of the miguel during the day and therefore the shachiyanu that is made on the reading of magellanite is only going on the reading of the megillah at night which is either a secondary mitsumida reynavium during the day and therefore that mikr that shahianu is going on the performance of a mitzvah but since that mitzvah is not as important as the mitzvah during the day therefore when you come to the mitsubishi during the day that is a new mitzvah shahi ghiyanu that has reached and even though you made a broadcast that hashem kept us alive and allowed us to reach but now we're reaching an even more important milestone and therefore it warrants a new mitzvah a new bracha oh but we know if it could work on the building of asuka or the binding of the love now it can only work on the building of sikh or the binding of the lulav because those actions are not mitzvos in them of them in in themselves and therefore they're preparatory their hex sherman's from the midst of itself and therefore the shakhiani you make on the preparation is nimshakan connected to the actual performance of the mitzvah but we can't apply that logic by the reading of the magilla at night because the reading of the gilani is a separate mitzvah unconnected is not a preparation is not a mitzvah for the reading of the magilla during the day so now the question is back on the rambam the rambam's basis to allow the shahianu and the night to cover the day is based on the fact that just like shakhianu on building a sukkah could cover the performance of sitting in the sukkah and just like tying the lulu of an esrog making a shakhyana on that could cover the midst of taking the will of the nassar so then the reading of night should cover the reading of the girl during there but we just said you could drive a truck through the the difference the reading of the megillah in the night is a mitzvah unto itself and therefore it once you make a shakhriano on that it doesn't cover and it's not connected to the mitsubishi and miguel during the day masha incan tying the lulav and building the sukkah is a mitzvah as a preparation for the actual fulfillment of the mitzvah and in that case the shahianu that you make on the tying of the lulav and the binding and the building of the sukkah would be effective for the actual performance of the mitzvah but mikhail miguel a knight is a separate mitzvah so yadidi rabaran jakobi who's the main editor of the safari in lashana kaidash he's a um he suggested the following approach to explain the shita of the ramban and that is the raman would agree that the reason why if you make a bracha on the binding of the lulav or the building of the sukkah that shakhyanu covers the building the sitting in the sukkah and the taking of the love it's only because binding the lulav and building the sukkah is a haksha mitzvah but in the opinion of the rambam the reading of the megillah and knight can also be construed as a haksha mitzvah for the reading of the miguel during the day and that is based on the ninsiv's comments in the hammock sheila oyster and the native advances that the reading the reason why hazal instituted even if you say the ring at night is maja banana the reason why hazam made a mitsuban to read it at night is kidaelish in order that the reading of the miguel during the day which is the icker reading is a repeat and a second time you're performing it because in order to delve into something in order to immerse yourself into something in order to have a certain level of clarity to study something analytically and in depth you have to have seen it before so the re really the ichira reading of the mcgills during the day and the and the reading during the day is made different the vm and the and the reading of the night is only major abandon i but that's a separate mitzvah no not not fully in a way it's also a preparation for the reading of the megillah during the day because hazal instituted a mitzvah to read the megillah at night in order that the iker mitzvah be performed in the best possible way that is this way you're already familiar with it from the reading in the night and that will allow you to delve into plumb the depths of reading the megillah during the day according to this approach maybe when the gemara says magilla and the question is always asked well reading the megillah is not really bitto torah because learning the mcgill is also tarot well maybe because the first time you read the megillah where you don't fully understand again and it's just really a preparation for the real learning which is during the day that in a certain sense has a degree of bittor torah to it and even so we do it it's a mitsubira banana and therefore the rambam holds since the reading of the mcgill during the night yes it's a separate mitzvah and yes it's a less important mitzvah nevertheless it's in order to prepare you for the reading during the day therefore the shakhianu you make on the night reading of the magilla will work for the day reading of the magillas now this is all found in the humble seifer maguire kia on purim tess including the footnote with this added approach to explain the shita of the rambam in the hebrew sepher as we mentioned it has a very extensive hakatama about the kashivos of xivas swarm this man it also comes with an extensive index and this safer was made possible through the generosity of my dear friends doctor and mrs mayer and shane d fuchs who are the first sponsors of the series of on 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