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Lubavitcher Yeshiva is Where a Lubavitcher must Attend: Chofetz Chaim - Shpitz Chabad - Beis Rivka
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creative shabbos
today is tesla ello the 15th of ello
it's a very auspicious day in the chabad
calendar it's the day
when the yeshiva time in the yeshiva
was established and founded by the rebel
ashab
shalom bear in the year 1897
in babbage and since then
his day is celebrated in particular
by students in the yeshiva
having a fabregan and even those that
are already out of yeshiva but who had
the merit of learning in the yeshiva
it's on auspicious day so i'm going to
share a few ideas
a few stories and encourage everyone
especially the labachers to send their
sons to taiwan
and even not lubavitchers to consider
sending their
sons to this special yeshiva so it was
and a group of litvisher
bakarim got hold of the countries
countries and they
saw that rebera sharp said that without
learning siddhis
one's yiddish mayam is questionable
and this outraged them this really
really upset them
so they went they sent the delegation to
the
moser to the cayenne brisket and to the
holy crafts high
told them that all he knows is that his
russia shiva and naftali
trump went to see the rebel ashab for
some communal issue
and he was so impressed with the bahrain
yeshiva the way they learned and in
particular their hiroshima
years later in 1910 i believe that
met the khafiz khayim at the
convention
where they sought to
change the proposed law that
rabonim rabbis in russia need to be
educated in the
russian language
so the master ever ashab how is it that
i speak so much about and i write about
wearing a beard growing a beard that
might tell me them in my yeshiva
and radhu and radin most of them don't
have beards
and here i heard from from
naftali troop that in yeshiva everyone
has a beard
do you speak about it do you write about
it so that rashaab said that abraham
said no i don't speak much about it
i don't write about it but we talk about
we learn siddhis and when you see this
the focus is
and if you're connected to hashem on
that level
of course you're going to grow your
beard so i don't have to write about it
i don't have to speak about it much
so the story
shows that
the khofitzhayim and his rajashiva
naftali trump were very very
respectful highly respectful of time
and in a way we're jealous that produces
talmidim
that do grow beards and they can't
produce that even though they
the government preaches about it left
and right and say health guard
it don't help at all it's like talking
to a wall
another story years ago when i was
researching
and writing a book called the rebbe's
advice volume 2.
i was sitting in the monacom library
here in borough park i believe it was
in the back they had the letters of the
rebbe and i was flipping through the
letters i'm sorry i was helicopters of
the ig
and i came across a letter where the
rabbit tells
writes to down hollow the administration
of
incrachabad of the crader and he says i
know that
some of your people are spitz khabad
and they want that in the hater they
should
speak yiddish only yiddish not los
angeles
not hebrew and because they don't
therefore they're sending their children
even as young as two three years old
they're sending them
to other institutions not with barbecue
institutions
and that ebba says this is not an
acceptable excuse
you have to read the letter and you talk
here about young children
and why i left an impression is because
at that time one of my daughters was
studying here at a local
uh play group and they were learning in
yiddish and the next year she was going
to basically so i asked my wife
well in basically do they have a year's
class for the girl she said no
so i said to myself this is before i saw
the letter
same the same day i said to myself
i think we should keep her here another
year and then i went to the library and
i
found and i came across this letter and
i said that ebba just sent me a letter
from on high
telling me don't be uh
and send your your daughter to basically
where she
because she's a babachi girl
it's hard to it's hard to
to put in words what the babachi yeshiva
time treatment
is but as a student of trampet mim i
tell you
it's not just about learning and it's
not about learning him
with before she man and it's even not
just about learning siddhis
it's an entire ethos
it's an ethos that
comes when you
invest yourself being there
living there sleeping there
eating there
when we were in tank whether it be in
morristown the babachi shivan ocean
parkway and then the morristown then
later in 770
the arum the aru means the environment
was lubavitch and what is le babich
abbas is
but with a beetle with a humility
no fanfare and i think
both for my lubavitcher
friends and both of my non-laboratory
friends whether it be litvisher or the
hasidisha people
this idea of not being put into a box
where you come out feeling oh i'm this
and i'm that and i know this and i know
that
this is something that being
part of the babaji is shiva system
permeates your being and you come out
like that
so of course being the talmud is
important
is important then hiroshima is important
and all
and not being enormous is important
being knowledgeable of tata
it's all important but the main thing is
to feel for another year not to feel
yourself better than anyone else
and to truly and to truly have that
sincerity and simplicity
and that's what i saw
from my teachers my rebbes and i saw
from older siddhim
this was the babbage this is the way it
was in the babbage from 1897
on tesla of el when the rashad
founded the yeshiva and called the
taimim
the name itself the supporters of
the sincere was that and you know today
the word tamim or they call someone
after
ya sometimes they call them up that way
and some laugh at it there's nothing to
be laughed at
a tamim is demonstrative of a booker of
a student who learns
or learned in tamriel
that label is a genuine label
that label denotes
a simplicity and sincerity of the heart
to put yourself aside
and be there for another year and to
learn with akhsidhiskai
and of kait and to learn
good well and to learn deeply and to
harder than learning
but never forget the national theater
the giver of the toyota never forget
that we are all instruments
so on a day like this
is the midpoint of elo tessa 15th of
elu 15 more days is
the holy days of resha chandra
we're embarking on the khai dish that
the meadow says is
there's an abundant of holidays
so we have fifteen more days to prepare
and with
which of the fifteen begins the
preparation
today the fifteenth of elul the day
of the history of hashem help
that we should remind ourselves of our
good old yeshiva days as bahram yeshiva
and we should share this with our family
children
grandchildren and friends say
make a fabregan say a few words at the
table about it
relive the experience allow yourself
to be absorbed
by something that
brings a wonderful feeling
well neighbors that help in it should be
the code of mamish
in a gazunter way in happy way in a
healthy way
ultimately seeing
[Music]
miraculous