Living with “Yechida” the High level of your Neshama/Soul Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class amongst this we're going to be learning this week a very special hasidic discourse the name of the acidic discourse is called pada bashalim the rebbe said this hasidic discourse and shabba is passion for yate which was also yud kisleev the anniversary of the mithla rebbe the second command river going out of prison and there ever said this this course in the year tough shin bays exactly 59 years ago the rubber went on to certify and edit this specific discourse in the year tough numbers exactly 29 years ago the acidic discourse is based on the verse in book of psalms chapter 55 which is if you divide it up by days where khabad says every single day of the month a several chapters of psalms so it falls out this chapter is said on the tenth day of the month which was the tenth day that the middle rebber went out of prison what does it say in the verse it says pada shalom you redeem king david says you redeemed my soul in peace me crowley from those that were close to me kiba rabim hoyui madhi because many were with me so the rabbit brings from the mithla rebbe who has acidic discourse on this verse which is actually printed in one of his beautiful books called shari chuva the gates of repentance and he asks a very simple question it says you redeem my soul for me crumbly those were the close to me if you redeem my soul that means we're engaged in war if we were engaged in war what does that mean they were close to me so derby explains brings from the middle river that says why is it called close to me because the way you combat the way to engage in combat the way to overcome overcome the opponent you have to engage in a close manner so mccreverly he's not referring to that we were we were emotionally or physically or spiritually close it means that we were close in combat so makrav was referring to the combat was close the way to overcome someone in battle you have to get close and in close up that's where the engagement takes place and that's we're able to succeed that's in regular battle but now we're going to talk about the real battle our spiritual banner that we have every single day we all know god gave us a gift he created us but he also gave us a godly soul and gave us an animal soul and the godly soul and the animal soul are constantly at combat the godly soul wants to live a godly life and the animal soul wants to live a selfish self-centered animalistic life but where is the real struggle between the godly soul and the animal soul where at this moment either the godly souls in charge or the animal souls in charge because other things throughout the day you can do peacefully for example it comes to eating and drinking so the animal soul eats and the godly soul makes a blessing the animal soul drinks and the godly soul makes a blessing and he hopes afterwards to use it for good things the energy when it comes to torah study you can learn and the godly soul is learning because it's god's torah and the animal souls learning because it's enjoyable when it comes to prayer that's what the real battle is because prayer is about connecting to god that's what prayer is the animal soul doesn't want to connect to god that's why prayer is re that's the real struggle that's the real battle but what happens in prayer you don't just want the godly soul to praise by itself that's not prayer it means half the body's not there you haven't accomplished anything prayer is that the godly soul should feel and the love for hashem for god and to inspire the animal soul that it also to love for god how does it do that so the godly soul has to get off its godly horse and to help the animal soul meditate on the greatness of god the way god created the world where god maintains the world all the trees all the water all the animals and so on and so forth so the godly soul is engaging with the animal soul me crumbly from in a close manner and hopefully with hashem's help he overpowers the animal soul that the animal soul should also be excited about hashem and we say in smile we have to strum the country should love god your god with both sides of your heart the godly soul of the animal soul now when the godly soul engages with the animal soul guess what that's cold war because why is it war because the godly soul has its agenda it wants to cleave to god the animal soul has its agenda wants new animalistic things but the godly soul engages inspires it helps it meditate and you are successful and based on this representation that's why it says pada bishol imnasi why because not only do you want to be successful when you engage the animals or the animals also as allah for hashem but it should be done in a way that is best soloing that it's not war how do you create that it should be not war and derby explains very very simple because what happens is when you bring in the light and the light is so powerful which means the godly soul sees god but it brings in this powerful vision that it sees and it shows it and he overpowers the animal soul with this tremendous light and love from hashem guess what the animal soul totally engages in the light who doesn't want to have light the problem is we don't bring the light to the animal soul but when you bring an intense light to the animal soul the animal soul totally gives up all its desires and wants the animal soul wants to be happy the animal so wants to live a a life full of light and happiness and peace and all the good stuff the problems doesn't know how to get it but if you're able to bring all the positive stuff to it you're able to bring in the light the animal soul is good he's on board and therefore if you do that you don't need to have war and that's what it means part of the bashar minashi the way you redeem your spiritual self and create a victory of peace is by bringing in the great light and that's why it's key when you live a life of torah mitzvahs it shouldn't be done that you have to do it or someone or you look like you are someone happy doing because the animal says not going to come with you you have to really be happy with your relationship with hashem you have to be excited about your relation with hashem and guess what the animal soul is going to come along for the ride absolutely who doesn't want to be with a happy person and especially the happiness is coming straight from god there's no greater happiness of happiness than that how does that happen so the ruby explains we all know it's brought down many many places exodus that when you learn torah torah is very powerful terrible is amazing it has tremendous powerful light i mean you learn torah but not just say the words when you learn it understand it appreciate it you're excited about toronto then you know what happens the adam also loves it too hey when can i come and learn when can i engage in this this is great stuff but you have to bring torah with the light of the terror not just toy you have to learn torah you know when the light of the terror comes out you literally eradicate evil from its essence if you're learning terror with the light of torah not just learning but learning with the light of the torah if you're learning until you have to make sure the light is on the excitement's there the enthusiasm is there so that is what one way to bring in the light that's through learning torah then there's another way to bring in the light through prayer what does that mean when you pray and you're thinking about god know you love him and not just a calculated love but a love just beyond beyond logic off the charts just totally obsessed with hashem in a tremendous amount of love which comes from the mithra verses we know in the neshama we have five levels nephesh the lowest nusamah that's action emotions and intellect but then there's which is two levels of kasir rotsar and will and tynuk and then what happens when you're in prayer and you love hashem not just nephesh feels good to love hashem it's emotionally intellectually no no you love hashem off the charts above talmudas above intellect above understanding then what happens is that bahamas also goes away from all its things that it wants it sees wow you can have a love which is off the charts the the next promise engages in that as well what happens then is that you redeem the the nephilim doesn't have to struggle with nervous bahamas anymore it literally goes out of prison because if it never shall kiss dealing with nash bahamas wants in his eyes it's prison for it but when you show there's beauty and there's in judaism and there's light and there's happiness and his success and there's all these great things guess what happens the animal soul leaves it all and engages with the godly soul that's called part of a solomon ashrae padan bashar al-imashi means that when you bring in the light and you engage on a level of you're bringing out your freedom and you're living with the light and with the enthusiasm with the happiness and the muhammad totally walks away from all its wants and desires and totally becomes on board and that's real part of bashar al-ansi on a spiritual level but here the river says quoting still from the middle arabah that the true part of bashar al-ansi which means that no war just engaging with the light so we said before comes from those two levels have the capacity to do it so the represent the truth is that the the one that really has the capacity to do it is when you bring out your yukida know when you engage with god you don't want to just engage in nephi's not even kaya you have to engage with yakida you got to bring out your yahidi because you'll see in this discussion is key to bringing out the greatest light and when you're bringing out the greatest like you have the real peace where there's no enemy to begin with and we can all do it and we're going to learn here today how and whoever explains like this what happens so we know in the world of kabbalah highest level of watson very powerful level you want so what happens you have like this you're praying and the godly soul hit kaya didn't go to yet only higher and the level of what happens it wants to have a loving relation with hashem but guess what the animal soul wants to do its thing so when you have two wands one of them is going to win so we all know the godly solo one is stronger than the animal soul it's godly it's still more stronger so even though the godly soul wants it and the animal soul wants it as well the animal soul is going to back off and what's going to happen is you're going to engage god on a godly soul level now so what happens then is it's not that the animal soul is gone it's just a godly soul overpowered it and therefore the will that the god animal salt had for right now dies down in other words like this let's let's go even lower for a second when you engage the godly soul the animal soul not even higher in the lower level so over there that's real combat and it's real comeback which one is going to be stronger which one is going to win when you ready you come to kaya so it's much it is much more powerful and over the kaya has an edge and actually nevertheless walks away but the fact is it doesn't get nullified naruto bahamas is not dead it's alive it's just it's went to sleep not worth fighting the fight that you're going to lose so therefore when the nephew of bahamas doesn't really join forces it just gets obliterated because the russians get much stronger that's not real peace so what is considered real peace that we're referring to when yukida comes out because when yakida comes out then there's no there's no there's no equal on the other side because knows in the level nefesh ruach so the african bahamas has an equal ammunition so it's it's it it's a real war obviously is the highest one you can knock it out easier but when yuchida comes out there's no counterpart in the nephews of bahamas there's no yeshida like the story in the talmud where it says they saw an image which is referring to um but the image of an image and already that muhammad doesn't have story in the talmud but a shed et cetera but there you see clearly that never shall bahamas doesn't have therefore since yahida is so powerful and when you bring out your yakida guess what there's no room for any improper thoughts inappropriate thoughts nevertheless doesn't have any any place to stand there and that's why what's important is to bring out your yakita during davening then you'll have a real part of a shalom then you'll really be redeemed in a peaceful way because there's not going to be any room for anything other than the place for the godly soul to be there so based on this rabbit explains so the verse says like this pardo bisho nafshi that you redeemed my soul and peace and again what does bashar al-ansa mean because they were engaging bahamas but besides now she means when i brought up my yakida boom it's done totally in peace because that goes away but the verse continues and says qibar rabbim ha you imagi that means the rabbim the melta tools are people that's the cause that made happen bashar al-ansi so the question is what is it what is the cause that's causing the struggling and derby explains very simple what does rabbi mean rabbi means a lot which means the work the lot the hard work that we do to awaken our yakida to come out so that we work hard to bring out our yakida once you bring out your yakida berabim all the effort to bring out then you redeem the nephesh of the kiss the godly soul from the goddess god forbid of the nevesha bahamas in a way of bashar al-ansi so just to recap the the way the middle earth explains the verse which means like this when you're engaging in battle which is a spiritual engagement in national kiss never bahamas so there's the engagement of nephesh and sharma and even kaya and that's already where it's like a real combat on kai already already winning but probably now she the highest level when it's done and peacefully where the nervous problems have no room to stand keep robbing hawaii muddy when you work hard to bring out your yakida when you bring out your idol your essence of your soul the highest level of the soul that's when you have real peace now this is key because generally speaking we all know that yeshida only comes out when you have to go on the serious nephesh when you put up against the wall here what the middle earth was saying is that through the avoider of awakening that we have the power to bring out yeshida every single davening every single prayer service you can bring at your which is amazing it's a revolutionary idea every single prayer service you can bring in your kid once you bring out the yakida guess what shalom peace because the nefesh bahamas doesn't have any room to stand on that court mccloud this there's no way to engage it doesn't exist there so if you're able to elevate yourself to yakida we have it's not elevate to bring it out then you have the best life full of real peace why is it real peace because there's no efforts bahamas there so based on this rabbi asked a very simple question what did we just say we just said that when you bring out yukida guess what it's all over there's no there's no conflict there's no no conflict you know in the world of yeshida there's no there's no nefarious bahamas on the other side so if that's the case where we ask the question it says padra bashar now she's means i brought out my yakida and pada mashallah you're redeemed if you brought yakida there's nothing to redeem if you brought out your yakida what's there to redeem in the world of yeshida there's no counterpart but nevertheless it says i worked out to bring up what kind of product what kind of what kind of redemption is do you need there that's question number one there ever goes a step further and he says we all know that what do you need what are you gonna be redeemed from me crumbly that there's a war so the fact is like this let's say the nephilim bahamas went to sleep so we know he can wake up again but but while he's sleeping he doesn't fight but what happens when we bring out yukida not only is he not sleeping it's gone there's no there's no room to engage over there so what does it mean that after barabba you brought up with this not it does not possible to have any engagement of heaven's bahamas so what does it mean part of bashar al-ansi simple question garbage explains like this a very powerful like danny says as follows this that we say keeper rabbi muhayri mudi is coming to hint us something very powerful let's say somebody is on a very very low level which means that his godly soul we're not talking about the level of his godly soul his godly soul is concealed we all have a godly soul you can't we all have it sometimes it's activated but it's concealed up to the point that the animal soul is fighting him to take over you know see the animal cell wants the godly soul to be subservient to the animal soul so now you got a problem what's the problem your god is all sleeping the animal animal soul wants to take over so here there was something very powerful when a person thinks about yakida you're in trouble the godly soul is sleeping the animal soul wants to take over all you need to do is think about the yakida think we have just think about it and then you make a resolution you make a resolution that your behavior should be in line with you two things you have to do you have to think about your yakida you know you're not holding on the level you can bring out your freedom think about your idol and you make a resolution i want my life to be in line with my yakida so the driver says that's called barabbin in other words you're redeeming your godly soul from the attack of the animal soul and that happens in a way of showing very powerful so again whatever is saying is like this when god forbid our godly soul is sleeping and it happens to the best of us up to the point where the animal soul wants to take over how do i get help but you imagine ever says very simple just think about your yakida and make a resolution think it say it i want my life to be in line with my godly soul specifically the level of yukida you know what happens then wow yukida comes out and you have probably nashville you have real shaolin because not only does the godly soul come out but the animal soul totally disappears which is magic it's magic so it's like this is the winning lottery ticket if god forbid you're in a place in a situation where you go godly soul is sleeping and you're not engaged in it but and now the animal soul wants to take over two things think about yakida and make a resolution i want to live my life with yukida and all of a sudden you imagi and part of a shalom now she'll have real peace and real peace because the nephilimus goes away how does that work so the rubber is going to explain very very powerful based on we know in this week's torah portion partially say so the torah says like this yaakov says hashem the shafty the shalom al-baysavi he turns and he says hashem i want you to uh promise me the shaft even shalom i shall return in peace al baysavi when he's running away from from his parents house uh because asa wanted to kill him and he prayed i should go and i should be able to come back in peace to my father's house parents house so the mr rubber explains as follows why did yaakov go to kharan yaakov why do you go to kharan to technically you can say because his brother wanted to kill him he was looking for a sudah that's all we know simple simple meaning but we all know kabbalistically there's a whole kabbalistic story to the torah what is that what is the real reason the spiritual reason why yaakov went to kharan he went there for one reason or one reason only to elevate the holy sparks in kharan he went on a holy mission this holy sparks then he went to elevate it and that's why the torah says it's beautiful this shafty bishop that when i go ahead and i elevate the sparks the shafty i should be able to vishafti return albay savi which means to my to my father's house the sparks should go that back to their source their father's house and that should be bashar lim powerful insight into the torah portion but he continues on to say as follows what does the verse say i should return the sparks in peace shalom is peace but it doesn't say shalom it says bisho in peace now beer is the letter base which numerically is two what does that mean to two piece pieces piece you don't want two pieces two pieces not peace one piece is peace what does it mean bisholing two-piece and the mithril urban explains bishop means as follows there's a piece that comes lamata from above down below which will explain in a minute what that means and there's a piece that goes mo mata lamaila from down here below to above and we'll soon explain what the two two differences are but the rebel also connects it with another verse in the torah which says hashem all your sons will learn hashem will be a lot again plural of shalom peace for your children so in other words what does it mean vera shalom so rap means a lot so so a lot means it's at least two how much after two i don't know but it's at least two so what so the same idea when it says for rav shaolin just like bisholi is two levels of peace mill my little mata from above below and mata lamia which will soon explain in depth what that means the same thing also around shalom a lot of peace it's also referring to both at least two which is peace from the la mata from above below and also mata milo from um from from down here uh above so what does that mean and ruby explains like this this that we say mila lamato which means from above below which obviously refers to a big light coming down into this world that's where you create an elevation or mata lamina you do the work down here it's also in reference to the two types of birim biryani means transformations that take place which yaakov said the shafty basal and the bitter explained is to return the holy sparks he's out there returning the holy sparks so the transformation that yaakov is busy doing how what what what type of transformation is two types of transformation there's a transformation from above below which means bringing in a light that elevates the the lower part or the transformation below above which was working things out from uh from the bottom and then returning it to its source so the rubber asked a very very simple question well nothing's really simple they're asking a question as follows it's brought down in many places to this and also in the uh civic discourse of the mithra rabbit on the verse probably that what is mean when it says two levels of peace one is now what does mean how do you transform things from above down below which means you bring in a big light so when you bring in a big light that's cold in my lamar so let's talk about that for one second you have a place that's dark so there's two ways to make a bright one way is from the outside you bring in big light guess what the place that was dark technically is still dark but because you brought in a big light so now it's light there the minute the light goes off it's back to being dark so that's my lamata means you bring in a light from above you bring in a light from outside what is i mean that's something we're just called in in kabbalah it's called hislopsus and it was in our term it's called like muhammad means if you have a dark place you don't bring in a life from the outside you have to stare at the place saying hey why is it dark let's wake up let's let's brighten up the place and when you brighten up the place because you shake the place up then guess what happens it's war it's engaging it's stirring the pot but once it becomes bright it's bright now so those are the two ways to create a transformation either bringing in light from the outside or doing the work on your own in other words let's say some for example example someone has nothing to eat so you can either give them a fish guess what that's a light from the outside they have fish right next meal they don't have or you teach them how to fish you have to engage with them teach them struggle with them it's hard work but afterwards guess what now they have a talent they know how to fish so now so back to the point so each one has a benefit my la mata the benefit is you have the it comes right in no struggle no issues but there's no transformation that really takes place from on the from the from below no matter myla it's engaging in war struggling teaching the person how to fish but it's not a free lunch however it's worked out now but what did we say before the shafty bichon there's two levels of peace and what we say what what does it mean two levels of peace well my little amount of extremes where you basically give the person the fish you bring in the light and over there you bring it in above that's great you have the light but there's no struggle that's that's peace then you have malmata lamyla where you teach the person how to fish and that is a struggle but nevertheless what do we call when you teach the person that officials also called peace but why is it called peace if you're struggling with the person true the person who worked out that he'll know how to gain fend for himself and take care of himself but it took a lot of work what's the piece about that true again the person learned how to do it but why are you calling it peace but nevertheless it said the shaft even shot them they're both peace that means each one has a component of peace in it and the question is where's the piece in the malamata lamila my la mata i see how it's peace the light's off and you bring the light guess what the light's on you don't have to do anything it's peaceful but when you have to do the work yeah you're going to get the same result but it comes through a lot of work so deborah explains like this when we're dealing with peace and peace of transformation there's two ways that peace happens one is we call my lamato what does that mean in my la mata as we said before you bring in a big light so what happens you bring in a big light the opposition goes away in other words as follows the godly soul in the animal soul are struggling each one wants to be in charge now why they both struggling because the godly soul wants to have light and happiness in its life and the animal soul also wants it so how do you make them both happy very simple as we said before when the godly soul engages on the level of yeshida wow the light is so powerful the godly soul is happy and guess what the animal soul is happy too the animal soul wants the same thing he doesn't know how to do it he doesn't have to get it so he has his silly ways trying to become happy but when the light goes on the animal souls on board now when the light goes on which again is my lamata what happened to the animal souls gone the animal part of the soul is gone the soul is still there and it's happy the animal part is gone walk is a light the light is on what happens on the other hand not on the level of yukida nephesh over there the struggle is malmother miley is struggling trying to explain trying to understand arguments back and forth and so on and so forth or even the level of when the roth saying the the will of the nephi shall accuse totally overpowers nephews of bahamas so what happens then is the nephew bahamut is still in nephi's bahamas he still remains an effort bahamas he still remains attacked and we know el nino in high and low is two opposites because even after let's say the definition of a kiss comes in from level of kaya guess what and nebush bahamas is sitting there quietly it's only right now he's quietly after the nephesh lucas you know calms down for a little bit goes out on a little break and after bahamas is taking over you know as practically as we see it for example on a spiritual level that how does the nephesh bahamus get transformed by the godly soul the godly soul meditates on things that the animal soul could also comprehend and therefore because it meditates on things that the godly soul that the animal soul comprehends so it develops a love for hashem now when the animal soul loves hashem is that its nature no the animal soul loves materialism loves physical things it didn't change its nature but the godly soul introduced it to a level that you can have a love for hashem but this that loves hashem even though it understands it etc it it didn't change its natural desire to want to have physical things so in other words it's probably called in the world of kabbalah it's called escapia you're overpowering it and because it's only a scaffold so deep even though right now it loves hashem right now i love hashem hashem is amazing but guess what deep down there's still room in the park that really doesn't like hashem and it doesn't and it doesn't bring it out because there's no reason to you engaged me you showed me that you showed me that you can love hashem and i'm loving it some right now but really deep down i don't want to say he loves him the animal soul but really the only way to bring in that the animal soul should be totally obliterated where it doesn't have that deep within it that that anger towards hashem is only by bringing in a very powerful light because when you bring in such a powerful light which totally overpowers it it totally gets obliterated in other words practically speaking when the nephesh of bahamas is introduced to a love for hashem which is above any understanding which in the world of kabbalah it's called avara but tremendous love for hashem which is not possible to be attained in any type of vessel of the heart even the love is so strong you literally have almost like an out-of-body experience of love for hashem so what happens is the the essence and the existence of the animal soul totally gets gets obliterated and what happens then is not that we said before for example when when when you're engaging it's a scaffold you're fine okay right he introduced me something i'm i'm i'm going to sit back quiet i'll i'll go i'll go with the flow but there's actually something which is called this hapka which means that nevertheless gets transformed and it totally becomes one with the powerful light so that's one level the first level of avoiding the suburu is the heart one level is when the light is so strong when the level of yakida is so connected to the most infinite powerful light the neffers from bahamas is gone and it's totally won with the nephili kiss it loves it it engages it it totally lost any interest in anything that it was excited about before because any excitement that memphis bahamas had before was physical was limited it was introduced to the infinite once the animal souls introduced to the infinite there's no animal soul anymore when does that happen when yahida comes out when the law with the big light comes out or in the words of kabbalah lamata when you bring in this powerful light into the mata whoa everything goes away because the only thing that really exists now is the infinite light of hashem that's one level but then there's another level the other so just again recap real quick before we go into the second level the first level the light is so powerful and the animal soul gets obliterated there's no more animal soul okay the second level is of peace which is through transformation that the net the the i the nephesh of bahamas that was initially against the nephilim kiss actually becomes the nephew itself from the place that it is becomes a lover for hashem again the nephews of bahamas in its state as an ephesus bahamas loves hashem there brings the verse even the enemies are going to make peace with you how does that happen that does not happen when a light comes in from on top that happens when you do the work when you engage with the enemy when you engage to the enemy to the point of the enemy the nationalist realizes no no i love hashem the difference of bahamas not because a powerful light over overcame it the navajos on its own came to the realization that what i love hashem why because when the light comes from above when there's a powerful light that comes from above why doesn't the national bahamas or the one that's against fight it the light is too strong but not that the bahamas changed it's too strong it just totally got wiped out even though we created as we said before is hapka it got transformed but it's not that it transformed itself the light was so powerful that it became transformed but the true idea that the enemy becomes at peace with you that only happens that the nephesh or bahamas itself has a love for hashem and that only comes from where when you engage the intellect of the navajo bahamas and the navajo who says no no hashem who elokim hashem is god now so again to recap there's two powerful components of transformation the first transformation takes place a light comes in the pro with a light coming in is powerful light is there's no opposition there's no opposition it's not a scafia it's a sabra totally it doesn't exist the only thing that exists is the light so for example when you reach the level of yakida wow the only thing that exists is that the love for hashem nothing else exists that's the pro the con is you didn't transform the world you didn't transform the animal soul you got rid of it you burnt it up the second way is not bring in a powerful light you engage the intellect of the animal soul to the point where the intellect analysis wow yes hashem well it came i get it so what happens then is it's not that a light came in the nephites obama still exists but the nephilim is as inevitable as gets transformed and based on this job explains that shot this is the definition when we say the shafty bishop in this week's torah portion what is it with shafty i'm going to return bishalam two levels of peace or like it says in the verse from psalms 55 in the uh portion of the day of number of the tenth day of of uh every single month but in that case the month of kisly when the mithra was led out of prison which has put the bishoim two levels of peace it's referring to shalom peace a peace that comes from above means when you bring in this beautiful powerful light and its peace because the only thing that exists is the godly soul and shalom isla when the animal soul is totally transformed from below and that's peace because no more animal soul the animal soul also agrees that it's all one hashem when you have the transformation of the animal soul which is part of the solemn now and also transforming these sparks in the world which yaakov went out to shafty bashar al-assad has to be in both ways which bring bring in the powerful light mel mata lamaila transforming the physical world and then you have both levels of shaolin basholine bishol in both levels of shaolin apart of salim and the shafty bishop and that the true the completion the complete level of shalom because shalom comes to the word of shameless completion is that each one of these a whole different level now has both another was like this in the second level when you have the transformational material that means that the mata stays a mata but it's transformed sees hashem the sacral you also have the component of the isabra which normally happens by the light coming in and also the the same idea with the mata where the goddess with the animal soul doesn't even exist you also have the effect of transforming the lower level and that's the completion of it that each one has both and this is the meaning where it says paddle bishop that this idea of pad the basholine which is generally speaking we're redeeming the nephesh of the kiss out of the out of the clutches and out of the exiled nervous bahamas which happens hannah's generally hannah speaking kindness that happened it happens to a powerful light that comes in which is basically my la mata it should also be me crowley which means which means engaging and by transforming the animal soul itself so in other words he's the way he's translating the verse is probably generously how do you redeem the shalom when a light comes in but mccrovely means you also want to have the engagements of the animal souls transformed and the same thing also where it says mccreverly which is basically transforming from the below from the animal soul it should also be in the level of paddle bashar and which idea of now the verse what does the verse say further on to get to both places kiba that the way you can get to part of the solar now should be covered which means the light comes in and you transform you transform and the light comes in you accomplish the highest level of peace that comes with what is mirabim how you money we already explained before a little bit and he goes into more depth and this is extremely important and crucial possibly the heart of them of the civic discourse that when a person meditates about the ikido and when you meditate on the so think about this what are you doing means the oneness oneness means the only thing that really exists is hashem there's no me there's no you there's no hymn there's no hurt there's no this that there's nothing means the only real existence is hashem everything is part of hashem of the ikhid of hashem when the person meditates on yokida what's the net effect it creates i'll say in hebrew i'll translate it it creates bittle it creates humility so when you meditate on yohido that creates bitter that creates melody which means even before you can have part of astrology drawing in the light or may crumbly transforming and redeeming yourself from the war of the godly soul of the animal soul the first thing is you meditated on the that brought you to the level of little humility and through that that a person meditates on yokida and a person has the bittle then you reach the real shalom in the real me crowley and each one has both components the powerful light that comes in trends also transform the physical world and by transforming the physical world it also creates idea of a scrap which is powerful stuff now obviously we learned so much here and technically we can stop right here but the river goes on and everything's like this he connects it with um acidic discourse from the previous rubber on the verse all your children are learning students of hashem and again much solemn which we've already said before two levels of shalom and the um the frieda grabber said this in uh charlotte's parishes by etsy in the year tough race pay tests so almost a hundred years ago in the uh select hasidic discourse which was called the jerusalem of the khasana and so he brings from the targum the translation of it speaks that all your children are learning the tour of hashem so targum says like this all your children alfin bairaisa a learning torah de havaya of yutake of hashem and this will make all the children complete so they're the friedrich explains us as follows what does the targum say the alfin by rice they're learning the torah of what of hashem asks what do you mean everyone knows whose tier it is the torah is of hashem what does it mean it's saying you know the verse says it and the target translates it that they're learning the torah of hashem what whose term are they learning hashem so he explains as follows that when they're learning torah this is key very important when they're learning torah they're learning in a way that it's felt that they're learning toyras havaya terry reshoot kevke in other words we all know the terry belongs hashem but when you're learning torah what are you hearing that you understand it it's you it makes sense to you or you're learning terrorist hashem you're learning the terror of the vista and he continues on the acidic discourse to say that what does it mean alfin bairai sadavaya that they're learning the terror hashem that even though you're learning and you understand with your intellect but nevertheless when you're learning with your intellect you feel feel it's a feeling that what you're learning is terrorist hashem you're learning the terror of who not one that makes sense to you even though it does but you're learning the torah of utk bufke when a person learns with a feeling that you're learning teres hashem then what happens your learning is with bitter with humility and in order for your learning to be with bitter the fact that you're learning think about you're learning so when you learn you you're engaging your intellect you have to understand what it's saying you're comprehending it you're trying to understand it even deeper who's understanding you're understanding it so you're telling me no i should learn it's terrius hashem but i'm using my intellect what does it mean i should feel that that that is terrorist hashem how do you how do you accomplish that it's it's like it's a contrary to the natural default setting the default setting is i'm learning i'm understanding i'm comprehending i'm discussing i have an idea so what does it mean i'm learning terrorists how do i how do i do that so the rep the previous job explains very simple in order that you should you learn you should feel that it's terrorist hashem you have to pray first you have to doubt them first why because what is darvening what is prayer the idea of darvening is connection and becoming humble knows the purpose of davening that's what we pray every single morning before we even learn the only time we learn first is we're learning siddhas because this is all about humility but you can't sit down to learn um the revealed part of the term without doubting first without praying first because praying will give you the bittle that means you're going to be learning terror hashem but if you learn before you davin guess what you're going to learn out of arrogance and it's not going to work as we'll soon see in this discourse but when a person prays first so you connect to ashram you become humbled then when you learn then it becomes nasa robs then the torah becomes a terror of peace for the people that are learning torah and it comes only turf and people that are learning terror comes tur you create peace in the world and as we know the famous ghazal tell us that talmudic scholars add peace in the world so again so what is what is the therapy bring from the free the grabber that when you learn torah you need to feel that it's hashem and when you learn that it's teres hashem it's a whole different learning of torah how do you do that by praying first and how do you what does idea learn in terms of means what that you're you're you're humbled for hashem and he the the priesthood continues on to explain acceptance there's questions like this what happens god forbid when you're learning torah and you're not necessarily learning terrorized terrorist hashem you're forgetting a little bit of service hashem so what happens then is not only don't you bring peace in the world but you actually can bring period hell of a voice you can cause conflict between people which is the opposite of peace why and he explains because when you're lacking the feeling that it's the torah of the abster so then you start saying oh i understand it i learned i'm this great person and what happens you're becoming with cs yes you become an egotistical person that you consider yourself that you're a very special person another kashav a respectful person and that causes conflict arrogant causes a conflict because you're so arrogant you're going to think that anything someone else says is coming to be contrary to your saying is and now you're going to have a lot of conflict so the freejake was saying it's two parts one part is that when you learn torah that it's teres hashem with bittel you connect to hashem and b you don't create any conflict with anyone else you're able to get along with everybody else and there are brings over here in the discourse a famous story which is obviously quoted in that pacific discourse that there was once an individual a very fine intellectual person intellectually and he came to the summit and he came for yakidus you see this is a private audience which we know when you hit this means when the souls connect that's why it's called just like the highest level in the sham is called yakrid so this is when two yehuds two yakhids meet up and he came to him to and he was complaining and he tells him i'll say the way it says in the story in yiddish madras which means people are stepping all over me in the school that was a complaint a very uh intellectual person said that everyone's stepping all over him in the synagogue so that sam sadiq answered him as follows you are spreading yourself out all over the synagogue new so wherever people are going you're there so it's not that people are stepping over you you're you put yourself all over the place and therefore people are stepping they're stepping on you so do everything remember this dissects the story and it sounds like this what is what what was the this individual's complaint that in shul in seoul people are stepping all over him think about this we all know that our basement result is considered a migrate it's a miniature temple and the level of the shrino of the divine presence that is in a shul is comp is on on some some level the same type of spiritual energy that was in the temple but nevertheless even though you're talking about a shul that had that has the energy of the temple even over there his arrogance was all over the place not only that it doesn't what does it say in the mimer in the acidic discourse when did he when and where did he come to the zamasu he came in and again as we know that what does this mean that's when the nephesh connects with the with the rebbe that means even though he came into this possibly you know could be you know what people are stepping oh he's arrogant but he come to this you forget about yourself and you wouldn't remember the complaint someone stepping over you no but even though he entered yahidis he was on such a high spiritual level in the level of yakida he would still bother him that someone that somebody was stepping all over him and therefore he brings the details of the story to show you how arrogant the person was that even in a school which is so holy even in the yakidas he still felt that people were stepping all over him why why did you bring the story to bring out a very very powerful and important point that you can learn you can be very very wise very intelligent academically and even learning a lot of torah but you're not doing a void which means you're not praying you're not working on connecting with hashem you're not working on becoming more bitter more humble you're able to unfortunately spread your ego out all over the place even in a temple and even it should bother you while you're in yakidis and that's the reason why he brings to show us how important it is to do avoida to work on ourselves that we should get rid of our arrogance because if we don't get rid of our arrogance we'll have arrogance even in a synagogue we'll have arrogance even into this but we know that some of sadek didn't leave him just hanging and he reached out to help him and when he told him was as follows he quoted him a verse that says that a wicked person should leave his ways the ish avoiding voice of and a person should leave all his negative and inappropriate thoughts so the talmud said explained to him that avoid could be translated with and what he explained to him was homolytically but practically that the ish of a means someone that is strong in his own thoughts another someone that's very very arrogant you know those arrogant thoughts that you have you have just like a someone that's wicked doing bad things you have to stop doing bad things because without doing true or without returning to hashem you can't come to hashem but the same way you have you can't do bad things or evil things or transgress you have to stop being an arrogant person and all your thoughts of arrogance you have to let go and when the rubber explains interesting is that it says voice of plural you have to stop seemingly it's one arrogant thought it's a thought of arrogance what does it mean macho plural arrogance it's arrogant what does it mean plural arrogance and derby explains because there's different levels of arrogance and that's why it says plural because you have to let go of every level of arrogance you could have huge arrogance and you can have subtle arrogance any type of arrogant that's in your arrogance that's in your mind yeah you got to let it go and there are quotes from the talmud that says for example that if a person has um you want to you have a a garment that you're trying to purify in a mikvah if there's any type of bug or a spot on there you have to first clean it you can't go ahead and immerse something which is physically dirty you have to clean it but it but it says over there that what's considered a keto what's considered a part that will not allow to become pure so it says if it's a garment of a talmud torah scholar that's busy building the work spiritually even if he has one spot it's no good he has to take it off and for the simple person if he has two what does that mean in other words if you're a torah scholar and if you're a high level person you consider yourself high level even a drop of arrogance is no good and therefore it says max voice of lesson rob and there's many many levels of arrogance whatever level of arrogance you are you have to get rid of the arrogance and that will allow you to become close to hashem and the and like he explains over the civic discourse that the beginning of any avoider if you want to start doing spiritual work what's the spiritual work what's the step one of spiritual work the first level of spiritual work is working on bitter working on being humble working and get ready getting rid of any and all arrogance because in order to get close to hashem whether it's trying to transform yourself below to go from one level to the next through prayer or mata bringing down the light down here which we know is through tourist studies the only way to start the process of prayer that your prayers should be effective you should be able to transform your animal soul or bring in the godly light through learning torah it only happens through humility and being an honor and shiftless you have to be humbled and um and it's interesting why he says over there two different levels of coming close to hashem why because you need to have this it's just two components there's the component of learning torah but you need to have the bitter beforehand and when a person has the humility first which is basically give you the opportunity to connect hashem through either learning torah my lamato and also prayer milo and you need both you can't just do learn torah you need to learn to draw down the light down you have to work on swillow but as introduction you always have to have the important component of bits all of humility now and here the rebbe introduces something very very powerful and he says as follows what'd we say yaakov went to elevate the sparks when you go to elevate sparks it's a big avoider you have to find the spark scale elevate them whether it's from without or from with him but the rubber says like this what is the purpose why the sparks came down into this world the the reason why the sparks came down to the world not that the sparks should be here no the sparks are here so we should go out find them and elevate them whether it's sparks from without or sparks from within the arrogance that we have it's that we should go out elevate and transform it and by transforming it it actually gets elevated to even higher than before now so the goal of the sparks is that they should be elevated so since the goals they should be elevated so they ever said they're not going to stop you they're not going to stop you from allowing you to elevate them they want to be elevated they need to be elevated they want to go back to its original source and over there they're going to go higher so why sometimes we find a struggle but being trying to elevate some holy sparks again from without or within so represent the struggle is not from the spark not from the world what's holding us back is not what we have to do it's us the we are the ones holding back the process why because since we have hofstras we have free choice the spark doesn't have free choice the minute you come you elevate it the arrogance the minute you come you elevate it but we have freedom of choice because we have freedom of choice that's why sometimes we struggle doing our job but from the spark itself it has to be elevated and because it has to be of it it's not stopping it wants to be and it will be elevated and there it brings actually an interesting uh verse from the uh from tanaka and it says like this hamas what does that iran mean it comes from two words referring to hashem ram very very high level knows adoni is referring to hashem the shrina and ram is a very high level so again so adoni is the shrina adoni wait the screener comes into the world ram is referring to even higher which is called the idea of kuchibriku so the union of kucha brick of kadaisha's ram high and adorning is the screen the way it comes into the world and then what to say afterwards hamas on the tax what is what is the task referring to the kucha brick and shrint is coming down to elevate the the the the physical world which he calls attack uh attacks so the question is why does he call it a tax and he says very simple because a tax you have to pay so just like a tax you have to pay the sparks in the world have to be elevated and the adoniram kuchobrika and shrinty are coming here to elevate the tax that elevate the sparks in the gullahs and not only that urban says that the sparks are want to and they're yearning to be transformed and that that's what it says berabim ho yuimadi powerful birabin what's robin referring to the sparks that are robin there are many sparks and they're found in robin out there which is referring to robin what's robin the the robin the the public domain a place which is totally there's no owner there but ha you imagi they were with me which means they they want to be transformed and as there ever quotes we know the famous story that the enemies of king david the people of shalom they prayed for david they prayed well they're the enemies because the sparks want to be elevated but unfortunately because the sparks are in galas robin in in galas so we don't see that the sparks want to be elevated it's not revealed and sometimes it actually looks like that the world the concealed world don't want to be elevated but the truth is it's not really real but through the fact that robin houymondi that we know that it wants to be elevated and it robbed him as they're they were explained before what's wrong with we meditate on yokida on our yakida and we meditate we want to do what the freedom wants who you awaken the akhida what's the echida that's the essence of the soul which is above being involved and engaged in the physical world so then we elevate the irrida of the spark and they're wanting to be transformed berabim the sparks how you mother they want to be with me and then we see in a revealed way not only they don't hold back on the contrary they're actually helping the process so in other words like this when we awaken the yogida from within us and we take our yakida out to elevate the holy sparks in the holy sparks the epidural of the holy spark wants to be elevated so based on the story explains very very beautiful and he says as follows that we re redeem in a way of peace again either from above is or below which totally transformed me crumbly in we engage in a combat keeper robin muddy which is referring to what idea of the of the of the that's with me that allows me to get to transform bring in the light and bring out the light from the physical world that the piece of the transformation is complete which has both levels we've said before la mata and mata my line each one is connected to the other one because through the fact that we do the avoidable which means we bring out our yakido so what happens is we actually reveal the spark the echidna which is in the robin which means their desire to be transformed and therefore what happens then is and this is the extremely powerful point so we bring out our yakida which is really but the problem is it has to be milo also so since the sparks really want to be elevated so it's not that they when you bring my mata and then boom they get obliterated they also want to cut they get returned because that the the spark and the physical word wants to get elevated it happens through the heat that starts the process but once the akita starts to process the effide in the spark comes along with it and so that's from the malamata but the same thing is also the other way that when you create a transformational material is in a way that the not only does the bahamas go with the flow but it actually allows itself to totally become one with the infinite light that it means even after you transform the the the the the down below so what we say before what happens when you transform it so there's still an opposition but the truth is rubber explains now there really is no opposition because deep down he wants to be elevated so because the beer wants since the physical world wants to be elevated so it's not that he has any more he's snagged us on the contrary he's part he's going with the plot with the program and it's not against its nature and it actually creates a realisable on all levels so in other words like this suburb saying is as follows when we bring out our yakida which brings a big light into the world but the and and that or let's say specifically in the bahamas the navajo hummus itself also wants to deep down wants to be go back to its source so therefore you have the light that comes in but it's not that it blows out never the bahamas the promise actually participates with with the return and that creates the ultimate real shaolin because the epiderm of the of the person doing the job and the of the p the navigator bahamas all goes in line with the same thing and that's when you have the ultimate in the greatest showing and the rubber fitness is often he says like this we know that the ultimate goal is the general goal is to create a unity between kadaish which refers to the higher level of hashem and shrina the lower level that's engaged in the world which in the world words of kabbalah it's called the union of saiv and mamali which is the kucha brick is the part that does not engage in the world but malay is the part that comes in the world because khadej khadeesh is referenced to save kalamim and shreen is a malacalamin that's the ultimate goal to create that union so based on the stroke explains very beautiful where the verse says as follows what does yaakov say yaakov says the shafti the shoreline i want to go back to bring back bashar lim al-baysovi and but then he says him that yurt kevke which we and all the country my god which basically means that by doing the job of avoiding the suburban by doing transforming the holy the sparks that angola's bringing back to its source and that's the main reason why we're here is to bring back those the sparks then what does yaakov say havaya little kim which we're going to have the union of save which is utk valve k and alakin which is the idea of the mali and when we do the avoider of on both levels and each one is really intertwined with the other one so you have the yikra v in malay and malay in soy wave and each one is connected with the other one and based on this rubber explains what's the connection specifically with one that with yaakov doing this avoider because to create the union of yikhor of save and mali mali and sove is by bringing out the yukida within us which is basically above any limitations and that's what a yaakov it says specifically for rasta yamaha vocabulary which means he's going to spread it all over the place all four corners of the world nakhla blimetzarim inheritance without any limits why how do you go without any limits because when you bring out your hideo once you bring out the irida you can have a ferrari all over the place you can have without any limits and there we finish off when he says that we know that shrino kuchibrikon shrina shrina is referring to malchus which marcus we know is referring to all the shamans israel all the souls of the jewish people as the as it says call yesterday all the jewish people are malachim which is referring to what the idea of shrina which is marcus we considered malchus and based on the servant says you can say that when you have the union of kuchibriku is also including not only safe mall but also hashem and the beneath hashem and the jewish people and the ultimate union is going to be when you have a drawing down hashem down here and that's going closer to hashem and that's why it's actually brought down century and it says that the union between hashem and bernays roll the ultimate marriage is going to happen where mashiach comes why is that because mashiach comes we're going to have the revelation of the ishida the oneness of mashiach which is the ultimate level in yehidah which is the ultimate and the true uforadsta spreading out all over the world as we see today jews are all over the world um through that yala pirates of fernando it's going to be spread out all over the world and there ever finish it off but karyv mamash we should have the true um spreading out of the kuchibriko and shrint all over the world which means a revelation of with mashiach coming and much more speedily in our days this is obviously a long but great pacific discourse and a lot a lot of powerful points but i think the one most important point ever brings out here is if we're able to live on the level of ishida by thinking about yakida wanting to be with yukida which basically is through bitter through humility we will have the greatest peace possible peace on all levels as rabbi explains our learning is going to be peace our prayer is going to be a priest the prayer is the one that brings us the ebitda and we're about to have true happiness because there's no greater happiness that happens when you're you're living a life full of peace and peace will come through yehidah which the practical implication of yukida is when we're able to be have brittle and that allows hashem to be part of our life and we're connected to the true oneness of hashem so let's hope and pray that we immerse them connect to the oneness of hashem and enrich them next class will be your shlaimer kaidish with the true oneness of hashem in the holiest place of the world have a great and blessed week