Transcript
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welcome to this week's class amongst
this we're going to be learning this
week a very special hasidic discourse
the name of the acidic discourse is
called pada bashalim
the rebbe said this hasidic discourse
and shabba is passion for yate
which was also yud kisleev the
anniversary
of the mithla rebbe the second command
river going out of prison
and there ever said this this course in
the year tough shin
bays exactly 59 years ago
the rubber went on to certify and edit
this specific discourse
in the year tough numbers exactly 29
years ago
the acidic discourse is based on
the verse in book of psalms
chapter 55 which is if you divide it up
by days where khabad says every single
day of the month
a several chapters of psalms
so it falls out this chapter is said on
the tenth day of the month
which was the tenth day that the middle
rebber went out of prison
what does it say in the verse it says
pada shalom
you redeem king david says you redeemed
my soul
in peace me crowley from those that were
close to me
kiba rabim hoyui madhi because many were
with me
so the rabbit brings from the mithla
rebbe who has acidic discourse on this
verse which is actually printed in one
of his
beautiful books called shari chuva the
gates of repentance
and he asks a very simple question it
says you redeem my soul
for me crumbly those were the close to
me
if you redeem my soul that means we're
engaged in war
if we were engaged in war what does that
mean they were close to me
so derby explains brings from the middle
river that says
why is it called close to me because the
way you combat
the way to engage in combat the way to
overcome overcome the opponent
you have to engage in a close manner so
mccreverly he's not referring to that we
were
we were emotionally or physically or
spiritually close
it means that we were close in combat so
makrav was referring to the combat was
close
the way to overcome someone in battle
you have to get close
and in close up that's where the
engagement takes place and that's we're
able to succeed
that's in regular battle but now we're
going to talk about
the real battle our spiritual banner
that we have every single day
we all know god gave us a gift he
created us but he also gave us a godly
soul and gave us an animal soul
and the godly soul and the animal soul
are constantly at combat
the godly soul wants to live a godly
life and the animal soul wants to live a
selfish
self-centered animalistic life
but where is the real struggle between
the godly soul and the animal soul
where at this moment
either the godly souls in charge or the
animal souls in charge because other
things throughout
the day you can do peacefully for
example it comes to eating and drinking
so the animal soul eats and the godly
soul makes a blessing
the animal soul drinks and the godly
soul makes a blessing and he hopes
afterwards to use it for good things the
energy
when it comes to torah study you can
learn
and the godly soul is learning because
it's god's torah and the animal souls
learning because it's enjoyable
when it comes to prayer that's what the
real battle is
because prayer is about connecting to
god that's what prayer is
the animal soul doesn't want to connect
to god that's why prayer is re that's
the real struggle that's the real battle
but what happens in prayer you don't
just want the godly soul to praise by
itself
that's not prayer it means half the
body's not there you haven't
accomplished anything
prayer is that the godly soul should
feel and
the love for hashem for god and to
inspire the animal soul
that it also to love for god how does it
do that so the godly soul has to get off
its godly horse
and to help the animal soul meditate
on the greatness of god the way god
created the world where god maintains
the world
all the trees all the water all the
animals
and so on and so forth so the godly soul
is engaging
with the animal soul me crumbly from in
a close manner
and hopefully with hashem's help he
overpowers the animal soul
that the animal soul should also be
excited about hashem and we say in smile
we have to strum the country should love
god your god
with both sides of your heart the godly
soul of the animal soul
now when the godly soul engages with the
animal soul guess what
that's cold war because why is it war
because the godly soul has its agenda it
wants to cleave to god
the animal soul has its agenda wants new
animalistic things
but the godly soul engages inspires it
helps it meditate
and you are successful and based on this
representation that's why it says pada
bishol imnasi
why because not only do you want to be
successful
when you engage the animals or the
animals also as allah for hashem
but it should be done in a way that is
best soloing that it's not
war how do you create
that it should be not war and derby
explains very very simple
because what happens is when you bring
in the light
and the light is so powerful which means
the godly soul
sees god but it brings in this powerful
vision that it sees
and it shows it and he overpowers the
animal soul with this tremendous light
and love from hashem
guess what the animal soul totally
engages in the light who doesn't want to
have light
the problem is we don't bring the light
to the animal soul but when you bring an
intense light to the animal soul the
animal soul totally
gives up all its desires and wants the
animal soul wants to be happy
the animal so wants to live a a life
full of
light and happiness and peace and all
the good stuff the problems doesn't know
how to get it
but if you're able to bring all the
positive stuff to it you're able to
bring in the light
the animal soul is good he's on board
and therefore if you do that you don't
need to have war
and that's what it means part of the
bashar minashi the way you redeem your
spiritual self
and create a victory of peace is by
bringing in the great light
and that's why it's key when you live a
life of torah mitzvahs it shouldn't be
done
that you have to do it or someone or you
look like you
are someone happy doing because the
animal says not going to come with you
you have to really be happy
with your relationship with hashem you
have to be excited about your relation
with hashem and guess what the animal
soul is going to come along for the ride
absolutely who doesn't want to be with a
happy person
and especially the happiness is coming
straight from god there's no greater
happiness
of happiness than that
how does that happen so the ruby
explains we all know it's brought down
many many places exodus
that when you learn torah torah is very
powerful
terrible is amazing it has tremendous
powerful light i mean you learn torah
but not just say the words when you
learn it understand it appreciate it
you're excited about toronto
then you know what happens the adam also
loves it too hey when can i come and
learn
when can i engage in this this is great
stuff but you have to bring torah
with the light of the terror not just
toy you have to learn torah you know
when the light of the terror comes out
you literally eradicate
evil from its essence if you're learning
terror with the light of torah
not just learning but learning with the
light of the torah if you're learning
until you have to make sure the light is
on the excitement's there
the enthusiasm is there so that is what
one way
to bring in the light that's through
learning torah then there's another way
to bring in the light
through prayer what does that mean when
you pray
and you're thinking about god know you
love him and not just a calculated love
but a love just beyond beyond logic
off the charts just totally obsessed
with hashem in a tremendous amount of
love
which comes from the mithra verses we
know in the neshama we have five levels
nephesh the lowest nusamah that's
action emotions and intellect but then
there's
which is two levels of kasir rotsar and
will and tynuk
and then what happens when you're in
prayer and you love hashem not just
nephesh
feels good to love hashem it's
emotionally intellectually no no
you love hashem off the charts above
talmudas above intellect above
understanding
then what happens is that bahamas also
goes away from all its things that it
wants
it sees wow you can have a love which is
off the charts the the next promise
engages in that as well
what happens then is that you redeem
the the nephilim doesn't have to
struggle with nervous bahamas anymore it
literally goes out of prison
because if it never shall kiss dealing
with nash bahamas wants in his eyes it's
prison for it
but when you show there's beauty
and there's in judaism and there's light
and there's happiness and his success
and there's all these great things
guess what happens the animal soul
leaves it all
and engages with the godly soul that's
called part of a solomon ashrae
padan bashar al-imashi means that when
you bring in the light
and you engage on a level of you're
bringing out your
freedom and you're living with the light
and with the enthusiasm with the
happiness and the
muhammad totally walks away from all its
wants and desires
and totally becomes on board and that's
real part of bashar al-ansi
on a spiritual level
but here the river says quoting still
from the middle arabah
that the true part of bashar al-ansi
which means that
no war just engaging with the light
so we said before comes from those two
levels have the capacity to do it
so the represent the truth is that the
the one that really has the capacity to
do it
is when you bring out your yukida know
when you engage with god you don't want
to just engage in nephi's
not even kaya you have to engage with
yakida you got to bring out your yahidi
because you'll see in this
discussion is key to bringing
out the greatest light and when you're
bringing out the greatest like you have
the real peace
where there's no enemy to begin with
and we can all do it and we're going to
learn here today how
and whoever explains like this what
happens
so we know in the world of kabbalah
highest level of watson
very powerful level you want so what
happens you have like this you're
praying
and the godly soul hit kaya didn't go to
yet only higher and the level of what
happens
it wants to have a loving relation with
hashem but guess what
the animal soul wants to do its thing
so when you have two wands one of them
is going to win so we all know the godly
solo one is
stronger than the animal soul it's godly
it's still more stronger
so even though the godly soul wants it
and the animal soul wants it as well
the animal soul is going to back off and
what's going to happen is you're going
to engage god on a godly soul level
now so what happens then is it's not
that the animal soul is gone
it's just a godly soul overpowered it
and therefore the will that the god
animal salt had
for right now dies down
in other words like this let's let's go
even lower for a second
when you engage the godly soul the
animal soul not even
higher in the lower level
so over there that's real combat
and it's real comeback which one is
going to be stronger which one is going
to win
when you ready you come to kaya so it's
much it is much more powerful
and over the kaya has an edge and
actually nevertheless walks away
but the fact is it doesn't get nullified
naruto bahamas is not dead
it's alive it's just it's went to sleep
not worth fighting the fight that you're
going to lose
so therefore when the nephew of bahamas
doesn't really join
forces it just gets obliterated because
the russians
get much stronger that's not real peace
so what is considered real peace that
we're referring to
when yukida comes out because when
yakida comes out
then there's no there's no there's no
equal
on the other side because knows in the
level
nefesh ruach
so the african bahamas has an equal
ammunition
so it's it's it it's a real war
obviously is the highest one you can
knock it out easier but when yuchida
comes out
there's no counterpart in the nephews of
bahamas there's no yeshida
like the story in the talmud where it
says they saw
an image which is referring to um
but the image of an image and already
that
muhammad doesn't have story in the
talmud
but a shed et cetera but there you see
clearly
that never shall bahamas doesn't have
therefore since yahida is so powerful
and when you bring out your yakida guess
what there's no room
for any improper thoughts
inappropriate thoughts nevertheless
doesn't have any any place to stand
there
and that's why what's important is to
bring out your yakita during davening
then you'll have a real part of a shalom
then you'll really be redeemed in a
peaceful way
because there's not going to be any room
for anything other than
the place for the godly soul to be there
so based on this rabbit explains so the
verse says like this
pardo bisho nafshi that you redeemed my
soul and peace and again what does
bashar al-ansa mean
because they were engaging bahamas
but besides now she means when i brought
up my yakida
boom it's done totally in peace because
that goes away
but the verse continues and says qibar
rabbim ha you imagi
that means the rabbim the melta tools
are people
that's the cause that made happen bashar
al-ansi
so the question is what is it what is
the cause that's causing the struggling
and derby explains very simple what does
rabbi mean
rabbi means a lot which means
the work the lot the hard work that we
do
to awaken our yakida to come out
so that we work hard to bring out our
yakida
once you bring out your yakida berabim
all the effort to bring out then
you redeem the nephesh of the kiss the
godly soul from the goddess god forbid
of the nevesha bahamas
in a way of bashar al-ansi so just to
recap the the way the middle earth
explains the verse
which means like this when you're
engaging in battle
which is a spiritual engagement in
national kiss never bahamas
so there's the engagement of nephesh
and sharma and even kaya and that's
already where it's like a real combat
on kai already already winning but
probably now she
the highest level when it's done and
peacefully where the nervous problems
have no room to stand keep
robbing hawaii muddy when you work hard
to bring out your yakida
when you bring out your idol your
essence of your soul the highest level
of the soul
that's when you have real peace now
this is key because generally speaking
we all know
that yeshida only comes out when you
have to go on the serious nephesh when
you put up against the wall
here what the middle earth was saying is
that through the avoider
of awakening that we have the power to
bring out yeshida
every single davening every single
prayer service you can bring at your
which is amazing it's a revolutionary
idea every single prayer service you can
bring in your kid
once you bring out the yakida guess what
shalom
peace because the nefesh bahamas doesn't
have any room to stand on that court
mccloud
this there's no way to engage it doesn't
exist there
so if you're able to elevate yourself to
yakida we have it's not elevate
to bring it out then you have the best
life full of real peace
why is it real peace because there's no
efforts bahamas there
so based on this rabbi asked a very
simple question what did we just say we
just said
that when you bring out yukida guess
what it's all over
there's no there's no conflict there's
no no conflict
you know in the world of yeshida there's
no there's no nefarious bahamas on the
other side
so if that's the case where we ask the
question it says padra bashar now she's
means i brought out my yakida and pada
mashallah you're redeemed
if you brought yakida there's nothing to
redeem
if you brought out your yakida what's
there to redeem
in the world of yeshida there's no
counterpart
but nevertheless it says
i worked out to bring up what kind of
product
what kind of what kind of redemption is
do you need there that's question number
one
there ever goes a step further and he
says
we all know that what do you need what
are you gonna be redeemed from
me crumbly that there's a war so
the fact is like this let's say the
nephilim bahamas went to sleep
so we know he can wake up again but
but while he's sleeping he doesn't fight
but what happens when
we bring out yukida not only is he not
sleeping
it's gone there's no there's no room to
engage over there
so what does it mean that after barabba
you brought up
with this not it does not possible to
have any engagement of heaven's bahamas
so what does it mean part of bashar
al-ansi simple question
garbage explains like this a very
powerful like danny says as follows
this that we say keeper rabbi muhayri
mudi
is coming to hint us something very
powerful
let's say somebody is on a very very low
level
which means that his
godly soul we're not talking about the
level of
his godly soul his godly soul
is concealed we all have a godly soul
you can't we all have it sometimes it's
activated
but it's concealed up to the point
that the animal soul is fighting him
to take over you know see the animal
cell wants the godly soul to be
subservient to the animal soul
so now you got a problem what's the
problem
your god is all sleeping the animal
animal soul wants to take over
so here there was something very
powerful when a person
thinks about yakida you're in trouble
the godly soul is sleeping
the animal soul wants to take over all
you need to do is
think about the yakida think we have
just think about it
and then you make a resolution
you make a resolution that your behavior
should be
in line with you
two things you have to do you have to
think about your yakida
you know you're not holding on the level
you can bring out your freedom think
about your idol
and you make a resolution i want my life
to be in line with my yakida
so the driver says that's called
barabbin
in other words you're redeeming your
godly soul
from the attack of the animal soul
and that happens in a way of showing
very powerful
so again whatever is saying is like this
when god forbid our godly soul is
sleeping
and it happens to the best of us up to
the point where the animal soul wants to
take over
how do i get help but you imagine ever
says very simple
just think about your yakida and
make a resolution think it
say it i want my life to be
in line with my godly soul specifically
the level of yukida
you know what happens then wow yukida
comes out
and you have probably nashville you have
real shaolin because
not only does the godly soul come out
but the animal soul totally disappears
which is magic
it's magic so it's like this is the
winning lottery ticket if god forbid
you're in a place in a situation
where you go godly soul is sleeping
and you're not engaged in it but and now
the animal soul wants to take over
two things think about yakida
and make a resolution i want to live my
life with yukida
and all of a sudden you imagi and part
of a shalom now she'll have real peace
and real peace because the nephilimus
goes away
how does that work so the rubber is
going to explain very very powerful
based on we know in this week's torah
portion partially say
so the torah says like this yaakov says
hashem
the shafty the shalom al-baysavi
he turns and he says hashem i want you
to uh
promise me the shaft even shalom i shall
return
in peace al baysavi when he's running
away from from his
parents house uh because asa wanted to
kill him
and he prayed i should go and i should
be able to come back in peace to my
father's house
parents house so the mr rubber explains
as follows
why did yaakov go to kharan yaakov
why do you go to kharan to technically
you can say because his brother wanted
to kill him he was looking for a sudah
that's all we know simple simple meaning
but we all know kabbalistically there's
a whole kabbalistic story to the torah
what is that what is the real reason the
spiritual reason why yaakov went to
kharan
he went there for one reason or one
reason only to elevate the holy sparks
in kharan he went on a holy mission this
holy sparks then he went to elevate it
and that's why the torah says it's
beautiful this shafty bishop
that when i go ahead and i elevate the
sparks
the shafty i should be able to vishafti
return
albay savi which means to my to my
father's house the sparks should go that
back to their source their father's
house and that should be bashar lim
powerful insight into the torah portion
but he continues on to say as follows
what does the verse say i should return
the sparks in peace
shalom is peace but it doesn't say
shalom it says bisho
in peace now beer is the letter
base which numerically is two what does
that mean
to two piece pieces piece you don't want
two pieces two pieces not peace
one piece is peace what does it mean
bisholing two-piece
and the mithril urban explains bishop
means as follows
there's a piece that comes lamata
from above down below which will explain
in a minute what that means
and there's a piece that goes mo mata
lamaila from down here below
to above
and we'll soon explain what the two two
differences are
but the rebel also connects it with
another verse in the torah which says
hashem all your sons will learn
hashem will be
a lot again plural of shalom
peace for your children so in other
words what does it mean
vera shalom so rap means a lot
so so a lot means it's at least two how
much after two i don't know
but it's at least two so what so the
same idea when it says for rav shaolin
just like bisholi is two levels of peace
mill my little mata from
above below and mata lamia which will
soon explain in depth what that means
the same thing also around shalom a lot
of peace
it's also referring to both at least two
which is
peace from the la mata from above below
and also mata milo from um from
from down here uh above
so what does that mean and ruby explains
like this
this that we say mila lamato which means
from above below
which obviously refers to a big light
coming down into this world that's where
you create an elevation
or mata lamina you do the work down here
it's also in reference to the two types
of
birim biryani means transformations that
take place
which yaakov said the shafty basal
and the bitter explained is to return
the holy sparks he's out there
returning the holy sparks so the
transformation that yaakov is busy doing
how what what what type of
transformation is two types of
transformation
there's a transformation from above
below which means bringing in a light
that elevates the
the lower part or the transformation
below above which was working things out
from uh from the bottom and then
returning it to its source
so the rubber asked a very very simple
question well nothing's really simple
they're asking a question as follows
it's brought down in many places to this
and also in the uh
civic discourse of the mithra rabbit on
the verse probably
that
what is mean when it says
two levels of peace one is
now what does mean how do you transform
things
from above down below which means you
bring in a big light
so when you bring in a big light that's
cold in my lamar so let's talk about
that for one second
you have a place that's dark so there's
two ways to make a bright
one way is from the outside you bring in
big light
guess what the place that was dark
technically is still dark
but because you brought in a big light
so now it's light there the minute the
light goes off it's back to being dark
so that's my lamata means you bring in a
light from above
you bring in a light from outside what
is
i mean that's something we're just
called in in kabbalah it's called
hislopsus
and it was in our term it's called like
muhammad means if you have a dark place
you don't bring in a life from the
outside
you have to stare at the place saying
hey why is it dark let's wake up
let's let's brighten up the place and
when you brighten up the place because
you shake the place up
then guess what happens it's war it's
engaging
it's stirring the pot but once it
becomes bright it's bright now
so those are the two ways to create a
transformation either bringing in light
from the outside
or doing the work on your own in other
words let's say some
for example example someone has nothing
to eat so you can either give them a
fish guess what that's a light from the
outside they have fish right
next meal they don't have or you teach
them how to fish you have to engage with
them teach them struggle with them
it's hard work but afterwards guess what
now they have a talent they know how to
fish
so now
so back to the point so each one has a
benefit
my la mata the benefit is you have the
it comes right in no struggle no issues
but there's no transformation that
really takes place from on the from the
from below no matter myla it's engaging
in war
struggling teaching the person how to
fish but it's not a free lunch
however it's worked out now but what did
we say before
the shafty bichon there's two levels of
peace and what we say what what does it
mean two levels of peace well my little
amount of extremes where you basically
give the person the fish you bring in
the light
and over there you bring it in above
that's great you have the light but
there's no
struggle that's that's peace then you
have malmata lamyla
where you teach the person how to fish
and that
is a struggle but nevertheless
what do we call when you teach the
person that officials also called peace
but why is it called peace if you're
struggling with the person
true the person who worked out that
he'll know how to gain
fend for himself and take care of
himself but it took a lot of work what's
the piece about that
true again the person learned how to do
it but why are you calling it peace
but nevertheless it said the shaft even
shot them they're both peace that means
each one has a component of peace in it
and the question is where's the piece in
the malamata lamila
my la mata i see how it's peace the
light's off and you bring the light
guess what
the light's on you don't have to do
anything it's peaceful
but when you have to do the work yeah
you're going to get the same result but
it comes through a lot of work
so deborah explains like this
when we're dealing with peace and peace
of transformation there's two ways that
peace happens
one is
we call my lamato what does that mean in
my la mata
as we said before you bring in a big
light so what happens you bring in a big
light
the opposition goes away in other words
as follows
the godly soul in the animal soul are
struggling
each one wants to be in charge now why
they both struggling because the godly
soul wants to have light and happiness
in its life
and the animal soul also wants it so
how do you make them both happy very
simple as we said before when the godly
soul engages on the level of yeshida
wow the light is so powerful the godly
soul is happy and guess what the animal
soul is happy too
the animal soul wants the same thing he
doesn't know how to do it he doesn't
have to get it so he has his
silly ways trying to become happy but
when the light goes on
the animal souls on board now
when the light goes on which again is my
lamata
what happened to the animal souls gone
the animal part of the soul
is gone the soul is still there and it's
happy the animal part is gone
walk is a light the light is on what
happens on the other hand
not on the level of yukida nephesh
over there the struggle is malmother
miley is struggling
trying to explain trying to understand
arguments back and forth and so on and
so forth
or even the level of when the
roth saying the the will of the nephi
shall accuse
totally overpowers nephews of bahamas so
what happens then is
the nephew bahamut is still in nephi's
bahamas
he still remains an effort bahamas he
still remains attacked
and we know el nino in high and low is
two opposites
because even after let's say the
definition of a kiss comes in from level
of kaya
guess what and nebush bahamas is sitting
there quietly it's only right now he's
quietly
after the nephesh lucas you know calms
down for a little bit goes out
on a little break and after bahamas is
taking over
you know as practically as we see it for
example on a spiritual level
that how does the nephesh bahamus get
transformed by the godly soul
the godly soul meditates on things that
the animal soul could also comprehend
and therefore because it meditates on
things that the godly soul
that the animal soul comprehends so it
develops a love for hashem
now when the animal soul loves hashem
is that its nature no the animal soul
loves materialism
loves physical things it didn't change
its nature
but the godly soul introduced it to a
level that you can have a love for
hashem
but this that loves hashem even though
it understands it etc
it it didn't change its natural desire
to want to have physical things
so in other words it's probably called
in the world of kabbalah it's called
escapia
you're overpowering it
and because it's only a scaffold
so deep even though right now it loves
hashem right now
i love hashem hashem is amazing but
guess what
deep down there's still room in the park
that really doesn't like hashem
and it doesn't and it doesn't bring it
out because there's no reason to
you engaged me you showed me that you
showed me that you can love hashem
and i'm loving it some right now but
really deep down i don't want to say he
loves him the animal soul
but really the only way to bring in
that the animal soul should be totally
obliterated where it doesn't have that
deep
within it that that anger towards hashem
is only by bringing in a very powerful
light
because when you bring in such a
powerful light which totally overpowers
it
it totally gets obliterated
in other words practically speaking
when the nephesh of bahamas is
introduced
to a love for hashem which is above
any understanding which in the world of
kabbalah it's called avara but
tremendous love for hashem
which is not possible to be attained in
any type of vessel of the heart even
the love is so strong you literally have
almost like an out-of-body experience of
love for hashem
so what happens is the the essence and
the existence of the animal soul totally
gets gets
obliterated and what happens then is
not that we said before for example when
when when you're engaging it's a
scaffold you're fine okay right he
introduced me something i'm i'm
i'm going to sit back quiet i'll i'll go
i'll go with the flow but there's
actually something which is called this
hapka
which means that nevertheless gets
transformed and it totally becomes one
with the powerful light
so that's one level the first level of
avoiding the suburu
is the heart one level is when the light
is so strong
when the level of yakida is so
connected to the most infinite powerful
light
the neffers from bahamas is gone and
it's totally
won with the nephili kiss it loves it it
engages it
it totally lost any interest in anything
that it was excited about before because
any excitement that
memphis bahamas had before was physical
was limited it was introduced to the
infinite
once the animal souls introduced to the
infinite there's no animal soul anymore
when does that happen when yahida comes
out when the law with the big light
comes out
or in the words of kabbalah lamata when
you bring in this powerful light
into the mata whoa everything goes away
because the only thing that really
exists now is the infinite light of
hashem
that's one level but then there's
another level
the other so just again recap real quick
before we go into
the second level the first level the
light is so powerful and the animal soul
gets obliterated there's no more animal
soul
okay the second level is of peace
which is through transformation that
the net the the i the nephesh of bahamas
that was initially against the nephilim
kiss
actually becomes the nephew itself
from the place that it is becomes a
lover
for hashem again the nephews of bahamas
in its state as an ephesus bahamas loves
hashem
there brings the verse
even the enemies are going to make peace
with you
how does that happen that does not
happen when a light comes in from on top
that happens when you do the work
when you engage with the enemy when you
engage to the enemy to the point of the
enemy the nationalist realizes
no no i love hashem the difference of
bahamas
not because a powerful light over
overcame it the navajos on its own came
to the realization
that what i love hashem
why because when the light comes from
above when there's a powerful light that
comes from above
why doesn't the national bahamas or the
one that's against
fight it the light is too strong
but not that the bahamas changed
it's too strong it just totally got
wiped out
even though we created as we said before
is hapka it got transformed
but it's not that it transformed itself
the light was so powerful that it became
transformed
but the true idea that the enemy becomes
at peace with you
that only happens
that the nephesh or bahamas itself has a
love for hashem
and that only comes from where when you
engage the
intellect of the navajo bahamas and the
navajo who says no no
hashem who elokim hashem is god
now so again to recap there's two
powerful components of transformation
the first transformation takes place a
light comes in
the pro with a light coming in is
powerful light is
there's no opposition there's no
opposition it's not a scafia it's a
sabra
totally it doesn't exist the only thing
that exists is the light
so for example when you reach the level
of yakida wow
the only thing that exists is that the
love for hashem nothing else exists
that's the pro the con is you didn't
transform the world
you didn't transform the animal soul you
got rid of it you burnt it up
the second way is not bring in a
powerful light
you engage the intellect of the animal
soul
to the point where the intellect
analysis wow yes
hashem well it came i get it so what
happens then
is it's not that a light came in the
nephites obama still exists
but the nephilim is as inevitable as
gets transformed
and based on this job explains that shot
this is the definition when we say the
shafty bishop in this week's torah
portion
what is it with shafty i'm going to
return bishalam two levels of peace
or like it says in the verse from psalms
55 in the uh portion of the day of
number
of the tenth day of of uh every single
month but in that case
the month of kisly when the mithra was
led out of prison
which has put the bishoim two levels of
peace
it's referring to shalom peace
a peace that comes from above means when
you bring in this beautiful powerful
light
and its peace because the only thing
that exists is the godly soul and
shalom isla when the animal soul is
totally transformed from below
and that's peace because no more animal
soul the animal soul also agrees that
it's all one hashem
when you have the transformation of the
animal soul
which is part of the solemn now and also
transforming these sparks in the world
which
yaakov went out to shafty bashar
al-assad has to be in both ways
which bring bring in the powerful light
mel mata lamaila transforming the
physical world
and then you have both levels of shaolin
basholine bishol in both levels of
shaolin
apart of salim and the shafty bishop and
that the true the completion the
complete
level of shalom because shalom comes to
the word of shameless completion
is that each one of these a whole
different level now
has both another was like this
in the second level when you have the
transformational material
that means that the mata stays a mata
but it's transformed sees hashem
the sacral you also have
the component of the isabra which
normally happens by the light coming in
and also the the same idea with the
mata where the goddess with the animal
soul doesn't even exist
you also have the effect of transforming
the lower level
and that's the completion of it that
each one has both
and this is the meaning where it says
paddle bishop
that this idea of pad the basholine
which is generally speaking we're
redeeming the nephesh of the kiss out of
the out of the clutches and out of the
exiled nervous bahamas
which happens hannah's generally hannah
speaking kindness that happened it
happens to a
powerful light that comes in which is
basically my la mata
it should also be me crowley which means
which means engaging and by transforming
the animal soul itself
so in other words he's the way he's
translating the verse is probably
generously how do you redeem the shalom
when a light comes in
but mccrovely means you also want to
have the engagements of the
animal souls transformed and the same
thing also
where it says mccreverly which is
basically transforming from
the below from the animal soul it should
also be in the level of paddle bashar
and which idea of
now the verse what does the verse say
further on to get to both places
kiba that the way you can get to
part of the solar now should be covered
which means the light comes in and you
transform you transform and the light
comes in
you accomplish the highest level of
peace that comes with
what is mirabim how you money we already
explained before a little bit and he
goes into more
depth and this is extremely important
and crucial
possibly the heart of them of the civic
discourse that when a person
meditates about the ikido
and when you meditate on the so think
about this
what are you doing
means the oneness oneness means the only
thing that really exists is hashem
there's no me there's no you there's no
hymn there's no hurt there's no this
that there's nothing
means the only real existence is hashem
everything is part of hashem
of the ikhid of hashem when the person
meditates on yokida what's the net
effect
it creates i'll say in hebrew i'll
translate it
it creates bittle it creates humility
so when you meditate on yohido that
creates bitter that creates melody
which means even before you can have
part of astrology drawing in the light
or may crumbly transforming
and redeeming yourself from the war of
the godly soul of the animal soul
the first thing is
you meditated on the that brought you to
the level of
little humility and through that
that a person meditates on yokida and a
person has the bittle
then you reach the real shalom in the
real me crowley
and each one has both components
the powerful light that comes in trends
also
transform the physical world and by
transforming the physical world
it also creates idea of a scrap
which is powerful stuff now obviously
we learned so much here and technically
we can stop right here but the river
goes on and everything's like this
he connects it with um
acidic discourse from the previous
rubber on the verse
all your children
are learning students of hashem
and again much solemn which we've
already said before two levels of shalom
and the um the frieda grabber said this
in uh
charlotte's parishes by etsy in the year
tough race
pay tests so
almost a hundred years ago in the uh
select hasidic discourse which was
called the jerusalem of the khasana
and
so he brings from the targum the
translation of
it speaks that all your children are
learning the tour of hashem
so targum says like this
all your children alfin bairaisa
a learning torah de havaya of yutake
of hashem
and this will make all the children
complete
so they're the friedrich explains us as
follows
what does the targum say the alfin
by rice they're learning the torah of
what
of hashem asks what do you mean
everyone knows whose tier it is the
torah is of hashem
what does it mean it's saying you know
the verse says it and the target
translates it that they're learning the
torah of hashem what
whose term are they learning hashem
so he explains as follows that when
they're learning
torah this is key very important when
they're learning torah
they're learning in a way that it's felt
that they're learning toyras havaya
terry reshoot kevke in other words we
all know the terry belongs hashem
but when you're learning torah what are
you hearing that you understand it it's
you
it makes sense to you or you're learning
terrorist hashem you're learning the
terror of the vista
and he continues on the acidic discourse
to say that what does it mean
alfin bairai sadavaya that they're
learning the terror hashem
that even though you're learning and you
understand
with your intellect but nevertheless
when you're learning with your intellect
you
feel feel it's a feeling that what
you're learning is terrorist hashem
you're learning the terror of who not
one that makes sense to you even though
it does
but you're learning the torah of utk
bufke
when a person learns with a feeling
that you're learning teres hashem then
what happens
your learning is with bitter with
humility
and in order for your learning to be
with bitter the fact that you're
learning
think about you're learning so when you
learn you you're engaging your intellect
you have to understand what it's saying
you're comprehending it
you're trying to understand it even
deeper who's understanding you're
understanding it
so you're telling me no i should learn
it's terrius hashem but i'm using my
intellect
what does it mean i should feel that
that that is terrorist hashem
how do you how do you accomplish that
it's it's like it's a contrary to the
natural
default setting the default setting is
i'm learning i'm understanding i'm
comprehending
i'm discussing i have an idea so what
does it mean i'm learning terrorists how
do i how do i do that
so the rep the previous job explains
very simple in order that you should you
learn you should feel that it's
terrorist hashem
you have to pray first you have to doubt
them first
why because what is darvening what is
prayer
the idea of darvening is connection
and becoming humble
knows the purpose of davening that's
what we pray every single morning before
we even learn
the only time we learn first is we're
learning siddhas because this is all
about humility
but you can't sit down to learn um the
revealed part of the term without
doubting first without praying first
because praying will give you the bittle
that means you're going to be learning
terror hashem but if you learn before
you davin
guess what you're going to learn out of
arrogance and it's not going to work as
we'll soon see in this
discourse but when a person
prays first so you connect to ashram you
become humbled
then when you learn then it becomes
nasa robs then the torah becomes a
terror of peace
for the people that are learning torah
and it comes only turf and people that
are learning terror comes tur
you create peace in the world and as we
know the famous ghazal tell us
that talmudic scholars add
peace in the world so again so what is
what is the
therapy bring from the free the grabber
that when you learn torah you need to
feel
that it's hashem and when you learn that
it's teres hashem it's a whole different
learning of torah
how do you do that by praying first and
how do you what does idea learn in terms
of means what that
you're you're you're humbled for hashem
and he the the priesthood continues on
to explain acceptance there's questions
like this
what happens god forbid when you're
learning torah and you're not
necessarily learning terrorized
terrorist hashem you're forgetting a
little bit of service hashem so what
happens then is
not only don't you bring peace in the
world but you actually can bring
period hell of a voice you can cause
conflict between people
which is the opposite of peace why and
he explains
because when you're lacking the feeling
that it's the torah of the abster
so then you start saying oh i understand
it
i learned i'm this great person and what
happens you're becoming with cs yes you
become an egotistical person
that you consider yourself that you're a
very special person
another kashav a respectful person
and that causes conflict arrogant causes
a conflict
because you're so arrogant you're going
to think that anything someone else says
is coming to be contrary to your saying
is and now you're going to have a lot of
conflict
so the freejake was saying it's two
parts one part is that when you learn
torah that it's teres hashem
with bittel you connect to hashem and
b you don't create any conflict with
anyone else you're able to get along
with everybody else
and there are brings over here in the
discourse a famous story
which is obviously quoted in that
pacific discourse that there was once an
individual
a very fine intellectual person
intellectually and he came to the summit
and he came for yakidus you see this is
a private audience which we know when
you hit this means when the souls
connect that's why it's called
just like the highest level in the sham
is called yakrid
so this is when two yehuds two yakhids
meet up
and he came to him to and he was
complaining
and he tells him i'll say the way it
says in the story in yiddish
madras which means people are stepping
all over me
in the school that was a complaint a
very uh intellectual person said that
everyone's stepping all over him
in the synagogue so that sam sadiq
answered him as follows
you are spreading yourself out all over
the synagogue
new so wherever people are going you're
there
so it's not that people are stepping
over you you're
you put yourself all over the place and
therefore people are stepping they're
stepping on you
so do everything remember this dissects
the story and it sounds like this
what is what what was the this
individual's complaint
that in shul in seoul people are
stepping all over him
think about this we all know that our
basement result
is considered a migrate it's a miniature
temple
and the level of the shrino of the
divine presence
that is in a shul is comp is
on on some some level the same type of
spiritual energy that was in the temple
but nevertheless even though you're
talking about a shul that had
that has the energy of the temple even
over there
his arrogance was all over the place
not only that it doesn't what does it
say in the mimer in the acidic discourse
when did he when and where did he come
to the zamasu
he came in and again as we know that
what does this mean that's when the
nephesh connects with the with the rebbe
that means even though he came into
this possibly you know could be you know
what people are stepping oh he's
arrogant but he come to
this you forget about yourself and you
wouldn't remember
the complaint someone stepping over you
no but even though he entered yahidis he
was on such a high spiritual level
in the level of yakida he would still
bother him that someone that somebody
was stepping all over him
and therefore he brings the details of
the story to show you how arrogant the
person was
that even in a school which is so holy
even in the yakidas
he still felt that people were stepping
all over him
why why did you bring the story to bring
out a very very powerful and
important point that you can learn
you can be very very wise very
intelligent academically and even
learning a lot of torah but you're not
doing a void
which means you're not praying you're
not working on connecting with hashem
you're not working on becoming more
bitter more humble
you're able to unfortunately spread your
ego out all over the place
even in a temple and even it should
bother you while you're in yakidis
and that's the reason why he brings to
show us how important it is
to do avoida to work on ourselves that
we should get rid of our arrogance
because if we don't get rid of our
arrogance we'll have arrogance even in a
synagogue
we'll have arrogance even into this
but we know that some of sadek didn't
leave him just hanging
and he reached out to help him and when
he told him was as follows
he quoted him a verse that says
that a wicked person should leave his
ways
the ish avoiding voice of
and a person should leave all his
negative and inappropriate thoughts
so the talmud said explained to him that
avoid could be translated
with
and what he explained to him was
homolytically but practically
that the ish of a means someone that is
strong
in his own thoughts another someone
that's very very
arrogant
you know those arrogant thoughts that
you have you have
just like a someone that's wicked doing
bad things
you have to stop doing bad things
because without
doing true or without returning to
hashem you can't come to hashem
but the same way you have you can't do
bad things
or evil things or transgress you have to
stop being an arrogant person
and all your thoughts of arrogance you
have to let go
and when the rubber explains interesting
is that it says
voice of plural you have to stop
seemingly it's one arrogant thought
it's a thought of arrogance what does it
mean macho plural arrogance
it's arrogant what does it mean plural
arrogance and derby explains because
there's different
levels of arrogance and that's why it
says
plural because you have to let go of
every level of arrogance you could have
huge arrogance and you can have subtle
arrogance
any type of arrogant that's in your
arrogance that's in your mind
yeah you got to let it go and there are
quotes from
the talmud that says for example that if
a person has
um you want to you have a a garment that
you're trying to
purify in a mikvah if there's any type
of
bug or a spot on there you have to first
clean it you can't go ahead and immerse
something which is physically dirty you
have to clean it
but it but it says over there that
what's considered a keto what's
considered a part that will not allow to
become pure
so it says if it's a garment of a talmud
torah scholar that's busy building the
work spiritually
even if he has one spot it's no good he
has to take it off
and for the simple person if he has two
what does that mean
in other words if you're a torah scholar
and if you're a high level
person you consider yourself high level
even a drop of arrogance
is no good and therefore it says max
voice of lesson rob and there's many
many levels of arrogance whatever level
of arrogance you are you have to get rid
of the arrogance
and that will allow you to become close
to hashem
and the and like he explains over the
civic discourse
that the beginning of any avoider if you
want to start doing spiritual work
what's the spiritual work what's the
step one of spiritual work
the first level of spiritual work is
working on bitter
working on being humble working and get
ready getting rid of any and all
arrogance
because in order to get close to hashem
whether it's trying to transform
yourself below
to go from one level to the next through
prayer
or mata bringing down the light down
here which we know is through tourist
studies
the only way to start the process of
prayer that your prayers should be
effective you should be able to
transform your animal soul
or bring in the godly light through
learning torah it only happens through
humility and
being an honor and shiftless you have to
be humbled
and um
and it's interesting why he says over
there two different levels of coming
close to hashem
why because you need to have this it's
just two components
there's the component of learning torah
but you need to have the bitter
beforehand
and when a person has the humility first
which is basically
give you the opportunity to connect
hashem through either learning torah
my lamato and also prayer
milo and you need both you can't just do
learn torah you need to learn to
draw down the light down you have to
work on swillow but as introduction you
always have to have
the important component of bits all of
humility
now and here the rebbe introduces
something very very
powerful and he says as follows
what'd we say yaakov went
to elevate the sparks
when you go to elevate sparks
it's a big avoider you have to find the
spark scale elevate them whether it's
from without or from with him
but the rubber says like this what is
the purpose
why the sparks came down into this world
the the reason why the sparks came down
to the world not that the sparks should
be here
no the sparks are here so we should go
out
find them and elevate them whether it's
sparks from without
or sparks from within the arrogance that
we have it's that we should go out
elevate and transform it and by
transforming it it actually gets
elevated to even higher than before now
so the goal of the sparks is that they
should be elevated
so since the goals they should be
elevated so they ever said
they're not going to stop you they're
not going to stop you from allowing you
to elevate them they want to be elevated
they need to be elevated
they want to go back to its original
source and over there they're going to
go higher
so why sometimes we find a struggle but
being trying to elevate some holy sparks
again from without or within
so represent the struggle is not from
the spark
not from the world what's holding us
back
is not what we have to do it's us
the we are the ones holding back the
process
why because since we have hofstras we
have free choice the spark doesn't have
free choice the minute you come you
elevate it
the arrogance the minute you come you
elevate it but we have freedom of choice
because we have freedom of choice that's
why sometimes we struggle doing our job
but from the spark itself it has to be
elevated
and because it has to be of it it's not
stopping it wants to be and it will be
elevated
and there it brings actually an
interesting uh verse from the uh from
tanaka and it says like this
hamas what does that iran mean it comes
from two words
referring to hashem ram very very high
level
knows adoni is referring to hashem the
shrina
and ram is a very high level so again
so adoni is the shrina adoni wait
the screener comes into the world ram is
referring to even higher which is called
the idea of kuchibriku
so the union of kucha brick of
kadaisha's ram high
and adorning is the screen the way it
comes into the world and then what to
say afterwards
hamas on the tax what is what is the
task referring to
the kucha brick and shrint is coming
down to elevate the
the the the physical world which he
calls attack
uh attacks so the question is why does
he call it a tax
and he says very simple because a tax
you have to pay
so just like a tax you have to pay the
sparks in the world
have to be elevated and the adoniram
kuchobrika and shrinty are coming here
to elevate the tax
that elevate the sparks in the gullahs
and not only that urban says
that the sparks are want to
and they're yearning to be transformed
and that that's what it says berabim ho
yuimadi
powerful birabin what's robin referring
to
the sparks that are robin there are many
sparks and they're found
in robin out there which is referring to
robin
what's robin the the robin the the
public domain
a place which is totally there's no
owner there but ha you imagi they were
with me which means they
they want to be transformed
and as there ever quotes we know the
famous story that
the enemies of king david the people of
shalom
they prayed for david they prayed well
they're the enemies
because the sparks want to be elevated
but unfortunately because the sparks are
in galas
robin in in galas so we don't see that
the sparks want to be elevated it's not
revealed
and sometimes it actually looks like
that the world the concealed world
don't want to be elevated but the truth
is it's not really real
but through the fact that robin
houymondi
that we know that it wants to be
elevated
and it robbed him as they're they were
explained before what's wrong with
we meditate on yokida on our yakida
and we meditate we want to do what the
freedom wants who you awaken the akhida
what's the echida that's the essence of
the soul which is above
being involved and engaged in the
physical world
so then we elevate the irrida of the
spark
and they're wanting to be transformed
berabim the sparks how you mother they
want to be with me
and then we see in a revealed way not
only they don't hold back
on the contrary they're actually helping
the process
so in other words like this when we
awaken the yogida from within us
and we take our yakida out to elevate
the holy sparks
in the holy sparks the epidural of the
holy spark wants to be elevated
so based on the story explains very very
beautiful and he says as follows
that we re redeem in a way of peace
again either from above is or
below which totally transformed me
crumbly in
we engage in a combat keeper robin muddy
which is referring to what idea of the
of the of the
that's with me that allows me to get to
transform
bring in the light and bring out the
light from the physical world
that the piece
of the transformation is complete
which has both levels we've said before
la mata and
mata my line each one is connected to
the other one because through the fact
that we do the avoidable
which means we bring out our yakido so
what happens is we actually reveal
the spark the echidna which is in the
robin
which means their desire to be
transformed
and therefore what happens then is and
this is the extremely powerful point
so we bring out our yakida which is
really
but the problem is it has to be milo
also
so since the sparks really want to be
elevated
so it's not that they when you bring my
mata and then boom they get obliterated
they also want to cut they get returned
because that the the spark
and the physical word wants to get
elevated
it happens through the heat that starts
the process but once the akita starts to
process
the effide in the spark comes along with
it
and so that's from the malamata
but the same thing is also the other way
that when you
create a transformational material
is in a way that the not only
does the bahamas go with the flow but it
actually
allows itself to totally become one with
the infinite light
that it means even after you transform
the
the the the the down below
so what we say before what happens when
you transform it so there's still an
opposition
but the truth is rubber explains now
there really is no opposition because
deep down
he wants to be elevated
so because the beer wants since the
physical world wants to be elevated
so it's not that he has any more he's
snagged us on the contrary he's part
he's going with the plot with the
program
and it's not against its nature and it
actually creates a realisable
on all levels so in other words like
this suburb saying is as follows
when we bring out our yakida which
brings a big light into the world but
the and and that
or let's say specifically in the bahamas
the navajo hummus itself also wants to
deep down wants to be go back to its
source so therefore you have the light
that comes in
but it's not that it blows out never the
bahamas the promise actually
participates
with with the return and that creates
the ultimate real shaolin because the
epiderm of
the of the person doing the job and the
of the p the navigator bahamas all goes
in line with the same thing and that's
when you have the ultimate in the
greatest showing
and the rubber fitness is often he says
like this we know that the ultimate goal
is
the general goal is to create a unity
between
kadaish which refers to the higher level
of hashem
and shrina the lower level that's
engaged in the world
which in the world words of kabbalah
it's called the union of
saiv and mamali which is the kucha brick
is the part that does not engage in the
world
but malay is the part that comes in the
world because khadej
khadeesh is referenced to save kalamim
and shreen is a malacalamin
that's the ultimate goal to create that
union so based on the stroke explains
very beautiful where the verse says as
follows
what does yaakov say yaakov says the
shafti the shoreline
i want to go back to bring back bashar
lim al-baysovi
and but then he says
him that yurt kevke which we and all the
country my god
which basically means that by doing the
job
of avoiding the suburban
by doing transforming the holy the
sparks that angola's
bringing back to its source and that's
the main reason why we're here
is to bring back those the sparks then
what does yaakov say havaya little kim
which we're going to have the union of
save
which is utk valve k and alakin which is
the idea of the mali
and when we do the avoider of on both
levels
and each one is really intertwined with
the other one
so you have the yikra v in malay
and malay in soy wave and each one is
connected with the other one
and based on this rubber explains what's
the connection specifically with one
that with yaakov doing this avoider
because to create the union of yikhor of
save and mali
mali and sove is by bringing out
the yukida within us
which is basically above any limitations
and that's what a yaakov it says
specifically for rasta
yamaha vocabulary which means he's going
to spread it all over the place
all four corners of the world nakhla
blimetzarim inheritance without any
limits
why how do you go without any limits
because when you bring out your hideo
once you bring out the irida you can
have a ferrari all over the place you
can have
without any limits and there we finish
off when he says that we know that
shrino
kuchibrikon shrina shrina is referring
to malchus which marcus we know
is referring to all the shamans israel
all the souls of the jewish people
as the as it says call yesterday
all the jewish people are malachim which
is referring to what
the idea of shrina which is marcus we
considered malchus
and based on the servant says you can
say that when you have the union of
kuchibriku
is also including not only safe mall but
also hashem
and the beneath hashem and the jewish
people
and the ultimate union is going to be
when you have a drawing down hashem down
here and that's going closer to hashem
and that's why it's actually brought
down century and it says that the union
between hashem and bernays roll
the ultimate marriage is going to happen
where mashiach comes
why is that because mashiach comes we're
going to have the revelation of the
ishida
the oneness of mashiach which is the
ultimate
level in yehidah which is the ultimate
and the true
uforadsta spreading out all over the
world as we see today
jews are all over the world um through
that
yala pirates of fernando it's going to
be spread out all over the world
and there ever finish it off but karyv
mamash we should have the true
um spreading out of the kuchibriko and
shrint
all over the world which means a
revelation of with mashiach coming and
much more speedily in our days
this is obviously a long but great
pacific discourse
and a lot a lot of powerful points but i
think the one most important point ever
brings out here is
if we're able to live on the level of
ishida
by thinking about yakida wanting to be
with yukida
which basically is through bitter
through humility
we will have the greatest peace possible
peace on all levels as rabbi explains
our learning is going to be peace our
prayer is going to be a priest the
prayer is the one that brings us the
ebitda
and we're about to have true happiness
because there's no
greater happiness that happens when
you're you're living a life
full of peace and peace will come
through yehidah
which the practical implication of
yukida is
when we're able to be have brittle and
that allows hashem to be part of our
life
and we're connected to the true oneness
of hashem so let's hope and pray
that we immerse them connect to the
oneness of hashem and enrich them next
class will be your shlaimer kaidish
with the true oneness of hashem in the
holiest place of the world
have a great and blessed week