Transcript
Auto-generated transcript. Not time-synced to the video.
As a species, we accept our inevitable
decay, decline, and death.
>> Okay, so this is this rich guy, Brian
Johnson. I actually hadn't heard of him
before until this, but he has this
agenda of using breakthrough medical
technology to live in theory forever to
vastly expand the human lifespan. This
is his idea to beat mortality. And then
the question which arises and this is
what sort of the interwebs are
discussing the ethical question as well
as so sort of like the emotional
question. Would you even want to live
forever? Is that the way it's supposed
to be? All right. [laughter]
So I want to talk about this from a
theological perspective. First of all
you should know when Adam and Eve were
created they were created to be
immortal. What else does it mean that
they were told don't eat from the tree
of knowledge on the day that you eat
from it you will surely die. They ate
from it. They didn't drop dead. doesn't
mean that on the day from eat you eat
from it you'll die. It means that on the
day you eat from it you will become
doomed to eventually die. So that
implies that the way they were created
at first was to live forever. So
actually you should know that mortality
is an aberration. It is not the way we
were originally created. That's one
thing to know. Let's talk about it in
more practical terms. Let's talk about
not immortality. Let's just talk about
super long lifespans. Is that even
something that somebody wants? So I'll
tell you an interesting sick story. This
happened in Russia in the late 1700s,
1780s or '90s probably. And the rabbi in
the story, we call him the alterb, the
old rabbi, he was the first rabbi of
Kabad. His name was Schneer Salman. One
of his and one of his adherence was
named Rabusil. specifically called Yusil
Lepler because in those days Jews didn't
go by official last names. They just go
they would go by different ways of
describing them. Lepeler means he was
from a town called Lepel. Okay. So the
teaching is like this Lepler came to the
alterb in what we call which is like a
one-on-one meeting with a righteous holy
man. And the alterb told Rabbi Kusil
Lepler that he wants to give him a
blessing for
a long life. For long life and I'm going
to read to you the the Yiddish and I'll
translate. So Rabus answered,
[snorts] "But not with peasant years."
Now what do you mean peasant years? It's
a very specific like Russian Cidic
Jewish expression
doesn't mean like a literal peasant.
It meant spiritual
impoverishment as he explained.
He's parap paraphrasing their words from
the psalms which they have eyes and they
don't see they have ears and they don't
hear. Not talking about physical
blindness or deafness. We're talking
about people who are intact. They can
hear and they see physically, but
they're spiritually numb. They don't
perceive spirituality.
So, Rabbi Kosil tells the alterb, "You
want to give me a long life? Hold on a
second. What's the quality of life? Am I
going to be spiritually sensitive? Am I
going to perceive godliness during the
duration of that lifespan?
I don't want to be like one of those
people who don't see godliness and they
don't hear godliness. So the end of the
story is the alterb did in the end bless
with long life and he lived to be almost
100 years old. But the point was that he
had spiritual quality of life. And this
I think is an important concept to enter
into the whole discussion. Quality of
life can mean a lot of things. It can
mean being healthy physically, being
able to have, you know, mobility and
freedom and autonomy, which is super
important. It can mean cognitive
functioning, super important. These
things are super, super important. But
at the end of the day, what's life all
about? You know, we're souls and bodies.
We're sent here for for for a mission.
And if you're just going to be a soul
and a body and forget that you're a soul
and identify exclusively with the body
and that you're going to think life is
just about being in a body in order to
be a body and to have more physical
experiences for the sake of physical
experiences, then not only there's no
point in growing old, what what's even
the point of of one day of existence
like that? So I think it's important to
enter into this whole discussion as
medical advancements do lengthen our
lives
that that's potentially a great thing
but it needs to be coupled with an
awakening a spiritual awakening that we
use these
prolonged lifetimes lifespans
to discover deeper and deeper levels of
God consciousness. And we know that God
is infinite. So even if you were given
infinite years, you would never get
bored discovering
more depth to the infinite one. There's
always when you when you're talking
about God, there's never uh graduation
day. So there's no such thing as well,
what are we going to do for eternity. If
you're talking about a relationship with
an infinite God, even in eternity, we'll
will stay fresh and exciting. But that's
only when you're engaged in that
process.
So, God willing, you know, the doctors
will do their part and give people the
ability to live longer and to have use
of their bodies and their cognitive
functions, and that's all great, but at
the same time, um, spiritual teachers
have to do their part to encourage
people to actually be God conscious and
to use all of their days in a meaningful
Okay.