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so starting epistle 29 So cabalistic speaking the woman mentioned in this verse that the woman of Valor is the crown of her husband of course it means what means simply speaking just like another verse in the tra that says to seek to live life with the woman that you love which of course is good advice simply speaking but also cabalistic um the woman is a reference to T and zooming in even even more specifically according to cabala the woman is the oral tah and the written tah is the husband so it says in the Garra as a comment on the teaching of our sages that he who makes use of the crown passes away from this world right we said that a woman of Valor is the crown of her husband in other words according to the cabalistic explanation a woman the or alra is the crown of the husband the wrra so it says someone who makes use of the crown he he passes away from this world and our sages say that this applies to one who makes use of one who studies which are the crown of goes on to say that it was taught in the Academy of eliahu that whoever studies halis is assured of a share in the world to come means going or the way the path to go on and that is the word for Jewish law the Torah law which is hashem's Will Hashem hashem's will and wisdom is contained in the T what Hashem wants of us he lets us know he by giving us the tah in the tah we have aem's Commandments that are for us to do to connect on a deeper level to Hashem and to reveal Hashem more in this world which of course in general is what Hashem wants so we need to understand how come these laws the Terra laws is called the crown of Terra and also how come specifically someone who studies is assured of a share in the world to come and not other how come we don't say that someone who studies the scriptures or someone who studies the M or someone who studies T like us over here studying the we also need to understand the teaching of our sages and he quotes The Source over here for that teaching what's the teaching so a Jew a Jewish person is obligated to study every single day and not just every single day but actually it says day and night in other words in every waking moment a Jewish person specifically a Jewish male needs to be primarily occupied with the study of T and however when it comes down to it when we learn about what is the what is the minimum measure of Torah study that we need to do we say that a person can learn single chapter in the morning and a single chapter in the evening and that is considered to have for a person to have fulfilled their obligation I see some questions in the comments um why is it specifically Jewish men who are primarily obligated to uh to make why is it specifically Jewish men incumbent upon Jewish men that teror study should be um their primary occupation in every waking moment and uh I'm just I'm not going to answer that well the truth is I will but then I I think I'll need to make a policy for myself during these live videos to uh not answer every single question um but in very short the answer to that question is because Jewish men are well Jewish women are exempt from the mitzvos that have that have the that have a Time um that are time Bound in other words that have a a relevance to the framework of time that is related specifically to men and women are exempt from that um I don't know if that satisfies you that's a pretty that's a pretty uh quick way to answer um and it's not really the truth is it's not really an answer like it wouldn't satisfy me if I knew nothing about that and then that's all that I heard but of course like most of um most of the trra it's not uh I try to present it in a bite-sized way but there's so much to learn and to explore [Music] um yeah but if you type up a question properly and send it in then I can come back to you with a with a better typed out answer or I can most likely give you uh some Source material for you to look at but anyways so let's let's continue doing the so how come so it's interesting we need to understand how come only one chapter in the morning one chapter in the evening is good enough to satisfy this obligation of Torah study and how come specifically a chapter of Jewish law however it's well known that RAB of blessed memory stated that the soul of every Jew needs to be reincarnated many times until he will fulfill all 613 Commandments of the Torah with all of his faculties thought speech and action those are referred to capitalistically as the so garments with which one performs the Commandments this is in order to complete the garments of his soul and to correct them so that no garment will be incomplete accepted are the Commandments incumbent upon only only upon a king because he discharges the obligation of all of Israel as he is a corporate Collective of all of them so when we talk about every soul needing to do every single Mitzvah all 613 we are excluding the Mitzvah there are some Mitzvah that are only incumbent upon the king and the Jewish Monarch is Hally the the head of the people in other words he encompasses all the people and by him fulfilling those certain Mitzvah that are incumbent upon a king all of the Jewish people all of their obligation of this Mitzvah is is uh fulfilled through him how come every Jewish Soul needs to be reincarnated until they can have done all 613 MIT and until they actually do it's so that all 613 aspects and powers of one Soul can be clothed by the mitz the mitz are the garments so that one of them not one of them not one of these 613 aspects should be lacking should be missing so an explanation for for the indispensability of these garments is given in the Zar and it can be understood by every thinking person of course these things are not simple but the the way to learn them is by by being here or by opening it up yourself and and looking at it studying there are many many videos on all parts of trra at this point bar so what is the explanation man are created entities and hence inherently limited and it's impossible for any created being to attain any apprehension of the Blessed Creator and former of all who is infinite moreover even after God has radiated a glimmer of his blessed light and has caused an emanation in the form of an evolution of numerous descending degrees level by level by way of intense contractions and numerous immense garments that obscure godliness this is known to people who are familiar um in esoteric WI wisdom in cabala that Hashem so to speak limits himself so that we can receive any revelation of godliness and still yet maintain independent identity and in Thea which is another part of the Z these contracted degrees of divine illumination are referred to as hairs because the life force present in hair is so tenuous that it doesn't even convey sensation the subtle glimmers of divine energy that filter through the above described contractions are referred to metaphorically as hairs as it's written in the Book of Daniel and the hair of his head is like white wool from which we see that certain degrees of spiritual downflow are referred to by the term hair nevertheless still the soul would not be capable of receiving God's Divine Light for the light is good and sweet so intensely so that no created being can receive it without expiring it's written to behold the pleasantness the of Hashem the term n denotes pleasantness agreeableness and sweetness and an infinitely intense Delight as it is written then you will delight yourself in God and he will SE your soul with a pleasurable thirst so I'm trying to understand what we're what we're saying here but uh often just by moving forward we we come to understand it so right this whole thing is explained in the Zar that ultimately the energy of God is too powerful for us to experience without expiring right for us to experience and still remain in a body [Music] so hasem contracts his light and we said it's like hair but nevertheless even after this the light is so intensely good and sweet that there has to be something else there has to be something else that allows us to receive it and I think what we're where we're going to go with this is that that's what we that's what we're doing by doing the mitz we are garbing our soul in a so to speak protective Garment of clothes that allows us to receive Godly light like sunglasses can allow you to be outside even if the Sun is very powerful it is not in the Soul's power to absorb the pleasantness and agreeableness of the above pleasurable thirst without leaving its Husk in other words it's limitation and become wholly nullified just like a candle flame becomes totally nullified inside of a torch right this little flame will now suddenly be included in this much bigger fire [Music] were it not that from this very light there will evolve and issue forth a minute radiation by way of an evolution level after level with the with multitudinous contractions in other words Hashem is really really Contracting it's it's Infinity giving itself finitude because since God is truly infinite you can't say that God must always surpass all levels of finitude because that would be limiting to infinity and God has no limitations God being unlimited can be limited [Music] so level after level hasem contracts until a single garment is created of this contracted light a creation similar to the nature of this light with which to Garb the the soul levels the soul powers that are Within Reach by way of this garment which is akin to This Light the soul can derive enjoyment from the ray of this light and apprehend it without becoming totally nullified out of existence it can still remain within the body this is analogous to someone looking at the sun through a fine and Lucid speculum thus it is written and Moses entered the midst of the cloud and he ascended the mountain that is he vested himself in the cloud and ascended and saw by way of the cloud in other words the cloud served as a garment by which Moses was able to receive the revelations at this is explained in the volume 2 page 210 and 229