Live streaming of TLPS !

for the sake of like doing videos, you know, live streams like the computer capacity. I also edit on my phone. Why is it so thick? It's thicker than the S20. It has a lot of uh it's one terabyte that it's carrying. That's so I mean I don't know if that's the reason. I think all these phones anyway. Is this a paid Apple app? No, not at all. It's also Samsung. Oh, you're [Music] saying yeah, it's actually if I were to advertise for any phone company, it would be LG, but they stopped making phones. I was an LG fan till until they were like, "We're not supporting our phones anymore." LG Black is good. I don't even know if I'm in the frame here. I hope there was a company called like uh Huawei or something like that, you know? Uh, it was a um not sure which country was it from, but they stopped selling them in America. They used to Oh, yeah. They were so good and cheap. Yeah, they were really good and cheap. I I probably just judged it by its name and I was like, there's no way that that's a good phone, right? That's why that's why they sold it for so cheap because I don't I don't know exactly the reasons why, but they they were doing something illegal. They were collecting information. It's the Chinese Communist Party was collecting information. Oh, that was that was together that company. Yeah. Interesting. This is the Chinese company. So that you're saying that they basically were like um giving expensive phones out of their pocket in order to because your information has value, right? Gotcha. Most valuable thing is your uh your attention. So however they know the more they know value, the more they know how to get your attention, right? And then they invented Tik Tok. Tik Tok's gone. had the page. Tik Tok's over by the way until the news day that uh in order to bring it back there Trump was talking to the Chinese government and it's over. They're not going to bring it back. He were not even buying it or anything like that. They wanted to make a deal in order to bring it back. The Chinese government said no. They said no algorithm is I mean I think overall it did more damage than good to them. Well, to us. Yeah. To us that's good for them. Like I mean it it like anything it's a tool that could be used for goodness but like there was an overwhelming amount of like garbage on there. That's true. Also X I've noticed I I'm not I'm not on X but I I've found out that X is actually also pornographic sites. Did you know that? I didn't know that. Yeah, there's lots of porn too. But X is Twitter. Yeah. They have the most lenient uh guidelines. He's saying you could post images and video on Twitter. They don't take it down. Yeah. So like interesting. Um I want to get a [Music] reference. So we don't need a we need. So there. That's neat. Except um this is missing something. We'll see. This doesn't besides we don't say hey mana in the Anyways, but to finish this um unlikely but um but maybe I'll give you enough of the taste if you want to continue on your own. Maybe we'll continue together. So yeah. Ready? Let's do it. So this document may not be harmful for your device. Make sure you trust the ender. You ready? You can trust me. Okay. It's known as the following. So there's a difference between there's there's on the night of PES to tell the story. There's a mitzvah every single day to remember. So there's a known difference between these two obligations, right? You have the obligation every day and then you have the once um a year obligation and the nightly one of the differences is that all year a reference uh just to remember it to a simple reminder is sufficient. mitzvah is to remember is the mitzvah and on the night of pes the mitzvah is to tell the story of right like the [Music] says in the language of the raam it's a mitzvah it's a positive commandment of the to tell the story of the miracles that were done for our forefathers in. Okay. Since the telling of the story is a great foundation and a a strong pillar in our our faith uh mitzvah I'll say and many mitzvah are connected with this zira say both mitzvah say mit That's why we say we're we're making references to it all the time. This is a remembrance to like we say it's a fundamental thing in our in our life. Yeah. So is understood as in that in the telling of the story on the night of Pesra is also brought out elaborated on meaning somehow it has to be contained in the in the telling meaning if it's included in the point then when you expand on it surely that feature is also um brought out right is that how this is a great foundation and a solid strong pillar in our etc. lengthen up the mitzvah of telling the story we learn from the you shall tell it to your son is the mitzvah for this is the mitzvah of saying the the section of in the on night since um the the the um where you see the the revelation of a a point that you're trying to make, right? You're let's say you're in any what's the structure of any good essay, right? In the beginning, you um there's a you introduce your topic and in your conclusion, you sum up what you said, right? So there's in the beginning of something and in the end of something you find an emphasis on what the main point of the uh of the whole structure is right. So his movement is understood as that in the telling of the story how this thing is a fundamental foundational concept. So we'll we'll see how in the beginning and in the end of the structure as it was um uh instituted by the that everyone should say this this text this articulation we'll see how in the beginning and the end it brings out this uh concept how this is a fundamental um concept from the beginning of Yes. So, yeah. So the Mishna says that there's a there's a that that the way in which we structure the story is that we start we start with with the um the something derogatory something derogatory right where we started out from where we're coming from and we end on a high note we end with the with with praise with um with telling the um with the the highlight the the the you see it. Yeah, I'm being freed. So, just be careful. Don't push it, okay? Cuz it's a camera. Please don't stay here. So, in the beginning, right, we talked about how we were slaves. In the beginning, our forefathers served idols. And then later we say the the section of the the uh conclusion of the concept of the story of love. Okay. So we'll see how that all plays out. Furthermore, um uh so according to the the text of the which is the which is this this is the custom that our that we have been accustomed to from the earliest generations. We start before everything we say which we say right at the beginning and before right is where you start asking questions right that's the that's the that is what um kicks off the whole process right so even before saying we say see how even in the in the in the beginning there is it is emphasized of the book of not not just the section of but even the very beginning of the whole procedure of the you see yeah in the same way in the in the conclusion about the miracles and wonders that did for us at that time the part where we say how many great things did um did Hashem do for us? Which concludes with right the last the last clause in that it lists a whole bunch of things. I think it lists 15 things and the last thing it says he built for us the house of which is to atone for all of our sins. Hagada to understand the general concept of the Hagada and the telling of the story, we have to first before before we can see the whole structure and how it plays out um how this point is um is brought out in the structure of the story, we have to uh zoom in on some uh particularities in the um in the different in the sections that we mentioned. Okay, start. We need to see how it all comes together. We need to zoom into each detail. Umbrella. We need an umbrella. But is that your umbrella? Well, we need an umbrella. This is my umbrella, so I can't give it to you. I'm sorry. We're going to the park, huh? How are you? Good to see you. Shalom. Is going to take you in here? No, I don't think so. I don't think so. Okay. I haven't forgotten to get you that number. By the way, I don't have it. I thought I had it in my phone. Okay. I'm going to just strap up, read, coffee, and chat. I mean, we'll Yeah, interrupt. Okay. This is the bread of affliction that our forefathers ate in the land of this section, right? You'll find it under the header of mag in your text. You'll find a section and the header will say and why am I thinking that that's the beginning? Because it's what's the very beginning of the Well, we'll see. We'll see how really we don't say really. It's not really the It's not really mag. It's an introduction to mag. It's not part of the previous section. Well, for some reason, I thought that this is that before kibish, you invite everybody. Must be confusing me. That's that's one of the questions that the rep is going to address. Oh, why don't you do it before kittish? Yeah, let's go. Um, that's one of the famous questions that meaning it's it's odd to say once you're already sitting down, you already made kish, right? You already did a bunch of steps of now. Now you're saying it, right? Right. Yeah. So the so Okay. Okay. So you find under the header of magic understood as that you're familiar with this kind of Yeah. that since we say this section the beginning of the is it can't be that the reason for saying this is to is only to invite to the seder table those who don't have what they require for the the the meal for the and we should have said it before we started the seder right when coming up for sure before we come home for sure. Sorry other not fear even before right go say anyone needs something for the You have what you need for [Music] besides in the first column in the middle as we're asking why we like make the invitation that anybody should come join the sed when we're already in middle of the sed we're up to the section of so we're after coming and we're like anybody who wants to join the sther can come is like we should have done this in So yeah say anyone who needs meaning it includes also someone who you would have to provide with the kis he doesn't need that's one that's a fundamental thing and you already are past one of them but starting from the first is so it has to be that this saying this section is uh primarily a introduction to the telling the story of that's why it comes immediately after the header that says it's not understood what is the connection of all uh three things well I assume that's where he's going to say um in the in the section of um in the in the okay which which relates to the the telling story uh this is not telling us anything about the going out of right it's not telling us anything about leaving and we want to see how this is an inali how it's how it relates to general concept right this is a particular which start which is telling us something about what happened in the shrine it's telling us the the the the um derogator like telling us about the it's reminding us of the hardship of painful in the past. Yeah. B second thing we say now we are here now we are slaves is right. We're emphasizing how now we're in a state of well not really because the end of that sentence is but that's that's now that's in the future. Right. But I'm saying if I start if I want to tell you if I want to emphasize like a success story to you. So I start with the failure or with the problem and then I bring it to let's let's see it's climax. Let's uh yeah I hear you. Let's see. Meaning the point is this is emphasizing the situation of Galos and Abdina were slaves. which is the which is the opposite of telling the story of which right right which is what we're supposed to do by now it's coming we're supposed to talk about okay yeah [Music] fire so where does this this section have a place in the telling before you see it in the say their Yeah. What do you say? Hash um in the general uh order of the mitzvah and the concepts in on this night. Now and and and first and foremost telling the uh story of right what has to be emphasized and recognizable is the concept of the the freedom now meaning what's meaning that's that's something that is every single day When you when you are remembering it has to be something that you are talking about something that's that's a now experience not something that happened like how much more so and the on the night when you're supposed to elaborate on this right so right to make the point even stronger on this night the is you have to do everything in a manner of right that's why you lean um and Um, you're supposed to I mean some people have a custom someone for for you like your king. Okay. And so we're saying got to leave already today, right? Yeah. Nice. Yeah. You guys should meet also in in in more informal settings. Definitely. Absolutely. Yeah. Create a nice day. Come down to host. You wrapped already? Yeah, I would love to. I'm going to wrap up soon. Yeah, I got to rush it somewhere. See, sorry to make that later. I think I told you that first $10 cash. Yeah, a 20 works. 20. Yeah, I'll grab one second. phone number or email? Um, phone number. Either way, you want to catch that Z. What's the first name? Ellie. Nice. Okay. What's the phone? 786. 786. 580 58 020620. Excellent. Thank you. Okay. Seemingly, can I read a little bit? Yeah. Go. Okay. So maybe we are talking about we're expressing that our ancestors were slaves. But by saying that, we're showing how we're free. like you were suggesting, right? Yeah. You can't say that truthfully. Why? Because of these two reasons. Amen. Because if that was the case, meaning if you were only emphasizing the the fact that your ancestors were slaves in Egypt to emphasize that you're free, that now we're free. Um, then that should come after because it's supposed to be in a in a question answer format and be based But now, right now has drawn us close to be able to serve him. So if you ever want to if you're bringing something that's that is uh seemingly derogatory only to contrast it with the you know uh with with the positive side then that it's only appropriate to do that when you're talking about something in the past. In other words, like if I wanted to, I don't know, do a TED talk on like a rags to riches story. It's like it only works if I'm no longer in rags. I can't tell you like I'm rags to riches cuz I'm getting there. Like this is the this is how I'm working on it. That's still a story struggle of redemption. Exactly. Right now, unfortunately, we're still in this year where we won't be. So I could go and give that TED talk as passionately as possible and like show how I'm on the trajectory of success, but it's not the same as saying like I I got there. Mhm. You know, so whatever it is that that the struggle is, it m is not the place to be saying the story of struggle. We're like we're still talking about being in inos. We're still talking about being in gul. Yeah. And it's more of a hope and an aspiration to be um fully redeemed. Now I can understand this that we're inviting everybody suddenly only now. what connection does it have to telling over the story of according to everything that we've been explaining um so it's not yet a part of telling over the story of because that would come in the question answer format. So we would be saying what we're saying like only in the in the which is in response to the child's questions of manana but it is relevant it's it's an appropriate introduction to to the elaboration on what does it's a general preface Wow. The Reb is making a very general preface over here for the for the point he's getting to that is a general it it does away with a certain underlying question like that that that is that it would exist if not for first saying and call it's addressing the elephant in the room. Right. Okay. [Music] It's also not understood what we're saying that this is the bread of affliction that our forefathers ate in the land of the like. They ask This say the matzah we're eating on this night is connected with the matzah we ate going out of not the matzah we ate in it was only matzah because we ate it on the way because they were preparing it right like we say in itself I say that with this matter is because it didn't have time for the dough to rise etc. So the answer is the given to that because it was the this this was the that the food that they would give to captives um because it is uh difficult basically difficult to digest. Sorry man, I'm sweaty. What's up? What's good, bro? Good to see you. How you doing? You back here for hats? Yeah, bro. I live here now. [ __ ] yeah. What's up? What do you do? Um learn. I learned. Yeah. Nice. It's good. Yeah. Good [ __ ] Good to see I just I just learned this thing last night that says or maybe it was this morning, I don't even remember. Says that that the mayor says that a person needs to teach his child a trade that's easy and clean. And then says I love I'm only I'm putting aside all crafts. I don't care. I'm only the only thing I'm occupying myself with that that I'm teaching my son is. So the Reb points out that that mayor and are the same person. Oh, where did I read this? Actually, I'm sure the Reb speaks about it, but I I I was running it in the safer about actually. So maybe it's one of his or it was brought there as a um that and are are one in the same person, right? They're both like kind of like Yeah. Um but mayor was how he was shining to other people. So the mayor was the was the public personality figure that he was and when people would come to him and say like what should I do? He would say you need to teach your son a clean and easy trait. But as far as who he was, he was expressing as a private person. Every night he says I'm I'm putting everything aside. Nice. Yeah. Okay. Um yeah, meaning they're always meaning that the the in the way Sparta talks about it is that they always um sorry um there's Yeah. Yeah. So that um that it basically it would it was difficult to digest, right? So it would last longer, right? And uh that was a way to uh that hasn't changed save save money on food for a slave. So other thus that's what we that's what the Egyptians fed us in the was that was based I believe who who was it? There was Abu Draham. Wow that's interesting. Yeah because I think it was Abu Draham who was was himself a captain. I there's something like that. He was a captive. He was captured by pirates. They said fed masa. So interesting. So he Yeah. Um so this was like personal experience that he was relating to the concept of eating matri says what is this word? I'm not sure what that means. Does that mean cheaper? I'm not sure. Probably means cheaper. Yeah, probably. Um, but there's like there's another angle saying that that because they were slaves and they were always um rushed, right? They didn't have time to for their bread to rise, so they'd make food and then they would have to run to their next task and so they didn't have time for it to saw you a little bit. Yeah. Um, they were rough so they didn't have time to which drives Frank up the morale. So the morale um is very skeptical of these interpretations and he says these these things are they they they um they agitate the the the um the the verses that we're interpreting right that that MS because she's the truth is So the moral says no there's there's no there's no source whatsoever not in the not in in not in Mishna not in that the fed us in that in addition to this when what's they contemporaries no no I think So the moral basically asks on the other publicly that you're saying this and others um is it because he's disagreeing on principle or he's saying like there's no proof for this you're not this you're you're saying it like it's and it's not written that that we were fed ma but it's also not written we were fed anything obviously we ate something Um continue. Yeah. And in addition to this, if this is the intention, if this was an intention, then the the author of would would bring a source And therefore, which is put together, whoever it was, I mean, it was in the time of the Mishna. It was one person or it was like a base and like I'm not sure. Meaning the meaning it's when you say author, it doesn't necessarily mean there aren't multiple authors, but it just means the the narrator of that like the um the invisible narrator meaning the the the publisher. Yeah. Whoever. Yeah. Um, yeah. But it's the the in Hagada it's we find throughout that it's it way is to he sprinkles it with sources and I'll bring you Yeah. Fine. You were slaves to par and took us out with a strong hand. And if Hashem had not taken out our fathers, then we and our children would still be enslaved. The question on this is known to right the whole we we were in the slaves to the because Hashem decreed so it be and Hashem told that it would be for 400 years. Yeah. So what are we saying that if Hashem didn't take us out then we would still be there right what's his word it was it was a deal struck between my I'm thinking more like on on the second part like how could we say that we would still be there but the Reb is just he's cutting it short more and more to the point like we wouldn't be here longer than 400 years. So theory, what do you mean if Hashem never took us out? Yeah, that that's impossible. If the is this is a when I think it's like if Yeah. Yeah. If we were if we would have been enslaved kind of more due to like natural circumstances then it would take some other you know um some other circumstance to to free us. really however we're free people. We became slaves because that's how said it should be. This was the deal struck between Abd's and as soon as the the time period was over. We're not we're not like innately slaves. This is what Hashem arranged. And once the time is over, we're no longer slaves. In other words, practically it wasn't even that we were in Mitran for 400 years, but it was only 2 um 11. No, 210. Um, 210. Why does it say in this way? Oh, cuz that the whole Yeah. In other words, it's not that we that Hashem didn't keep the time period that he said he would of 400 years. It's just that it wasn't 400 said it's not going to be 400 years of slavery. It's going to be 400 years from the birth of after 400 years. So what in the world could it possibly mean when we say if Hashem hadn't redeemed us? This is the first thing that came to my mind. But this the Reb is pointing the Reb is pointing it out. Second second of all we're saying that we and our children and our grandchildren will be enslaved. is so to say that we and our sons and our grandchildren would be enslaved is what's this? Uh it runs contrary to dura. What's the context of there again as well? Um the footnote 37 says that my son I believe so. Yeah. Look it up. Um, trying to stand the question, but I can't really design. Yeah. He says look rashi speaking to it's by the servant. It says says, "The fourth generation of going down to the Oh, yes. Okay, that's that's what I was confused about means that Hashem's telling them that they will come back here to the fourth generation. There's going to be three generations that are going to be in the so yeah it it runs contrary like how could we say that we would still be there when that's also a very explicit part of this agreement between Hashem and Abra that the fourth generation will be back in in uh in this land what's the we say also beno So Beno seems to be uh Beno simply is the fourth generation. Yeah. My father, me, my son, my grandchild. Yeah. So, Hashem was very clear that your grandchildren will not be in the we have to [Music] understand in the beginning we were um we served or our forefathers served by and now has brought us close to his servants. You have to understand brought us close to his service. [Music] So bringing us close to his to service. This this already applies to the generation starting from Abra who's the first one to um to be brought brought close to Hashem's service after which is refers to why do we say now Hashem has brought us close to his service and we don't say and afterwards is this going to be because for For us it was more of anusive delay. Hashem reached out to us by Abra. It was really Abra did a ton of you know like inner work and searching and he went and rejected Zara and he went and searched for you know the truth. Yeah. I don't know. I think that's all we get to Z or we'll just go to 30 minutes or we could stop here. Let's let's finish this. And it's if we will say that the language saying now and now means not literally now when we're saying that but we're talking about the time still the bringing us close started much earlier fire time even for me you today. Okay. I mean, just send me a message. Okay. I'm leaving town tomorrow. Yeah. Just send me a message. Just so we'll be in contact again and just call the dude up. Who cares? Stop caring. Do it. I don't I I don't have his number. That's the problem. All right. So, I need to get I'm very close with his brother, so I just need to like break the wall down, bro. Yeah. I mean, bro, so even if you'll say that, why are we saying now? When we say now, we don't mean now. We mean the time shrine because that's where we're entering that like we're in that space right because we're talking about so now but still that doesn't work because the carbon happened even before the mutil br even before the bris even before um hashem's covenant with that starts off this whole ghost has very dark like we see in brought in the itself that um I brought your father Abra where is this where is I um saying like what's the source of Um, it's from Yeshua. Sorry, but that's after how are we using that to prove that the took place before because the as of Ibra when he crossed the Euphrates that's before I'm sorry I'm sorry no yeah but it sounds like saying like in retrospect what I did was yeah yeah I guess but that's showing us the the carvano it was already set in motion way before Yeah. Okay. The content of the is the story telling the story the miracles and wonders that done for us and about our freedom, our redemption. The whole concept doesn't this concept saying that we we're slaves in the beginning and now we're brought close to seemingly has no connection to the telling story. Did you already ask this? only that it it it follows the pattern of starting with the derogatory. So we have to continue that afterwards we're brought close to service um until all the way down to the and we went down to Matan the is not it's not smooth. Why do we have to emphasize that it was Hashem who brought us close to his his service? Why don't we say that we ourselves or say that became that became close and to his [Music] service. We we're we're we're zooming we're saying we're zooming in on this is this is a an important point of emphasis that what that now Hashem brought close right so those we've we've narrowed on those are those are important um those are the important details to zoom in on nit I don't I'm not following what's different about this like clearly different actual verse is and so there are things that we should ever suggesting we should have said instead of you're saying from the fact that we say and not um it shows us that this is an important nuance like we're bringing it back to the present right now like yeah we'll see why the show us why it's important to say now versus versus telling the story in a way of saying afterwards because you could say it that way but chooses to say it this way. So that's going to that that is another clue meaning we're we're we're we're sifting through the text. We're looking for clues that that tell that that are going to the Rabb is going to weave together to to So what was the first question? First question between these two questions. [Music] say and not Africa. Yeah. Now that I was asking that I was asking why why we use the term of no why why it's important to say um why it's important to say that Hashem brought us close versus saying that we became close that that Abram became close we became close but it is something emphasizing. Yeah. Why was it why why are we emphasizing the aspect of it that it was Hashem who who affected this closeness that in telling story it's relevant right those two are sorry not only afterwards But it's it's a good place to stop for now. Yeah. As the Reb always tells us, it's eternally relevant. It's relevant now and it's relevant to you. Yeah. That's what that's what we're setting out in the beginning of M Yeah, this whole story begins. But one second. Let's just look out. Look at where we are now. We still need to understand though because seemingly where we are now is still not the ideal. We're still, you know, to mix up the young. Yeah. It's very exciting. Who's your cousin? Um raisal labor tough. Do you know uh do you know