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Likutei Moharan Torah 5 Part 4 by Rav Yoeli Klein at Bais Medrash Ohr Chaim
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Video from the weekly Likutei Moharan shiur on Thursday Nights at Scheiner's
Featuring:Yoeli Klein
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Auto-generated transcript. Not time-synced to the video.
Okay.
>> See if it works.
>> Okay. So, we'll get back into the
we're learning. Hey,
>> yeah.
That's what you're here for. This is the
right place.
We just started. We have uh no recording
this week this uh night. So, we're just
doing it uh my own phone. So, we'll
we'll start up. We'll start up with Hey,
hey, let me put the There's one over
here.
and we were h
>> so we were already uh we're up to a
dollar but we're going to give a little
recap and a little runin from what was
previously in the first part so that we
uh we know what we're talking about a
little bit start off speaking about
fixing the world and uh the way we were
interpreting it again everything that we
learn in this is not necessarily the
exact intent of what said because I
don't know the exact act intent but the
terms are very wide open for everyone to
interpret and to find themselves inside
of it as long as you don't change al
which is important [clears throat]
um just uh two days ago there was a guy
here doing interviews in shiners so he
came over to me and asked me about
minion so he said what does say about
minion I said honestly I don't remember
anything offhand where he says to go to
a minion because it's
why would he speak about it but I said
definitely he speaks
and the greatness of the ding with
people and you know which I don't know
if he says you should d with a minion
necessarily but that's so anything
that's obviously we keep but uh over
here he's speaking about fixing the
world and the way we we were speaking
about is that it means to try to work on
fixing ourselves because when we fix
ourselves obviously we fix the whole
world around us and he said that
in order to do this we have to one of
the one of the ways to fix the world. He
said there are three ways is is is um
there's to fix the world, to fill the
world and to d for the world. So he said
he focused it on the the point of ding.
How how do you d for the world? So it
comes in two facets. Two facets are when
there's or when there is no when there's
something against that's folding up
against the world or when when when
there's nothing that's you know stuffed
up. He says when nothing's going on,
everything's open, so to speak. So you
can just dive in and the fields go up.
But when there's a zag in, there's some
barrier so to speak in heaven where they
say, you know, you know, this is going
to happen. And specifically, this is
speaking in the 1700s, 1800s about the
cantonist decrees in Ukraine in Russia
where they were going to draft, they
were threatening to draft young children
into the armies for 25 years, which they
ended up doing.
Nakman was says a lot of about about
these he called them these decrees that
were very terrible and he said he pushed
them off for for some 20 years which is
what happened but eventually they did.
So here he's speaking about the gazer
that when there's then you have to go a
different route you have to go a route
of hiding it in stories or things like
that but he doesn't get into the details
of that yet he speaks more how are you
going to know before or after how you
know how you know if everything's
flowing or everything's not so he very
interesting idea he builds it over here
from from a few things but
what he says is that
basically the mitzvah have
in this world the reality of Hashem's so
to speak energy of flowing into this
world is through the mitzvah and when
person connects to the mitzvah on a
level where he's just doing it strictly
for Hashem he's not doing it
transactionally like Hashem I did 13
mitzvah today and I only got $14 like
what what's going on I should have
gotten thousands of dollars today I did
so much. No, he's that's that's one
obviously you should do all the mitzvah
in the world even for all the worst
reasons in the world because they're
mitzvah. What what else are you going to
do? But he's saying that person is he's
seeing but he's seeing it from a very
very um unclear perspective. This
had was very clear that
allows a person to do the mitzvah
because Hashem wants that Hashem wants
something and I want to do Hashem's will
so I'm doing the mitzvah.
He uses
it would disgust him to have for doing
your will. It's like, you know, in a in
a beautiful relationship, a husband and
wife, like here, you know, the wife
gives the husband dinner and the guy's
like, "Oh, wow." He pulls out his Freddy
B. What can I get you?
Dinner. I love you. You know, you giving
me money for like what what is that?
That's not truth. That's not real. So he
says that's that's the same this type of
a person that
it's it disgusts him to get get any any
uh any you know from the mitzvah. So for
him for him it doesn't for him he's
basically what he says he's tapped into
the mitzvah and if's energy and his flow
is coming into this world through the
mitzvah. So he's now tapped into that
energy and flow and do so to speak feels
the heartbeat of Hashem and if he's
feeling the heartbeat of Hashem he could
sense in the mitzvah that he's doing if
there's flowing through that mitzvah
means Hashem is happy he's feeling
Hashem so to speak and if there's no sit
and not just because the guy depressed
or he's having a bad day but he's one of
these really tapped in people then
Hashem is something something blocking
from Hashem flowing into the world
through that mitz he's able to sense it
he knows that there is
So now he knows that there's a zarden
and he knows that there's something
going on. He has to dive in on a
different different route.
That that was a few weeks ago last week
we said that the main thing of is felt
in the heart
that was in giml and he spoke about the
heart feeling. The only way the heart
can feel sim again this person that's
feeling the sa of hashem the person
that's holding on a very high level of
sa but obviously everything is for every
person's da for every person's level is
that our hearts are twisted he says our
hearts in he speaks about the heart is
twisted and a heart that's twisted can't
feel sa
but when your heart is straight then you
can feel sa your heart feels your
emotions are able to feel sa you're able
to feel sa
So, how do you straighten out the heart?
He says through Ram is thunder literally
just boom, you feel like thunder. You're
like, "Ah, whoa." Like straightens out
your heart. You know, a couple of
seconds ago, you were thinking about
some foolish thought like a you know,
like no atheists in a foxhole. Like all
of a sudden, the machine gun doesn't
start firing. You know, you're you're
you're focused. You're you're you're on
your money. You're on your game. So he
says the ram basically straightens out
the heart but we were speaking last week
about the versus the broken leg that we
said that what's the difference? We see
we we know that there's like a lot of
rebas and a lot of sayings out there
that said there's nothing more whole
than a broken Jewish heart. So why is a
broken heart beautiful and a twisted
heart terrible? What's the difference
between a broken heart and a twisted
heart? So you're speaking that a a
broken heart doesn't mean that it's
depressed. depressed is like broken.
That's how we we envision it. Like you
see these guys that are broken and
contrite and no that's not a that a
broken heart is a heart that's broken
open. It's a heart that in place of it
being uh protection against all
feelings. It's broken open and you're
able to feel. You're able to actually
open up the heart and speak about things
that are painful and things that are
incredibly joyous and yeah you're able
to open up your heart. A broken open
heart. That's a beautiful thing. There's
nothing more beautiful than that. And
aim, a twisted heart. Twisted means it's
it's bent, which means it's bent to one
side. I want to be my heart perfect. And
now all of a sudden, this person is
coming off and long and breaking my
perfection because he's cutting me off
on the street. He's not letting me get a
parking spot. All of a sudden, I'm angry
and full of, you know, anger and all
this all these feelings and stuff. What
just happened? It's my heart is twisted
to one side and now it's being broken
because now it's not being broken, it's
being messed up and now now I fall into
depression and anger and all those
feelings because it's twisted into one
side and a broken heart is something
that's open. So he says that Ram is
thunder but he he tes it up that the
thunder that is speaking is from the
is
that person brings out powerfully in his
when a person speaks the dinging
powerfully and it could mean that that
that he's screaming it like Stalin you
know
it's right but then again it could be
that if you do that every single day you
scream ash you're thinking about uh 15
other thoughts while you're screaming on
the top of your lungs. It really means
that you're present. Your mind is
present in your in your screams, which
doesn't mean screams. It could be a
whisper, but it means that your voice is
a voice that that you're hearing. A
voice that you're hearing that's
powerful that you're hearing that's
something that's going to make an
effect. And he says that that voice, the
imagery that he builds off of the Zar is
that that coil, that voice smashes into
the brain, so to speak. meaning that it
starts to hit the it starts to hits hit
your thought process like oh I'm saying
this this
you are the one that graciously gives
das to Adam to a person that's that's
that's open to him so I need this I
don't know what to do in my life I don't
know where I'm going I don't know what's
happening you know in this thing and
that so all of a sudden your voice your
your words start to penetrate into your
mind and he says that way it penetrates
the mind and it starts to to make an
effect in the mind. So then that those
things you it's a rain the rain falls
down drops of rain the the thoughts are
are are the imagery is drops
droplets of rain. So those thoughts
start to drop drop drop like a rainstorm
into your heart. Ah, this thought that
this good thoughts thoughts are opening
up the heart and the heart starts to
open when it hears those thoughts and it
just feels it's opened up and now it's
roy for simp now it's ready and it is in
the place in the state of S when when it
feels those when it when it um allows
and when it it receives those those uh
thoughts dropping from the call that you
open up from the ram. So now this brings
us to
says that you have to empty out your
mind from foreign wisdoms
which literally let's say you know
taking some philosophy class or
something like that foreign wisdom
wisdom that's not Torah based
it means thoughts that are also foreign
that are that are um strange if you want
to call it zar would be strange strange
thoughts and so you got to empty out
your mind from that now the next next
few lines are going to build this
imagery even more he says it's a aspect
of leaven bread
that your mind shouldn't be puffed up
and leavened with these foreign thoughts
and these foreign wisdoms and and
desires
So that when you actually take out your
voice, when your voice starts to to to
exit your mouth and it starts to hit the
brain,
it's going to make a thunder, meaning
it's going to make a thunderous impact.
But
when your skull, meaning the brain in
your skull is stuffed up with tuma, with
impurities, with dirt,
bum the toy says that they were filled
with tum but the over there somewhere in
the gar says
that makes a like from the the
similarities of the words of tum and tim
tim means to stuff up so it's not just
an element that it's that it's dirty tum
we look at as like dirty like the mind
don't have a dirty mind no it's actually
stuffed up it's a clogged up mind he's
saying so when it's clogged up
So then your voice you could be saying
very logical beautiful things could be
telling a person meaning telling
yourself you know I I shouldn't be
smoking the smoking is it's it's killing
me it's unhealthy it's not good I know
that not only that I'm not feeling well
and it makes me cough and I have
shortness of breath like what is it
giving to me what you know what just
ignore it don't worry about you know
just just forget
So, what's going on here? You have
logic. You have your voice. You're
actually speaking it out or someone else
is speaking it to you. It's it should be
making an impression on your brain. And
the brain should be dripping down into
your heart and and getting to be like,
"This is crazy. I'm killing myself. I'm
destroying my own health. What am I
doing? That's it. Throw it away." But he
says that there's something that's
blocking it. And he says that's or he
calls it. So he calls it tyus meaning
that
we have our desires. We want something
and that something is gonna take our
brain and fill it with blockages, right?
I I the image imagery that I viewed, you
know, in the back in the day, this was
back in the back in the day, you know,
Honey, I shrunk the kids, you know, they
had these movies where the guy got
shrunk to like, you know, when he hung
out with the ants. I'm sure they had
updated movies, versions, and sure they
sequels and prequels and all that stuff
that they came out later. But imagine
that, you know, they shrunk the guy not
on an int level, but on a on a on a
microscopic atomic level. And the guy is
in a brain neuron, you know, passageway.
And he's but he's so small that he's
like looking at this passageway of
flying thoughts like like it's this huge
tunnel. And he's sitting there and he's
like
you see like these huge thoughts flying
by and
all of a sudden he sees this big fat
blob come there and it just gets lodged
there and he sees another one get lodged
there and then another one gets lodged
there and all of a sudden these thoughts
are like flying and they they slam into
that slam and it's a clogged thought
process and so that's an you're these
thoughts thoughts stuff up the brain and
then the good thoughts, the coil, the
the logical amazing things that you're
thinking are just they're they're
jammed. They're just not able to get
through into the brain to make any
effect. So the brain is just like
nice idea, nice thing.
And we have this or in our in our brains
and it's an amazing thing. He uses the
le of right. We have to like means to it
means to to to uh to clean out, right?
When you uh do pes cleaning, you know,
you have to do some pes cleaning in the
brain. The brain when it has these
things, it gets stuffed up and therefore
you gota you got to be able to to do
pesak clean. But how do we do this? And
he's going to go into it a little bit.
But I think the idea is also the same
idea that we were speaking about before
of sa and the heart is that why would
the brain do these things? The brain is
a very smart, logical thing, um, you
know, muscle, so to speak. And so if
you're going to be telling him nice
things, things that make sense, so he
should accept it and it should be all
fine and dandy. What's making the brain
just have this like thing that just
throws off everything that you tell it?
So the idea is that the same thing that
closes up the heart, like we said, the
heart that's twisted, that the brain
also has a tremendous ability to shield
itself. I don't want to feel pain. I
don't want to experience anything that's
going to tell me that I'm not perfect
and I have to work harder than I'm
working already and that I have to do
stuff. Fine, leave me alone. I'm good.
I'm God. I'm perfect. I'm the king.
Leave me alone. So that's what the brain
is going to be. And as you see it very
bullet you see it very clearly with a
child right when you see a child doesn't
doesn't have a brain like that a child's
brain when they're very young you see it
doesn't have these protections
eventually we all develop it and for
better for worse sometimes we use it for
good sometimes we see it's used for bad
but a child you tell him something and
he's like really wow he has like this
curiosity his amazement with everything
that you teach him And his questions are
so sometimes like amazing like but why?
How is it? How does that work? You know,
like and you're like, "Wow, I don't even
know the answer. It's been so many years
since I thought about this." You know,
like it's such a simple question because
the child and then when when he gets
hurt, what does he do? He cries.
Isn't that eventually, you know,
everyone develops that that protection,
but a really young child, it hurts. He
just starts to cry. He starts to scream
sometimes. And you say, "Stop being a
baby." you know, and then grow up like
me and be protected and be always good.
But there's a beauty to that, you know,
that that to be childlike, not to be a
child because we don't want to be
children, but to be have that childlike
mind, the childlike mind which doesn't
have to protect itself all the time from
everything. And that's the and the titus
and all these things. We want what we
want. We want the desires. I like the
smoke. You know what I'm saying? Like it
it feels good and it's cool and
something that I've been doing for so
many years and I feel an addiction. So
like just leave me alone. So the mind
will create a whole protection around
any logic, any thought that comes into
the mind that's going to convince it
otherwise. Leave me alone and therefore
it protects itself. And that's what the
says
you have to do some cleaning. Now the
cleaning obviously you have some OCD
people that are you know like cleaning
their house all day and everything has
to be perfectly clean. We're not talking
about that. But every once in a while,
you have you have you have all these
times where you're in the car by
yourself on the palisades for 20
minutes. Just clean out the mind. Just
open it up. It's the first step. And
just start to speak it out. Speak it
out. So why is it that I do this? Do I
really need it? Is it doing anything
good for me? Can I do it any other way?
Is there anything that just open it up?
You open it up and you start to clean it
out. What happens when I mean your your
cabinet, you know that the the junk
cabinet with all the garbage, you know,
that you keep all your junk in your not
the not the one with the batteries and
the pens and the wires. Not that one.
The one that has the the chocolate and
the candy bars and all that stuff. After
a while, it just builds and builds and
builds and and it rots like and
especially if you have some liquid
there, forget about it. You have mold
and garbage and bugs and everything,
right? So, you got to clean it up. You
got to clean it up once in a while.
Refresh it. clean it out. So do these
these these
so we have to open them up sometimes and
just start to to speak them out and
clean them out because then when we do
that then that's what says that it will
allow us to have a call call that will
that when we speak out or when we hear
words from others and it says something
good it penetrates into our brain and
and it affects our heart. Um then he
goes v a little bit.
So in the last he was speaking that this
coil this round this thunder is is an
element of power of fear this
thunder comes from a powerful place
it shouldn't be coming from external
extrinsic fears right fears that are
like I'm afraid of dogs I'm afraid of my
parents I'm afraid of the culture and
I'm afraid of this thing it shouldn't be
coming from those places
if you don't have proper thoughts wisdom
them in your your fear is going to be of
everything that's foolish in the world
says this is how over here
if you don't have a proper element of
fear of hashem and you're afraid of
every single thing in the world then
your is continuously not being able to
be penetrated and he's going to keep
building these protections that you're
okay and you're okay but you're not
going to be able to have the ram effect
so says that a certain point Gabriel the
Malik of strength
slammed a reed into the sea perish
and from that reed spun the island of
Rome and spun a lot of bad things from
this
that came out from fallen fears bad
fears not
it slams a he's explain what that means
in a second into your into your wisdom
is
Because the wind pipe is called the
comes out from the wind pipe
from the dross from the garbage. gold.
Gold is but gold doing could be great or
it could be the draw the garbage stuff
which is
so this call that you're trying to
affect your brain gets stuffed up in
your brain in your
can't be heard to yourself. It can't be
heard to anyone else.
It shouldn't puff up. And the imagery by
the way oft is so beautiful. He's gonna
he's gonna he's going to develop that a
little more because what is going to
compare it to matzah
is the same thing. It's flour and water
butt is allowed to and puff up and puff
up. So too our brains when they're
building these protective things it's
like uh you know I was thinking about
it.
It's you know we have proof of uh proof
of proof of purchase proof of
protection. It's a poof of protection.
It's just like a big earbag around your
thoughts that nothing can penetrate it.
Nothing's gonna hurt me. I'm good.
That's the
image. But he's say that you need to get
to say over here tie it into all these.
It says you should you should rebuke
like almost roar
the wild beasts of the reeds. That's it
says meaning destroy the the kingdom of
evil. That's what I that's what I wrote
down from the
breaks. That's
also so
when you break you have a
only difference between the words and
areas and they're both the same.
that you shouldn't have in your so
that's
of a battle is a um a battle you said
interestingly enough comes from a
fighting that we always speak about on
pes is like the
amuna and everything matzah means to
fight it has an element of fighting the
matut
can make a a battle with their with
their side of evil.
They shouldn't come to come close to the
when you guard your
shouldn't have any of these false
superficial right is also superficial.
Anything that's superficial it's saying
ah let's just look at it from the
externals. Don't look at it deeper.
Don't look at it deeper. No,
>> when you when you fight with that like
har shouldn't think like look at that uh
look at that cheesecake. I I just have
to have it. I have to have it. Okay,
that's you know you have to have it.
It's 12:00 at night. You had a full
supper and a dessert. You don't need
cheesecake. But something about it is
just saying you have to have it. No. So
you fight with that battle.
Like you have this battle.
You're saved from this poofed up thought
in your brain like, "Yeah, just do it.
Just have it. Just don't think about it
too deeply." Which is an element of the
side of evil that it's death.
Here's our sourdough plug for today. Is
literally sourdough. But over here it
means something that's poofed up that's
leavened.
said this is an element of the side of
so over here he's finishing this this
this idea where he's saying that we have
to make sure that if we want our heart
to feel the sa meaning that he said that
when we speak the words penetrate our
minds and that mind that mind the drops
of the mind that have been penetrated
and that are understanding things now
drop into the heart and allow us to feel
and feel sa so if we want that to happen
the mind can't be stuffed up with all
these ideas and thoughts and desires
that we have to be able to continuously
take a little broom a little dust duster
and whatever it is some humor sometimes
some spritz some St. more and we have to
scrub a little bit. Whatever we have to
do, we have to take our mind, open it up
a little bit and do a little spring
cleaning every once in a while to make
sure that the mind is not stuffed up
that these are the way that it has to
be. It has plasticity. It has openness
that it can hear these words and then if
it's like that and it's be able to hear
the words, they'll be able to have an
effect and go down. Now, the Rebel like
kind of kicks gears if you want to drive
a stick shift over here in the He's
kicking into a totally different gear,
but it's obviously related. I mean,
>> it's basically having the honest talk
with yourselves.
>> Correct.
>> What's going down in your head?
>> Exactly. Right. Opening up the places
that we don't really want to open up
that we don't really want to we don't
want to deal with. Right. I I was just
thinking about it this week. It ties in
very nicely the um I think I said it the
other the other week also, the imagery
of an iceberg. Later on I was told that
uh Sigman Freud I think he was a kid but
he he actually said this exact image
that our our minds and our consciousness
are like a big iceberg. We deal with
that little part that's sticking above
maybe 10% let's call it and we hawk and
we humble and we speak and we fight and
we have all our opinions. Our whole mind
our whole world is built on that 10%.
90% is this huge para subconsciously
going on that we stuff we don't deal
with. we don't know a good about and he
his most of our actions are really
affected by those things but what I've
been saying over here is that for sure
we have to we have to open those places
up now
>> I I was thinking about it in a very
unique way that the garra says right
someone went up to the and it came back
and he said I saw an upside down saying
right it sounds like the everyone say
nobody the nobodyies they were like in
Grenada like what what does that mean?
Oh, let's all bean. Let's all be, you
know, nothing. That's not it doesn't
say.
So, you could look at it if you want to
use the image of the iceberg and I saw
this week in the in the Mishna in that
says this on
he says you should turn it over the what
do you mean turn over the he says make
sure that when you're doing things that
your intentions are good. Why? Because
he says that in next world the only
thing they're going to see is
intentions.
>> Oh, you did things very nice. Okay, just
open up the 90%. Which means that the
next world is which basically now on his
on its head. So the the over here that
peak is sitting there on the bottom. Oh,
you did a mit. Very nice. How you
pronounce? Very nice. Beautiful. Okay,
let's see the 90%. Whoa. Whoa. Whoa.
Who's going on there? And that's going
to be like whoa. And that's what he was
seeing maybe he was seeing that we live
in a world like like wow. Now if we
would live like that here we would be
standing on our head not just you know
proverbally but physically we would be
crazy. We can't live like that. I think
that's why maybe this is my own thing he
says which means turn yourself over take
some time in the day was very into his
means that you're taking time totally
like what you were saying alone. You are
now with yourself. You're not with your
therapist. You're not with your wife.
You're not with your kids. You're not
with your friends. Alone. Now,
obviously, that that works best when
you're alone because if you're in a room
with people, it's uncomfortable. But he
says you could even do it in a room with
people. You could be in the mirror. I've
done this in the mirror. When I was in
the mirror and became relat
pointing to the lines and going crazy.
Obviously, you're having a very
emotional experience with, but you know,
that's what you can do. But the idea is
that you're just alone with yourself.
You're alone with your thoughts. You're
alone working out these places. Turning
your whole iceberg over and just
starting to go into those places. You
don't have to go into the deepest
things. And it's because my mother and
this just start speak why am I so afraid
of this? Why am I so triggered by this?
Why do I run away from that? Why does
this make me feel so what? What does it
make me feel? I feel very angry, very
scared. Okay. Why do you think you're
scared? Just start the process. Start
speaking a little bit is also good. And
by doing that, you start to get into
that place of the other portion of your
of your life, of your world. And that
starts to undo the clogs because all
these things are just clogs. They're
just places that our mind and our heart
just clogged up somewhere along the line
when it became too painful to deal with.
So you said,
"Don't deal with it. I want to speak
better. Think about it. It's gone." And
it became part of that 90. You start
opening it. You start integrating. you
start bringing it in opens up and it it
feels very beautiful. But I think the
are the one flipping out from what you
said, we'll get to the next part
probably next week is that in the
mission says
which means in this context is that you
should turn over your mouth. Spend some
time with yourself and that's what says
spend time speaking all these things
speaking out all the problems and all
the issues and all the fears and all
these things. Spend some time with
yourself doing it. I'm going to spend
two minutes
and we spend 10 minutes in the basement
and 20 minutes in the car. Awesome. an
hour and a half in the forest. Wow.
It'll come out. It'll be a new world.
But turn the mountain back over. Put it
back on its place. Go back into the 10%
and go into the world and go. And this
it struck me very very strange like why
would that be? Here we are
90% of our lives and our consciousness
are are hidden. And and Ram says you
should not spend too much time doing
them. spend a little bit each day
whatever the time is and then the rest
of the day just keep going
go why are we doing that if if I was a
stat statistician is that if that that's
the right way of saying it if I was a a
probability statistician I would say 90%
should take 90% of your time 10% 10% of
your time so 90% of the day we should be
sitting working and thinking and working
through and 10% you could be happy you
know but it's not like that you know
says that and and we know that. So the
idea I think is that we live in the 10%.
Physically in reality our lives are in
the 10% when we're not in that moment of
zikas and of quiet personal in
introspection. We're in the world and in
the world the way that we could interact
with the world in a healthy way is when
we're sometimes but take that time make
sure that you turn over the mountain.
Make sure you turn over the mountain and
take some time to enter into that place
of the parts that are not so not going
so well that are not so flowing and just
start to open them up. Open them up. The
more you open them up, the more like
what he says over here is that the more
simp you'll feel. But it's not simple
that we're speaking about always that ah
you know like my friend was once saw a
bunch of guys dancing on a truck and
they were smoking something and he said
he goes no weed.
>> [laughter]
>> you're not it's not that's not the
simple that we're talking about. We're
talking about you know just just when
you when you feel this when you open
yourself up to feeling those things and
then you turn yourself back around the
simp is that ah wow I just found parts
of myself that I didn't even know
existed and I open them up and they
started to flow. I feel so much better.
I feel so much more aligned so much more
healthy. And now when you hear things,
it'll start to go in. You'll be like,
"Oh." And that's what the Reb says right
here that the curl will then have an
effect on your brain. Your brain to your
heart and your heart will be able to
open up and start to be affected by
things and start to move and start to
change and start to move. Help us to do
it little by little and to feel that sim
in our hearts and to make an effect on
ourselves to make an effect on the whole
world.
end.