Likkutei Torah Inyan Krias Shema #2: The Arizal & "Cosmic Chain” - What Happens at the Highest Rung?

That's what that's probably what he needed to hear. You have to tell them. It's a different chuck in the he have to tell people who they are. >> You have to tell people who they are. Beautiful. What did he say? No. So, literally means you should speak to all the wise talented people whom I filled up with the wisdom to build, you know, all the artisans or all the builders. He says, "No, I want this is what you should say to them that I filled them up with wisdom because people don't know who they are. They don't know their talents. Tell them People are filled with tremendous potential but it's like a seed. If you don't plant it, you don't plow, you don't take care of it, nothing happens. He says that's how many people are. Somebody has to tell them who they are. Very beautiful. Okay. Put it in the files. Okay. Okay. So, we started a new mime yesterday. [Music] Page 23. We're holding page 23. The mime is yud column 4. We're holding on yud base column one or in English it's page 23. We did the first pedic and we're holding pedic B. Yes. S B the second chapter of the M. >> It's this week. Today's class is dedicated by the freed by the freedler family in honor of the 13th yard site of their dear beloved mother Rabbit Hudis Basov Friedler and thank you very much to the Fredler Friedler family. May your mother's soul be an everlasting source of love, compassion, empowerment, blessing, and inspiration to you, to the community, to all of the Mishba, to all of the Jewish people with all the blessings and thank you very much. of mamish. Okay. I saw somebody wrote a comment that they couldn't hear the story you said yesterday from the vit. They just heard me referring to it because I did did it didn't detect it. So they asked me if I could say it over for people who uh are not physically here but they're virtually here. So I'm just going to say it over cuz everyone felt that it was such an fascinating story but they couldn't hear all the all the details. So the story that Rabbi Alpin, we finally have a second Shaw here. >> Oh, Shalom. Sorry. Okay. Alpertan told us yesterday was I didn't know the story that Rebes who later was a rabbi in Chicago. >> Sorry. Sorry. Yeah. Okay. Wow. Strike too. Misels known as the viterv who was in Awitz and he wrote a safer called Charles Makachi Hashem where he shared many of his stories incredible incredible tragic heart-wrenching stories but there's a story that I didn't know that when he was in Awitz he was caught with fillain putting on fillain >> a talisk cotton sorry titus ah ah they found that he was wearing a talis cotton titus and I guess the Nazi or SS fellow who found him wanted to kill him. But he told him that he won't kill him if he can answer him the question of why the Jewish people are suffering so much. How if there's a God, how can God allow the Jewish people to suffer so much? If he answers this question, he gives an intelligent answer, he'll spare his life, right? So he explained and the metaphor that he gave was that uh imagine somebody's on an airplane and the person desperately wants to understand how the plane is flying. It doesn't make sense to him. So he goes over to the pilot and he asks of him to explain to him right now in the middle of the journey how the airplane works. So he says I can explain it to you very well but for that we have to open up the airplane expose its engine and then I can explain to you what exactly is happening for the airplane to fly. But of course if we do that in middle of the flight it's the end of the flight. So his point was that there's a whole system of how the world works and uh if you open up everything if you open up everything if you go back to the beginning if you go back to the beginning of the universe and you see exactly whole plan you can perhaps appreciate it maybe but that means that the whole world gets destroyed. Did I say it right? >> Okay. and his life was spared and he lived I think till 1974 and that's the story okay B I just have to make one more correction I said yesterday that the M was said it was said privately because the writes on this m that it was said to the task but I saw yesterday that there's a few hanas of this mime there's different transcripts of the same mime Okay, there's the which is usually written by the alterb's brother Mahar. I saw that the mitt's son also has a transcript of the mime in his own style that's printed in the sid there's a sid of the alterb with commentary on the section of this mime it's also in and has another transcript of the mime his own transcript of the mime that's printed in the fact that so many people heard the mime of obviously heard the mime so it wasn't it's probably was a just my own assumption is that He was there. He was there in the M. And it looks like maybe the M was set in his honor, but there were also other people who heard it because we have three different of the Mime. So, uh, Ki was a very exclusive group. KBI wasn't a big island, but it was certainly more than him. Doesn't look like only he was there. There were at least a few people there, maybe more, but it looks like it was set in the honor of this person. I just wanted to make that uh historic. I know nobody would hold me so accountable for that, but just for the sake of integrity, I just wanted to fix it. Clarify that. >> That's true. Very good. The M was said in honor of us as well. Yeah. >> Huh. It is being said in honor of us. Yeah. Very good. Right. In the present tense. >> Yeah. Yeah. Page 23 on top it says. Let's just remember the main point we learned. The main focus of pedic of this m is what is when we use the word which is a word that's used frequently in especially especially but especially what does he mean? What say when we use the word? What does that mean? We use the word giloy. What does that mean? All all of that that's what he really addresses in and the main point that was made was that as put it is the quote was all means in order for which is ungraspable. It's undefined means infinite. Infinite doesn't only mean it's endless that it doesn't have an end. Infinite also means in quality. There's no way of describing it. It's not like you could even say wisdom, intelligence, logic, any characteristic, even the most spiritual definition is not the you doesn't only mean it fills the room and it fills the next room and it fills the next room and it doesn't stop. That's not the vertart. It's much deeper than that. Means infinite also in in definition it's infinite. There's no way of saying it's this, it's that. I I don't have uh it's the essential reality that is underlying everything but is beyond any definition and description. Can that begilly? What does it mean revealed? Revealed means can it be communicated into a realm? Yeah. Which is defined any type of realm into a brain, into a soul, into a consciousness. That is that the revolution ofulus is that this reality should be manifested should be viscerally revealed and communicated in a realm that has essentially no contact with it, no access to it because of its own definition. And that's what is and that's why the word comes from word salchal which means a chain because essentially this is the process of the energy flowing downward like through a chain and in each rung it becomes more concrete more uh it assumes a more concrete incarnation which means a more concrete t or a more concrete lavush in each rung. It comes down, this energy comes down in a way that it can be embodied. It's embodied and manifested and expressed in that realm. If you take away one rung, you interrupt the flow because this rung can only be connected to the rung that is much higher through the intermediary rungs. So if you obstruct that, if you take away the rung, you obstruct the flow. It's not happening. It's it's a very intricate process of shalas. That's why it's called one depends on the other which depends on the other which depends on the other which depends on the other all the way to the top to the author of the to the one that is beyond the beginning of we always say is generally speaking like always you can get into specific but generally speaking that's the world of we called it based on this the interface the interface meaning the the meeting point between two completely different realities so to speak One is pure which no thought can grasp it. What do we mean no thought? It doesn't know mean not a human thought or an animal's thought. It means no thought even the highest form of comprehension the highest form of thought which means the highest form of consciousness which we don't even understand what the highest form of consciousness but the most you know the super computer super super super spiritual computer that has the deepest ability to grasp beyond what we can grasp not because it's ignorant and stupid and because it doesn't it makes mistakes but because by definition it's a ma it has some form of way of relating to reality an amazing way thought comprehension consciousness however you want to define it but it's still not a kali for for pure therefore is the interface where there can be the first bridge right that first stop so to speak because what does the word mean at is not briaillus means something that emanates something that emanates from something else but it already emanates in a way that it has some form of definition which can then be communicated and picked up and absorbed and detected by lower realms of existence. As he puts it at is the bridge between the andy and when we say that all these realms can pick it up. It's not just to pick up information. It's their creation. It's to be able to become who they are. It's not just an interface. I should be able to get a message for them to even be for there to be a mitas. You need this interface, right? It's not just there's a reality, but we want their reality should have some uh appreciation. So, we have an interface here. It's for them to be their very existence, their very identity >> which comes from the auh >> first simulated reality. And that's why the source of in the story of because that was the model for this spirit. It's not the prophets. The 70 people didn't have their own wisdom, their own information. It was all I'm taking your So what do you need them for? So it'su anyway they were like an interface. They can take energy and bring it down a rung or many rungs. So now they can lead the people with you and they can the meat could go and everything that you need that needed to give the people as explained by I'm sorry what? Okay. >> Yeah. So that's called that that's why it's called the beginning of and that's the word shall program there is a concept which programmers can relate to the interface is basically abstract it's a completely abstract class which basically defines certain functions and rules but it's totally abstract there is no any form and implementation so for example you We have an interface called uh moving object right and then from that you can derive the class called animal moving object and then you can give to the animal form saying that that moving object have legs and things that moving and then you have implementation world which you have a real object which hold that type of animal. So there is a >> wow. So you're saying that even in the world of programming we literally have an example for this >> that in the interface it's first abstract >> class >> like a moving object >> and then it becomes let's say an animal >> which is also abstract because animal is abstract but it already has some kind of form >> but it has a form >> it doesn't have a form it has a it's it's started to basically define >> a description >> commonality among all those uh >> from moving forms you turned into more specificity it's more specific an specific animal >> and then a specific animal and then you and then you implement >> and then you actually implement the design. So you're saying you actually have the beautiful >> huh? >> Yeah. Yeah. >> Right. That's how the program evolved. But it all comes from that source. >> The only difference is that programming it doesn't have effects. >> But it does you have a creator of the program. You have a software architect. It starts from him. When you go to the end product, you don't really effect that whatever we do has an effect. >> Okay. I mean we didn't realize create objects. >> Yeah. And he gave the example that you have for example mid to mid to this is all an example of how the shall evolves and generally he said that the spheres of those are the building blocks of the interface and from there come emerge the entire process of all of the other worlds which are all also made up of these building blocks all the way down to the human being both the divine soul and the animal soul are made up of 10 of 10 they're part of this. So the 10 spheres of are embodied and manifested in the human being as well. That's why we speak about the 10 building blocks or the 10 characteristics or the 10 or faculties both of the animal consciousness the as he puts it there and the divine soul. It always begins with is like the beginning is like the first glimmer of revealed consciousness and then from it comes further. So you have to on this he explained we say there's two types of is something higher than what's higher than there's two types of wills. is a will that's born from das those are the wills that are born from a rational awareness and cognition and explanation you know like you do analysis you do research and then from the analysis and the research arson emerges a conclusion emerges you know I'm really excited about this project I'm really excited about going to this school I'm really excited about learning this discipline I'm really exciting about I'm excited about this investment I'm excited about this friendship I'm excited about this trip whatever it is I'm excited about this president or this mayor or this senator or whatever. I'm excited about this. I'm excited about my new venture. That's a there's an enthusiasm. There's a passion. You're you're interested in it. It was born from the he said there's a higher this is a that is beyond and that's why you could see sometimes that a person wants something and even if all intelligent people show him that intellectually it does not make sense. This is not something you should do. the person does not listen to them. Why? Because this is something so innate or so intrinsic that the intellectual analysis has no access to it. It can't manipulate it. It can't change it. Not this way, not that way. It has no access to it. In aoso, it's called like Hashem says be quiet. It's something that all the explanations in the world will not be able to capture it. won't be able to define it to explain it. So it's not a weakness. On the contrary, it's a form of reality that is beyond that. That was the main the main the main he finished the he finished the chapter that when we speak about Hashem and even though it's not like by a person thoughts and words because his thoughts create and his words create we still call it thoughts and words because the difference of thoughts and words by a person is that when we speak others can hear it. So the gilu is in a way that an outside entity can hear what I'm saying. when I think I can hear what I'm saying, but nobody else can hear what I'm saying. So, this is a fantastic mushel to two types of creation. There's a creation of Hashem that's called God speaking, and there's a creation of Hashem called God thinking. What's the difference? When I speak, someone outside of me gets the message at least to some degree. When Hashem speaks, what type of reality is created? A reality that considers itself separate or what we would call in simple English a concretized reality that we can see that we can touch. Heaven and earth. [Applause] We look at light. We benefit from light. We appreciate light or grass or produce or animals or fish or birds or Adam or whatever God created. Water etc. What is water? It's also a divine energy. But it's divine energy that's called a speech. Why is it a speech? Why is it a speech? Because what's a speech? A speech is that the outside reality can appreciate it. When I look, anybody looks at the world, you can call yourself an atheist, but there's a world. That means God spoke. It came out of him, so to speak, from the perspective of the recipient. And it's something that has a form independent. Like when somebody speaks, my words left. Now you could do with it what you want. People plagiarize. People misconrue. People misinterpret. People steal the world. People hijack, right? People take other people's information and they call it their own because it's revealed. They could they can't they can't hijack my thoughts till Neurolinks. Nobody can hijack my thoughts. You can't plagiarize my thoughts. You can't take somebody's thoughts and with that win your Nobel Prize or write your book. With speech, it's constantly happens. Happens all the time. A lot of a lot of court cases people go to lawsuits. You stole you took this for my book. You took this for my speech. You took this this Jewish world. It's not common here. It's all going. But it's have a lot of experience with this. >> Yeah. We once spoke the whole Yeah. But that's why it's called makava is when hashem creates something with makava there's no uh there's no separateness your thoughts can't rebel against you thought mean that's all part of yourself that's the point my words they have a separate entity >> so you're saying the noble prices should be all given to it all >> of course >> of course it's all one gigantic hijacking >> of course It's true. I told you once divide from the he said in extraordinary insight means thing but do also comes the word. Why? In Hebrew thing and word is the same word, right? You don't have any other language that far as I know. D means a thing. Dver means a word. Why? Because everything is really a word. Whoever says everything in everything they identify who's the one who said it they redeem the world from its concealment. When you identify in every the one who said it who speaks it like we say every morning that's the name you redeem the world the world means concealment. You redeem, you emancipate the world from its concealment because it looks concealed. It's concealed. You don't see the just like I could repeat something I heard from somebody. You don't know who I heard it from. I'm taking credit myself. >> It's a form of stealing. >> It's a form of stealing. Yeah. >> Which is which is >> it's a lie. And it's it's it's detaching from its source. And it's also obstructing the flow because you're not in flow anymore because you separated it from its reality. And it needs that. It needs that. You can't separate it. It's like communicating electricity to your computer without the plug. I mean the battery can survive for a few hours but afterwards you say I don't need a plug anymore if that okay good luck get your electrons without a plug. How you going to get it? >> But with electricity there's no here that's the whole idea of dor that there is this duality that on one hand it left meaning. So when you want to say that Hashem Yeah. caused the a to be nisgala, what do I mean to be nisgala? Not just to be nisgala in a spiritual abstract concealed inner frequency. But to be nisgala is something we call physical. You call it speech. That's the best word for it because that's what dur is. It came out of his rish. And you could call it gashm. Really if you look at it, it's all dbor. D is dbor. It's the same thing. If you break it down, if you dissect it, the deeper and deeper and deeper you go. If we had microscopic eyes, never mind spiritually microscopic eyes, all you would see is Hashem, you would see nothing else. All you would see is divine energy, divine letters. You say, "But I don't see that. I see coffee. I see a tree. I see a squirrel. I see a person. I see a tissue box. I see a star. I see an animal." That's true. That's what deeper is. That's the >> whole is to bring it back up to to bring back up higher and higher. Yeah. Like we say, yeah, that's it. >> Yeah. What did he say? That he's going to he wants >> Yeah. Yeah. Shana once. Yeah. I heard once. Yeah. >> What's the good word? >> Very good. What's the good word? And it's brought in. So you're actually going up the three worlds coming from >> in the source. But once you speak about >> which part comes from and which comes from >> okay well wait. So that's the that's why he says from comes what's called almond the law is from that says he says over there is almond what's this idea secret worlds revealed worlds what is this some CIA uh some CIA world that nobody knows about that the FBI controls almond stim means means a world that's susum. It's a secret. It's what makes it a world. It doesn't mean it's a secret that nobody has information about it. It didn't reach Wikipedia. Alman stim means it's concealed to itself. It's invisible to itself. It doesn't experience itself as a concretized reality outside of the like a fish in water. You take the fish out of water, the fish says, "Do me a favor. I don't want to be visible." But when you're visible, you're a reality. No, no, I'm dead. I'm dead. When you take a person or an animal and you put them under the earth, what does it mean? It means that it's after death. When you take a fish and you bury it in the water, it means it's alive. When it starts floating on top of the water, you take it out of the water, it's dead. So, an almond stim, what is life in almond stim? Is death in almond. What is life in is death in the definition of is imagine you take a thought and you say I want to take you out no do me a favor there's I cease to be my entire experience is internal invisible no ego no ego in almond stim there's no way of hijacking of taking credit of plagiarizing of detaching of becoming an entity outside in that can happen it can't happen so it's all histo But this is a higher form of >> what's the says came from water. Mosha is called why I was he was taken from water. Why does that become his name? It's true he was taken from water and it was the Gavaldica story. But why is that his eternal name forever? Not only that it's not even a Jewish name. It was given by a non-Jew. Not only that the Gmorra says in that his parents gave him another name. You know Mosha's name wasn't Mosa. One other opinion is to in med there's 10 names that he was given. None of them are mo. So the name that stuck is a non-Jewish name. So the alterb explains because that is the definition of mush. Definition of mush is that he comes from water. Even when he's on dry land, he's essentially a creature of water. There's an egolessness. Egolessness. He remains invisible even when he's visible. He's not from dry land. That's why I don't have words. Fish don't communicate. Don't make sounds. Human beings speak. They don't stop. Animals don't speak, but they make a lot of sounds. The roars and the braise and the cries and the me and the fish. Nothing says I'm a fish. You did that one >> over here in the store. >> It wasn't a fish. It turns out it was a person. Yeah. But is a heading fish. Is a heading. So we had a story. Remember a few years ago fish spoke about uh his gilgo. Yeah. What's what's what's saying? I'm not a man. Not because he has nothing to say, because he has too much to say. You understand? It's not that he has nothing to say. He has so much to say, he can't say it. >> It can't be articulated in words. It's almond. It's like if you'll have to give words for every thought you have. It's everybody else will become a sugar. Imagine every thought you have, you're responsible to put it into words. Oh my god. It's hard enough to think it. Now you have to talk it also. The chav once said that his hardest day is shabas. They said why said because his mind goes so fast in middle of the week he can write it down. Shabas he has to stay with it. So it was very very difficult for him. His mind was was was like the speed of light. It's traveling 186,000 m per second. Literally by him it was that way. So when he had a pen and paper you could see from his writing he just wrote and wrote and wrote and wrote. Nobody could understand a word he said but he wrote it. He had a to articulate it. So there was like a way of containing it. There was some respit. Some said Shabas is a very very hard day for him. That's what he once said. Shabas is the right but it just brings out this idea. So says I'm not a man of words. That's why he needed that's why is that to be able to bring it down in you have these two but that's all in and he explained with all of this the good notal that it's not just his godless is amazing it's good there's infinite diversity there's infinite forms of how his godless expresses itself what does divine look like there's the way an ant defines it. There's the way a seal defines it. There's a way a bear defines it. There's the way a hyena or a lion or elephant defines it. There's the way a star defines it. There's the way defines it. And everyone is true. Depends which level of you're touching. >> In this context, all >> usually is bria. Usually bria is alman. It's an internal world meaning it's a universe. But the definition of the universe is that it's completely connected to its source. >> So literally a world of thoughts in a way >> so to speak a world of thoughts here. You can't be disconnected. There's no choice. It's it's not like you you cannot feel that you you you don't have to be when you have thoughts your thoughts right can't go out and start working against you. I mean unless you're working against yourself. But your thoughts are just a projection of who you are. Words assume an entity, some form outside of yourself. So in in in spiritual in in in spiritual metaphor is the way Hashem's energy comes out. What do we mean by his gallas? All of is galos. That's what means means being revealed. What do we mean revealed? Let's translate revealed. Everything is translated in this mime. Revealed means it's communicated in a realm that is not. It's communicated in a realm that is not experiencing itself as comprehendable in that realm. But du represents when it comes out in a way that we can see it, we can touch it. You go out to the street and you're touching a tree. What are you touching? You're really touching van hashem. If all the concealments were gone, you would see that it's van hashem. But you're touching something that you're calling a tree. Why can we call it a tree? Because God spoke it. He didn't only think it. If he would have thought it, not spoken it, what would you experience? You would experience that it's still it's the way comes in to the almond that is I'm about to drink a cup of coffee or a cup of water and before I drink it, what do I say? everything came into existence through his word. So basically that is the of identifying in the drop of water or the cup of water. That's why you say means to life. You're connecting it to life. Yeah, it's detaching detaching the the detaching the energy from its source. >> It's the garra says that it's a form of stealing. Yeah. And is when a person makes without it's a form of exa. Yeah. This is related to this. >> No, it's the good is is is related to but it's bringing out a new point and that is that the diversity of isim based on no [Music] This whole that we're trying to explain this as we said begins in the interface called and from below. Atsilus is the beginning of the genesis of and from lower. What do we mean lower? lower means more distin it becomes more individuated more concrete every level every world the same energy assumes a more concrete lavush until in this world where it assumes a physical incarnation to the point where you could completely completely deny any higher reality when really it's nothing but the embodiment of a higher reality but you have the ability not to look at that not to see that so This is not in order for there to become something we call and then something we call and then something we call mid and then something we call like we see mid which is the embodied experience of something is it's like a from when a person has a deep awareness of something a clear understanding cognition It can often translate in mid. What is mid? Midas is the way it's embodied in the human body. Your heart opens, your heart closes. You feel this idea. An idea on its own is an idea. It's a truth. Midas is the way you are embodying the idea, the way it translates into a physical sensation in your body. So from it's now when you're feeling the midi you don't always know the limit right people say this is what I'm feeling you have to go up right what's up you want to say why you're feeling this way or what's causing this feeling that's exactly what means the whole process of looking at something and saying let's trace it back to its source that is of let's take it back to its source and how up how how far can you go up oh you can go a You can go millions and millions of miles and you're not done yet. You see somebody crying. There's tears. That's a physical reality. There's tears streaming from their eyes. But those tears are coming from somewhere. Those tears are being produced by an experience. Could we talk about the experience? And the person may say, "No, I can't talk about the experience. I don't know why I'm crying. I don't know why I'm crying." But when the person sometimes can appreciate why they're crying or what they're crying about, sometimes it's there could be more clarity around it and then there could be more work around it. Right? So that's really the process of of taking a reality, take these tears and take them back to the source. So you'll say there's something coming up. There's an emotion coming up. There's a sadness I'm feeling. But what's the cause of this sadness? And you'll see that the tears go back to midas. The midas go back to and it goes deeper and deeper and deeper and it usually comes back to which is a certain a certain a certain >> and some some sometime it's certainly not easy to reachable. Certainly not because the caum I'm using to analyze are also limited themselves right beyond >> only the author of can see that entire process but that but that gives us an example of how works huh >> yeah yeah then you have person is having all these thoughts they're born from midas etc comes from this. This comes from so this is all a process that begins in but now says but what if you're talking about the matzel himself the matzel himself is the author of the one from whom comes from matzel is the one who emanates the characteristics of there's no to him. Now the word is a frequent word in my but like in this could be because of the person who was there every term he was used he gave he gives an explanation like when he says he gives an explanation he says he gives an explanation he says he gives an explanation so here too when you say means there's no of all of this to him when you talking about the himself says what do we mean by we say what does The word we have init there's a mitzvah over there it's very interesting mitzvah and you have a whole called the word means value you say is right so we use approximately or it's going to be 3:00 or the class is going to ish because we that's already the word comes from so over there you have that basically if somebody says the of this person I want to donate to the B mikdash or I want to donate to the mishk so you have to examine first of all what age the person is what gender the person is and based on that they have a certain now it's not really the value of the person because all people are in the same mamish right anybody from one age to another age. No difference who they are. Could be it could be it's all the same. But the is that it's a certain value with however the decides however the is that defines based on this human being with this age with this gender. You have a child, you have an adult, you have a senior citizen. The goes through all the different ages. You have males, you have females and yeah and based on this you have to give this to the says this is important to understand that this is where the word comes from. >> So when we say right we say in ding in in Shabas morning they have a famous song. So what does it mean? So that's where the word comes from. So he says in par we see that you estimate the he has to give for his if somebody says I want to give my own to the md you have to look his age or her age could be a man or a woman and what gender they are and that's what you give you have also an in numbers for example you'll say Like the er of two, the ratio of two versus four. Two in contrast to four is the same of four to eight. What does that mean? Between two and four, you only have two. Between four and eight, you have four. So what does it mean? That the same of two to four is the of four to eight. It means >> multiplication. Just like four is double of two. So eight is double of four. That's what he says. It's half. So you want to say that's the in other words you could say the same of 2 to 4 is the of 4 to 8 doesn't mean it's the same number mish but it means there's a common denominator there that what you're multiplying it by one one time two multiplied by two is four 2+ 2 is 4 + 4 is 8 >> fractions yeah >> yeah it's a certain measurement it's an estimation the same is true you say this person is a woman and this is the age of the woman this is the Another woman who is the same age, this is that >> a man who's the same age, it's a different a child the same age, it's a different, >> huh? >> Oh, a lawyer. Yeah. Also come the word arrangement. Uh that's means like Yeah. means prepared. That's something else like a pure table. It's or it's arranged. Everything is arranged. Like you have the the plates and you have the forks and you have the napkins and you have the cups. So >> could be. Yeah. He's saying it's the same idea of everything has its space. >> Right. >> Yeah. >> Yeah. Yeah. It's a word that's encyclopedia like an entry. Everything has its entry because you're organizing it. So you have the entries of alf and bay and gimmel and encyclopedias they're called wrote. Okay. Why is when we say this is important if you go into say you you're not going to say there's always an from one to the other. Why? Because ultimately it was one from the other. The may have reached from the highest place to the lowest place but ultimately the lowest rung is somehow bound up with the highest rung. Of course you can compare the two and the distance the spectrum I mean it's so far so remote may be beyond estimation but ultimately you're not going to use the word anar. there's some form of multiplying two by two is not the same like multiplying yeah 10 billion with another 10 billion it's not going to give you the same money in the bank here you'll have $4 and here you'll have $20 billion but are you going to say it's the same it's the same principle that's being used here it's multiplication here it's multiplication there is a similarity doesn't mean it's the same money doesn't mean it's the same entity we know $20 billion is not it's $4 But the same principle was used. >> He'll explain. And therefore even physical reality pure spiritual reality still has an why because the very fact that is is enclosed in the mind is actually enclosed in the physical brain. It's not like there's a physical brain and there's a mind somewhere else. No, it's actually in the physical brain. the power of vision which is a pure spiritual power. The soul sees, the soul understands. But when you're born, when it comes into a body, it's in the eye. The physical eye is actually containing a transcendent spiritual force. They have some connection, some form of connection. means like some some vapor what we would call today chemicals as explained in the is the of surgery but he means the of biology the anatomy is anatomy the anatomy was then called if you go into different parts of the skull there's three different parts of the skull right brain left brain center is three different aspects of the mind. What we call today right brain, left brain, center brain it's different aspects of the mind are are expressed in different parts of the brain. Sometimes there's a physical in the brain the mind is affected. You say what's the connection because yeah it's in that brain. We know today I mean how how relevant this is right one little tiny uh one little tiny blemish in one it can affect an entire realm of functionality even though that realm of functionality essentially is a spiritual force and it exists in the sole but if that part of the brain that's responsible for memory if it's physically affected or defected now the person can't remember they forget everything would be vapor. No. >> How are you translating? >> Oh, idiom. Idiom. >> I thought it means like aid. Aid like vapor. is >> no is the of anatomy is from the word pieces. Anatomy is analyzing all the pieces of the body or the anatomy of the body. So they explain this >> in Hebrew also mean >> you analyze dissect. >> Yeah. >> I don't think that's what he means. I think he means is there some form of vapor some I think he means some chemical connections that connect the spiritual reality to the physical reality so what do we see from here that is that's why there could be a relationship how does your mind live in the brain and if you affect a part of the physical brain you're affecting the personality what's the connection the personality comes from the soul it exists exist before birth. It exists after death. So, so the brain finds something missing in the way. It doesn't work that way. The rnes and the gashmies are now married to each other. They're connected and one affects the other. One literally affects the other, right? Changing the chemicals and changing processes in the body affects the soul. It affects the spirituality of the soul. And conversely, because there's such an act between them, there's a unity. They become integrated. Even though after a person dies the nishama goes from the body and now the body is not a kalia anymore. There's still vision but it's not through the eye there's still a mind. The soul has a mind soul has and everything else and memory but it's not through the physical brain. That's why it also has tremendous advantages. It could see from one end of the world to another end of the world because it's not limited by the kal of the eye but when you're alive in your body it's through the eye. The is through the eye. You see that can also be enclosed even in a physical act. A person could take their hand and write on a book on a text with ink. Profound profound ideas. Here again there's a relationship. It's an idea. But how is the idea being conveyed and manifested and coming out? It's coming through your fingers, through physical ink, through a physical text. And all of that is happening. That means the has a relationship with the myahashi a even when you talk about and is you still don't say you say the word means there's some commonality there's some connection between the two. >> Huh? relationshipce trace back. >> You could trace it back. Some connection, some trace, some sad, some commonality. >> How do you say in English? >> Maybe equivalence. Some equivalence. Some equivalence. Now, you're going to say that the of a person is 50 shekel. Come on. That's the of a person. That's what your mother would be ready to pay for you. 50 shekel. Maybe I'll still Okay. Okay. You're surrounded here by a lot of therapists. You're good. You're in good company. So, it's a joke, right? How could you say the of a person is 50 shekel? How much is 50 shekel? I don't know. $20, $15 on a good day. Yeah. So, that's what you're worth. So, what's the answer? The answer is er doesn't mean that this is your ultimate value. But means there's some way of capturing when a person says I want to give the eric of a person to the b mikdash you don't have a$100 billion to give to the b mikdash and really the li person is priceless. So what are you going to mean? There's something private. What are you going to give? So the tra gives some equivalent that basically it's the 50 shekele represent something symbolic like you say I'm giving you a symbolic gift something symbolic of this person. I think that's what he's trying to bring out. So it doesn't mean the is that this is mish this is mish the person. So when you say gashm and have an to each other it doesn't mean that gashmis captures the same reality that but there's some form of equivalence something in the lowest level of something is being expressed of the highest level of because ultimately he came from him >> in mathematics there is called derivative >> derivative yeah derivative could you compare yeah to the to the grain of sand to the blade of grass. So why you say this? It's there's no equivalent. This is he says no it is an exist >> because yeah because ultimately he derives from this it doesn't mean it's not a major doesn't mean it's not a major distance but epis could say just like we said two multiplied by two is four. Yeah 10 billion multiplied by 10 billion is 20. It's the same. Really? It's the same. Yeah. There's some some principle that connects them. >> Stock options to stocks. >> Yeah. Stock options to stocks. There's something that connects them. This is all once you start once you begin even the highest level of you already say everything has an talking about the mat himself as he began in B over here you say like we say all of these all of these dimensions you can't talk about because he's not in a state of beyond the one who's the one who the one who emanated is you can't define that it's like we said comes into the hand >> the mind is in the brain the vision is in the eye that's called isluous it's defined by the eye I could only see with my eye what is my eye using my eye is using a spiritual energy What is my brain using? It's not a dead brain. Dead brain is not going to it's using the mind. It's using a spiritual reality. But it's contained through that. It's malib you have a lavush. So therefore there's some form of >> it's basically in any scale that you create that scale. >> So in any scale you create even the tallest steepest most distant scale which seems infinite hashem is not in that scale. That's what he's saying. He's not that's why it's called what does it mean surrounds all the worlds that the highest and the lowest are identical he's not grasped and enclosed and therefore contained in any way in the realm of worlds at all. The whole realm of is already not a definition connected to like the says haven't changed. You're the same before creation and postcreation. What does mean you're the same before creation post creation? says if you would say that there was any there was any grasping and there was any enclosment of the essence in the worlds. So that's a drastic change. That's a completely that's a huge change because precation he didn't have this. He wasn't grasped. He wasn't and after all the days of the world will cease to be the end of history again. He won't be. So what do you mean? It's a huge change that in this time of creation he's in this he's invested he's manifested in this how can you say precreation and when creation ends it's a completely different matzah than during creation is even now where you're defining the it's not defined and therefore contained Hello. All the energy that comes into the world that we're talking about here to give them all life is called a name. Like we say, which comes from is the mid of that's the name of Hashem. That's the name that's responsible for this entire definition of experience from the highest to the lowest. metaphor of a king. That's why it's called you can have a meal. He may be living very very distant from some subjects, maybe a huge empire or huge country. Nonetheless, you could say like we say that's where this expression is coming from. Hisra his name is Malik meaning on all the places all these places you could say it's a far island. He never visited it. He never saw it. He doesn't even know what it looks like maybe right but nonetheless his name is on it. You say who does this belong to? This belongs to this meal. This belongs to the Malik. This belongs to this Malik that Malik. It's under his domain. His name is called. >> Huh? >> Yeah. That's what it means. What's What's the relationship of the Melik? Well, he's there. They never even saw him. You know, in the olden days, who saw a Melik? Very very few people saw a Melik. So, what's the relationship? The name of the Melik is on this country. This was the time there was still monarchy. So it was a very real metaphor. It's the name of the malik. It's his mal what makes it his. He knows what I'm doing. Theoretically sure he could send his army. He could make trouble. He could make zetus. But that's not what it means. It means it's a relationship. What what's this trying to bring out? So you could see something is under the melik. It belongs to the melik. What is it? It's called the melik. This is the name. This interesting m that the holy is defined as shame. It's defined as shame. Something that the only thing that we can relate to is the name. >> That's what we relate to the name. >> Beyond that >> beyond that it's a very very deep martial. You have to understand the martial here. What what what do we say we are under this king? If somebody comes to the peasants in this little island and they say, "Whose empire is this?" We're under uh we're under I don't know, Louisie. What makes you under him? What? He comes to visit every Sunday. You have coffee with him on Sunday. You play bingo on Sunday. He gives a lecture on Tuesdays. What? What? No, we never saw him. You ever going to see him? Probably not. Our fathers didn't see him. Our saders didn't see him. My elders. So, what makes it his? This is what is it? He says this is proud of name. That's the power of a name. And essentially what do we know about people? Yeah. You say Yankl Yankl. What do you know about Yankl? Yankl. That's what you know about Yankl. Somebody Huh? >> Trump Tower. >> Trump Tower. Yeah. Somebody once said, "Yeah, the only thing we knew about Bob was that his real name wasn't Bob. The only thing we knew about Bob. Yeah. But it's a deep idea. This is the idea of she on one hand. What? Yeah. Of course you're under the Melik. It's his country. Every we're talking true monarchy. This is before democracy. So it's hard for us to understand this. But in those days the melik was everything. The zar people heard the word zar and there was already um >> here we have executive branch. Before you go to first uh >> sounds [Music] before uh before you want to make between all the sugas [Laughter] between a couple If you don't first deal with everybody individually, you know what I mean? >> Huh? >> The idea of shame, the idea of name on one hand, it's really everything. On the other hand, we all understand that it's an it's not the of the person, right? People could know the name of somebody else. We all know the names of people. How much do you know of the person by knowing their name? How much? How much percent? The answer is zero. How much do you know of the person by knowing their name? So on one hand, the melik is their melik. It's our king. What do you have from the melik? What do you have? His name. His name is Nick. It says on the entrance to the island that this is part of the empire of this king. It's a powerful relationship because on one hand there's nothing here that doesn't belong to him. There's nothing here that he's not in control of. There's nothing here that's not connected to him. If it's a real melik, his power and his influence as an impact and his presence is everywhere. You mention his name and people stand up. Somebody comes and they there's a certain relationship that's very very deep. On the other hand, did they ever touch the king? Did they ever feel the king? Did they ever experience the king? They don't even know what he looks like. So, so what do they have? They have his name. >> Huh? >> The whole king is >> rrook is also only a name. That's the whole vert. Even the highest level of rrooknas is like the lowest level of gashm. That's all >> inulus. That's all >> instant. The first link first ring is the first ring and it's lost in our chain. >> Yeah. >> So the first ring, even if you go to the highest ring, what are you capturing? You're capturing the name. That's where you capture your shame. That shame is manifest itself in endless ways. But it's all an of shame and that's why it's an the question is what type of shame is it a shame of is it a shame of is it a shame of is it a shame of is it is it is it is it is it but it's all in the realm of what it's all in the realm of gil it's the realm of it's the realm where the is being manifested in a way that it can have a name what does a what does the word what does even a what do we even have a name For a name is that somebody else should be able to know you. If you were living yourself your whole life on an island, you don't need a name. Nobody has to name you. A baby doesn't need a name for itself. You don't have to speak to yourself with your name. Maybe you should go to the bathroom. No, I'm not going to the bathroom. Maybe you should eat breakfast. No, I'm not going to eating breakfast. But somebody outside of me, how are they supposed to have access to me? They're not inside my kishkas. So the name is a bridge. It's an access. So that's physically. What does it really mean on a spiritual level? The whole idea of name is the way someone else can experience you and how much do they experience of you through your name? How much of the melik do they experience through his name in that island? It's some it's a very deep mitz. It's a deep connection. But how much of this atmas are they touching? They don't even know what he looks like. They're not touching anything of his fabric. It's for the name captures the personality but that's allus >> if he takes his reign off his own what happened maybe practically nothing but the name is a new name >> okay I understand I understand yeah Yeah. >> Yeah. [Music] >> First learn what he's saying here. I'm telling you. No. [Music] That's not affected by >> Yeah. >> Yeah. Yeah. >> Yeah. >> He says we only relate to his name. >> One second. One second. One second. >> One second. This is the what it says in he's one but not it's not the that then has two three four five six and then trillions and billions and trillions and zillions or qua quadrillions. That's not the we're talking about. We're not talking about that. That's also a big that's a the one from which everything comes. Wow. That's not bad. That's tracing everything back to oneness. We're not talking about that. That's not the is not the it's not the that's the source of all mathematicalness. >> That's source. Why? So he says it's not in and that's why that means because it's not in the realm of so you can't put it into that category of this is the that precedes >> that's a mathematical concept so you have a scale starts from one scale you zero, >> right? So the scale of mathematics starts one that's the from there starts and from that one comes who knows what brilliance brilliance brilliance and then there's the zero that precedes it all that's >> yeah I know I know it's within mathematics >> within mathematics by anything else >> but you can't you can't play with the zero you can't divide anything by the zero >> we're talking about error about values error You can be basically have have a fraction 1 / two 2 but 1 / 0 you don't have it's not >> yes that's what I said in the mathematics there is a concept >> you cannot derive from so there is no derivative when the common denominator is zero >> so now now comes a shila now comes a shil what does this mean in a this last piece that is said in base what does what do you hearing here in a hash. What's the what's the ramifications of this? What are you hearing from here? Somebody's going to volunteer and say something. >> You don't have to be scared. You could say whatever comes up. Don't worry, nothing is so mathematical >> because it's mathematics and mathematics. >> Mathematics mathematics of creation. >> You hear disconnect. Everybody hears disconnector. He's hearing disconnect. >> The reason he's hearing disconnect is because basically it's saying that the whole is one one name. It's like a king who's I don't know millions of miles away, right? Or hundreds of thousands of miles away. And this little island, they never saw him. They don't know him. He's not barely interested in them. There's a sign that this belongs to Louis the 14th. >> Somebody invaded that island before. >> Okay. If somebody would invade the island, he would send his troops. So once in a 100,000 years when somebody's going to invade that island once in 4,000 years when somebody invades that island and he's going to send in a couple of soldiers he himself is also not going to come is hearing very deep disconnect because all all of our experiences even huh Why didn't you hear disconnect in that? >> Why didn't you hear disconnect in the best connection? >> Why why is it the best connection? >> Because huh itin >> so let's see. So now takes this and he explains it in a what does this mean in a because this ver that he says in this about the holish is shame it's like the name of the king that relates to that island that's how much they have of the king this says in a lot a lot of my mother I mean constant very often but what is in Hebrew. What are the ramifications of this? What are the applications of this? He told you a truth about this. Okay. So, so now he explains what it means in avoid and you see how it's the exact opposite of what you might think it is. In other words, when you really appreciate what he's saying, not intellectually, when you really can. so to speak, experience at least a little bit. I know whole experience is, but we'll soon see what that means, experience. So, you see it's the exact opposite. Let's let's see what he says. Right here, he starts starts stops the explanation. Now, he says, I want to make it personal. When a person takes this to his heart, this which the of not the not the one that is part of the but the that we're talking about that's beyond when a person brings this to his heart. In other words, stop thinking about this. When this comes to your heart is when we say now the love can reach a space of which means with your with the core of your soul the part of your soul that is one of your soul >> which is beyond. So the question is what do you mean? Well, you just told me that my heart and my it's all you said everything is but you remember began that is you have that starts with and you have that's higher than so the is that one is you can appreciate the emotionally. So what do you say right after it's not two separate things only when you can experience the of then you could have if not you can save only when you say then you experience that emotionally in your heart not in your mind not only in your mind then With your whole heart means with the core of your heart with every part every layer till the deepest layer. >> Unconditional. Why? >> Yeah. He says that what does it mean all your heart? What does it mean with your whole heart? What does it mean half your heart, whole your heart? So he says your whole heart means with that's why does that means a heart has layers. Everybody knows the heart has layers. He's going to explain but means with every last layer till the quintessence till the core all the layers the heart is layers is one layer another layer another layer another layer we all understand that but is the whole all the layers until the core and he see in the neph's what's called these are layers of the soul they're all the soul but they're layers of the soul like like we spoke there's layers and layers and layers there's the experience of and here I'm going to give a mshel for this it's interesting every in this starts gives a it's very unique you could see the faculties of the soul are expressed in many different ways in many different steps in many different layers and they get affected. The soul gets emotionally affected from this from this relationship. They have connections with a lot of different things and these connections affect her. But you can never compare one emotional effect to another emotional effect. If somebody is reading a war novel or somebody you're telling a person incredible stories of wars of battlesh it it has a deep impact. It has it has you can't say that the ne doesn't get in there's something very powerful about it. You know, people are very infatuated by war and conflict, the heroism, the the idealism, the sacrifice, the risk. You know, people love war documentaries, war novels, war stories, war movies. Why? Why? If Huh? >> Yeah. It also it also it feeds the dream that everybody wants to be a hero, right? Deep down, everybody wants to be a hero. So, when you you hear about somebody, you know, who was at the verge of everybody wants to be at the edge because if you're not living on the edge, you're not really living, right? you're half dead, right? You need to live at the edge to be alive. I mean, you don't don't go off the edge, but real life is straddling the the you know, you're at the edge. >> You're taking risks. You're you're it's courage. It's it's it's doing things that are uncomfortable, right? Everybody in exercise doesn't mean you're growing in exercise. You're doing things uncomfortable. You're not lifting the same weights for 50 years. You're not running the same mile. There's there's growth. is a very visceral experience where people are literally living at you don't know the next move. He could live or he can die. So there's says there's it gives some form of delight interesting themed should say this these all these m about they give a person there's a high there's a thrill over there there's a thrill in hearing about warbr game experience that yeah he says when if somebody tells you all these stories they were in a war they were in a war so a few years before Toltoy gave out his war and peace which was documenting the Napoleon war against Thesar which was very involved in kiadua he ran away from Napoleon and that's how he passed away 1812 but this is a few years before this is 10 this is like of 1805 so it's a few years before but when you tell a person a story of conflict of war it gives however if you're talking about it's an ancient war it's not so neaya this one won that one won it's a story right he's not in the war it's a story so the story is a very interesting story but the tas what happened it's like if the end of the novel will be that this one won he's not going to have a heart attack and go crazy ultimately the value of it is the story of it is gashen this side that side it's like you play a game monopoly right so you won your child okay it's the fun it's the experience huh >> yeah like sports I mean some people become very you know they take it personal they're soul losers but really the joy is the fun experience the story itself. Yeah, but why did he win? Why? He won. He won. It's the story. That's one level. But then there's another layer. Something that's to you, right? Somebody's describing to you what's happening in your business, what's happening in your bank account, what's happening in your whatever in your family. What's happening here? It's of a here there's much more hispilus from something if it happens this way or it happens the opposite if the conclusion is that you get either a million dollars it's one one way you're impacted and if the conclusion is that you now owe a million dollars and you're being sued for every estate that you have it's a whole different it's it's not just an entertaining misa so what happened the first story affected you were engulfed you were enthralled and now you're also enthralled it's a different layer it's a different layer. There's it's affecting you in a different space. Now, you won't be able to eat. You're going to be worried. You're going to be concerned. The first case, the story is over. We move on. Next, we finished the story. You finished the novel. Time to go to work. Here, it's already >> huh means it's to you. If it happened this way, it happened the opposite. the outcome is you understand in the it's not he won or he won whatever I don't know it's interesting okay cuz I'm not in the war it's a war that happened 500 years ago right it's more the the the the fascination of the story of the characters of the way they did it of the strategy of how it happened it's like analyzing a chess game who won whoever won it's not your father it's not your brother right chess champions they're busy with chess games. I mean, in sports, I can't give an example because people become fans of a certain team and if the team loses, they're ready to kill themselves because it's mishaya like in America became like a religion. So, it's like God. So, it's like majes you have to drink, you have to go crazy, you have to curse, whatever. But, >> huh? What I'm saying? sports in America is not a good example because it's like it became like but that's what it really is. So he won the game he won the game it was interesting how they played this was a nice move this was a great move but if it's more here the isa if it happened this way or that way you can go like this many many levels And then sometimes there's something that touches you means that the soul is squeezed out. The soul is squeezed out in this because for this your entire soul looks up to this. And this is what we call even in the rational soul and in the biological soul. This is called something that affects the nephesh and the nephun in a way that this is everything. It touches this is the deepest deepest place. From this you can't say okay let's move on. There's no moving on after this. >> It hits the spot not a spot the spot. This is for everyone right? >> Of course. Yeah it does. It's very different. Some people would be the children, right? Yeah. Yeah. Yeah. Somebody would be spouse. >> Yeah. Yeah. Somebody would be a parent. >> Yeah. >> Somebody would be I don't know. >> Yeah. Yeah. Yeah. And this is all the Bahamas. There's still something called What's Huh? >> Usually. Usually not. Unless Unless they it be it could become money if they don't know themselves. But if they do a little work, they see >> on the ego level, it's money. >> It's a cop mechan. If it's money, it's usually if if they do a little work, they're very wounded. So it's money because they have nothing else. You understand? But if you go a little deeper, you'll see it's not the money. It's it's their self-esteem was destroyed. They feel they have no value. Money is just a representation. Just to say the money itself is usually not the case. It's not enough. It just doesn't have that power >> because has to be something that's with you the first moment you're born. Means that it's something that's touching you in your core. If it's your core, it was there from the day you were born till the day you die. >> When I was a week old, I didn't know about money. When I was a year old, I didn't know about money. When I was four years old, I didn't know about money. So money doesn't have a power to go to children. >> Okay. Okay. So that's so it's interesting in the in the transcript of this he gives some shalom. He says the first marshall is like the war. The second marshall is your business here. It's naya what the conclusion is. I'm I lost the house. I didn't lose the house. It's a big it's a big deal. You're not going to say okay let's let's have breakfast. No no no. He said you could sit and wallow in it and it really really affects you. But he says but ultimately you could make a decision. We're moving on. we're moving on. You can make that decision. And then he says there's something that happens with your children. That's what he gives. It goes goes vital. It's it's he said it's a child is having a situation. We're moving on. No. No. This is already a deeper layer of the soul is invested here. >> It's part of you. Yeah. Yeah. And then the last mush he gives is if the person is being taken out to be executed that's his last and that's what >> no and he says why is it called comes from the word one and unified he says because over there, you can't go away from it. In other words, that's an that always remains because it's the it's so if it's something that's not there is this, but there's also other things. >> I have a house and I like my house, but there's also breakfast. My kid is getting married. I'm going on vacation. I'm not going to let my business situation, there's bankruptcy, there's a problem. The bank is after me. 100 balas are after me. But now I'm going away with the family for a week. I want to give my kids a good time. I am going bankrupt. When I come back, I'm going to have to deal with who knows what. Okay, right? But now I'm going away with my children. I want to give them a good time. I want them to have a father. A person can do that. But then there's a deeper lay. You can't just do that. We're going on vacation for a week. With bankruptcy, you could do that because the bank has to deal with it, not you. >> Not death. >> But a person is on a death sentence, right? It's October 7th in the morning and you're hiding under a bed and kamas is coming in. Now we're going to be doing other things. Doesn't work that way. It's it's that's the motion he gives. It's this is the here. You can't go away from it. It's this remains exclusive. You can't say but there's other parts to life. There's no other parts to life. This is the part. This is life. Are there other parts to life or not? That's the question. Means there's nothing else. That's what he says. It's one. You can't say but there's other things to look forward to. There's nothing to look forward to. are about to be executed. >> One life in this world. >> Yeah. Again, we're talking in the perspective of the nepheun where everything is about life. If you're going to lose that, what else is there? We're going to have breakfast. We're going to go on vacation. We're going to make money. It's interesting that in the first gave children and then he said the person himself if he's being executed because with children it's also very deep. But the person could say there's my child and there's me. The person is being taken to be executed. There's nothing left. What what are you now going to think about? >> Yeah. He doesn't he doesn't give exactly what's but it's a mush that the nephesh is in relationships with things but which layer is it affecting? It's affecting a different layer and all the other layers there's still other layers there. I could say there's something more important to me. I'm having a very stressful day at work but now I have a Shia gumar for the next hour there's nothing in the world besides the Shia gamarra. People do it all the time. It's a galicin. You shut off your phone. I don't know people should do it all the time. You shut off your phone. Doesn't mean your phone is not important. There's text and this but for the next hour two hours there's nothing. I once said from the he said it was like so that was his said what's and they didn't even stop foring because so he said what's the lesson to us? Most people is not. The lesson is that when you're learning it should be in the of the half an hour you're learning the hour you're learning it should be in the of like there's nothing else in the world outside of it that's at least then it so it's a certain state there's other things in an hour I have to go back I'm a responsible person I'm not running away from the planet but then there's an you there's no going away from this sorry this you can't go away from the person is being taken Alba says he's being taken to death. >> Alterba was sentenced to death. Of course, that's why it's a marshall that he gives. When Alba was taken to prison, he was sentenced to death. >> They put they took him in a wagon, a black wagon, which was reserved for capital crimes, with capital punishment. And he was put in in Petersburg in a in in a prison >> in the island. There's only a river like Alcatraz. There's only a river around it. You can't get out of it through without through a river. And it was reserved for the top political criminals that were uh that were accused of treason. In fact, they took him in a boat and he thought that they're going to drown him. He started to cry. They they thought he's going he thought they saw that they're going to drown him. So yes, now gives this marshall. It was a personal marshall because the game is over. If you're being killed, what else is there? The whole of the Bahamas is to keep you alive. That's it. only tap and it does it very well like we always talk about all of our crazy coping mechanisms is all just to stay alive to be comfortable to survive whether whatever it is you know freeze fight for whatever all the coping mechanisms the moment that's taken away what do you want to think about let's go meditate let me go eat pizza let me go take a piece of cheesecake sushi how's that going to help you know the last wish on the death row Right. Right. Huh? You want a cigar? You want a piece of steak? Some ketchup on the side. Okay. And a few minutes later, it's over. Okay. So now listen to this. Now says that that's when you talk about the what is that? That can only come once you appreciate what he said in pedic bay about that which is beyond >> huh be beyond there's no without without let's see there a few lines I want to learn here if we talk about the divine soul the source of All is something called Israel is the consciousness where all the nishas are one. The nam is you could take all the nishas and bring them back to their source from where they come from. That's called Israel in when you say somebody talks about is what does it mean? It means you have your heart your finger on the pulse of the collective consciousness of Israel. And it's very deep because very few people in a generation have this. There's people who can analyze Jews also not everybody. But to a talk about you're not analyzing Jews in their individual manifestation where everybody has their own life and problems and issues and blessings and struggles means you're tuning in to the frequency called it's a different frequency. >> What's the collective consciousness of the Jewish people? By the way, you know who picks it up? The anti-semites. The anti-semmites they pick up those frequencies and they go crazy. It's not with they just they they go clipper feels it. They go crazy. That's why from them you could figure out what avoid of the Jewish people is because they you know they they they feel it because they're threatened by it. So yeah because it's not one Jew another they don't they don't anti never speak about individual Jews. Everyone will tell you oh Mr. Schwarz, oh, he's my best friend. The Jewish people, the worst of the worst. Individual Jews, they're fine with their accountants are Jews, right? Their barbers are Jews. Their cardiologists are certainly Jews. Their neurologists are Jews. And their lawyers are Jews. So why do you hate Jews? Is he can't explain it. This Jew is a nice guy. This Jew is a nice guy. This Jew saved him from bankruptcy. This Jew saved his life. This Jew got him out of prison. But that's that's a danger to humanity. >> Notet, >> huh? >> Yeah. It's it's a metaphysical reality. So what does he say? Whenever it says ine my heart this is this is the of the which is called why is it called because it's antennas receive the which the of the of beyond The is the part that it channels the frequency so to speak. I know the word frequency is not a good word but it channels the frequency of that's why it's called it's the oneness [Music] where is it expressed? It's expressed practically in a desire that's not it's not it doesn't use to justify itself or to be because is already post it. It was born prema because it >> it doesn't bypass it. It doesn't need it. It's it's like expression we always say it doesn't need it. It doesn't want it. It what do we say? precedes it. >> Precedes it, not bypasses it. >> Yeah. >> Yeah. Yeah. Entangled with. So now here he redoes what he did in pic in the beginning, but this is all in avoid When the person has meditates, hem is what does mean? Not that he's one and there's two and three and four and five that come from one, but it's so the whole is such a powerful descent. from the true light of Hashem because it's only captures the name. It's the name like the name of the king like we say in the halaluca we go through the whole creation right you remember and then you go to basically you're going through all the how do you finish italoo. All they're talking about is the name. That's all they could talk about. What do you want? The highest angels, the highest realities, the lowest reality. They're all praising. They're all pray. What are they praising? They're praising the name. What's the name? They're praising Gilo. They're praising the anc manifested in a way that they can have a consciousness because that's the only way they can praise. They can't praise not with their consciousness. They praise with themselves through themselves. So what can they praise? They can praise the divine that they can experience with their antennas based on the symptom of and furthermore even the shame is exalted. It's only the gray of the shame. And there were myriads and myriads and myriads of madregas with restrictions and filters strong and intense infiniteim infinite restrictions until the realities of our physical world emerged that God should say let there be light and there's physical light. It's a unique expression. The whole of which is considered the most fundamental work of written is all that's all going on this axis. The whole every word in from beginning of to the end of is all it's all on this. If you open the in the beginning, the first opening of the first the first chapter begins with the story of Tim that precreation the filled all the worlds and there was no space for anything and in order to create the worlds Hashem was the and he created a an empty space and he put an and that's how he starts the whole says now go to the last page of it's he finally created heaven and earth. So the basically takes you through but not above. So here in this is saying the whole it takes you from theum that's where he starts and he gets till the creation of heaven and earth but ultimately you're in the because he begins with the first with theum what's theum the simpum is to create the first rung so to speak or in the language of this >> that's why so the whole cabala cabala is the incredible system of higher and higher and higher and higher and higher and in cabala if you're looking at a little grain of sand or you're looking at a drop of water a flake of snow remember it's not a flake of snow it's not a grain of sand you have the snow in and you have the snow in and you have the snow in and that's really the whole perspective of looking at the world from a space all histoile Yeah. Yeah. Yeah. Yeah. Yeah. He's using the expressions of Yeah. From the beginning of the which is essentially stepping away from its purity restraing concealing right moving away suspending in order for there to be a world with definition from that the beginning of until there's a heaven and earth which means we're here today that's the holish of and it's quite complex anybody who ever looked understands you could sit a lifetime on you could sit many lifetimes on you're talking about the entire journey and the spectrum of reality the spiritual science of reality from the highest level to the lowest level but it's all histo [Laughter] lines >> huh so now So what what's what's the trying to say is trying to say we want you should we should talk about [Music] that's the whole to talk >> that's the only way as long as I am operating within the system of it's important to understand the system of because the system of gives validity to the entire spectrum of human experience if you delete Right. Delete your emotions. Delete your thoughts, your words, your actions, your idea, everything. Fine. So, we're just I don't know. Fine. So is the whole world of what we call which means there's a world there's serious stuff going on and every detail counts and nothing is a mistake and everything evolves from something else and everything has a cause and an effect and everything can be traced back and that's the whole world but comes and says but don't get stuck in don't get stuck there. Now stuck in doesn't mean you're stuck in some elevator or in some mess. Stuck in means you're stuck in beautiful places is not a bad place to be stuck if you got to spend a few days stuck somewhere in the same place. >> Right. But nonetheless, what was the m that the highest level of and the lowest level of have an and they they're equal like you'll say nobody's going to say that $1 and hundred billion dollars are the same. It's stupid right? $1 beggar hundred billion dollars you're already in the big leagues. Yeah. You have kala for shabas and you could buy another house in my in Tom's River. Huh? You can get sour kala even a few. But everybody understands that legab infinite money. I mean I know there's no such a thing. Legab infinity one and a million and a billion and 100 billion are all identical. The disparity between one and 100 billion doesn't come close to the disparity between 100 billion and nip. Why? Disparity between one and a billion is a disparity within numbers. It's I know it's a big difference. We're not comparing the two. But it's not such a big difference cuz a billion are made up of ones and a hundred billion I know it takes time to get from $1 to 100 billion. I'm not there yet. Maybe by tomorrow. or maybe by maybe yeah >> there is a quick joke about it when his prayer comes and says I don't have so much >> yeah but ain't one and a billion on 100 billion are the same they're equally how far is one from infinity infinite how far is 100 billion from infinity also infinite. So it's not getting you closer. It's not like if you have another billion, you're getting closer. If you go to you're getting you're not getting closer. You're getting higher, much higher. And it's galdic. It's not to up. That's why the first pic was you're getting higher, but you're not getting closer. You're not getting closer. >> Oh. Oh. But what's getting stuck there? Getting stuck there means that that's the entire spectrum of reality. So says the real and you could understand that the whole is a reduction of ultimate reality and even the highest level of is an infinite reduction. That's why we're calling it an however when your is the sing of yeah where is it and the question the answer is where is it not in other words it's what we learned in the previous mime of of Yeah, which is not defined by anything. So if it's not defined by anything, it's also not placed in any particular spot. You don't say here's and here is above. So you're climbing and climbing and climbing and climbing and you're getting to the top of and then you're just like sorry that's that's not that's the biggest sha the biggest shai is precation there was only me after creation no one nobody has access to me because I'm not because I'm not connected to creation that's the biggest said you can say you can't say shai because of pre-creation and postcreation he has no in the world in the middle of creation he has it in the world so it's and what we're we're saying here oh so there's no relationship there's no connection it's the biggest in the world it means in this whole realm of is God is gone all you got is his name no that's how you were learning the mimer yeah that all you have is his name so that's the biggest in the world that's what you should have asked He's giving a whole sheni. There's no there's no islapus because if there was a sheni, the biggest shissi he's saying here all you got is my name. That's a prick shissi. There's a whole island called where all you have is my name. Me. Sorry, I'm gone. I don't even visit. I don't visit. I don't know you. You don't know me. Maybe I know you because I'm God. But that's it. The biggest in the world. So what's the answer to this? He's contradicting himself in every line here. When you say there's no isop it means it's not reduced to the particular category which detaches it from the essence when you say there's no inlamus there's an expression in z it's brought in the toughest bay who tough bay it's not a means No experience can reduce him like I cannot see outside of my eyes. The eye reduces my soul. Sorry, it would be nice to say I have vision to the other end of the world. I don't pre-birth. Yeah. After death, yeah, when you're in the body, you have to see through the eye. Sorry. I the soul is bigger than the eye. It is bigger than the eye, but when you're living here, it's only through the eye. That's the soul is nit and malupish in the eye. The eye reduces the vision of the soul. Yeah, you have the it's a rear experience. But generally all of us the soul could see to the other side of the world but that's only when it's not in the goof. When it's in the goof, it works through the eye. My mind can only understand things as my best as my brain is capable of. What the mind is much bigger than the brain. You think the soul in Gadan doesn't understand much more in Ghana. Yeah, but now it's working through a brain and the brain has physical properties and there's brain damage and today with the CAT scans and MRIs you could see different regions of the brain. Yes, you cannot understand or see or feel or sense or remember or experience certain things of life. It reduces the soul's mind to the brain. That's called his slapsh that's called. The question is does do that to atmos what's the answer? So is more instal in this mime or less instal >> when you say there's no so it means it's not less present it's it's it's present in its all in its entire reality I can say the soul's vision is present in the eye in its entire reality it's not there is a spiritual level maybe but my eyes can only see what my eyes can see and if my eyes are damaged I need glasses. But the soul has vision. You know what it says in is why is a blind person called sagor means full of light. So most people say it's just being nice. You know you don't want to say he's blind. You says no it's the of the is so intense that the eye is not a kali for it. So he's he sees too much. That's why you see that blind people sometimes have a very deep very deep vision. means it's higher than the but it's higher than the caim. The caim do not channel it. When you speak about the in of hashem not being nitfas and malubish means there's nothing that can reduce or quantify or qualify or condense that reality of course >> of course when you say [Music] when you say it doesn't mean over there he's one and then there's this whole where there's a playground he says you know what I don't know you you don't know me I barely care about you take me I'll take you serious but that's it the moment you come to me it's a joke the mush of the melik with the name is one in that whenus grasps god it's as much as the island is grasping the king what do they know about the king his name they know that his name is Louie that's the end of the rel that's what they Why is that so important? It's so important to know not to get stuck in. On the other hand, one shouldn't get the impression to just dis delegitimize the whole and say >> because if you're bypassing, you're bypassing the whole system of creation. He created it is not a mistake. Syllis is not some weird uh creature that you know unauthorized foreign creature UFO who landed. >> Yeah. So but you have to appreciate huh? >> Yeah. So let's see now. I just want to finish the last lines here. [Music] That's why in the whole preparation torish it didn't you just have to say whoever lengthens the we make his hashem gives him long days. What does that mean? What does it mean? It means you say the longer you stretch the longer life it means. And what's the why? It means a whole other love is called day. It says called light day. He saw that the light was good. Generally, which is associated with Gilo is an expression of love. It says by day, God commands his day represents revelation. When a person loves like you're expressing yourself, you're revealing yourself. So y is associated with means if you really in other words you truly allow the to become longer and longer and longer and fill you the person's days the person capacity of love goes deeper and deeper. deeper and deeper until it's so is all about it's creation. So we come back what do we say? Good. What's good? Good. We explained earlier in chapter one is the holy. How does that happen? Only through. Only throughum. Gur is simp. Gur is holding back strength restraint. It's theum that makes good. It's the restrictions. It's the filtering the endless that allow for there to be the hispach of. So the whole that we're talking about is all based on halv. And then the moment the person experiences this what do they come back to? They come back expansive love to the pure to become subsumed in him says because in the person's eyes they will becomes the love to this world will become so small and the love to all of the physical dimensions and of this world will become so small. Why? become because all of them is all part of they descended through from world to world to world in many numerous levels and steps from level to level with so many the person says I don't want to remain stuck in something that is a product of so much concealment and so many restrictions I want reality itself I want the core of reality itself So that's the so the hope is like the it's building up to the that the should be what does it mean that it should be able not just physically long that you say it for a long time means your is prolonged until it fills it fills every part of your life then then your love is a different type of love it's the love Because until I don't reach this point, my love is a limited love. It's like a certain layer of me has this love. A certain layer of me experiences this. Why? Because it's rooted in the only love that is >> Yeah. Yeah. It can be deep. It can be powerful. Yeah. Yeah. But means every layer of the heart until the deepest to core how and you can't move away from there says for this the moment you skip the moment you go to that space of experientially over there it touches the person in the deepest deepest because it's not anymore a level it's not anymore of experience it's everything. There's nothing else. What do you mean there's nothing else? What do you mean? I have coffee. I have me. I have no there's something else in there's levels. Once you go with that space, it's what's it's one and everything. And there's no that takes you away from it. From what you were saying, you thinking distance, distance, distance, I'm above, I'm above. I don't care if I care. No islamus means there's nothing that can reduce it. There's nothing that takes you away from it. So the moment the soul experiences that the moment and we have that antenna as he said the is connected to that that's the higher than it's a different type of rat. It's not that is bad is beautiful but can't even contribute to it because all of rationality on its highest level at best is now that's no small thing but it's already once you touch beyond so it's everything so the person's entire experience like we spoke in the last it's like when you're absorbed in the womb of God what does that feel like Right. Mameshdan, if you would viscerally experience yourself as truly being absorbed 247 in the that is that's 24/7 I'm absorbed in the womb of Hashem my mind and my heart and my wife and my children and my experiences and my disappointments and my letdowns and my frustrations and my struggles and my challenges and my setbacks and my failures and my successes and my relationships. It's all inside that. You say, "What do you mean?" But you're going to the bank, but you're exercising, but you're dealing with a bill. But you're dealing You have to take the car to the mechanic, but you need a plumber to fix your to fix your bathroom. No. I'm not afraid of toilets. God, I'm not afraid. You think I'm afraid of your toilets? I'm afraid of your bank. What? You think I'm afraid of your bank over there? There's no It's all in the womb. But this can't be intellectual. If it's intellectual, then it's just another framework. So find is the mind understanding nice ideas. It's nice. That's all we're talking about. That's why he says it's an experience of it. What does it look like viscerally? That's the key. If it's an intellectual thing, it's another idea. >> It's an experience. You >> the whole tragedy of when it be it's intellectual. Another madrega. Another madrega. Another madrega. It's it's not it's worthless. It's not worthless. It's it's but it's not the real thing. The whole is a visceral experience that your heart can feel. So you'll say once my heart is part of but the that's rooted in it's rooted in doesn't only mean you reflect it means you also reflect. So once your whole heart your whole heart the deepest part it touches everything and you can't go away from it. How can you not go away from it? Because it's everything. That's why if you have this you have everything. You have everything. The whole is there too. Is is also in the womb of God. It's not like when Hashem made that's not like when Hashem made he made a place of I'm not going close over there. There's like a sandbox. I don't get close. I'm away. Then the whole M doesn't make sense. When people learn it like that, they don't understand a word Alb is saying. It's like is this like this weird this this crazy this this low sandbox. I'm away. If you want to get to me, you have to somehow get out of this. go there. How does this relate to a person? >> Thehat is no >> means that even with all it's it doesn't reduce it. It's experiences itself not like that. That's true. Experiences itself that it is just what it is. That's true. That is the experience of the briam. But in the what's the of the hash means it encompasses everything. So everything is in the womb. So when the person can experience that what type of love is it? It's a love that touches him in the deepest deepest core because there's nothing you can't go away from it. You don't want to go away from it. Why would you want to go to anywhere that had to be created through timsum when you could stay in the reality that is preimsum? That is the only real reality. Why? That's his V. Yeah. I have to ask myself that and this is really very what any relationship takes energy. Am I going to invest my energy for the next 20 minutes or the next hour or for the next day or for the next year or for the next minute in something that its entire and identity had to go through which means concealment in order to become is that where I want to put my energy? So when he says It means I could put my energy in something that is real essential that didn't need or I could pluck out something that its entire reality is only because there were a billion million endless and that's why it thinks it's reality and that's where I become that's why I start worshiping it. I'm not going to do that. Not logically. You you you're like you're you're you're channeling reality itself. you are a mamish and you want me what? You want me to go out of that and to start worshiping or or dedicating myself or becoming consumed by a son that had to come through endless in order for it to feel like aas completely a healthy heart can't afford to do that. It's like, you understand what I'm saying? [Music] It's a different love. When you have the then you have a real love. Now you're in love. Now it's now you're not reading a novel all these it's about Judaism also Judaism could be a novel about a war nice wars Judaism can be a novel about warsism could be a story about business it could be a story about and then it could be a of that happens through the Mic. [Music] Okay, >> we'll continue tomorrow. Good question. So why do we say? >> Good question. Why you ruining the whole why you say your im is ruining it. Not only that, the Mishna says that the people of deleted they took it out. They sandwiched. They made and va because they didn't want this. explains they did not want they wanted >> I like the story right >> so they say that there was a boy a little child and once uh was he came to he was traveling through a city and he asked him a question the question was once you say how could you say vaha who's going to love if it's there's no you to love how could you say you should love so went into and he said because in the middle we So once you say didn't want that they wanted the to flow directly from the but that's not the we do say whyity >> so explains that this is very very important it's a very sidus explains like this that whenever you go to the higher level of of and you don't recognize all the levels of identity ultimately it's going to fail when you land you're going to land on a certain part of your body and you're going to break your bones meaning anybody who goes to places of without recognizing the legitimate power of all parts of their personality and they somehow I don't need it I'm not there there's no symptoms ultimately when it comes back they will not have the tools to integrate and you see this you see this with people they have very deep moments of wonders that are very very powerful but le they lose it why >> they're not interested in >> because because when they come back to the other reality suddenly oh wow um my emotions don't actually agree with this mimer I have other cravings I have other interests I'm actually very angry I'm very overwhelmed I couldn't care less about God I don't whatever what oh oh what happened it was good it was good it's good in the mime but in my life so that's why tells you that right after you say you should know that the same also made and is very complex and for this you have a personality and there's a lot of tumim and you're looking to survive and you have a lot of different tas and you have a lot of different fears and you have a lot of different anxieties and they're all going to come up. Obviously, there are those nishas that stay here, but for most people, not. And if you don't take that into consideration, it's not going to be real. That's why it's very important. >> It will be real, but it will be experience of >> it'll be real if if Yeah. Either or or you'll fall much lower. >> Huh. >> Maybe that's the Of course, the tough is to merge the two. Yeah, >> another question. >> Tomorrow morning there'll be a bashem. I want to finish the mad because next week I'm traveling. So tomorrow morning there'll be the sh the last year. Friday morning 8:00 everybody is invited >> a lot of Yes. >> How does command someone? How do you command someone? >> Yeah. >> This answer is maybe >> what >> the result of >> Yes. >> Yeah. >> It's not a commandment to love, >> right? will. >> Yes. >> Yes. Says in means two things. You shall and you will. >> In in Hebrew, if you say it can mean you should and you will because really a mitzvah is a prediction. The moment you will get rid of all the blockages and no reality you will love. >> Huh? >> It's yet a real commandment. A real mitzvah is a prediction. >> In other words, once you get to know your reality, reality, you're going to go there. >> Says this a lot of times, every mitzvah is a because that's really what a mitzvah is. A mitzvah doesn't mean a commandment. A mitzvah is describing reality. If you're in tune with reality, this is what you do. Do people inhale? Yeah. Do somebody give me a mitzvah to inhale? No. But if your body is healthy, that's what you do. You inhale and you exhale. Why? It's called living. You understand? The moment you know more of reality, you feel it. So of course you do this. >> Yeah. It's not only you want to. It's essential. It's organic. It's like digestion. It's like going to the bathroom. It's like inhaling. It's like breathing. The blood circulation. Who told my blood to circulate? What if my blood decides I'm not circulating? >> The blood doesn't do that. Thank God. When the blood does that, you know, it's kaput, right? I'm saying what? Why? And the answer is that's what a healthy body is. A healthy body means that the biological system is deeply deeply in tune with its functionality and it's working. So a mitzvah is just a spiritual system. >> Mitzvah is not a it's not a rule book. It's a it's a result book. This is what will happen. Yeah. >> Yeah. It's a description of reality. Huh? >> This is not the end of the mime yet. >> I'm not going to say it's the introduction to the Maya. It's a middle of the Maya, but it's not the end of the Maya. >> I have to I have to tell you something personally from experience that triggered this >> when my mother or passed away. She was on a death bed. >> So, She said to me something that I never understood till this moment. She said to me that I'm not afraid to die. >> I said, "What are you afraid of?" She said, "I'm afraid of separation." >> Wow. >> So she was just like she felt the unity here was between us, between me and her. So I just understood that you know the separation we all experience separation even from a broker until we unite. >> Yeah. >> So if you're not in the state of what is it is a state of separation. >> Yeah. >> So that's the that's the >> Yeah. >> So that's why I said you said that people more afraid of um for for themselves than for children. I think it's other way around because afraid for children is afraid for separation. >> Is a scared for separation. Yeah, I hear you. Wow. >> Because that's the the most thing that we can relate to. >> Ah, >> thank you. Yeah.