Likkutei Torah Al Ken #7: Our Animal Soul Develops a Mold to Survive, We Let It Go

We're good to moisture. We're good. I'm getting [Music] Beautiful. [Music] Thank you. Excuse me. Huh? Okay. There's always a 30 secondond delight. Good morning everybody. Welcome. And today's class is dedicated by the man who just entered into the room and Miriam Landandy as a for their children. and with health, happiness, prosperity and a lot of thank you very very much and masleto. Okay, so we are Coming closer to the end of the mime of the of so where is it look it's page 131 on top it says we're middle of right in the Hebrew it's page column one column one alf column alf on top it says so yesterday we had a very very funament mental explanation in the whole mahus of what davining is, what fil is. And the main point was if we can summarize that uh is really the realignment of the person's vision of the world experience of the world with the true true core reality of the world or the language of that the truth of of the true and where there's absolute oneness and where the person is completely completely regulated in the deepest deepest way because they experience themselves viscerally as though in the themselves and the world as in the womb of Hashem and we explained at length what would that look like if a person can actually embody it if a person can actually experience that feeling there is that subtle subtlety that that silence that deep deep energetic sense of fulfillment and oneness that can't really be described in words. Because when we go into the world of words, we go into the world of intellect. When we go into the world of intellect, we go into the world of definitions, of descriptions, that's all a different part of reality. That's all an additional part of reality that can distract us from that reality. Hopefully it could be a continuum. It could be a flow but it can also be a distraction. But if the person can actually viscerally meaning viscerally means in the gofari can viscerally experience themselves in the womb of Hashem literally like in the womb subsumed. That's what calls his scalos or like a like a fetus. It's it's nikl. It's nikl and it's bottle. Bottle means that its entire identity is inside so to speak part of the ancip. There is a very very deep sense of bliss an infinite sense of bliss really not just deep and a sense of oneness and an inner energetic serenity that can't be replaced with anything else in the world. Nothing else. Yeah, that was the big the big discussion we had. But we live in a different world viscerally, intuitively, we live in a different world, right? And ding is the time of the day that was dedicated to be able to bring together the two worlds or in the language of the in his that's the real request of to be able to experience life from but it should means inside my world, inside my consciousness, inside here right now. And all the brahas of essentially are revolving around this as as as explained at explained at length and and that's the secret of after we say which the says those who rule the mean those who have their life put their life together their put they have it together what's their secret. Their secret is that they always know to say which means they know two things. First of all, they know that the definition of is concealment. They always know that. They never fall prey to the outside, their own outside also the outside and others. They never fall prey to the outside because the outside energy, the amum energy is milum. It's concealing. It's there's a truth that's being eclipsed. So the animal consciousness is part of that. It has certain messages what you should be afraid of, what you should be anxious of, what you should be overwhelmed by. The moment you know it's concealing something. You may take it seriously, but you don't take it that seriously. You know that it has to be dealt with. You have to go deeper. You don't take it as status quo because there's something deeper. There's a deeper message here. There's The second thing they know is that they were sent down to deal with this. It's not like they're they're missing something. They're their souls come from the deepest place of reality and they were sent into so when they have this of concealment and they understand that they were sent down from a place where they were completely subsumed in the and as he says in the beginning of the sh is in the best place perfect place so it didn't need a headache it wasn't like it was it's it's punished or it's the itself is divine. It's it was sent down in order to deal with the to puncture to puncture to penetrate to puncture the bubble the the the the helm the concealment to break through the wall and through that which is the theme of the whole. So therefore they could be they don't they never fall prey and they never get slept down into that uh pipe into that hole of despair or or alienation etc. And this is such a subtle it's such a subtle mak because it's all internal. It's a very internal internal space because the energy this energy is so silent. It's a mad daka. It's so silent. It's so subtle. It underlies everything. But one needs to be able to surrender to it rather than control it. You can't control it. You can't It's like a secret. You can't even look at it too much because it's not defined in any way. You're talking about the divine himself. I know it sounds abstract for those who weren't here. It sounds very, very abstract. If you have a time to review yesterday's sh because it's really fundamental stuff of life maybe the most fundamental. So after after the said that is associated with the word the Gmorra says in other places that is why is literally it means a conversation says in it's a silent conversation but there's also other conversations said has a second meaning swimming is swimming as he brought from what's the idea of swimming it's moving away from one place to another placeh with a sin in Hebrew Okay. Huh? So when you say so that so so it's it's consistent. Sorry. So swimming is you're in one place and you move to another place. That's also the word is removing the das from one space to another space. That's why it says so says either means move it away from your or speak to others. So here you have in the word two meanings idea of speaking speak about it or from the word the connection of the first idea we understand includes speaking what's the connection of needs not so explains that there is that this is actually the essence of and it starts bye him to move away because hashem himself self is and he's beyond and he's beyond any description and any identity and any mid and the whole idea of is that there should be a flow from the absolute infinite undefined into a world in which there is definition and description all of the as he said all the which is all about healing the world which is what We which is which is our partnership in every moment is perfectly coherent and can't get any better but the role of the person who lives in a world of fragmentation and in a world of and sha is to be able to link the two. So to be piled that that swimming from one side from the pure infinity into the finite that is the haz of the greatest the greatest movement from complete complete infinity which is beyond any description into a finite world as he puts it something that's beyond even the word which is desire. Even that's a description. There should be a rat and a connection to to the flow into the granular details of whatever the person is asking for and connecting to merging. Yeah. Merging. Yeah. Yeah. Merging. Merging the two realities. But that itself comes through the person's which is itself is moving away arousing moving away from where you were to where you are where you where you're going that comes from the person's what's the person's that's the whole idea that he spoke about that the person moves away that the real idea is the soul pours itself out what's pours itself out there that comes from the grief of the soul when it realizes that it's so distracted and so connected to things that are alien to its essence and the pain of the soul feeling that for so much of its time or so much of its life it's so disrespectful of itself it's so misunderstood by itself like I told you the greatest pain one of the greatest pains in life is to be misunderstood by others a deeper pain is to be misunderstood by yourself and usually haba you're misunderstood by others And then you yourself become those others who misunderstand you. The deepest one of the deepest deepest pains of the soul is that it's completely misunderstood to itself. The person thinks that they're lowly. The person thinks that they're filthy. The person thinks they're dirty. Person doesn't understand the infinite uh dignity and flow in which the soul is in. And so that's the grief that comes before that I completely completely misconstrued, misunderstood, misconceived who I am, what my soul really really needs. It's not that's what it is. Because there's so many blockages, it's so easy to attach to all these blockages and decide that's who you are. It's very easy experientially for sure, even if intellectually you have other explanations. When the soul the moment the soul experiences what it really needs what it doesn't need who it really is what is its true truest desire you know like famous I don't need this I don't want this I don't want this everybody according to their so that's the creates the precedent of the of the person from the world in which the soul was so connected to and thought it needed to be connected to to the world of to the world of so you have exactly the same process when the person rises from to from from finite fragmentation to infinity it causes that mish the same movement above from toal because there's the merger of those two of those two realities that's the as he puts the person moves away from the animal instincts that block the soul because these are all coping mechanisms that we fall into as a part of surviving. So this is what happens to me and I don't even know it but this completely is eclipsing who I am and doning is that time that the soul is preparing itself through being he says the night before that allows the soul to be able to experience and to be a real that's where we ended to be able to move away from the entrenchment in the essentially Yeah, >> it's certainly one way it happens. The animal consciousness um looks around already right when it's born. the soul is but it comes into an animal consciousness comes into a goof they didn't get the memo so they say you're separate and you need to survive and the question is how you going to survive so let's develop all the skills and mechanisms in order to be able to survive and all the mid of the nephamas all the instincts cravings drives temptations fears anxieties personality traits characteristics called midas. It's all mid. Those become the word mida. What's mida? Mida means a form. A mida, right? A measurement. Your your jacket has a mida, your shirt has a mida, your hat has a mida, your shoes have a mida. Everybody has a mida, a size in which you measure yourself. Just like you have a mida, a physical mida, right? You're 42, you're 44, you're 46, whatever it is. We also have a psychological mida. This person is an angry person. This person is aggressive. This person is a people's pleaser. This person is shy and bashful. Person doesn't open their mouth. This person doesn't close their mouth. I won't be maid on that one. Pun intended. Yeah. This person is very confrontational. This person doesn't know how to confront. This person loses it. Loses it. This person explodes. This person implodes. This person is anxious. They're just anxious. They don't have This person is never anxious. They're just detached. They're like dead. They're not anxious. They're numb, frozen. Everybody has the mid, you know. This is the the mida you come you come with. Had a His name was Monkus Monkus was a a very very big per he was a great great man. He was a spiritual giant. He was also very very funny. He had an unbelievable sense of humor. So uh in fact a very deep sense of humor. They say they once walking in front of the house of Neba. He was athletic. So he hung himself up. He hung himself up on the porch. It's like he started to hang. They said, "So he said, "When you go by a shoe maker, a shoe store, what do you see in the window? You see shoes. Why do you see shoes?" Because a shoemaker wants to show off his merchandise. Yeah. You go by a fruit store, there's fruits in the window. So she says hanging. He has to hang so he could show show the merchandise. So everybody has a mida right what what what I don't know exactly how the story comes in but sh popped into my head mad's connected on some level so the mida is everybody has midas midas is these these are this is my presentation this is my size everybody comes in a different size right it's not one sizefits all huhold a mold yeah very good a mold a mold and it's very hard to leave that mold Right? Cuz that mold was sometimes we're invested in for 30 years, 40 years, 50 years. We're not talking about small little molds that are insignificant. We're talking about real molds. You know, who you are, how you carry yourself, how you respond to situations, >> huh? >> So, so that's that's what he said. That's the moment the soul realizes. The moment the soul realizes how much of this mold completely doesn't define me it's like a joke of jokes there there is grief there there is grief that I lived in a mold that has nothing to do with me and that this is called survival because this was taka this was taka a great coping mechanism and sometimes a person could live their entire life in these mechanisms and not even know of anything else and And when it gets challenged, they just build bigger. The mold becomes a little thicker, a bit bigger because it's safety. It's it's it's called safety. It's called safety. So there's a very deep grief in that as he puts it. The more that when when the moment the person realizes this MS the mold is is is this mold has nothing to do with me. The mold was a way in which I operated because I thought this is what I needed to survive and there's a tragedy there. There's a pain there and that's the that's the biggest I'm out of it. You swim away. I'm out. I'm not defined by this anymore. There could be a part of me that is still defined by it. I could look at it. I can have compassion on it. I can give it a hug and I could say, "I'm here for you, my little mold, but we're going to let you get moldy and we're going to move on with life." You You can actually feel it. You can actually feel that part. That is, pun intended, always. And you can feel that part. You can feel its triggers. You can feel it screaming. It's throwing a tantrum. You're crazy. You're jumping off a roof. You're jumping off a bridge. You're killing yourself. You're going to destroy everything. You can calm it down and you could say, "I'm not there anymore. I I know I know who I am or at least I know more who I am." That's the ultimate of that movement in the soul going away from that mold, from that entrenchment into the real quality of the soul. What is the real quality of the soul? The real quality of the soul is you're you're incredibly powerful. Well, you're infinite left me a message yesterday after the Shia. He said that this is the only real way you could teach people. You know what is you know the all the in the world of how you create unity between couples between people between communities sometimes all the are all part of the mold of the nephesh Bahamas. this that you're still chasing your own tail. The only real way is [Music] means when the person truly truly energetically can lean into their own reality as being one with infinity of as we said you're in Hashem's womb you just have a different type of fre you're in a different frequency it's not anymore I worked so hard how dare you come in how dare you speak like this you're just you you're just in a different space and you have to always remind yourself cuz the nephew Bahamas doesn't trust it. It's like no no no you you you you have to be harsh. You have to be tough. Like these are all users. They're a bunch of sharks. They're going to And it's very easy just to live there. It's very easy. You just go right back in there. >> Huh? >> Yeah. And then you maybe I'll learn I'll learn another v of mus. So I'll have mus for that. That's my ga and my kutzbah and my my my kas and and I'm going to have to go to gehenna and I'm going to come into a gilgal and a dog and whatever all these things fine okay but you're not dealing with the with the core the core issue is that I'm mutba I'm I'm mutb in in in the mold and I don't know how to get out of it because it's just I'm just in that space so all the eightas that I may look for are just within within being stuck but you're not dealing with the The core itself, the core itself is that there's a sense of abandonment from the source and it needs to find its way and it f everybody finds their own way. Whatever that means based on your parents, based on what you saw as a child, based on what you saw in the world around you and we all adopt, we all adopt very very sophisticated ways and we grow into that and we sometimes live our whole life that way. But there's a torturous element there. There's a dissonance there because you I'm not connected to my core. I'm not connected to the core of reality. The only real healing in the world happens when you start viscerally experiencing yourself like you're in the womb of Hashem. Literally, not figuratively, not as a metaphor, but literally literally you're in that that space. And there everything is everything changes because you're in the most perfect coherent unified integrated space that you can be. >> Huh? Is from the word silence. There's a silence over there because words will never capture this. Why will words never capture it? Because words themselves are part of the creation of that define things. A word by definition looks for definition. I can't speak if I don't define. If you want to not define things, you're quiet. You're quiet. Right. Had a son. His name was He had three boys. The oldest was the middle. The youngest was the French kidnapped him. They took him into abduction. Napoleon's army. And the middle one was of he looked like his his father. But he was very very quiet. He didn't speak a lot. When the passed away, the became the secondb. When the passed away of was still alive, but he was completely not completely refused and it went to the grants and the who was also a son-in-law of the but he lived with the he was already he was old he was his uncle and by the way when the painting of was discovered in terms of a little bit after they knew that it was because everybody knew of and imamish was identical why am I saying it they used to ask him a lot to say over to say my he never never never wanted he always refused and they once they nudged him and nudged him and nudged him and he agreed that this will say something. So this was a big sim that he's gonna say something and he was sitting there and the whole was there and it came time and he looked at the and he said he quoted a I concealed the words in my heart so that I shouldn't sin and he didn't say a word in other when it came to speak he just couldn't do it what's the sin of speaking the sin of speaking is it's not a sin it's not an evaded to speak, but it's it's it's comes from the word. He didn't want to cheapen anything through words because words right away go into the world of definition. Even if it's not cheap, it's cheap. Even if it's not cheap, the the the word a word means a word means package it. You have to package it. A word has a beginning, a middle, a world is that's part of creation. Creation is is the is the bridge between the undefined and the defined. How did the world become a defined place? Through Isis and yet we live in the world of dor, right? That's going to be the whole point. So why am I saying this about I forgot what was I saying before? There's a silence in this. There's a very very deep silence in this. You always have to ask yourself, are the words continuing the silence or are the words distracting the silence? If the words are continuing the silence, speak if the words are a distraction from silence because you're uncomfortable in silence, those are dangerous words. [Music] >> Yeah. Rabbi Jonathan Saxalam, the British chief rabbi once said, "What's the difference between a faban? A party and a sermon. A rabbi sermon, a party and a faban." So he said as follows. By the rabbi by a sermon, one person speaks and nobody listens. Rabbi sermon, you don't listen to a party, everybody speaks and nobody listens. A faban, nobody speaks and everybody listens. That's the difference. So this is the so so so the of is that the person moves away wants to move away naturally. This is not I'm not going to associate with this with this anymore. I'm not going to be living in this mold in this in this construct in this schemo even though it's been there for a long time and there's a grief over there. There's a there and that of the person creates bye the same from his into which is the whole idea of so that's the connection of to in terms of of swimming from one place to another place. Okay, that was I think the main the main that we discussed. >> Then you'll have what? [Music] Learning is only the beginning. It's really the internalization of it energetically. Okay. Okay. So now let's see the language of the is what's talking about a city if you're right and that comes from and it's all it's all one very nice it's talking about a physical city now continues you see it's 131 the first column the line starts It's like 10 lines from the bottom. The word is there has to be the combinations of we say it's That's why it uses the word bign construction because just like when you build a structure from stones, the same is true. The the words of are called homes. It says in that are called stones, pebbles. Two letters built two homes. Meaning a home is built from many stones together, many bricks together. Every ice is called a brick. You put together is and that's how you build a home. In our language, that would be a word. So for example, if you have two iss how many homes can you build? You could build two words which are two homes. So if a letter is a brick, a word is the combination of many letters which creates the combination of many bricks that forms a home. And in a home you could live in just like when you have a word you're saying a message is involved. You have a home. If you just have an ion and a v and a lam and a me separately it's you're homeless. Exactly. Why is this an important idea in cabala? Because sees the building blocks of the entire universe are what we call today DNA. So essentially the whole world is built from Isis. It's that build the world and the combinations of different Isis are the different building blocks that create the diversity in the world. Just like in a person, every living organism, the sequence of DNA is different. So there's a banana and there's a human being. I think there's a chimpanzeee and there's an elephant, right? There's a there's a a cherry tree and there's a lemon tree. There's a lot of similarities. They're using the same Isis. They're using the same DNA, the same chemicals, but the sequence is different. Just like the house, it's using the same bricks or the same style of bricks, but the combinations are completely different. You have this type of home, this type of home, this type of structure, that type of structure. All of Gashmi, all of the gosh, the whole univer, the whole cosmos, the whole universe and beginning with our planet, it's all based on sois are the building matter of the world. >> Yeah. Yeah. That's why is called this type of that type of so is based on the sois with two stones you build two houses olive bays is but you can also have which means come by or a if you have three ISIS you can build more homes you have four ISIS you can build more homes etc you have Five ISIS. Yeah, it says that you have minus you can build 120 homes with five ISIS. With six ISIS, you can build I think 720 homes. And once you go into a few letters, you stop counting it goes crazy. It it's it's it's it's it's enormous. It's at some point it's it's it's beyond what people can imagine. So that's why So soil is you're building a city. One home is a home. You build many homes. You have a city. You have a community. So you have a word and another word. So is not just one word. So that's the second moving away. That's the foundation of but the itself is built of what? of words, of conversation, of communication. That's what it is. That's the second of [Music] this is what says in the evening, in the morning, in the afternoon, I will speak. I will express myself. I will express my pain. And he will listen to my voice. When the is in a way of like we explained before what's the moving away from my present space of the mid of the into the true infinite energy that I'm in completely in the womb of Hashem. I'm not abandoned. I'm not separate. I'm not worthless because all of the midas of the nephahamus come from some form of separation and abandonment that requires me to become whatever my nephahamus needs me to become. So at the core of the animal soul, there's a deep fear of worthlessness. There's a deep fear of abandonment. There's a deep fear of you're alone in the world. You're alone in the world and you have to make it work. There's sharks all around you. You're swimming in a very very dangerous ocean. When the person can go away from that space that you're actually in the womb of God then there's the also and that's the will be established says would give a to a poor man and then it says so here's the two elements of the and he adds here of art [Music] till now we explained which is beautiful conversation also can relate to which is also made up of you know the Again [Music] the word for I love a whole day. This is my this is my conversation. The word is again he also says your laws your adus is it's my conversation. What's the connection in dinging? We explain there's two elements. There's the words of ding and there's the the swimming away, the moving away by ding both on the person's side and on Hashem's side. It's going out of the mold that defined me when I didn't know who I was, which it's so easy to fall into. So, I'm going out of that. What is it in all the combinations of whether it's whether it's whether it's all called just like we explained before that it's moving away from place to place says The says it's also it says in means his hair locks. His hair blocks are the the strands of hair talum. They're they're beautiful. They're like uh they're um round. They're huh ringlessly. >> Curly ringless. >> Ringless or curly. Yeah. Talum. So literally it's a description of the handsomeness of the groom in but the is that on every strand of here on every of every edge is it says about that I'll call on every thorn every part even the smallest edge smallest strand of expounded is which means mountains and mountains and mountains of what's so we see here that based on the compare to here are all those hair locks all those braids all those strands of hair and talum they're curly so becomes suddenly called Cyrus here. And that's the idea of every single one of those strands. It's what the P says in the here of the is like white wool is wool is clean white. What's the Hashem has here? It says in he says he's sitting. Hashem is sitting and he's he's garment is like white snow and the hair of his head is like white wool which which which wool also is the cyrus of the of the of the sheep just like here that grows from the head. So they come from the skull. They're they come out and there's a there's a light from the brain that's flows and is manifested in the hair. The hair is alive. The hair is growing. Yet when you cut the hair, there's no nerves in the hair. So it's not painful. So on one hand, there's a flow of energy that comes from the brain into the hair. That's why the hair grows and it grows from the mak. It's a continuum. But on the other hand, it's not like when you cut the hair, the brain is in danger, right? You don't even feel that. So it's the one part like nails and here you cut it the person doesn't even feel pain. >> Huh? >> It could be. It could be. We'll see. One second. So here it's not. So So here we have a every is like a here. It accesses a truth from his wisdom which no thought can grasp it. Your thoughts are very deep. They're beyond human comprehension. And yet the miracle of is that this is enclosed in the that are arranged before us that the human being can grasp it. That's why it's called like it says in what's so the the good oil on the head flows down the beard the beard of says is the only word that's on its own it's just a noun it's not related to anything else it's pure holy That's that's the it flows in which is the side is the here. So that's of that each every every one is it's called each one is like another element of because on one hand it's that you can grasp you can learn if you go deeper and deeper what is it has depth every so has so many layers because really it looks like just a but if you go to the source of the talking about the which is so there's and there's and in each one there's infinite infinite layers of wisdom because on one hand it's finite that's why you could learn it you can grasp it you could be a tus like the and it even looks like very physical and technical it doesn't seem so infinitely deep but if you really know if you're the you can see and you can go deeper and deeper So understand what is it's a movement from it's like it's it's a transformation from taking wisdom that's essentially unfathomable and putting it into a kali that the person can grasp. That's what it is. That's the greatest that's the greatest movement from infinity to the finitness. It's called the we're called the Gmorra says from the word going down going down from pure into that's the greatest why so he's not just explaining and saying I love you so much I talk about you he's explaining what he loves Peter Because the gives me access to the gill of through the which are called the hair of his head. So I know this is the this is the this is the way to access infinity. That's the power of the power because I'm not just looking at letters or just limited ideas. Essentially, it's a it's a pure into something that I can grasp. So that's again this also explains very just like we said before because if it's are called we say in the morning this is the so that's why So this is the explained in he just added it can also be applied to what does the say right afterwards why literally it means told you can come into and conquer it because will be defeated a fire came out of and a flame came out of the city of a fire came out of to defeat Mayav and a flame came out of the city of to destroy and allow me to conquer the cities of which is basically it as we explained that it belonged to and it all went over to me before the Jews conquered it. So goes the says what's literally it means it glows. It glows are glowing coals like when you have a fire you have coal and the coal is very hot and it's glowing. That's called. So sh. So you have your two lashes. That's a glowing coal. A coal that's on fire burning. Shall he is a flame of there's a there's brackets over here. A few lines. It's a but let's go after the brackets like five lines later. The word means a coal, a burning cloak, glowing coal. Rashi says it clearly on the it says by that he uh he said that I'm sitting among Jews who are contaminated. What was this say? I'm sitting among a nation that's contaminated. Their lips are contaminated. So it says one of the one of the flew over to his hand was what's it say? A burning co and he put it on Yesh's mouth because of what he said about the Jewish people. He called them. So he burnt Yeshia's mouth to clean it. He needed a cleansing that he called the Jewish people. Even when he spoke so disparagingly about the Jewish people, his lip was burnt with soi says. So the wordisha saddic and shin in Hebrew are interchangeable because they come from the same zakin are five interchangeable letters. So are similar words is a coal that's on fire. What creates a coal? How do you have coal? The answer is when the fire burns and destroys wood, logs, lumber, it becomes a doesn't start like that. Starts off with a log. The log catches on fire. The fire per penetrates it. Penetrates it and consumes it. And now at the end of the fire, right after many hours, you have galis. It's full of coal. >> Huh? The essence of the wood. Yeah. Is the gel. What's shall he? That's so when the fire burns up the wood. What's shall that's the flame itself. The itself. The fire itself is called shall. So you have talking about the soul. You have the fact that the soul is like a coal glowing a coal burning. You don't want to touch it. And then you have is just two themes, same things. It's on fire. It's on fire. Just two different words. No, it's two different. When you look at a candle, there's two different colors. Means the blue flame and is the white flame. If you ever look at a candle burning, you'll see the lower part of the fire on the wick is bluish, blackish. The higher you go like become yellow and then the higher you go becomes white. So generally you have let's the darker light, the darker, the darker fire means white is the white fire. The dark fire which is like blackish bluish. You'll see that's the color of the fire that's on the wick, not above the wick. You have the part of the flame that's above the wick, you have a part of flame that's engulfing the wick itself. That which engulfves the wick itself will usually never be white. Why? It's not it's that way because that fire is being is coming in direct contact with the consuming the pil. So the colors are coming from the something that's not its min something that's not the fire is being consumed and burnt up by the fire. So the fire is transformed to the color of blackish and bluish where you have the fire above the wick that's already the fire in its own purity. So over there it's taken it's more it's more yellow and then it becomes white. That's there's two fires in the person also. There's the first the first fire is the confrontation with the wick that something that's not your min something that's not your min is being burnt up. Right? It's it's a confrontation. The log or the wick is being burnt up. So the sense the egoic mind of the the egoic separateness of the animal soul is transformed from darkness into light and consumed in the fire. That's like the wick itself or the log itself. That's that's a darker fire. That's it's the love that comes from from concealment. When the concealment becomes becomes uh refined and becomes subsumed that creates the darker flame the light fire. It's not a it's a is the love that created from concealment. Aba is the love that comes from above. So it's pure. It's white. It doesn't have the properties of darkness. When the love is coming from the animal soul being transformed, it has the properties of the wick. It has the properties of the animal soul. So therefore, it has a darkness to it. That's its power. When it's the pure light that comes from above, it's called aa. It's not created from concealment. It's created from above. It's a different type of light. That's the difference of the first fire is a coal. Wood is not fire. Wood is wood and it's stubborn. It's not easy to get a log on fire. It fights. It fights until it's consumed. So when something which is not fire becomes consumed and transformed into fire, the fire has a different type of color. It has a different type of energy. That's how the uses its fire to catch on to the wick to the log of the animal soul and bring being make it and he brings us which is when so you have an a that comes from within and it's very very refined but it connects to something that is outside of the that doesn't have that refinement and therefore it creates a different dynamic that's why by it doesn't say by the second one it shall is the flame of the divine that comes from above. After the arousal from below of the dark fire comes the white fire which is the which is shall have your what he's saying there. Yeah. In other words, there's two types of fire. There's there's there's the fire that comes from the confrontation with the log so to speak. So it has it the log that's burning. So it has those properties. Yeah. Then there's the fire that's represented above the wick. It's like above it. So over there it's always going to be more white. What is this in a soda? What is it in a >> Yeah. One is the that's created from the neah itself like from the log that's burning. So it has the properties of the nephah. That's why it's called a darker fire. Sometimes called mean dark bluish blackish. It has those properties. And then you have that's a different type of a that's a pure it's a pure it's a pure divine. >> Huh? >> Yeah. Yeah. Yeah. It's not it's not from confrontation. There's two different states in a person and each one creates a fire but it's a very different type of fire. One fire is created from struggle, from confrontation. There's a fire, there's a log, and you're trying the you want the fire to catch on the log says. You can try a h 100 times. Log says I'm not doing this. Huh? Yeah. I'm I'm made to be a clutch. I'm not made to be a fire. I'm not doing it. And even when it catches on fire, there's a lot of noise, right? There's there's a crackling. There's a tension there. And the bigger and thicker the log, the harder it is to catch it on fire. Once it gets on fire, oh it's a fire and it becomes a it becomes a that's what is that in a person? That's you're working with all of your protectors. You're working with all of your defenders, with all of your protectors, with all of your your temptations, with all of your working with them. And it's not easy. And when you finally manage to calm them down and bring them into the flame of godliness, it's a very very special moment. But it's a moment that's created from the animal soul's properties. So therefore, the fire has in it all of the qualities that you were confronting. All of those energies are brought in to the equation. All of them. That's its beauty. That's its power. That's called aam. The love that's created from the concealment. That's why it has a very loud noise. It has a very deep passion. It has a deep intensity. The gel is quite quite hot and boiling because it actually comes from the resistance. It's the resistance itself that contributes to the passion. >> The struggle itself. Yeah. When that gets on fire that that makes the ish then you have a different type of fire and that's that's the very ad it's a very pure fire it's comes from above it's the fire of the kiss on its own it's not from the relationship with the nephah when you have to work through something and you have to go through that place so you're going into the thicket of darkness and you're trying to bring the fire into it. That's one type of fire and the fire is going to be different because in that fire you're going to see all of the that you did with the nephas. The second type of fire is a fire that it's very pure. It's light, it's bright, it's transcendent. It doesn't come from the involvement and the confrontation with the darkness. >> Right? So he says only when you do the first and you have the second after this of the first type then you can have the shall that's why he says the first one is called what's something that's by nature I'm not interested in the fire. So when you actually catch on fire there's such a hispilus there's such a passion there's such aurum because it was so unnatural it's such a it's such a novelty it's like wow it's an overwhelming experience there's a deep ecstasy because it's that's the point it's they weren't supposed to merge the merging is aes there's a novelty there there's a it's a transformation that's happening And there's something very powerful about that. It's the darkness that got transformed into light. The second type of it's not darkness that got transformed into light. It's light. So in the first one, it's darkness that got transformed into light. So in the light, you can see the darkness. There's nothing as powerful as when you take the energy of darkness and that energy itself becomes a contributor to the light. When you take negative energy and you reorient it into positive energy, the positive energy has a very very special property to it which it can't have on its own like it says in based on that the greatest not you see the advantage of light through darkness literally. I saw that there's an advantage to wisdom over folly like light over darkness. So the says the whole world knows that that wisdom is better than stupidity and light is better than darkness. The didn't know about America today. But that comes from not light is greater than darkness. We know that the when it's when it's made from darkness. It's a whole different in every person's life. Yeah. There's two. There's the light that you tune into that was always there. There's the light that you create from the darkness, from from the problems, from the resistance, from the parts in you that are scared most. Beloved, we are from the parts that are most scary. From the parts that are most dark, from there you create light. That's a whole different type of light. The things that shame you most, those also contain a very, very deep potential for light. The things that I ran away from, the things that I'm embarrassed, the things that I created so many coping mechanisms not to deal with, which that's all the nephah. And when you bring that into the aus, it's a whole different quality of light because it's the animal soul that's that's on fire. >> It's a flock. Yeah, it's a flock. It's not easy because because you have to go to you have to go to dark places. You have to go to the log. You have to get the log on fire. There's there's there's there there's a desire to bypass it. But I'm never going to really be able to feel the fire of my nephis if I don't bring in my nephah. says if you want to love God with all your heart with a full heart you need both if not it's not going to be with a whole heart it's going to be it's going to be with an amputated heart in other words if you don't bring in all the parts all the moving parts it's not your heart can't be open the heart is not open that's why when a person wants to avoid and not deal with it let me just go to my kiss it's not going to You want doesn't only mean with all the parts of means hearts not giving up. If you want the love should be with a whole heart with a full heart with an open heart because if one is not on board then that part is amputated. It's not it's not going to be you see it clearly. The only way to live with an open heart is when you confront your nephahamas. If you're not ready to confront your nephew Shabbam is in all of its colors and shame and manifestations, there's going to be a part of the heart that's cut down. And it's hard to confront that because we want to avoid it. You don't want to go there. And you relate to what I'm saying. We don't want to go there. It's hard. >> Huh? come from >> to communicate with it, to hold space for it, to deal with it, to work with it, to to appreciate it, to understand where it's coming from. >> Shame it doesn't help. It's it's it's really holding space. It's really bringing the fire into it. It's like you also want to be on fire. Obviously, there's so many different stages and different levels. You know, it's not one one sizefits-all, but the concept is it's part of the equation. you know, in a very practical way, we could see it. It's very easy to show up to life, you know, and do the right thing. I know easy, but the way that a lot of people have done things is they showed up to do the right thing. >> Show up, do the right thing. And it's very beautiful. It's very beautiful. You do the right thing, you you show up. What's missing often is you don't feel a heart. You don't feel an open heart because you can't forge that. And there's a reason I don't feel an open heart because how much of my heart did I have to shut down in order to show up? >> Yeah. So I become somewhat of a of a zombie, somewhat of a robot. And even if I don't want to say that, so I say I have a little heart, but deep deep down I know that my heart is not really really really open. And there's a reason for it. I had to shut it down in order to be able to cope. What does it mean shut it down? That can mean so many different things, but the common denominator is that part of my heart is just not functioning. I had to amputate it. Maybe too much pain or too much grief or or too much confusion or too much or too much guilt. Whatever it is, it just you keep it out of the equation and you just show up. The challenge, however, is that we're living in a generation where what our children especially want is an open heart. And what people are looking for is an open heart. And you can't substitute that. You can't substitute that with with with words. You can't substitute that just with with showing up. It's it's it's it's a real thing. So that's what Alreb is saying here. The reason is because I'm afraid. You don't have to be afraid of your nephah. You don't have to be afraid. We don't have to be afraid of the parts in ourselves that make us uncomfortable. We don't have to be afraid of the parts in ourselves that cause us pain. We don't have to be afraid of the parts in ourselves that have caused so much disappointment or there's so much deep grief over there. We don't have to worship them. This is not about worshiping them and wallowing in the spear. But it is about opening bridges of communication. >> They're not the enemy. >> They're not your enemy. No, they're coping. They're coping. And the more a person could bring the fire into that space, that's the of it's the created from the concealment. Something is blocking you. Good. That's what we need. That's going to be the fuel that something is blocking you that can be converted into fuel. Really? That? Yeah, that. But for that, you have to look at me. You have to look at it. If you're not ready to look at the log, it's not going to be converted into fuel. So aasm is the created from helm from concealment. The concealment itself becomes the fuel of the love. How can that be? It's a whole new titanum. Not a eternal love. Not a everlasting love. Not even a love of the world. Aasm the ava of the helm. Or to put it in different words, the reason this concealment was created is because there was so much love and I didn't know how to deal with it and therefore so much of it had to go into concealment for me to be able to survive. So if you can really go down to the depth of the helm, you'll find that it's all a fuel. >> Yeah. It's really your fuel. >> Yeah. It's really your I I I went I went into so much concealment because there was so much love. You'll see that most people's coping mechanisms and blockages is directly commendurate with how much love they had. The deeper love, the deeper sensitivity, the more they had to create blockages and walls and fortresses to hide behind because they were too sensitive. They were too loving. It's mamish commenurate with it. So when you can go to the and you can say come let me let's let's find your real spark. It's literally that helm that creates the that's once you do that now you're right away open to the sh to the divine love that also exists in you that's but you cannot get that you cannot get to that space without the why not because I'm not going to feel it because I'm closed up it's there in my subconscious the is always there is always there but I'm not open to it. I'm not a to it. Only when I work through the uncomfortable blockages will I be able to experience the that's why is only you need both. >> Yeah. >> Yeah. Then the heart will open. Once the heart opens you'll feel all your parts. You'll feel your kiss also and then right away it's going to be you guys. If not, it's not going to be it's going to be like with a half a heart or a quarter of a heart or 5% of the heart. The person is not they're not alive. Their heart is not here because this yates had to be amputated. It had to be ignored. That's what he says. But adds, but the truth is to be able to have a sat you also need. It's true the comes after the but in order to be able to have you first need to give the divine soul to be and to make so but in order to have you have to already have a shall have the has to have the confidence to be able to go and transform and be the not to get scared of it. >> Yeah. You must have that challenge. >> Huh? >> Yeah. Yeah. Yeah. Not to be afraid of the nefas. It has to give it the strength that you people need the confidence to be able to go into their dark places. If you don't have that confidence, it's too scary. How do you know you could go there and you won't melt? You won't get destroyed. You won't There's a reason I avoided it my whole life. There's a reason I avoided all my uncomfortable spots my entire life. It was too scary. There's a reason I blocked off my heart. There's a reason we don't go there. There's a reason I'm numb. I'm frozen. I'm detached. I'm angry. I'm resentful. I'm overwhelmed. I'm tired. I'm anxious. I'm afraid. There's a reason. It didn't happen in a vacuum. It's a survival mechanism. So now you're telling me to go to these places and have compassion for them and ultimately they could become part of my love to myself, to Hashem, to others, etc. the needs a a special to be able to go into those places from a regulated internal space and not melt away. So that's the that follows the but also precedes the is what says writes We shall have a he says from where does the of where did it come from? Where did it come from? It came from the it comes from the shall of [Music] in other words. Where did the of the Jewish people come from? the it comes from he's going to explain more the says the we have the power of which means to take and turn it into this comes because I love you and therefore I've given you this love and given you this confidence to do is called because she was taken from is shall the fire of Hashem. What gives the person the power of a is because you would you have the shall that came from ish. So we have a two in we have and you have that's the first fire the coal that's the flame itself that's connected to those are the two fires we're talking about and explains the power of They give the power to the divine soul to be the says they make a calculation of the of a mitzvah. If you lose a mitzvah or you don't lose a mitzvah you get and you do the mitzvah you have the sob is on. So from the mitzvah comes the fire of to give the toes. So the of your that brings it comes from the of the mitzvah is like a like a vitamin like the like the magnesium like divine vitamins in order to give the energy to deal with the then comes the that's the flame itself the white fire that comes on the coal on the dark fire is the first fire and the reason that comes out of the Jew is from the mitzvah which gives the andal the fire that's the then comes then comes the pure flame itself and that's the second flame this is the flame that comes from above through this is the comes from above because it says he's but not with that's known. In other words, that is the so that's the flame from above comes from which is because it's comes essentially is the person speaking to God is the Hashem speaking to the person. So what the says literally it means when a person passes away Hashem tells him what his conversations were all your conversations are recorded says which is a type of that introduces ma what's ma what are we ma is the question of what curiosity openness ma is You want a type of that accesses ma he's going to show the person what it means to have a that accesses the first fire is called inab because that's anatri be is 52 is There's two names of hem and how you write out and if you write it out one way it's another way. So the first level is the that's the from there you have the which brings in the is in a deeper way through is where one connects to another like a kiss. It's a double kiss when people kiss mouth to mouth. So your goes into the other person's like the breaths meet. That's what so is that kisses you and you kiss him because it's like his breath goes into your breath and your like mouth to mouth. Your breath goes into my breath. My breath goes into your breath. One is which triggers which arouses. So he starts with a kiss. He puts his into you like he he does mouthto mouth into you. Huh? Arouses of the opposite. The goes in is like you trigger you bring out the breath of the starts from you. It says in this starts with little that's his kiss and then is that's your kiss which brings in his so so you what he's saying so after we explain what is which is after that whole beard he says now what happens Now there's an yeah it's not just you go away from the everything we explained before now is now comes the full experience of love and the experience of love happens on two levels there's a there's the fire that comes out from the by the being that's the first level of fire but you still need a for that that's the of the mitzvah and then there's the la the pure flame that comes out which is the first is mainly the second is mainly which brings in the second flame the white flame which is the experience of because that's the ultimate so in this case the li is the just experience of pure intimacy that comes from but the for that is the work which is the first fire which is the which brings then to the and then he adds another few It's he adds it eats up the city called what's that interesting is comes from the word father is so what's the to do bad they don't know how to do good you have what's called they used to call it he's to do bad not to do or like the the scientists the the the sorcerers of is called is the opposite of it's wisdom but it's your cities are carried in vain. [Music] When a person becomes completely engulfed in figuring out and manipulating the system of business and starts believing my own power is what gives me wealth and removes his frome. But it says that you have to gather your grain. You got to work. That should be with your hands. But not to use your brain too much. When a person's entire mind and brain is is immersed in in in in in the stress of anxiety, they're not just using their hands. Too much doesn't give you bread. Doesn't give you bread. This creates that the becomes plugged. It becomes whenever the is just immersed in the materialism of the world, it loses its sensitivity to the inner frequency. Even if it's permissible, the the the meditation just doesn't attach itself to the person. The person like rejects it. The brain needs to be open. The mo needs to be open to adul when I when my brain is constantly, you know, outsmarting and figuring out I I I go into a frequency of competitiveness and and and and I have to I have to be smarter than everybody and have to manipulate and exploit. Even if you're not doing anything forbidden, but the person is just immersed in that type of thinking, that type of thoughts, the mak becomes matum. It becomes closed off to being open to a higher reality. That's called that's called that's it. It's wisdom, it's brilliance. You could see it sometimes. there's there's an ad and that's a mind that's open to to to it's hears of and oh now I hear something but sometimes when a is it's smart but it's so immersed in in the nitty-gritty of of of he says of course you have to work of course after you have to use your mind but it's work with your hands don't let your become completely consumed that you're just drowning in distress and anxa anxiety of figuring out how to outsmart this one and that one. I mean everybody relates to this mama specialist. >> Yeah. I mean it becomes of course you have to work to work you have to use your head. I shouldn't use my head. What should I use? But there's using your head and and and you become you drown in it. It's like a m there's nothing else. You're just stressed over 24/7. You can't be present for anything else. Now the person wants to d wants to learn. He hears information that doesn't go in, doesn't penetrate because the brain has been fried so to speak. >> Yeah. I was just thinking there was a of a and he went into the business of kalos. Kalashian are um uh galosshes. They used to call it galosshes. Rubbers. Huh? >> Galosian. Yeah. And he was a he was a balt sura. He was a he was a he was a he was a baltura. He was a prominent person. He had a big big mind, a big soul. But he really got overtaken by the business. So he came to the he took a look at him and he said he said in I saw feet in galashes a cup in his whole head went into the kalash. It wasn't his feet anymore. Your feet belong in how do you have to feed in they say that the once showed his Friday night they were they were sitting and they put he's put his hands on them and he closed his eyes they sang a and you know the m they saw a o ax in a was eating meat or the ox was wearing the bull and eating meat so he asked what's this so he said the person is so involved in the meat that he became the behemoth himself So you don't see a person eating meat, you see an ox eating meat because the person became an ox. They said, "So what's the he?" He said, "Because of Shabas, so that didn't get transformed." So it was a on an ox, but the whole person besides the was an ox. >> Yeah. Yeah. Yeah. >> The the the human ox eats meat. He was so he was so attached to the meat. He became he became the meat. You know when you're so passionate about something that's what energetically that's what I am. There's nothing else. I am the steak. He became the Colossians. I'll call upon him. That's that's the idea he's saying here. but through the fire comes out of the flame comes out of and eats up it eats up. It eats up the city of the higher wisdom that comes through pushes away the darkness and the folly of the it takes the of the and it brings it into the of the which ism is the always looks for one thing. It always looks for ion. It always looks for the frequency of nothingness. It looks for it looks to go back into that oneness. And that's what it sees. It looks at a leaf. It looks at a tree. It looks at a person. It looks at the world. It goes back to the source. It always looks for the adul of it. The of the always catches on to the most superficial element and turns that into the reality. You understand it? It doesn't have doesn't have the the that's why it's of it's but it's the clip of everything. It looks for the shells and it turns the shells into the main thing and then it dedicates its life to analyze the husk and it thinks it's brilliant. >> Doesn't know better. It it sits by the clipper. That's what it does. It takes the clip of it and that's what it turns into the main instead of understanding the the plym of it. So as a result of of of is what happens it eats up this type of it doesn't say it destroys it. It eats it. When you eat something it becomes part of you. It takes the of the and it becomes part of the you don't have to destroy the of the you want to eat it. When you eat something you digest it. It becomes part of your blood. You want to use the the is to be in the kiss. >> What? What are you asking? >> Yeah. Yeah. >> What does he mean by that? >> What do you think? He just said you should use it but not in the way >> right in other words we're not attacking that a person shouldn't do things with if they're running a business they should use their it's not a mitzvah to say I only use my hands I don't think sorry I'm going to be dumb I'll make a dumb investment I'll make a dumb whatever obviously the question is if the person becomes completely you know obsessed with it there's nothing else that's left. And he finishes off the last words, the owners, the masters of the platforms of the city called [Music] are the two friends that are inseparable. The river comes out of the words. The ark had the tablets. The ark that contains the contains the is the isma. The wisdom the flow is the vessel that holds on to the it consolidates the is called the in the chamber the is the kal comes from the word kal which is bina what is bina bina is the capacity to understand and comprehend is the actual energy is like the epiphany that comes in that's intangible it's very very ambiguous bina makes it into a structure. Yeah. Aba is the father. Bina is the mother. The father gives like the seed of life. The mother conceives it and develops it and establishes it and grows it. That's bina. But is that the and bina is the kal. So is the arc for the that's like the for the two inseparable friends. without bina has no kali. It's like a seed without an egg and nothing is going to happen. It's nice. It's energy but there's nothing there. Bina without is is is a kali but there's no right. It's not it's not pollinated. It's not fertilized like on a man and a woman. So and bin are two inseparable friends. They're different but they need to be together. They're friends that need to work together. Kakma needs bina as a friend because is like a flow. You have an epiphany. You have an insight. But what do you do with it? What do you do with it? People have epiphies. You know, you're sitting somewhere. Ah, wow. You got it. You got it. But if you don't bring it down, if you don't concretize it, you don't translate it, you don't write it down, it's it's you forget it right away. But without it's just a but it doesn't have the so it's two inseparable friends. What is that in a person's life? is of what's to say what it's to the it's absolute openness and pure surrender to that which is beyond me. Having two friends bringing the into the is that the B and the should be able to be be brought into the yesesh that's what does that mean is the ability to say I don't know I don't know I'm fine not knowing I don't know I surrender to the fact that I don't know what the ability to really really be curious it's a very deep state have clarity you could just be open in a way it allows you to be open to everything because I don't know I don't have to hold on I don't have to be small safe in control I don't have to catch on to it I don't have to define it there's no definition it's always say what what interesting perspective maybe there's another perspective I don't know open it's mystery it's open to infinite mystery which is really open to that's the beginning because if you're not open to mystery you're not open to Everything has to become something. Ayon means nothingness. Once you have that, now you could bring that into bina. What does that mean? Be being into bina. When you're comfortable not knowing, when you're very comfortable in a place of not knowing, which not everybody is, it's a big avoid. When you're completely comfortable to be in a place of not knowing, then when you do know something, you actually can trust it because you're not knowing it because you need a control and you need to know. It's because that which is ion is allowing you to have a little glimmer of it. So those who are completely comfortable in a place of unknowing, when they actually know something, there's a very deep confidence in that knowing. It's like an inner inner knowing. Why is it an inner knowing? Because if I need to know everything, then my knowing can just be coming from stupidity and arrogance and fear. But if I'm completely comfortable in not knowing anything, then when I do know something, it's because I actually know it. It's because the yeses was open to the ion. So the more I could be in a place of not knowing, the more I could be in a place of real knowing that is true knowing. It's an inner inner knowing. So a person has to ask themselves is my yesesh is my knowing coming because I'm afraid of iron and then don't trust it because it's probably a very very limited form of knowing that's full of bias and distortion. But if a person is fully fully comfortable in the place of then when they say I know I know exactly what to do. I know exactly what's the truth that knowledge came from. That's what you want to make sure we're not afraid of be. Just want bina to always be linked to kma. There should be a constant flow between knowing and unknowing, between presence and transcendence, between going into a place of knowingness and going into a place of of I am. Is transcendence. It's inspiration. Bina is actual understanding and knowing. Very often the two become interrupted. The ayen is one place. The yesesh is another place. They have to be two inseparable friends. In separal friends means I could constantly shift. I can go into a place of ayen and when I can go into a place of I'm fine over there and then the y is a continuum of the ayen. It's not an interruption of the ayen. It's when the comes into because there's a certain flow that I had this to come into understand. That's the secret of aroin. It's the that contains the but he finishes. How is it in over there? It's what's a platform like a say these are the arrogant people. I've seen a person who's smart in his own eyes. Trust me, you'll have much more hope with somebody who's a fool. much wor much better than somebody who thinks he's smarter than somebody who's a fool. Means he causes it's the opposite. It's complete surrender. That's why it's a because over there what's my is more yes more there's no element of there's no real curiosity there's no real surren there's no real openness it's constant constant me I have to control I have to understand it's always on my terms the person is completely not open they're so defensive they're so arrogant they're so not shy to truth that all of their is built at the paradigm of an ego everything and they will not move from there. Kadusha at its core is I could surrender everything. I'm just a channel. It's a completely different form of wisdom. One is a wisdom that at its core it's defensive. Bum is iron and one is a wisdom that at its core it's completely open to truth. Completely open to truth. There's nothing I'm afraid of. You know why? Because I don't have to be in I could be in. Now when you actually understand something, there's something to hear because it's a flow from ayen. When it's a flow from when is the best friend of now when bina becomes a substitute for kma it becomes an avoidance of kma in practical words all my brilliance of wisdom is trying to protect me and it's it's it's it's it's it's there's gaslighting there's stonewalling there's uh there's defensiveness there's confrontation etc etc there's an ego at its core it's I have to be a bummer it's the opposite everything we explained. So now you have they they eat up the bal and those who live in the egos of where is just about the ego more wisdom more brilliance you know I'll be the god I'll be the biggest in the generation I'll be the most respected person I'll become the person that everybody looks up to and respects that's bum that's pure pure complete disassociation from oneness but through the real That's blesses the Jewish people that you're going to step on their bum. You're going to step on their platforms. What's is that the whole of you're going to step on it? Meaning you're going to realize how insignificant it is, how petty it is to live in that space. You step on it, meaning you're so above it. What is for them the highest state of reality for you it's under your feet because the moment you realize the vanity of yesesh so the whole bummer you step on it we get filled from its destruction so that's the last is you consume the which is how which is which is becomes a bum instead of being a flow of of it becomes becomes an arrogant matas. In other words, instead of being a being a best friend of just saying here pass down a little ions, I should be able to to communicate it. It becomes a substitute for and wants to take over because it's completely not comfortable with the place of ion. Only when you're really comfortable in the place of the place of complete curiosity of I don't know, then does the bina become a true flow of the of the ion. yard site of huh? Yeah. >> Huh? was the today's also the bih. Wow. Yeah. Yeah. Vavia. >> Yeah. I want to welcome Mosha. Mosha from Israel. Mosha from Bamesho. Mosha was was a pillar of the Shia for many many years. And as he came in here today, he started to bring out this. And now he's cleaning up this. >> How do we get our Mosha's level? >> How do we get to Mosha's level? There's no >> You don't have to be on a Mosha's level. You have to be on your own level. The Mosha will be on his level. You'll be on your level. >> Uhuh. Yeah. evident from that as I don't know as much. >> Yeah. Yeah. Yeah. Like they say when he says that's as much part of the teaches us ma teaches us teaches us what ma I'm here. Shabas. Yeah. Shabas, I'm here. But Monday, Monday there's no Shir. Next week it'll be I think Thursday and Friday. We'll send it on the WhatsApp. >> I sent it out, I think. Yeah. Everybody have a beautiful, inspiring day. Yo.