Likkutei Torah Al Ken #3: The Alter Rebbe's Revolution in “סובב כל עלמין”

He's saying in the beginning of the sheer when we started the moment I said it's a timeless moment. I didn't realize. Very good. Literally, yeah. Pun intended. Okay, good morning everybody. Welcome. So we're on the 30th year of the moment in Al Cain Yomi Hamushlam. Boyo Kheshbon. Which is in the Parshas Chukas, the last moment of Chukas. We began last Thursday. And we're up to page 129. On top it says Chukas page 129. Seif Beis, chapter two of the moment. Today's class is dedicated graciously by Today's class is graciously dedicated by the Ainsworth family and the Ainsworth children in loving Rabbi Shmuel Daniel ben Rabbi Dovid and their mother Ita bas Rabbi Yosef Mordechai Ainsworth who were both killed in the catastrophe of Surfside, Florida a number of years ago. The yard said is today the 14th of Tammuz. They passed away Tammuz tough shin pay olive which is 57 summer 2000 of 21 They were in the apartment over there in Surfside in Florida. middle of the night and I guess you could say on them what we say in the till the hundred of them extraordinary people I had the privilege of knowing them and the next ordinary family and their children dedicate today's class on the yard site in their loving memory and in their honor and the song to some sort and may their holy and precious and beautiful souls kind souls caring souls continue to uh channel abundant blessings to all of the children to all of the grandchildren to the entire family and may your parents souls be present with you always empowering you giving you love confidence blessings with only uh revealed good news and manifest in a very manifest way materially and spiritually with health happiness prosperity and us Amen. So we dedicate this class to them. Also today's class is dedicated by the Nossin Gikhtin in honor of a complete and speedy recovery or a force and efforts and a force of go for the sandal call of Ben or a bracha and for or a bracha but Brina Bena Amen may they have a complete and speedy recovery and a long happy and healthy beautiful years and thank you very, very much. I also dedicate the class for my mother whose birthday is today. Chaya Tzivia bas Leib alto teiva. L'arichas yomim v'shonim toivus. This 180, huh? With bracha v'hatzlacha ad b'li dai and much nachas even for me and all of the other children and grandchildren and mit der simcha v'tuv levav and many, many happy, healthy, prosperous years. My mother's a very loyal, a very loyal listener. Yeah. Huh? Yeah, happy birthday, Ma. Okay. So, we're up to sif beis, right? In last class, by the way, tomorrow we're going to have a class. Tomorrow's Friday. Be'ezras Hashem we're going to have a class because next week I'm traveling to Georgia in Russia and then Eretz Yisrael. So, I'm going to be away next week. And if back to my roots, yeah. Yeah. Next couple weeks? A week and a half. So, next week I won't be here in the beginning of the week afterwards. So, tomorrow there'll be a shiur and could be also Sunday morning. We'll see where we're holding. We're now 129 chukas. Al kein yimru amonim. 129 or 122? Oh, 129. 129 in Hebrew it's sameach, column one. Sameach, column one. On the bottom you see sif beis. So, what was the mamash the the the point we made? The first chapter was dedicated to oilam, shana, nefesh. Oilam represents every existence from the smallest to the largest, from the most spiritual to the most physical, from the highest world to the lowest world. Olam is the world and everything in the world, every single creature which has its chemistry and its unique container and its unique identity and functionality and therefore purpose and design. That is animated by nefesh. Nefesh is the spirit, consciousness. Nefesh means soul. The divine energy that vivifies it, creates it, and animates it, and constitutes its design and function and purpose. And the olam is a kayli channeling that. And just like an olam, there's endless diversity, even in our world. How many types of species are there of every different type of category? And within each species, every individual creature has its unique chemistry. Even twins, even identical twins, there's some difference in their DNA. Two grains of sand, two flakes of snow, two droplets of water. So, there's endless diversity. So much so many different creatures, so many different types of species, so many different types of categories, and even within each species. And that's only in the physical world, on our planet. And then you have all of the planets. Meaning not just our the Earth, but the entire universe, the entire world, the cosmos as we call And that's the physical cosmos. And then you have the spiritual universes. Gevoyah mal gevoyah mal gevoyah, it's all different olam. And based on how refined the kayli is, that's how much nefesh it's channeling. What he called mamaleh kol olam, what fills the world. I'll explain that length. And then shanah, time, is the bridge, it's the interface, the shatkin, the matchmaker between nefesh and olam as explained because of the entire process of ratzoi and shuv. He also explained why it's called olam. The word olam comes from the word helem, concealment. Because any level you're talking about, from the highest to the lowest, in order for the energy to be able to fill the world, it must go through filters and constrictions and restrictions to conceal itself and eclipse itself to the point that it could be integrated and defined by the particular characteristics of that creation what it is which is create which it is created. As he gave the example of a king who is confined in the rooms and the walls are milem his presence even though he has an influence on the entire country, but the king itself remains in a heichel. And he says you see it also with the soul and the body. As much as the soul is manifested and expressed and and revealed through the body, it's with a helem. It's only through the body. It's through those containers. Those are the parameters, the walls, the mechitza that define and contain the energy. And that's why it's called oilam. And every level of oilam has this. Of course, the lower worlds, what makes them lower? That the walls are bigger. There's more opaqueness. What was the word you used? Less transparency, less translucency. Higher worlds, there's more transparency. You see more. As he said, even in our world, you can't compare what's happening in outer space to what's happening right here. Outer space, if you study the the the intensity, the speed the speed of various stars, the speed of the sun or various stars that move around with such such insane speed. And there's always the question, where they're rushing to? Like what appointment, you know, do they have to get to the bank? Do they have to get to their job? Right? Their their job doesn't stop. They don't go to sleep. So, that's what we discussed, but it's really all an element of bittle where the bittle is more recognizable. Versus, for example, when you look at offer, you just look at Earth where it just seems static and lifeless and numb. And that's why it's called diamond. Certainly, the higher worlds, the spiritual worlds where the frequencies of divinity are so much more blatant, but still it's called an alum. And that's what it says when Messiah comes, Hashem says it's going to be a new heaven and a new earth. The to be able to see in the heaven and the earth it's true it's true identity. On this he says in base that everything we spoke about before that the is manifested in every according to its identity and chemistry. This is all what we call alum. Which what does mean? Means that it's the that fills the in the worlds. is and is alum. And that's called which means it fills all concealments, not just all worlds, all concealments. Cuz that's exactly what it is. In order it's dependent. It for it to be for literally it needs to be in the interpretation all concealments. Cuz how does it fill the world? What does it fill mean? Fill means that it's suitable, it's integrated, it's an enemy. It's internalized. It must be tailor-made and custom-made and therefore concealed within the boundaries of that particular creation. Again, there's the lower ones and there's higher ones and there's much much much higher. But even in the highest there's some form of alum. Of course in the lower the reason we call it lower is not simply because physically you go down a slope. It could be elevated. The point is lower means that it less reveals the source that it's manifested. That's what lower and higher means. And conceptually higher means it's more revealing of the truth of the is. And lower means it's less revealing. It could could be portrayed more as a is the good thing. Superficial, the superficiality of it can more eclipse what is really happening behind the surface, beneath the surface. That's higher and lower, spiritually speaking. Yeah. Right. Yeah, the chief IT, yeah. So, now he continues. Now, at the end of the last class, which was very important information, a very important ideas, we spoke about at length Kabbalah and Chassidus. And uh the statement in this maamar here, that everything in oilam shana nefesh is all mamalei kol olam. And now he's going to step into something else, something else, so to speak. We use the word something else, it's not really something else, but something deeper. This is a fundamental distinction for those who didn't hear it, it's good that you hear it the the last half of last of last year. The whole difference of how Kabbalah addresses this element and what the Alter Rebbe, based on the Baal Shem Tov, I mean, based on Kabbalah, but developing it further, articulates in Chassidus. And as a result of this difference between mamalei and deeper than mamalei, we come to the big question of why the neshama came into the body. And this is where the maamar is goes, as I explained the whole structure of the maamar, it's a very unique structure. So, let's see now, weiter. All of this is called mamalei kol olam. And over there, there's always helem, there's always concealment. Aval, the the second to the last line, you see 129. Aval pnei haster kol olam. However, when you address the same of Kalamin, whom I shall call this represents what the possuk says in Malachi, Ani Hashem lo shonisi. I haven't changed. And what does it mean I haven't changed? Not that I didn't get old. I didn't get frail. I didn't retire. Lo shonisi means Ani in the Ani in the Ani, the I-ness hasn't changed. Meaning being kodem she nivra oilam l'achar she nivra oilam. Pre-creation and after creation, there's that dimension in which there's still the same oneness. That's what we say in davening in the morning. The Alter Rebbe always quotes, Ato Hu kodem she nivra oilam v'ato hu l'achar she nivra oilam. So, literally, it means I was always there. I was there before and I'm still here. But the word Hu doesn't mean just I was always there. Could have said Ato kodem she nivra oilam v'ato l'achar she nivra oilam. Ato Hu kodem she nivra oilam means she the zalba Hu. So, it's it's you're the same like before, you're the same after. Right? Ato Hu, like you say he's the It's not just you were there before, you were there after. Ato Hu kodem she the zalba Hu. The same state of reality. Oma lo mata which means the highest and mata and the lowest shoven are identical, which in the malakulami you'll never say that. We just explained it as a major difference between maila and mata, higher and lower. And the reason is ki shovo mashve katon v'gadol, like we say in Rosh Hashanah davening, hashove umashve katon v'gadol, he equates the highest and the lowest or the smallest and the greatest. K'mayel derech mashal, that's why it's called sovev, it's like an eagle, like a circle or like a ball, she'ein bo maila umata. There's no higher and lower, like the letter sameach, you know, you can turn it over from all directions, you could turn it upside down, it's always going to be exactly the same, the top and the bottom. Why? Because it's an eagle, it's like an eagle. The beginning, the man, the end, the middle, they're uniform. So, what does it represent spiritually? At my level, matter all subsumed and all just an expression of an act of where there's no difference between the two. They're all connected, they're all one. Well, the that's why it's called circling. The word is like a dreidel is called right they call it in Hebrew. All of that from the word you go around and around. That's the idea of like encompassing. So, Why why is it called means not that it's around and not inside that you can explain. Never think that is above there's like a light above and that light is so intense and so infinite it's like it's not relating to the world. It's a that's not the you could think that you're connected to. And yeah, God is God like wherever he is. Have fun in your hiding place and of course it's above the world. That's not what it means, he says. This is like this is the this is the this is the main this is the main of this. So, don't think that I need I need this. You hear me says the famous heaven and earth I fill and I need means I need I I I in my core, I am my essence, I'm there. The that means column. I need I said is referring to column. I love that it's my man. I love that it's my man and I love that. I love that it's my man he wants to say that you would why is this expression used? It's a it's a it's a expression. That you would it's of course it's inside the worlds. So why are you calling it so if so it's also mamale. So why are you calling it so if the pshat is ainenu bashama beshlapsus overshefa niglas lemekabel. It doesn't come there in a way that is beshlapsus. So shlapsus means like when you get dressed up in a levush. You have to fit into the levush. You define yourself according to the shoe, according to the hat, according to the shirt. And if the shirt is too small, it's not going to work. For a shirt to be a garment for you, you have to be by his shlapsus. So you have to it has to match the guf. That's what a levush is. And that's the concept of a shlapsus. A shlapsus means you come through the levush. You're dressed up in the levush. The levush contains you. It channels you. It manifests you through its properties, through its shape, through its through its its its size, its mida. So he says it doesn't doesn't come there beshlapsus overshefa niglas lemekabel. In a way that's it's light or shefa, it's a flow, niglas, which is revealed lemekabel to the recipients. Why? Because it's measured and custom-made and tailored to their chemistry and identity so they can absorb it and say ah. Like the cup contains the coffee or the cup contains the water or the or the pit or the cistern contains the mikvah or whatever comes in a keili so that the mekabel the recept the recip the receptacle can receive it and understand it or at least absorb it and appreciate it to some degree. Ela, you say who kodesh umudal mehaim. He remains kodesh umudal, remains kodesh means holy, umudal means exalted, separate. Not separate that I'm not here, but separate means he remains who he is in its infinity. Veinenu nitvas begeder alma. It's not grasped in the geder. Geder means the realm. Geder means a fence, right? In the fences, in the realm, in the definition of the alma. It doesn't limit itself to be able to enter into the almond in a way of his slapsus that it's but it's defined by those limits. It remains what it is. I mean Malik. Okay, my Malik we say in Yishtabach and Davening. Yishtabach Shem Kol Ha'aretz Malkenu Ha'Kadosh Ha'Melech Ha'Gadol. V'HaKadosh Ba'Shamayim U'V'Aretz. What does that mean? Literally means he's holy in heaven and he's holy in earth. Why would you think he's holy in earth and not in heaven or holy in heaven and not in earth? Like he's holy in both. Tzaddikim Kedoshim She'Kadosh She'Muvdal Gam Bi'Yosher Ba'Shamayim U'V'Aretz. Even when he's in Shamayim and Aretz, he remains Kadosh. He's Kadosh Le'Gabei Shamayim just like he's Kadosh Le'Gabei Aretz. Shamayim is not closer to Sovev Kol Ha'Olam than Aretz is. That's the idea. There's no Ma'ala U'Mata. So just like Le'Gabei Aretz he's Kadosh Kadosh Kadosh Kadosh, Le'Gabei Shamayim it's the same Kadosh. It's She'Ein Lo Le'Ma'ala U'Le'Matta. Kol Ha'Aretz She'Ma'im U'V'Aretz V'Zehu Ba'Shamayim U'V'Aretz. He fills heaven and earth. It's not like there's no speck of dust or grain of sand or particle of any atom that is not filled with it. And there's no element in heaven, whatever heaven means physically, spiritually, heaven here is a metaphor, that's not Maleh with him. Nonetheless, Im Kol Zeh V'Zehu Ba'Shamayim U'V'Aretz. He's Shamayim He's in Shamayim and he's in Aretz. If he would have been in Shamayim and Aretz, it's not a Chiddush. Why? He's Kadosh. The point is he's Ba'Shamayim and he's Ba'Aretz. Not not not removed. It's not Sovev if you're above and you stay there. So you are who you are. That's not the point. The point is you're KADOSH WHILE YOU'RE BA'SHAMAYIM U'V'ARETZ. That's the That's the That's the That's the point. It doesn't mean that you're Kadosh higher. You're in Shamayim and in Aretz. Bi'Yosher Ba'Shamayim U'V'Aretz She'Ein Lo Le'Ma'ala U'Le'Matta. She'Ma'im U'V'Aretz She'Hu Maleh V'Zehu Ba'Shamayim U'V'Aretz. Im Kol Zeh Hu Kadosh She'Muvdal Me'Hem. Nonetheless, he retains Kadusha what does it mean he retains Kadusha the word Kadusha Kadusha means remains sublime remains true to what it is to its infinity and that's why it could be heaven and earth identical how could be shamayim and earth identical if you're talking about mamaleh column and you can't compare how could you compare the consciousness of a grain of sand to the consciousness of mamatzilus you can't even compare to the consciousness of a tree or of an animal or of a human being every creature has a different consciousness based on its brain and its chemistry and what it is you don't say shamayim and earth are equal they're not even earth is there's nothing equal on earth like we explained before the whole world of oil and is infinite has infinite diversity the reason it could be Kadusha in an identical fashion is because you're talking about the element of Kadusha he is mamaleh column and he is when it is by him he explains in mamaleh column and because it's enclosed and it's grasped towards the nitzus it's enclosed and it's grasped how about because he's it could be nitzus you could say oh I got this nitzus come the word right you you something you grasp it you have a hold on it it's nitzus in fact that is its definition its definition is that it's nitzus if it wouldn't be nitzus it wouldn't be mamaleh column remember that unlike in the martial when you say filling I said this in the first year when you say coffee fills the cup there's coffee and there's a cup it's two separate things in spirituality when you say one thing fills another thing it's the same thing when you say remember you're not talking about different physical entities mamaleh column is a metaphor of saying this is the divine as he is embodied in the universe you understand? Very important. It's not the cup fills the coffee fills the cup. The papers fill the drawer. The books fill the bookcase. So, you have a bookcase and you have the books fill and of course the books have to match the bookcase. If the shelf is too narrow or too whatever, too low or too narrow, it's not going to be able to have these far. We all understand that. And gashmius works that way. If I want to put on a shirt, the shirt can't be too big and too small. If it's too small, I won't be able to fit into it. If it's too big, it'll fall fall. So, mamalah in gashmius is always two things, but they match each other. When we're talking in in in in in in in spiritual energy, it's not two separate things. So, mamalah kelalim is simply a way of saying it's the divine the way he's embodied the way he's embodied in the sun, in the moon, in the black hole, in a star, in a neuron, in a cell, in an atom, in a molecule. The way divinity becomes the engine of the universe. And over there there's of course his ta'anusam lower lower lower lower until becomes embodied as a mountain or as an ocean or as an ant or as a bee. So, on the molecule level. That is the toichen of the bee. That is the toichen of the ant. The word toichen means toich toich. The pnimius of it. Toichen means the toichen of it. What's the mehus of it? So, nefesh and oilam become one. They become completely integrated. That's what he says. Mamalah kelalim because it's mislabesh venetfas ba'oilamim shayaich seder v'hadroga. So, of course there's order. There has to be order. There's seder and there's hadroga. Hadroga comes from the word steps, madreigus. Which is madreigus, levels. There's steps. There's gradations. May'eilah l'eilah meruchnis l'gashmius. From one eilah to another eilah. You understand what he means from one eilah to another eilah? Because what is an eilah in one world produces an oilam that becomes an eilah in a lower world which produces an which becomes an in the lower world. Meaning the in the lower world, if it goes higher, it becomes an L. And that is much higher, but when that goes to a higher world, it becomes an L. But the has a very beautiful muscle for this. The words of the teacher become the idea of the student. To the lowest level of the teachers information, that becomes the L of the student. And then his words receive from his which is only the of the previous level. So that's called say the and this goes on all the infinitely. It's a very humbling truth. It's a very humbling reality that the highest the highest energetic spiritual divine experience of a particular universe which is the mother of everything, when it goes up was one step of consciousness is just an L. It's actually the lowest lowest level of energy which became the in the lower level. Right? That's why we said it says in have a son of what you have to decide if you want to be the tail of the lions or the leader of the foxes. Which one? The tail of the lions means you're the you know I'm at the bottom. The bottom of the hierarchy. But at least I could be from lions. Or no, I want to be on top. But now I'm basically giving you know all the foxes are looking up to me. So the question is where you want to be. It's not so easy to give up the identity of an L. Knowing that if you go up a little you just become an you become the last the last level of the rung. But everything is the same why? Because that's what it is. When the Eila needs to go down to another level, right? It produces an Aula, which has only 1% of the energy or even less. And in that world, it's everything. And so, lower and lower and lower and lower. And that's why there's so many different types of universes and e- each universe itself, you have two people sitting at a sheer, but they're not in the same world, they're in different worlds. What everybody sitting here is processing is different. That's how it is. Based on what? Based on who you are. Based on your life story, based on your experience, based on your knowledge, based on your wisdom, based on your heart, based on your identity, and based on everything else. All the variables that make up the community of mankind in our world. So, that's all side of Kalam and the side of Eila le Eila me and this is also the idea, you come from the you come to Gashmi. is energy, spiritual energy, Gashmi is physical matter. They're all interconnected. Gashmi is just a manifestation of the There's no physicality that's not a manifestation of spiritual matter, there's no such a thing. Einstein showed that in in in in the physical world, energy and matter are interchangeable and really one. But on a deeper level, that's the truth of the entire universe. Are two forms of identity. The Gashmi is a physical manifestation of the Gashmi. And the more subtlety a person cultivates, meaning the more we can develop microscopic eyes, metaphorically speaking, eyes that are more sensitive and subtle, the more you go upward. Hashem once said, Hashem converted energy into matter so that we should convert matter back into energy. A definition. All of the universe is from Gashmi's, from Ayin Yesh, so we could make from Yesh Ayin. You got to split the atom. Yeah. But you got to do it without Shver Sakelim. Nuclear explosion is indeed Yeah, that's the Avoda of a person. That's the power that's the intensity of Avoda. That's why it's so exciting. The Manhattan Project is just that it was a very Jewish project because it was just the outer reflection of the whole Avoda. Stama was just the Very good. You're saying the moment you experience so you plots. Right? But uh I wouldn't use the word plots. Maybe from a Mamale perspective you plots. It If you're experiencing it, you're it. And if that's what you are, so then you're infinite. You don't plots, you go into infinity, which is oneness. In other words, it's the ultimate bliss. It's not the ultimate plotsing. It's the ultimate bliss. Huh? The transition The transition is is is is is intense. It's called ego death. It's called ego death. Now, you have to understand Mamale Kalamon is not ego. Mamale Kalamon is divine. When I say ego death, I'm talking about the holy ego. There's ego death of Klipa. That's not Mamale Kalamon. That's covering everything. I mean, it's also Mamale Kalamon because Hashem is manifested in the Klipa, too. But it's denying that. Yeah, here we're talking so you have Kalamon even the Gabi the highest worlds Hakadosh even the Gabi Shamaya. But I use the word ego death because yeah, the transition is from a space of being being as an existence and that's what the Malachi Lam and is to being as a non-existence. It's a non-existential state of existence. I know that doesn't make sense. The Rambam defines Hashem in in Maranatha. Matzui the Lo Eba Matzias the Rambam's definition Matzui the Lo Eba Matzias. The Rambam has have quoted Matzias built in Matzias Nimtza. He's Matzui he is but the Lo Eba Matzias but but not with the term that we call Matzias. Not that we define Matzias Matzias means Matzui it is right it's present like a Matzias you find something it's existing. So he's Matzui but the Lo Eba Matzias in other words that what we define as Matzias that's not the definition of his Matzui. Because there's no definition of it. Yeah. So the main idea says So Matzias Malachi of course there's Hadroga there's Ruchni and Gashmi and the Ruchni comes to the Gashmi and one is lower one is higher. You can't expect the Gashmi to manifest the same oil like the Ruchni does. You look at a Gashmi you don't see anything. Like he said at the end of period Alice you know that you look at you look at at our our world the concealment is so deep there's so much darkness as the altar ever put it the heaven and earth can appear Bichnas Gashmi Nifrid Mamash like wow. You look at the earth and it looks like it's Gashmi Nifrid Mamash. Whoever heard of such a mission gas that the earth says I'm a Gashmi Nifrid Mamash. It's like he's down there. First of all that I'm physical lie number one. Lie number two not only I'm physical I'm separate lie lie number two. Lie number three fiction number three exhibit number three in the fictional there in the fictional movie is it's mamish. It's like I'm not exaggerating. I'm really physical and I'm really separated. Like mamish, you can even touch it. Right? Builti Builti nish bittle. That's all a product of the state of a drug. The air must be so much behelium, so concealed to be able to allow something physical this tissue box or this physical body or this table or anything you look at the physical world which if you speak to it, what is it saying? It's saying I'm a geshem, I'm a nifrid, I'm a mamish. All three. You could touch me. I'm separate. I'm alone. I'm not part of oneness. I'm not part of it. I'm just I am. I am. That's it. That's my definition. I'm a and I'm a physical thing. There's nothing else to me. Don't go deeper. There's nothing else. That's why the closer we get to Geulah, the more we see that all science and physics really is breaking the chomer. Because the What What's real What's real science? Real science is cracking cracking the nut. It's like really you're you're a tissue you're geshem nifrid mamish? Let's go a little deeper. Suddenly we see bistishkin geshem. It's one lie. Bistishkin nifrid. You're connected with everything. And suddenly it's not mamish. The deeper you go in, the the more the more sensitive microscopes we have or telescopes we have, the more tools that we develop, the more we see nothing is geshem and nothing is nifrid. You can't even Today in in in in in quantum physics, you can't even talk about things having a particular space where they're fixed. They call it it's a superposition. You can't even say fixed reality. It's all probable probable realities. You can't even say the most basic thing that the the particles move you know entire universe everything is moving. Nothing could exist without the every atom right? Functions by tremendous tremendous speed and movement and motion. There's a certain level, the deeper you go into reality, you can't even say it's moving in one direction. It's moving in two opposite directions simultaneously, but it doesn't make sense. That's the fact. So so it's not such a gashan. Not such a predictable gashan that that fits into any parameter. But that's all needs a breakthrough. It needs a mapacha. It needs It needs You need a breakthrough the knot. You need to break through the shell. We're talking the parents. Especially in this generation where a lot of these tools were become not even revealed yet. So you're asking if you go to save of this second album. Why are you calling it save? Why even call it save of column? Let's see. Yeah. Yeah. Good. Good question. Right. You're saying how can we even get to save of when by definition it's oneness and my love and matter the highest and the lowest are all one. It's like that circle. It's like that ball. That's everything is submerged in the ball and it's all There's no higher. There's no lower. That's why it's called an eagle. A save of So the higher the it's so undermines we would think any level of reality that we're related to. So fine. You want to stop creating us? Okay. So you didn't have to create us. Yeah. Yeah. So we'll see. Yeah. He's going to explain. Yeah. So this is what we have mamale there's ruchniyous and there's gashmious. I will have kind of save of ain chiluk madregous cloud being ruchniyous choli. There's no difference of madregous. Even ruchniyous and gosh me is there's no difference. Just like he's called from he's called from Shamaya. So that means just like spirituality is not a way to define him. Just like physicality is not a way to define him. Spirituality is not a way. He's called he's in Shamaya and he's and he's called from both. And it's trouble match for cotton because there's no difference of my drac ain't my drac is cloud. Those are big words. The whole world of my drac is my drac is my drac is Yeah, so it was like Take your my drac is what's my drac is I don't even know what you're talking about. Huh? Let's see he's going to explain and he's going to explain my drac is called and he's going to explain Ella shovel match for the is the gosh me is. It's uniform he equates the spiritual and the physical shake like darkness like light. Meaning the greatest darkness is just like light because I shake this comes from tail. But I'm a says I go up he must Shamaya Shamaya but I go to the abyss in that's the queen of Kaka shake area. Lila me area. This is this is the we say in the past from verse we say in the line of you died my soul of a castle by Shamaya by me ain't it. You you're saying that God is in heaven and he's in earth. And that in earth there's no other God. You're saying something much deeper. That in the same way ain't out. That's what you're saying. It says in as shalom atah. If I go up to the heavens, you're there. If I go down to the shalom is the abyss. That is like a mattress like I spread out in the I go all the way down lying down in the you are it's you. So he's ever present in the world. Ever present. This is the actually we say in God in heaven. God is great and very much praised and his greatness has no inquiry. There's no way of inquiring it. So that is perturbed obviously by the two halves of the first you tell me God and then you say oh by the way we can't talk about it. So why do you start talking about it? God by the way the lesson you know what let's not go there. Okay, so don't go there. Start off and say we can't go there. So you're saying no, it's two separate I understand that. God all of the all of the all of the all of the all of the all of the all of the That's what he says. Peter's God love I am I am shalom shalom shalom shalom shalom shalom shalom shalom. God shalom shalom shalom is the appreciation of shalom that never ends. Shalom shalom means very. How much? I don't know. I don't even know anything. It goes more and more. Anything you touch is a miracle. Anything you touch is shalom. And the more you go and the higher you go, the more you'll see and the more you'll see that you don't see and therefore you want to go more. Cuz whatever you're touching is is another manifestation of infinity. So God has sham everything everything it's it's it's it's it's mind-staggering and it will stagger the mind it will shock the mind because you could never contain it you can never say at can we got it we reached it there's no such a thing. That's what Allah means it's all my aid. And the Allah Allah from the word Allah it's praise there'll be more Allah more Allah more Allah. It's like wow wow wow the higher you go the more appreciation the more the more you see the magnitude the magnificent the magic the splendor the infinity the more the his finest. Of course. What on this level may have been the highest the and it's incredible but then you'll go a little deeper or a lot deeper and it's a whole new it's a whole new world. And between each world you need a new ego death in order to be able to experience it. In other words to go from the of this world to become the in the next world I have to completely let go of the parameters of the lower world so that's why it's my aid. It's my aid. And he says myriad myriad myriad until there's no number. Why does he say cuz that's the point it doesn't start off with no number but means of course you start with numbers. Yeah we may be studying right now the brain we may be studying the the spinal cord we may be studying the vertebrae we may be studying the ligaments the tendons the muscles. But whatever you want to touch you want to touch a muscle you want to touch a bone you want to touch a ligament you want to touch a tendon you want to touch your spinal cord you want to touch your vertebrae. Wherever you look you'll see God all all my aid. Study the sperm of life the seed the sperm of the just study it you have 300 million cells 300 million cells trying to reach the egg and two of them passed all over the policeman and one of them boom. I mean every Nakuda it's more than my height. And that's just the physical that's just in my own body. And you can stay with that for a couple of thousand years. Now you want to go study the tree who who. Just one tree and now all the trees and that's all physical. And then you go and then you go to outer space. So it's might. So you start he says you believe in this contradiction of it's really means 10,000. Revolves means many times 10,000. What he's saying but that's the whole point. You're starting with numbers. You that's what we're dealing with the reality that we look at. Yeah, it's numbers. Yeah. We want to study a bush or a shrub or or or or an insect or a reptile or your own body or your brain whatever it is. You start but it's misper. That's the point. There's a starting point. That's why he says misper. So to say a misper. Cuz his point is it starts with one and two and three and four but it goes to that. We're coming from that space. We're coming from the space of what is being manifested in our experience in our world that we can perceive with our eyes or at least with the tools that we develop based on our brains or based on our AI. I think misper I should come and write them down from the say far see him and And that's why it's to the point that even the physical creations at the end of our see him meaning on the bottom of the wrong so to speak they're all saying shira. There's a there's shira. I say the elephant says shira everyday. The dog says shira. The donkey says shira. If you wake up 4:00 in the morning you'll hear the birds have a whole concerto in Monsey. They're busy. And they never stop. Even here even this show is quiet 4:00 in the morning. Not too quiet but relatively. The parking lot has a few places 4:00 in the morning. But the birds, they're they're there. They're all alive. So they're saying shira. Why they saying shira? What are they excited about? You see they have conversations. You have a What's it saying? I guess they also have to analyze Donald Trump and Bibi Netanyahu, not only we. Yeah, the crickets. I mean everybody, they're all busy. They're all paying attention everybody. If you go to the jungle or the rain forest, there's a whole universe happening. So the says, "Yeah, even the animals and so forth see I want to end their physical. They're not because they're all saying shira because they're all in touch with the fact that there's a symphony going on. And everybody wants to be part of it. I don't want to be the one loser who's rejected from the symphony. It's all a symphony. It says in I reason I really call it brings call it halacha. I really call it halacha. Let the whole earth dance to Hashem. I start with all of them all of them say shira because they're all alive. It's two spectrums of the universe. I really call it halacha is essentially bringing the person into the symphony. Don't you want to be part of the symphony? Sun rises, everyone is singing. You're the only schlepp who's going to sleep till 1:00 in the morning. Get up and say Krishna and say shacharis. I really call it part of a symphony. So let me pray a little. Don't extricate yourself. You're the only one that's not part of this. The whole ecosystem, the the where the food web, the everything is part of it. Every lightning, every thunder, every reptile, every fish, every bird. The only guy is the most intelligent species, the human being is I'm the only guy who's not connected to anything. That's what depression means. Depression means that you take yourself out of the symphony. That's what depression All depression looks that way. That's what it is. And ants don't suffer from depression because they know who they are. They're supposed to be ants and that's their shira. They build a colony and that's what they do. And somehow called my Shabbat as Baruch le Baruch le Baruch. Yeah, there's a the famous madrasa. It's an very fascinating David Hamelach once asked once asked Hashem he said, "You know the story, yeah?" He sees spider webs to be purposeless. Who needs spider webs? You ever watched a spider have patience. But if you watch a spider, they have savlanut. It's good to learn savlanut from them. They sit and they weave a web. Doesn't take 10 minutes. They sit in one place and they weave and it extends extends extends and they very spoke cuz you come in a minute and you hack it up, right? So, you think they're going to depression? They go to therapy? I worked for a year on this web and the master of the house Russia Marussia terrorist comes and destroys everything in a second. They go and they start a new one. They don't take it personal. You will you do your I do my work. You can learn from them. Don't take it personal. When their food comes it destroys their web. Uh uh uh And what what's the the thing is that in 3 days a bug is going to get in there and stay there and they don't right away eat it. They stay it stays and it gets caught up in the web. And then after a while they finally bring it over and they have their lunch. So, the whole web was to be able to have God wanted to give them lunch. And it takes such a long time. So, David Hamelach is saying like who who needs it? It it's it's fascinating and it's also beautiful unless it's in your bedroom, but it's it's really very very impressive. I don't know if you ever it's it's it's something to to study. It's part of God bless him all all night. And he didn't know what. So, you know the madrasa says that there was a mice Saul was chasing him to kill him and he ran into a cave. And Saul had his people looking every cave to a bunch of caves in in Judea mountains. And he had them looking every single cave. And David was in one of them. And then Saul went by one of the caves and he saw that there was a spider web covering the entrance of the cave. After David went in, the spider came and weaved a beautiful web and it covered the entire opening. So Saul said, "Obviously, nobody could be here because they would have had to break through the web." And when David realized this, he said, "Ah!" "Now I see the spider web is extremely significant." So the Lubavitcher Rebbe once in a sicha was with mitzvah he said over the medrish. And he said, "What do you learn from this medrish?" It's not pshat only. Hashem told David that the web is purposeful. That itself is a big thing. He showed him something else. I'll tell you the loshon that Rebbe said it in Yiddish. The Gemara says in Shabbos 107. There's nothing in the world that Hashem created in vain. Everything has a purpose. He says as David had a cheppit. Had a cheppit. With the call of the world that I'm giving as in them is his own entire existence and base David. David didn't only see that it had a purpose. David was showing that without the the spider web on that was dependent his entire existence. He would have been killed. And if he would have been killed, there would have been no base David. And the Rambam says in that the king is the heart of the people. The is the life called so if David would be killed, all of would be compromised. And that means the whole all the way till Messiah. So what did David learn? THAT THE SPIDER web was an indispensable note in the cosmic symphony that's negating not just to some PURPOSE BUT TO DAVID to the entire Jewish people into all of Jewish history. That's what he was showing. That's what Yeah, of course. That's what the Bal Shem Tov said. The Bal Shem Tov said that that when you the Bal Shem Tov said what's Hashgacha Protis? Not just that every leaf has purpose. And when a leaf falls off it's purposeful. And where the leaf ends up and where it rolls. But the Bal Shem Tov said something much deeper than that. That it's somehow negating in Machshava Kaduma the Adam Kadmon. Meaning that the details of this particular event are indispensable to the entire plan. You could say yeah, the spider web has purpose somehow there's some benefit that somebody got from it. Okay. That's not what we're saying. We're saying David was showing that his existence was dependent on it. Ooh, the spider web is gar gar chashuv. Right. First of all, he thought it was a waste. So you could have showed HIM THAT IT'S NOT A WASTE, RIGHT? They used to people they used to wonder in science what's the purpose of lightning. What who needs lightning? Today we know that without lightning you can't live. It's very interesting cuz in the air there's what's called nitrogen. Nitrogen is essential to produce amino acid which is what our cells are made of. But there's no way we're going to digest it. And without that nobody could live. When it thunder when it lightning the lightning the electricity merges the nitrogen with the oxygen. Which goes into the droplets of rain. Which comes down into the earth. So now the earth is filled with the nitrogen. Which when all animals eat it they have it. So if we eat the animals or or plants or fruits or vegetables we are getting that in order to live. So somehow the lightning knows exactly this is an indispensable. It's not a bistam. YEAH, OKAY, IT'S NOT A WASTE of time. There's no nakuda in the briya that's lavatalah. It's a pella because you know there are around million there are around a million or 2 million species of fish under the ocean species that we know about and they say that there may be another million or 2 million that we still don't know. Species, you know. When I talk about fish themselves, fish themselves is billions, billions, billions. We're talking about species, types. So, there's another million that they they may shine that we still don't know about even today with all the technology. So, you can ask, "Who needs them all?" And then when I talk about outer space, we know approximately 28 billion light years. Now, a a light year is not the our year from the Shishana to the Shishana. Right? Light travels 186,000 miles per second. So, a light year is beyond what can we can imagine. All right, takes 8 minutes from the sun to slide of the sun to reach Earth. 8 minutes. The speed of light. But, the sun I think is what, 93 million miles? Huh? I'm counting. Right? So, you talk about 28 billion light years, 28 billion light years. And this is the observable and it goes more and more. I mean, say, "What's the tachlis of it all?" What is it? Take a look. Give a cook. But, and this is the kodesh that nothing is about it. The Ba'al Shem Tov said it's not just Ba'al Shem Tov protos. It's negaya in in in in the whole tachlis of the briah. I once heard from the Rebbe the kavarti. He said that a dugma for this is very very I still remember that I forgot to bring in. He said an example for this is via balabusta firtan mit a shtub. How good balabusta runs her house. He said a good balabusta, we're talking about a good balabusta, who knows how to run a house, there's no such a thing that there's a detail in the house that's that's that's that's not supposed to be there. We're talking about the ideal, we're not talking about when you're stressed and anxious and you know, life is not so simple, but it so to speak ideally how do you run a house? There's nothing in the house that doesn't belong there. It doesn't have its place. If there's a drawer, this what's what's supposed to be in this drawer supposed to be in this drawer. And if not, somehow the house can't function. Everything that's there like parkas, not less than what we need, but also not more. Just like what's missing, you don't want anything missing, you also don't want anything extra. Balabusta will get rid of it. And not only that, it has to be in the right place. If you're putting the towels in the place where you have the pens, it's a korban. And then he said, but it's even more than that. For the balabusta, every plot is negaya to the gun system. Somehow it's not pens, towels, foods, vegetables, spices, oil, Abdallah candle, some and broom. Somehow by men everything is compartmentalized. This is my exam my expression why he spoke about the woman Dafka. It's all it's one house. It's a cohesive entity. And every plot is somehow negaya to the to the home of of the house. Doesn't it include paradigm of time as well? We're talking about the entire from beginning to end. It's not just right now everything makes sense. Avada. From the beginning of creation till the end, yeah? This very moment, this very place, this very Of course. And that's the idea that it's it's it's it It goes deeper and deeper and deeper. That's all even the purposeness of it. The purposefulness of it. Now, if you talk about the very creation of it, the mysteries are endless. And not just the mysteries, even just the simple existence of it on the most basic level is a song. It's a shira. It's everybody is singing. Everything is singing. Everything is a shira. The question in life is, are you Do you join the song or do you stand there like a klutz at the concert and you're like, "Sorry, I'm depressed." That's the question. I know sometimes you're not in the mood. That's why David Hamelach is always halleluka. Yeah, hallelu li nafshi Hashem. What's What does halleluka mean? Yeah, we say in the morning, halleluka ki tov zamir l'Elokeinu ki na'im navah tehilah. What's halleluka? It's a chevre. Come on. Vex the chof. Hallelu. Start praising Hashem. Ki tov zamir l'Elokeinu. It's good to sing to Elokeinu. Ki na'im navah tehilah. It's It's a geshmak. It's beautiful to praise. That's the only real thing to talk about because really that is the world. That is That is the meaning of the universe. Every Every any nekudah that is authentic in the world is a manifestation of ain sof. There's no other conversation. No. Yeah. Wow. So, then it's 90 billion light years. Distance of the universe, 90 billion light years. Wow, okay. So, observable distance, right? What we know, what we know, right? What we know. So, okay, so so we we don't even have a grasp in what we just said, right? We don't even have a grasp. Even one light year, 1 billion years, right? It's it's it's beyond. That's all That's all my mala column. And that's why it's observable. So, that's what he's saying. Even the saying shira. This is the we say in melech and fire. A day odd. What a day odd. It's a melech who's praised and glorified a day odd, which means for eternity. Peter and fire a day odd. Not that he's a day odd. That the is a day odd. It's not that he's eternal. A day odd, he's eternal. No, the is eternal. In other words, your your appreciation is is infinite, is limitless. Cuz it it will be more and more. You're going to go into more every day. And the higher you go, the more the more infinite ecstasy. Why? The column You can't compare the song and the praise of those who are created and live in whose comprehension is not so great to the song and the praise of higher creations. And they can't even appreciate what that means. In other words, our deepest deepest abilities and vessels to appreciate Hashem's flow of energy pales infinitely in comparison to what you experience once the brain opens up to a deeper frequency which at the moment I don't have. So, it's at the end. And it's not just more information or even more interesting information. It's a whole different magnitude of bliss and song and and and and and and pleasure. And his finest. Like we said, even the sun, if you look at this the the the speed of the sun around in the in this galaxy or other stars, there's a star uh that that that it moves uh 15,000 mi per second. La mashallah. Right. And I said this explains after the explanation, what is it? It's his finest. It's his finest. Well, where is it rushing? Well, no appointment. Right, relax. Nothing is going to happen. Today with Google, I can't get away with anything. Whatever I say has to be I'm Islamic. By the way, you said it correctly. It's the 90 million uh miles. Yeah? 93 million miles. 92. 91.4 94.5 Okay, so I said 93. I made shalom bias. I made shalom bias. Between 91 and 94 miles. The question is what about the Hazon Ish Year? Hazon Ish. Or the Hayyim Now the Hazon Ish, which one? Depends on the speaker. Very good. Huh? Yeah. Can tell him what he will. Google, you're right. AI, you're not right. Cuz in AI, they put into the code that you can say something that doesn't have to be true or wrong if it makes sense. And there's empathy and you're empathetic, yeah. I hear you. So the shots is there's such a spilers, there's such excitement. They are so overwhelmed. Of course they're running. Like I told you that everyone said the palace that they don't run even faster. Because they're aware, they're just aware. Now this is a different frequency. This is the frequency of bitter. It's not the frequency of ego. The frequency of ego does no praise, there's no dancing. You're just trying to protect yourself. It's a frequency of stress. This is the frequency of shira. It's openness. It's a simcha. And that but that's really the reality. That's really the reality is tuning into that place. And and it's important to understand this, you know, somebody of a little while ago came over and they said they're stressed, they're very anxious, they're overwhelmed, and they have so much going on, and how are they supposed to let go? So I asked the person, what things right now are you controlling in your life and in your body? He says, well, I'm trying to make sure, you know, I'm I'm safe. I'm I'm not going to run into the street. I'm going to eat. I'm going to I'm going to breathe, right? I'm going to close my mouth. I'm whatever. I'm not going to jump into a hole. So I said, okay, and I want to ask you another question. How many decisions does your brain make right at this moment in order to keep your body alive? Because there's a lot that has to go on in your body. You have 60 trillion cells, okay? There's a lot going on in your body in order to keep you alive just for the next 5 seconds. How many decisions you think? You have a hundred billion neurons, a 60 trillion cells, right? Millions, millions, millions I don't know of nerve fibers. Oh, how many decisions? The answer is, okay, you'll Google it. But the brain makes approximately, I think, around 20 or 22 million decisions every millisecond in order to govern the body. To govern the body to make sure all's clock, everything is going. I said, "Who's making these 22 million decisions you think? You? That this second, right now, as I'm talking, as I don't even know what's going on. You think I know what's going on? There's a whole circulatory system of constant shalom. One little tiny detail, you know, you're running I told you once the infrastructure of a cell, you could Google this also. The infrastructure of a cell is more complex than the infrastructure of London and Paris and Tel Aviv and even Moscow and Melbourne and New York and Jerusalem and Paris and Sydney together. And just the infrastructure of one city, how many people do you need to make decisions? Even if you have Trump on the top who doesn't sleep. It's crazy. This is just one cell. So, who's making all these decisions? And the answer is the creator. So, these two things that you think you could you control, it's like a joke. You're anyway letting go to what is millions of things happening right now you know don't even know about. Forget about control. You don't even know it's happening. THERE'S TWO THREE THINGS GOD SAID, "OKAY, you know what? These two three things we're going to make believe that you're doing them cuz I want to stick with shutfus." I said, "Relax. Just surrender the moment the moment he It's all him. It's nothing else. You're just manifesting. Just be a channel. Let go. There's two three things you think you're controlling. My appointments, when you're going to go to work, WHAT YOUR WIFE NEEDS, TRADE RISE UP and you go to the bathroom, whatever you do. Cuz I shall say it's okay, two three things I'm going to give to you as a shutfus. Fine. So, what the moment a person realize all the creations know that, so they sing. Their job is to sing. Just sing and enjoy. Celebrate. We take our ego so seriously. We think we're in control. So, this is all, even the lowest of the royal men and I see are saying shalom. That's at the yacht. All the fish as my legs snap is gone. And since the levels don't end, so you could say at the yacht. All this is in the male, which is grasped in the in the comprehension of the worlds. Because it's you could sing about it. You appreciate it. There's deeper, deeper, deeper, deeper, deeper, but it's not first. That's why you're singing. There's something flowing through you and you're expressing it. You're like an instrument of music. There's a music that flows. It's tangible to some degree. This is called his great name. There's no inquiry. There's no investigation. Over here, it's not grasped and manifested within the parameters of the worlds. There's no levels of There's no higher and lower. And that's what we mean by the great name. The great name. There's the name the way it's manifested, camouflaged, filtered, channeled through every creation. And then there's the great name. The great name. The great name. That represents on this you say not more more more, but there's no way there could even be a What's that means you're dissecting it. You're grasping it. You're analyzing it. Even if it's more and more and more and more cuz it's infinite. Any cali you want to use to define it is not that. It's mamali. So, stop it. It's not ain cheker cuz you're stupid or you're naive or you're dumb or you're illiterate. No. Even the highest form of hakira ain cheker because any vessel you're going to use in order to grasp it, it's already not that. That's already mamali So, stick there. Stick to mamali common. The cali for that gdula is not through hakira. It's not through any. Is. Through complete surrender. Comes out to that bench says And this is the tachlis of why the neshama came into the world. We're into a chaim agufni. Into the most physical of containers. Like he described in the beginning of the mind that it's a pillow of a ploy and it's such a wonder. That the soul was in such a good place and it's torn away from that space. Just to come here and then you tell it that you're going to go back. Don't take me away. You don't have to send me back. And it's not like it could be more perfect. It was in a complete intimate relationship with Hashem. So, it had the best. It was in the best situation. You can't get better than that. It's not like it was missing something. You were a millionaire, you were not a billionaire. You were a billionaire, you're not a zillionaire. It was a zillionaire. It had everything. What else do you want? What does it get here? Chocolate cake? Sprinkle cake? Couple of buildings if you're lucky. Couple of headaches. To manage the buildings. The pshat is a whole different Indian. You need this neshama baguf was for this Indian. So oil and shana nefesh is all my mala column cuz it's oil and it's shana and it's nefesh. Say oil and is my mala column and that's my mala column and hell. Nefesh is also my mala column and that's what nefesh is is the nefesh how my little bush in the gulf. And shana is the shatkin between the two. Which is my side of rocha and shrove what's rocha and shrove. That on one hand the highest comes down and limits itself that shrove and right at that moment the highest says no I'm really infinite so I'm going up and I'm coming down I'm going up I'm going up that's all my mala column. What's side of column and side of column and here you say I'm near a sham lotion and see. Side of column and is essentially the ain't soif itself. A sham himself. What does that mean a sham himself? The never says don't think it means God somehow has a hiding place above everything. And above here I we don't mean when he says side of even when he's negating side of doesn't mean above physically like he's on top of the heavens and just waiting there infinite. It's obviously a metaphor but even the metaphor he's negating. What's the metaphor of side of that he's negating? That he's not he's not my my love a little bubble oil and miss it's on me my way it's a metaphor. Obviously nobody thinks side of means physically that a sham is like you know holding the planet around and around and he's not inside of it. Or holding the universe around and around. So what's what's what's the have one of side of in what he's negating also spiritually. That don't think side of column and is an Indian of market. It's an Indian that's above no it permeates every last detail as much as my mala. So why are you calling it soivev? The pshat is cuz it's not limiting itself to the experience and the chemistry of the nivra. It remains an e-mamale. Huh? It's also not concealed, yeah. It's It's It's not It's It doesn't go through concealment. Concealment is only mamale to be able to fill the gidarim that the nivra should be able to remain what it is in its identity and in its metzius, even in its yeshus and its ego. And be. So, godliness needs to become that. Godliness needs to become a cell, become an atom, become whatever it is that my brain is made up of to make Yossi Yitzchok Jacobs in the way he understands himself. Or to make Nachman Yekutiel in the way he understands himself or anybody else or any creature in the world. From the watermelon to the eagle, from the eagle to the black hole. What's metat metat soivev? He says there's an inyan of shavol machshava katin umgadol. Ani Hashem lo yishnisi. What's pshat Ani Hashem lo yishnisi? The highest and the lowest are completely one. Darkness and light are completely one. So, it's beyond time and space, beyond matter, even spiritual time and spiritual space, which is ratzi vishayiv and oilam on the highest level. And over there you don't say godol Hashem umhoolal me'od, what you say is ligdula se'ein cheker. The keli for this is not cheker. What does it mean that he's inside all the worlds as soivev? What does it mean he's inside? If you're saying I don't feel it, so is he in my feeling? You're saying he he's he fills everything, including my feelings that I don't feel it. That's also soivev of column. You understand? When you say save of is fills everything, it also fills the fact that I don't feel save of column. We don't even feel the mamala column in this world. We just stop walking around sleepwalking often. But even in the higher worlds where they feel mamala, in other words like they're singing, they're involved, they're they're manifesting it. Like the malachim are like, you know, they're they're getting they get it. They're screaming kodesh kodesh kodesh. Save of not. Save of the not experience. Let's say they're not experiencing the moment. Experience is a form of control. Of experience means I get something. I GO, "WOW, WOW, WOW, WOW, WOW, THAT'S INCREDIBLE. IT'S AMAZING. It's overwhelming." So to speak, I mean. Well, depends what, I mean. Okay, you're right. There's different types of experience. But generally they're coming from some form of grasping. But I grasp it. So what does he mean save of column in this kasha kaira? You're up in the heaven, it's you. And I come into the abyss, it's also you. So in other words, there's not the abyss. It's not the abyss. So it says save of column there's no cut and there's no good. There's no higher madregah, there's no lower madregah. So what does that experience look like? So you'll say, "Well, I don't know." But what's the alter rebbe trying to teach us? That all of reality can be experienced, I'm using the word experience cuz I don't have a better word, but it could be lived on two different planes. There's the plane of mamala column, there's the plane of save of column. The The of mamala column, that's the whole the whole really Plemius Hatorah Torah Kabbalah is focused on that. That's what Madregas means. Aliyas Olamus, Aliyas Nishamos, Asiya, Briya, Yetzirah, Briya, Atzilus, Sefiros. The participating the participation of the universe in perpetual growth, incremental growth from Eila to Eila back, from Ruchnius to Gashmius and back from Gashmius to it's like a ladder going up another rung, another rung, another rung, a higher world, a deeper world. In a person's life it's called growth, emotional growth, physical growth, psychological growth, spiritual growth. As he puts it before his Dacha Kol Chaimer, the more the Chaimer becomes refined, the Keili opens up, the more Ohr Yachid can channel. Mishubach Me'Ohr Yachid Ad De'Ad, forever. In a higher universe, the praise is so much deeper, the song is so much more eloquent, so much more ecstatic. That's why you can have Nishamos in Gan Eden for thousands of years, they're not bored. The Avos, Moshe Rabbeinu, they're not bored. Moshe Rabbeinu doesn't wake up in the morning and say, "What's for lunch today?" So Moshe Rabbeinu in Gan Eden, Gan Eden after Moshe Rabbeinu they're sitting 3 and 1/2 thousand years, "Vos tut men aint?" You think there's going to be bingo? Bingo? They're going to do bingo or bagel and lox? Yeah, they're going to show some movie from Earth, some video, they're going to show a video. What what What what what happens over there? Thousands of years? The Pshat is, right, it's a funny question, but the Pshat is the exact opposite. The moment all the the ideas of boredom and monotony, that's all when I'm outside of the symphony. I'm trying to figure things out with my ego. Could you entertain me? Okay, give me a phone, let me find some clip. I'm looking this entertainment, this distraction, that distraction. When you're in the flow of ain't safe, Mashable come off fire there's just gratitude, there's just celebration. Everybody knows if you ever had a moment even of a little bit of an ego death and you went into flow, there's an ecstasy there, there's a bliss. You know what I'm talking about? Do you ever had it? Abyssal? Okay. There's a tin oak. You can physically feel it. Feel it. Yeah, the moment the ego dies, you go into the flow, there's there's deeper than any other pleasure. Because all other pleasures are either pleasures are distracting you from this or they're continuing this. If they're distracting you, it's fake news. You're always going to need something else. And if it's being part of this because the ego surrendered, then it's endless, it's infinite, it doesn't stop. You go up a level, it's much deeper. There's a chaos. We spoke in the previous year that all loneliness, depression, anxiety is that the soul is not being manifested in the body. The body like feels itself detached, lonely, broken. Gasham different momish. The more gasham, the more different momish, the more momish, always the more laziness, the more heaviness, the more gravity. It's very simple. The more earthy, the more gravity. Right? The more I'm a gasham different momish, the more I'm being slapped down and down and down and down until I could drown in the earth or get buried. The moment you go to a higher frequency where the ego surrenders, the frequency of bitter, so then you're part of a tremendous shira. And a person feels it. There's those moments, just cuz just gratitude. It's hard cuz we can't control this. This is let letting go of control. You can't control joy. You can't control The whole idea of shira is letting go. It's bitter. But the rabbit ties the mission of Messiah Shabbos. But maybe he may be maybe he may be how you take out a behama on Shabbos if I have to take a walk so they have a collar. Call by a share. You should be shoving them shock in a share. All animals that have a collar like a dog, so you should be shoving them share. You're allowed to go to with a collar. You should be shoving them shock in a share with a collar. You allowed to take them cuz they need it in in to be able to walk. So it's not called carrying. It's like a divorce. Like you go out with a jacket on Shabbos or glasses. It's not It's not It's not desecrating Shabbos. So, the Rebbe said, "Shir comes from the word shir." Shir. Kol baalei hashir yotzin beshirin umshachim beshir. All baalei hashir, all the masters of music, malachim menaganim, yotzin beshir. Whenever they want to go out from their kelim, it's always THROUGH A NIGUN. VENIMSHACHIM BESHIR. And whenever they want to be mamshich a new consciousness, it's always through a nigun. Always through a nigun. The nigun represents going yotzin beshir. You go out of your kelim. Music is the wings of the soul. That's how the soul transports itself from one place to another place. You want to ask something? Oh, well, that You mean that gravity pulls you down? Yeah. The idea of kfitzas haderech, it's not like people think, you know, mumbo jumbo superstitious stories, you know. Kfitzas haderech really is its consciousness. The moment you're in a space of a different frequency, the makom shrinks. Just like Einstein explained that time and space work together and it's relative. Different type of speed, time changes. Yeah, yeah. Makom also, space also shrinks. Space also shrinks. Yeah. Yeah, yeah, yeah, yeah. That's why by the time By the time they're 12, it's Yeah, it's already they're done. It's been eternity. You're going to discover that God is greater than pain before 70 years of Shalom. I'm telling you. Okay, we did we didn't explain yet. We just got to the to the to the beginning of the punchline. Now comes the whole beer. What happens in this world? But what I want to bring out here is when we speak about Seder Korban, what does it mean? It's inside. That's so important to understand. Cuz people said before when we started learning about Seder Korban, and one person said it's boring. Another person said uh what were the different expressions? What were the criticisms on Seder Korban? And everybody was giving their professional commentary. Uh it's not humorous. Uh I can't exist anymore. There's nothing to look forward to. Everything is the same, right? It's just monotonous, boring. Fine. Lo shanisi, right? Lo shanisi is the most boring thing in the world. Who doesn't want to change? Like God. You should want to change. Like everybody wants to change. Who doesn't want to change? Yeah? Only people with narcissistic personality disorder don't want to change. And it's become monotonous there. Who doesn't want to change? All of life is about growth. The moment you say I know everything there is to know, right? You're done. You're dead. Call chevra kadisha. Right? What were the other commentaries on Seder Korban in here? All the all the professional commentary on Seder Korban. What you were saying when while we were while we were reading everybody was throwing out. What was the uh Acupuncture? Acupunctures? Right? Fine. So there's no existence. So you're it's all over. So just kill yourself. It's it's it's called suicide. Fine. So kill yourself. There's no mileage. There's no matter. There's no me. Fine. I need a sham lo shanisi. So go back to pre-creation. Like what's the good excitement here? so you have column in? That wasn't that that was That's going to remain at the Mascono also. The other things we're going to refute. That's going to remain. The non-existential state of existence. All these commentary, I just want you to understand it's a result of not not on appreciating the words that so column doesn't mean above. It means inside. That's the key. In other words, don't think Mamala column in is individuality and so you have column in is the end of individuality. So, you're saying that so you have is more Mamala Of course. Of course. So, you have column in is more Mamala than Mamala. That's the Hadish of the altar Rebbe. When he says so you have column in doesn't mean above, people think he's negating a physical graphic situation. He's not. Everybody knows that God is not in space. You don't need to look at the title for that. So, you have column in doesn't MEAN HE'S STANDING OUTSIDE OF THE PLANET AND LIKE I'M BIGGER THAN ALL OF YOU. NO, IT'S NOT WHAT HE'S ALSO INSIDE. THAT'S NOT WHAT HE'S NEGATING. He's negating a much deeper form of so you have. He's negating ain't so you have. That's what he's negating. Don't think so you have column in means ain't so you have. I'm just above. Not above physically. Of course NOT ABOVE PHYSICALLY. BUT, it means above in concept. In other WORDS, IT'S THE END OF INDIVIDUALITY cuz so you have means infinite. Everything is infinite. It's like pre-creation. So, there's no you you you you you you me. IT'S ALL OVER. THAT'S WHAT HE'S NEGATING. SO, YOU HAVE is more Mamala than Mamala. So, Mamish infinite because Yeah. IT INCLUDES FINITENESS. SO, YOU HAVE MEANS IT'S INSIDE YOUR FINITENESS ALSO. That's the part. IT'S NOT ABOVE LIKE, "OKAY, SO NOBODY'S FINITE. SO, we all cease. So, let's just all melt away into nothingness. Fine. Maybe that's also not a bad idea. I don't know. That's because whatever we can measure by definition is limited. Yeah. Because it's a measure. Yeah. Measure is is limited. Yeah. So you're saying this is above all limitations. So there is no perception will ever go there unless you just you probably let it go. So any any measurement is limited. Even the Malachi Lam which is incredible. It's God Allah Allah Allah Allah Allah Allah Allah Allah Allah God made in Morgan. It's it's unbelievable. You could you could stay there. And that's really Kabbalah. If you look at Kabbalah it and it's very refined cuz cuz remember the highest level of refinement in this world, you still need a Gehenna to go into the lowest level of Gan Eden. A good Gehenna meaning a cleansing. The one of the my mom that between one Gan Eden and another level of Gan Eden also have to go through Gehenna. Not Gehenna in the sense of punishment. Gehenna in a form of ego death. The highest form of Ruxin yes Lagabe the next world is a Gehenna. And you have to realize that. That's what it really means. When you say you have to go to Gehenna from one place to another place, it means in order to I want to explain to you what it means what Gehenna means, okay? Just came into me and it's a shot. Yeah. In other words, we say you got you got to go to Gehenna. It means the only way you can go to the highest places when you realize that where you are now is a Gehenna. What do you mean? This was my Gan Eden. This is No. No. No. No. IF THIS IS YOUR GAN EDEN, THIS is where you stay. The moment you realize this is Gehenna, OH GET ME OUT OF HERE. OKAY, now you're ready. That that's the whole good of Gehenna Malphesedus. The highest. That means growth. That's what growth is. The Gamara says in Hagiga that the Yochanan said, Rebbe Meir said, it's better that Achash should go through Gehennam and he should come to Olam Haba. So, what's pshat? That's just the role is. The moment you realize that this status quo is Gehennam, I'm ready to leave. You're ready to crack open. Why don't we crack open? Why doesn't the chick leave the egg? Why? Cuz it's nice. WHY SHOULD YOU LEAVE THE EGG? YOU HAVE A NICE EGG, you're protected. Nobody's bothering you. Yeah, you don't have to pay any bills. You don't have a tuition crisis, you don't have a shidduch crisis. You have the nutrients, and your mother sits on you 24/7. What do you have to do? Your mother sits on your head, but she can't get close to you cuz you're inside an egg. So, everything is good. She warms you, she nurtures you. What do you have to do? Remember, chickens don't have issues with their mothers like some people have. So, your mother's on your head and you're happy. I know it doesn't sound so gishmak for people for your mother to be on your head. But, uh, you're happy. The chicken is happy. So, what makes the chick come out of the egg? The answer is at some point the egg is Gan Eden and then the egg becomes Gehennam. The chick is growing and growing and growing and growing. GET ME OUT OF HERE. OH. SO, PUSH. IT PUSHES. Comes to a new world. That's exactly what it works like. What was yesterday's Gan Eden becomes today's Gehennam. And then you're ready for the new for the new state. Yeah. So, when people think you're being challenged by where you are, it's like, oh, LIFE IS BECOMING UNBEARABLE. GREAT. GREAT. YOU'RE READY. YOU'RE READY TO BREAK OUT. THAT'S THE WHOLE IDEA. GEHENNAM IS ALWAYS A Gan Eden. Now, obviously, nobody who tries to bring this on yourself, but that's the point. Whenever it's pushing you, you know, life is it's an interesting thing. Uh, I said this at one of the kids program. You know, pearls are one of the most expensive um, stone precious stones you could find. We are I'm not talking about artificial pearls, real pearls. How do they develop? They develop in oysters under the sea. And you know what happens? The oyster gets an ulcer. Gets an ulcer and it suffers terribly. So, its body emits a secretion to protect it from the ulcer. It builds around it it it surrounds the ulcer and isolates it so that it doesn't bother it. And that's a pearl. So, it's the ulcers of an oyster that literally creates the most expensive precious stones in the world. Today they already replicated artificially already for a while. But the real pearls is created from from the discomfort. Gefilte fish is considered the quintessential Jewish food. At least till the Japanese took over with sushi. But it was cuz gefilte fish was the quintessential Jewish food. How do you know it was shabbos? gefilte fish. What's really gefilte fish? Gefilte fish is it's not fish. You know, people say what type of fish is gefilte fish? It's not fish. It's the skin of fish. The Jews were so poor, they couldn't afford fish. They could afford the skin of the fish. So, they took the skin of a fish and they filled it up with every everything they could put in there. You could find carrots, put in carrots. You find eggs, put in eggs. You put You find flour, put in flour. Whatever you could put in. And from this became the delicious Jewish food. From the poverty, from not having anything, they made gefilte fish. So, essentially, real gehenna is the of ganeden. You're uncomfortable. So, every level requires that. So, that's deeper and deeper and deeper and deeper and deeper. That's all olam. When he says olam is inside the olam, this is this is so critical to understand. People read what the rebbe always says is, "Don't think that it had Don't think that's over this. Above it's inside. What is he negating that what? That Hashem is not outside of the plant? No. You know It could be inside, but inside also means above. He's bleak rule. That's not the word. SO EVEN MEANS IT'S NOT BLEAK RULE. SO EVEN means it's in rule also. It's rule also. It's so Stop. Finiteness is not any less infinite than infinity. Why? Cuz he's a kodesh bashamayim of aretz. INFINITY IS ALSO not so even. If finiteness is not so even, infinity is also not so even. WHY? WHY IS INFINITY MORE SO EVEN THAN FINITENESS? Cuz it sounds more impressive. That's also what definition. That's his word. HAKODESH FROM SHAMAYIM ALSO. IF HE'S KODESH FROM SHAMAYIM IF HE'S NOT INFINITE, WHY CAN'T he be finite? So some shamayim mamalei is you're alive. And so even is like you're just SO EVEN IS MORE ALIVE THAN MAMALEI. It's more individual than mamalei. It's more mamalei than mamalei. IT'S MAMALEI WITHOUT MEASUREMENT, without definition. Purescent. But what's the kaili for that? Likdula sein chaiker. The moment you come with chaiker, I'm going to grasp it. Now you want it to mamalei. Which is where we live. That's the spectrum of life. We live. Yeah, I I I I figured out life. That's where we operate. In a higher world, they figure things out in a deeper way. And they figure out that they got nothing figured out and they could just surrender. They could start singing. So that's a higher mamalei. In the nekudah of so even, it's ani hashamaim v'haaretz. It's the same one as that existed pre-creation. Which is completely achdus. So v'atziya'asha oil in the sha oil it's in echa. We'll talk ABOUT TZIYA'ASHA. SHOW? THE SHOW ITSELF IS PART of that. But you can't be a toefus through being toefusit. You heard what I just said? You can't be a toefus through being toefusit. You're only toefusit through not being toefus anything. So you'll ask me, how could you say that the greatest darkness and the greatest light are the same? And my answer to you is that if I answer that to you, you should run away. You got it? It got you or you got it? This is an experience in full silence, full surrender. This is where real bitter comes in. Mamala common also requires real bitter. There's no There's no experience of life without bitter. Cuz everything else is just control, staying safe, small, and in control. But the bitter of so is a different type of bitter. It's even a bitter rookney. It's even a bitter of rookneys. That's the word. How could it be heaven doesn't get you closer to so even than earth? Don't think that heaven is closer to so even than earth. And that's hard. There's no hierarchy. The moment there's a hierarchy, you're not so even common. In Mamala common, there is a hierarchy. There has to be a hierarchy. So even is not afraid of feeling. That's my whole point. The moment you tell me so even no feelings, then it's not so even. You turn them into You turn them into around the world. Everything. Feeling is Mamala. So even IT'S MORE MAMALA THAN MAMALA. IT FILLS MORE THAN FILLING CUZ it it it fills everything. And even the fact that I DON'T FEEL THAT'S ALSO THE PRESENCE OF SO EVEN. THAT'S THE IDEA. THERE'S NO low place. So you're saying what about Mamala in such a lowly place? I'm I'm completely detached. I get it. In my experience of how I'm processing life, I am detached. We get it and we have to understand it. We have to respect it. And we have to work with that. In the world of Mamala, yeah. And over there there's more his more his more his. And then in the there's a coherence that is so perfect where everything that ever was, is, and will be are all part of oneness. It's not acknowledgement and it's not a feeling. It's truth. And is going to explain now. We'll continue tomorrow that the whole task is if you did this on a summer is to go to this space. Because and and this answer question beginning of the mind was what do you want from the like it was in the in the greatest intimacy with God like you can't get better than that. What are you going to give it? So you're going to challenge it and challenge and then say okay now go back. But it's well deserved. Why do you need such a you did? On this comes this I'm saying I don't think that the word is this revolutionary idea or truth that this is the it's a whole different Indian. You did this on a the gulf opens up the summer to a new Indian. To say it that way I don't know if it's the best way to say it but it opens it up what you call the pain of life. And something cracks something cracks open in this world and it doesn't crack open in any other world. We're going to see he's going to explain by why not. The is going to be in any every other world above this world you don't have to crack open. It's it's it's it's too good. It's too beautiful. Life is good. You got to be crazy the egg is a beautiful egg. I like the egg and my mother sits on me all day I'm a and the feathers are smack. And it's not as small as an egg. It's as expensive as the higher world. It's pretty big. It's a big egg. It's like a schmuck egg. And it's a sunny side up egg. You're facing the sun. It's a real sunny side up. The sun is always facing you. The cracking open happens in this world. To put it in the lotion of the mind, it's a half a little fellow lotion mind it says in all other worlds you stay in oil them cuz the oil them works. I it's concealed but it's not concealed enough to create such havoc and darkness and pain. In this world the concealment either it kills you or it cracks you open, one of the two. The oil them reaches a place either it completely obliterates you or it cracks you open. You crack it open. Are you like, no, no, this is this is not true. In the higher worlds there's so much MS you can get away with THE SHEKEL. THERE'S SO MUCH MS YOU GOING TO IN THIS world there's no MS. Or at least it's so concealed. So either you become a liar Okay, then we call the have a Kadisha and you have to come down again. Or you're like I have to crack open the secret. I have to crack the code. You crack through oil them. The rabbit says you crack through all the cracks. Everything gets cracked open. And what happens? Save of Kalam. There's no oil them anymore. Boom. So this could this happens after in this world. Because you can't live in the barriers here. You live in the barriers, you get stuck, you drown, you're under a rock. That's this world. Because the reaches a crescendo here. That's that's the token of the rest of Civ base. Everybody have a beautiful day. That's lucky and may tomorrow will be a sheer at 8:00 Friday morning. Everybody is invited. Thank you. If you remember the fabric in last year Gimel Tammuz Rabbi Shapiro spoke about Mamaleh Kalam and save of Kalam. I remember. Rabbi Shapiro uh Is that is it like like Yeah. The Hazaf Tutzach. I remember before Let me what happened question. Mazel tov you had a bris in the color bris. So you have a lot of nachas. Raise him with total couple of mazel tov. Ah, where's Ayman Ayman yeah. Ah, okay. If I could bring him something yeah yeah. I'm doing baby duty. Ah? Nothing. Doing baby duty. Ah, okay. I wish you much luck us. That's type of is given. He said it's great that all of them come from Ah? the nation of Ireland. It's a good year to the schmear end. Ah? The land of is the land of What's means to? The land What's the land? Yeah. Yeah. Yeah. Who grasped this? To create the island comes from Yeshimayan. It's not from so even at some of the so even. No, the yes itself comes from so even, but the give away of a little course is from a mile away. Every world has a different level of give away a little course. It says in other words the yes itself comes from so even. Yeah, the of which comes from the other many more. But it's not a steer if I care. He's talking here the give away a little course the revelation of godliness in each world is based on a mile away and how much the care they could contain it. But that's what it's grasped. It grasps in its own Caleb. Like every mind, right? We understand certain things about the world with our mind we could understand. With our heart we can grasp. The same is true in higher worlds, higher worlds, higher worlds and lower ones. Even a frog, take a frog, yeah? A bird, it's singing. Why is it singing? It doesn't have a philosophy. They don't learn anything. But somehow it understands, yeah? It's alive. And it's part of life and it wants to live. That's a certain consciousness of a sham. That the bird expresses. Right? It wants to be part of wants to make a new generation. It wants to help the environment. Every animal knows three things. It needs to survive. It needs to create a new generation. And it needs to do something for the environment. It's a genetic. It's just not up here. The worm knows my job is to continue and dig the earth to make it fertile. It makes it fertile. That's that's a slickest. That's what it represents. So either it's a native without care like by everybody else. By us it's with care. We can choose different things. We can choose to sleep all day. But but that's all the face of a person. That's Oh, of course. Of course. Just do the thing. Yeah, yeah, yeah. Yeah, it's locker up there. Pleasure to have you. It's been a while. You see, you can sometimes drink wine without drinking wine. He runs a wine store. So, you Oh, oh, okay, mazel tov.