Likkutei Torah Al Ken #2: Some Stars Dash at 15,000 Miles Per Second. Why Are They in Such a Hurry?

the the the on them like the parenthesis were written by the why yeah took my momm the transcripts that were written and he wrote a lot of Harus when he published the look of the tit that's how it was published right so we began last time we began when was it Thursday we began the first class on the mimer alimbat where it speaks about the wars between the king and the king of Moyov and the king is a name who was one of the greatest kings in the empire of the how he conquers and alraim the poets say come to and and the br says that this is all a really a parable it's a parable for life those who are they rule the say right let's come and calculate and do some reckoning with our world with the And uh began to explain this. He's going to get back to it of course later in the mime. But the first we discussed the first part of the mime. So uh please turn to look at 128. Yeah. We started the first paragraph. We're middle of this. We're middle of the the next page which is column one. 129. Hookas 129. Sam column one. We're middle of the page. The line starts. So again, 129 in Hebrew column one. In the middle of the page, the line starts and we're holding the words. Today's class Today's class is dedicated by a dear friend Tamil and Judy Goodman in loving memory of their fathers Kalman Kaim Ben Rabav and Kaim Zalman Ben Rabav in their loving memory and and may their souls be a continuous source of love and light and inspiration and confidence and empowerment and blessings to you and to your children and to the entire family and all of the families and all of the communities and all of our people until the great moment of mishain and thank you very very much. They also dedicated to their daughter Ora on completing her IDF services. She's been serving since October 7th tirelessly with tremendous devotion to Midas Nefish. Both their grandfa both her grandfathers would have been so proud of her sacrifice and dedication and they want to wish her maze and only blessings. Amen. Kenya and thank you so much. So the safi tells us that everything is divided or everything is connected to sha nepheshm is space sha is time and neph is consciousness soul and the way the alterb explained it was that is the world and the world includes where every every single creation every single creation is part of from the tiniest to the are just from the inorganic, inanimate to the organic, the animal kingdom to the human race to the world of produce and plants and to the inanimate. Everything in our planet and everything on all other planets and everything in all other worlds, physical and spiritual, it's all and the diversity is endless. As he said, everybody's gof, everybody's goof is made differently. It's a different chemistry and it's therefore capable of channeling different frequencies of awareness and of energy. You can't compare the brain of a squirrel to the brain of a chimpanzeee, the brain of a chimpanzeee to the brain of a human being. You can't compare the chemistry of what the stars are made up of or the planets are made up of to what mountains are made up of even though there's similarities. And that's and then you have nephesh. Nephesh is the divine energy that animates it called mimal kalman. It fills it, it animates it, it vivifies it and it is really one with it. That is what it really is. It's manifesting that energy through its caum through its vessels. That's nephesh. That's the soul, the spirit, the consciousness that vibrates and cruises through everybody and everything. And just like has endless levels because everything in the is unique, right? Even twins don't have an identical DNA. Everything has its unique imprint. Even though there's the common denominators, there's the similarities because ultimately it's all made from one source. So there's an ato that pervades, but nonetheless, the sea or the form is different. So has endless levels. And as you said, you can't compare the goof of the the body of the rock, right? The physical container of the rock, so to speak, and the physical container of the human soul, of the human being, the physical container of the plant, of a blade of grass to the physical container of the lion, which is an animal with consciousness, with emotion, or the elephant. You can't. And yet even the blade of grass, we say There's no grass that doesn't have also a spiritual force. So just like is so diverse is diverse. Meaning the kios the life of godliness is tailor made and custom like to fit the hand inside the glove. It has to be perfect for this glove. If the hand is too big, it won't be able to fit in this glove. If the hand is too small, again the glove won't be able to carry this hand. So this is true. True. They write that the nephesh is custom made and tailor made with precision to the and then he added the last point was sha time and this was the critical point that the this life force is renewed every single moment as we say in twice in the beginning of the first blessing before at the end of the first blessing right in the beginning which he quoted here and then at the end of the same blessing we say it again just a little bit different but the same concept and he explained that the concept of this renewal has to do with that since essentially you're dealing with with infinity so there is a paradoxical motion in every single aspect of the energy that animates the world. One is rats which is the yearning to go back to its source and be subsumed just complete infinity and yet which is the instinct to return and animate that which is in a way that is finite so that it should be able to exist and that's why the whole system of life is based on these paradox as he gave the example of the human breathing the nishima the exhaling and the inhaling and also the circulatory system of the heart contracting and expanding which is all a reflection of the of the whole world which is and as as we explained at length in the first in the previous year very much at length and as a result of that time is created because what essentially is time if the kay of Hashem would just be communicated to the world and stay like that that's what it would be just energy so it would be what it is But because the kayas is defined by a paradox, there's a flow and then it returns and then it flows again and returns which is why it's constantly renewed every moment. And that is essential to life because if any of the two wouldn't happen, the whole system would fall apart because it's all about communicating the infinite to the finite. So therefore in the kay itself there is a paradox and that's what is on one hand it feels this is not my place. I want to go back to the source. And yet this is my place because this is my mission. That paradox that the kay itself is conflicted in its own identity. I'm here but I'm not here but I'm here but I'm not here but I'm here and I'm here. And in the here it's right away taken over by the feeling I'm not here. I'm not supposed to be here. And then of course I'm supposed to be here. That is what time looks like. That is time. The way it evolves and comes down in our world. It's the tangible time that we relate to which is the second is it's not. It of course it is. No, it's not. That is in the most tangible incarnation. Tangible. I mean, it's not so tangible, but relative to what Zman is in a higher plane, this is how it comes out. You can't hold on to it. You can't control it at all. You can only be part of it. You can't control it. You can't hijack it. You can't contain it. You only surrender to it and become part of it. That's the only way to deal with it and if not it's a true tyrant and a dictator as we explained at length in the previous class. And with this ends my summation okay [Laughter] and uh and uh every summation needs a sh to be able to finish it and we continue. And if you didn't understand anything I said, don't worry. It's hard stuff, but you can listen to the previous class because we discussed it relatively. So now continues this is a very very sha is the between and it's the the matchmaker between nephesh and is sh because sha is a product of so that's the the bridge between nephesh which is pure infinity and which is all about parameters and boundaries and finitness and you need a shkin that is sha That's what time is. Interface. Yeah. An interface. Yeah. Time. Time is the embodiment of the paradox. That's what it is, right? It's here and it's not here. It's here and it destroys itself. It's here and it delegitimizes itself. The mo at that very moment. You can't even hold on to it for what we would call a split second. Doesn't exist. You say, "Okay, so now is now." Not anymore. The moment you hold on to it, you're not holding on to anything, right? It's very very elusive. That's exactly the point. It's elusive. It's not not containable. Yeah. Always a rhythm. That is that is what it is. It's a rhythm. And that is the flow of life. That is the of life. It is a rhythm. And if you try to like boom, I have it. You have anything but it. Huh. Right? And as we explained, that's why life is always now. It's it's it's being part of that rhythm, not being stuck in anything else. The ego has a hard time with that. The ego, as we explained, wants to control. It wants to take you out of the rhythm because it wants to have some form of control. It wants to stay small and safe, but at least safe and in control. So this is the the these are the three dimensions of Sha and Nephesh. now continues now after we gave this which is the critical of now one should which now it's time to explain what is the word and the meaning of the word so usually we translate it as world and he explained it here it's not just the whole world it's every part of the world is every pebble is every grain of sand, every flake of snow, every droplet of water is ism. Yeah. Every cell is every neuron, every atom, it's all it all makes up the it all makes up the universe. It all makes up the world. And then there's everything on this planet and then there's other planets and then there's higher worlds and higher worlds and it's all part of that's what he explained. And that's why there's so many so many so many different levels and it's all based on as he put it his he said earlier right the refinement of the material of the fabric from which the is made he said you can't compare the body of a human being to the body of a blade of grass as I said earlier it's all part of but it's a different and therefore it channels a different aspect of nephesh a different aspect of of of divinity. See he says but now let's understand the word the word what is it because the one aspect you have to understand here is that the key word is and here is the real ethmology The shyish the root of the word is helm concealment from the word helm which in Hebrew is right what is many helm is you have in you forget something it's concealed from you it says in vanelum it's concealed it's hidden information it's not it's not it's not conspicuous. So he says so he says this divine divine energy in every world which is mislabbed by it's manifested and it's integrated in it to give it life and we call that life force nefes it's like the soul in its own body what do we see by the soul and the body the body is alive from the soul every single moment but the soul is not visible the soul is mist the goof is a real lavush a real lavush means it truly dresses it and completely conceals it. In other words, the entire relationship we have with our soul is only via the mechanism of the body. Most people don't have a tangible relationship with their soul. What does my soul look like? I don't know my body. I can hopefully have a relationship with your body. This is not to be detached, but if you have a relationship with your body, that's that's the vista to your soul. That's where we begin. And in many ways that's where we end those. So it's all through the gof. You can you can know you're in shama but it's all through the gof. What your heart is experiencing, what your legs are experiencing, what your chest is, what your head is experiencing. So it's like an shama with its own goof. The same is true the ultimate ne the cosmic neesh with the cosmic goof. Because the human being is a mush. It's a metaphor. Our goof is like the cosmic goof. It's it's it's it's a tiny branch from the cosmic body. And then you have your sh is like one one frequency of light from the cosmic of the entire metaphorically it's like the king who sits in his room in his chamber in his sanctuary in his palace. means quarantined, right? Locked in and concealed. Everybody knows that there's a mel but in especially these days when said this I think 1807 this to see the melik was a unique privilege. That's not a simple thing. You know he's there, but the room contains him and the room the room conceals him. He's not exposed to anybody. Huh? Yeah. Yeah. So the room on one hand is his presence. His presence is there, but it's presence in a way that if you're outside of the walls of that room, you have no access to that presence. Not in a visible way. There may be a knowledge but not a a visible relationship, a visceral relationship. This is all a metaphor. The light and the of divinity of is closed. It's enclosed and it's concealed inside all of the worlds. All the worlds and all the is the chambers just like we said by the king conceal and eclipse the light of the divine that it shouldn't be revealed. Just like it's concealed. It's not visible. It's not conspicuous. He sees but is not seeing. Look over there in that's why they're really called every has a dual function. On one hand it manifests the light because that's what it is. It's a reflection. It's a manifestation of the light. But precisely in that moment it also conceals the light. And of course the two are dependent on each other because if it wouldn't conceal the light it wouldn't be able to be is defined by whatever it's defined by the brain of a human being by the body of a human being or by any other creature. In order for it to be defined that way, the nephesh which is the is limiting itself in order to become the engine and the chemistry and the creative force which gives life and existence and creation and functionality to this being with all of its aspects. The entire chemistry physical chemistry is essentially a manifestation of the spiritual chemistry. If the spiritual chemistry would be just revealed as pure infinity as pure limitless as pure blev as pure ah then the would not be the it is. So therefore the walls of the chamber conceal the king the very product of the conceals the is really its entire mits its entire existence and we have that in the person every moment the body is being vivified by the nishama by the consciousness by the inner consciousness but we don't have a direct experience of that pure consciousness it's always through the goof through the helm of the goof ah however how much is there concealment? That depends that depends on what it is. Just like we said before, there's so many different levels of and because of that there's so many different ways in nephesh and and because of that there's so many different levels in sh time. The same is true about this point the helm. It depends the depth of it, the magnitude of the concealment. That's that's always commenurate with the level of the that you're talking about from the higher level from the highest to the lowest as explained before. What do we mean by a higher world? What do we mean higher? That the helm of is not so intense. The helm is less dense. It's more transparent. Opacity. The capacity. Opacity. Opacity. Yeah. Yeah. Yeah. The see-throughness is much more powerful. Yeah. Yeah. And the lower it gets, what does it mean? Lower. Lower doesn't mean physically lower on top of the mountain. Lower means it's more opaque, more more eclipsed, more helm. Talking about talking about No. No. There's our world, this per earth, there's higher planets and then there's spiritual worlds. Well, there's what etc. So he's saying the higher a world is what does it mean that is less the concealment is less virtue is less less It's more fusion. More fusion. Yeah. So it's not only less it's less liquid. It's more fusion. More fusion. Yeah. Exactly. Yeah. As the mad as the steps continue to descend more and more from one cause from one antecedent to its effect and then to another antecedent because one becomes an all becomes an for the next lowest level and then that all becomes an so it's always going down and down. So what in one world is an alul in a lower world that becomes an right in the higher world was a child like said in is be do you want to be a tail of the lions or a leader of the foxes right do you want to be the lowest level of the higher world or do you want to be the highest level of the lower world it's an interesting question you want to be a son of la oralam huh You want to be a big fish in a small pond or you want to be a tiny invisible fish in a big pond. Which one do you want to be? Huh? You don't have to answer. So theul in a higher world, it's an it's a result. It's a child in the lex world that becomes the Yeah. He becomes and so it goes. He did this. That's what he means. You start off as an and then and then you become an etc etc. So in that whole process until the end of the world of the world of action as in our humble world the concealment reaches its full crescendo. The darkness reaches its full intensity. Where do you see it? To the point that heaven and earth become visible as that's the the thesanity of this world. It's gashifred. It's almost like is describing how hard it is for him to believe this that there could be such a mitz. There's gasham nifred mish gasha means it's physical nifred means it's separate and mamish means and it's nifred like it's not a joke all the philosophies in the world don't take away that that's the visceral experience of our world the heaven and earth reach a place of helm in the lowest space that what that they they experience themselves and we experience them because we're part of this world as completely physical realities ities really separate from any source without without alignment without oneness. The moment you go higher than this material universe says we say in once you hit which means a higher space there's already a consciousness of of prostrating themselves of continuous there's a continuous relationship there's a gratitude there's a surrender and when we say it's not just spiritual even in this world itself you could see different gradations The higher planets you could sense more all of the galum the planets they have such a in there's such a life force over there it's so intense even if you talk for example the speed the speed of things that it has symptoms it has more symptoms of of ble once you hit our our space below the moon our elements here there's such a there's a thickness there's a density in the in the material or it's like for example the physical earth the physical soil the physical dust it just is it doesn't necessarily mean that fact that it's not one state right motion movement the garra says that everything it goes right east to west is so it's a form of the point is that there is a a dynamic over there that represents the that's why he brings this that's I that it's like the sun is almost I'm looking for God. I'm looking, you know, I'm just looking for God. Well, the faster it goes, the the speed represents it's the physical. It's a physical manifestation of a tremendous passion. A yearning, a passion to the point of uncontrollable. The sun is moving with 200 km per second. Yeah. Yeah. Yeah. Yeah. 180 light travels. Light itself. Right. Yeah. 200 km per second. Wow. I mean obviously planets go around them together. We are too. Yeah. We are too. We are even more because our own. So you're saying the sun travels 200 km per second. W Yeah. A little bit more. Yeah. Yeah. Yeah. Yeah. So asks a other what's the secret? What what's what what's vu vu relax and he says that there's there's there's a spiritual consciousness of such inspiration. It can't relax. It's like you see somebody hears an unbelievably piece of news whether negative or or or positive and they're overwhelmed. Relax. I can't relax. We tell the sun to relax, right? Cuz we were like, what are you doing? Relax. But in that's what he's saying that the moment you go higher, if you open up a little more of the you see. No, there's how could you relax? You know what's going on? Do you understand what's going on there? Because they feel more what's going on. They can't relax. Of course, That's why the that's the whole point of the mime. You see it in in science. The deeper you go into the the more the more insanity, the more chaos in a good way, the more speed, right? You go to the atomic level. You're looking at a t like you look at what do you see? Nothing. I'm here. I'm here. I'm always here. I'll always be. I'm not a I don't I don't I don't budge for anybody. That's what tells you. I don't get excited by everything. You can do whatever you want. Yeah. Organized chaos. organized chaos. Exactly. Tremendous. Tremendous is not very No. So that's the point that on the level of the more the that's what he means and don't mean in space. doesn't it could also be in space but it doesn't mean that necessarily. He means in terms of reflecting the internal energy like like he says the melik in the room if somebody's in the room or there's at least a window there's there's an opening to what's inside there's a densess a denseness it's like it looks par it looks like it's paralyzed like he says gishim looks like it's separate broken lonely paralyzed and just pure physicality when the truth is there's no such It's a thing. It's all consciousness and it's alive. And and you see it also with a person. The more the body reflects and manifest the soul, the more dynamic, the more creativity, the more energy. And that's why the deeper you go into the the deeper you go into the material, the more you see movement and not just movement, but speed in a ways that are incomprehensible. Right? Everything is made up of atoms. Everything the atoms are the building blocks of the world. Everything is built from atoms. So when we look at something, we say it's that very division is a very external division. What makes means silent dead what? Because that's what it looks like. Is called trees are called animals are called humans are called. But that's from an outer perspective. It's important to know the difference between a mountain and an animal. Yeah. But behind it all, but behind it all, if you go deeper to the if you go to if you go to the the the deeper core of the earth, anything even a grain of sand, the atoms are not dead, constant motion. Constant motion and with a speed that's incomprehensible. The nucleus there's the atom has a nucleus, a center, right? And then you have the the the circle so to speak around that center and the speed of it is incredible. And that speed is essential to the life force. If not it falls apart. So what is that? That's a form of in the planets you see it with your eyes. On here we don't see it with our eyes. In fact, you need a microscope. That's why it's less. That's why huh. superposition of course less and therefore the deeper you go the the superp position because defining it in one space that's a product of p that's a product of separateness infinity is not here or there so the more the is reflecting what it really is the less it's defined by one space yeah and the same is true with time also changes with speed everything changes Because the moment you go up a madrega, the moment you go up a level, space changes and time changes and everything else changes because nephesh because nephesh is more. Remember the whole point is that and nephesh and sh are all reflecting each other. So the level of is based on what nephesh it's it's it's it's transporting it's transmitting it's revealing which is based on the helm the concealment. less congested. Less congested, less dense. Yeah. Yeah. It's actually interesting because I mean we travel 20 km hour as the earth and then the sun 200 km per second per second. 20 km per second. 200 km per second. The galaxy 600 km per second. Galaxy moves like really fast. So we're just chasing each other. How fast does the galaxy go? About 600 km per second. Per second. 600 km per second. That's like 350 miles per second. Almost. Huh? We're almost in California. No, we pass now. We passed California already. Yeah. California. Whoever's in California, I don't know if they're up yet, but yeah. Good morning. Huh? Yeah. Yeah. Yeah. When it says it says in that inn is [Music] what does that mean? Really it's not mafik. You're in Australia. I'm here. Of course it's mafik. The answer is of course it's mafik. When you're in a place of course it's mafik. There's a wall between you and me. It's a mitz. Of course it's mafik. The moment you go out of that place of even in physical that's what he's smoking when he say he says even in this world the moment you go to a place that's deeper than the mak is not mik this man is not mafik the time and the space and if you go deeper then there's no time and space right yeah yeah that's what it means beyond time beyond space I mean so it's so ridiculous for our mind to understand the sun makes a circle around the galaxy. I think it's like in 200 million years. Imagine the space of our takes and it runs 200 km per second, right? But it still takes like 200 million just to get. So that's what's that's what's so astanding like why is the sun running so fast? Like usually we run because there's like a destination. You need to get there by six o'clock. So you run and run and run and run and run and it doesn't stop. So there's obviously some fire in the belly, some fire in the belly of the sun burning. It says in medish that you know Yeshua says Yeshua stopped the sun. He said she says in that giml on the third of Yeshua stopped the sun. He said she so the says how did he stop the sun? He commanded it to stop saying He commanded the galgalum to stop saying sh. Yeah. In other words, it's all the sh it's all a song. It's a dance. The son is dancing for the and you could learn from it what it means to dance without self-consciousness. Like we spoke about David, right? And his wife felt insulted and denigrated and she rebuked him. How do you embarrass yourself this way? And David said, "I would do it even more. I would do it even more. This is not called embarrassing. She said she's like, "You're one of the maids. You're one of the you're one of the bums in the street who has no job. This is not normal. This is not how you know fine is behaved. It's not aristocracy." And Malik says, "No, that is that's the real aristocracy." So the sheamesh one thing it doesn't have is doesn't have an ego. It doesn't have self-con doesn't need a shik. It doesn't have to be a upright standing member in the community. Doesn't have to get its girls into seminary. It's already in the seminary. It's in God's seminary. So, it's it's of course it's running. There's even a when you know what the sheh is experiencing, then you would ask why it's not running even faster. That's the pella. And it's a that that question I heard from their but because gimmel Thomas is the day that Yeshua stopped the son. So he spoke a whole Indian of that. So he said if you would know with experience what the she's experiencing the he gave us the pel. [Music] So this is the in that the deeper you go into the right the movement is so much more powerful and and even faster because even the faster represents the fact that it can't contain itself. Remember the physical and the spiritual reflect each other. The more rzo there is spiritually the more rut there's going to be physically. When a person is running for their life they're going to run much faster. Yeah. When you're just running to get a lollipop you're going to run slower. The deeper the the emotion, the deeper this physical speed too. Everything reflects each other. The adrenaline, the you the blood that's pumping, the muscle, the heart response, the goof responds to the nephesh. The more meaning, the faster you go. So all of the goofy, everything that exists in the higher sphere in our own world, the is more transparent. So they're like, "How could you be relaxed? What do you think? We live on Earth. We don't live on earth. We live in heaven. We're not We don't We're not couch potatoes. They're so aware of the energy of the divine energy and they're so overwhelmed and excited by it that uh they're running. And the same is true in a person. The the moment there's a a puncture in the helm of the goof and the goof is more in touch with the soul, the person's energy is not just quadrupled, but it's magnified infinitely. All depression, all anxiety, all paralysis, all deadness is the more the goof is is is hiding the nephesh misalignment. Misalignment. Yeah. And when the goof is not milish anymore, there's a a natural flow of light and therefore tremendous excitement and joy. And that's really what joy is. Joy is not a created emotion. We learned in scis it's really creating an opening when there's a flow that the is not just pure plain deadimemer on its own is dead it's supposed to be dead you're feeling dead yeah no question it's actually it's actually appropriate feeling it's dead is dead the only thing that makes not dead is elus nephesh spirit consciousness it is dead so of So if I'm only feeling my yeah I'm dead. Sometimes it's opposite more person is secular appears like it's super alive but it could be dead. Well there's always a there's always a question you know if if I'm busy living or I'm busy dying. Right. You could be busy dying. You understand the difference? Like a fish crying fish. Exactly. Yeah. Yeah. Yeah. I told you once was this uh I'm not going to say the story now but when you take out a fish from the water it looks very very ledic in the water the fish is very very calm and can even seem lifeless take out the goldfish from your tank in your dining room and suddenly you'll see it's doing hakus but come back 30 seconds later and uh vadash so not everyone who's leaping and jumping Not it's not always a sign of life. Sometimes it's the opposite. People who have very very exciting lives, every night they're somewhere else. I'm not sure that they're busy living. Sometimes they're busy dying. I run here. I run there. Run, run, run, run, run, run. It's distractions. It looks on the outside. It looks, yeah, I'm very, very busy. I'm very busy. Such a long night. But that's not their life necessarily. His life is in presence. It's the quality. There's a person who could be in the same place for many, many years, but they're alive like the fish. Fish is very happy in the water. I'm alive. I don't need action. You don't have to take me anywhere. I don't have to go to dinners, banquetss. So, I'm good right here. Keep me in the water. Invisibility is perfect for me. It's it's connected to its source. That's what it is. It's how how connected I am to my source. That's not about how many places I visit, how many people I speak to, how many interesting projects I'm involved in, how many things I know, how many windows are open at the same time on my phone and computer. That's how it's connected with, right? Somebody told me that there was a teenage girl and she took her life and the mother was at the funeral. So the mother like a little maybe naive or innocent she's like I don't understand like very few people came. She's like on Facebook she has so many friends where are they all on Facebook she has so many friends where are all these people right? So there's friends and there's friends so in every situation the more the is connected and aligned with the source and less concealing of it the more there's a flow of life there's a flow of creativity. And when a person feels the dulling of life, they need to be able to stop and breathe and tune into the fact that there's a disalignment over there. That the body is shutting down. It's it's it's somehow afraid or somehow doesn't have the tools right now to open itself up. It's like closing down. It's like shutting down and it's creating a bigger wall on a mita and therefore you're feeling this. So you don't have to take it so seriously. It's just that there's a disalignment. There's a blockage. And that blockage is part of our life. It's part of the whole world. This is what this world is. That's what that is saying. That's why it says about the future comes. The expression is that heaven will go up like smoke and earth will uh decompose like a garment. What's the point? It's not a doomsday dire warning. It's basically the decomposition of the of the of the of the of the brute and crass and and um and gross material and fabric that eclipses the nephesh. That's what's going to rattle away. That's what's going to decompose. There will be renewed a new light, a new creation, a new heaven and earth. It says built This is what has described here. You have it going to be a new heaven and a new earth. What does it mean a new heaven and a new earth? So, doesn't it mean that the world will physically be destroyed? Apocalypse just destruction and purgatory which means consciousness. There'll be a new heaven and new earth that I make. So, he says that is the new heaven and new earth. Everybody touches the p. I'm going to make a new heaven and a new earth. He says, "No, the new heaven and the new earth is going to be one that you'll see that I made it." That's that is the new heaven and the new earth. In other words, right now the heaven and the earth that we know conceal the they conceal the that's why it's called from the word. Of course, there's many levels of but from the highest to the lowest it's all. The question is how deep, how powerful, how potent the concealment is. What happens? It's a new heaven and a new earth. It's not opaque. It's transparent. Not only translucent, but transparent. You know the difference. You know the difference between translucent and transparent. The other one is color. So one you could see through, but one is not just you could see through. It's complete. Complete. There's no opakquakeness. There's no there's no blockage. Yeah. And that's we're going to see eye to eye. What does mean eye to eye? You know when you see we see eye to eye means the way you see it is how I see it. I and means God's eye and my eye are going to meet. We're going to ah we're living in the same world. Ah wow. That's when a relationship begins, right? When you when you see eye to eye, we're living in the same world because two people could live in the same house, sit at the same table, sit at the same couch, but they're not living in the same world. That's how it is very often. United, huh? United untied, right? Oh, united untied. Yeah. Yeah. Very nice. So therefore it's going to be all this that we spoke about about Shaesh world which is the container time which is which is divine consciousness. All this that the is enclosed in every world and every world according to its er according to its price meaning according to its measurement and chemistry as explained and no two are the same because everyone is a different space of how refined the kali is and how deep the concealment is and therefore what manifest from the this is what we mean when we say he fills the world. That is what the word male means. Means it's the light and it's the energy that is enclosed and concealed in the worlds. And the word is vanilla male almond. Alman means world and alman means concealments. He fills all the concealments. Why? It's the same thing. For there to be there needs to be concealment. Mal means concealment. Mali means I fill you. I don't fill myself. I'm not expressing myself. I'm filling you. To fill you, there has to be you. I have to be tailorade. I can't fill you by just expressing myself. Right? And everybody understands that in any relationship take a child a student. You want to express yourself or you want to fill the other person connect to the other person that requires symptom. It requires holding back and actually tuning in to their life force to their frequency. So the word mimal means you're filling the kali. For that you have to be measured according to the kali according to the vessel which means you have to be concealed. You have to consider the walls. The king in our marshall the king has to remain in the sanctuary with these walls. Yeah. I can't go outside of this. I can't be visible. The reason the neph is concealed is out of respect to the goof. It doesn't want to overload. It doesn't want to overwhelm. It doesn't want you to go into chaos and psychosis. And all mental all breakdowns is essentially too much. The and the kali are not working with each other. That's why people are struggling the most. Usually have the deepest light, not the less light. They have more light. The medical community still needs to catch up because usually what we want to do is we want to shut down their light so they're normal. That's not that's not their healing. Their healing is by giving them the vessels to understand their light. That's a different avoid. It's not simple. I'm not saying it's simple. I'm just saying it's a different approach. The approach that we have today is you're crazy. So shut down your light and become normal like me. just be like me. Slow things down. Slow things down. But that's not the issue. The issue is not that there's no there's too much and the kali doesn't know how to handle it. So it creates tremendous chaos. That's that's that's why is malam. That's what's so important to understand. It's not this two separate. He fills the world and he fills the concealments. It's the same thing. Is helm. Why is it helm? Because that is the definition of the definition of is not what god gives. It's what God holds back. The act of creation was an act of self- suspension much more than of self-expression. Right? That's the whole of Tim. The act usually we speak about creativity is expression. You say your creative show me your creative power. Look at this art. Look at this architecture. Look at this music. Look at this literature. Whatever field of creativity, right? Look at this athletic display. It's creativity. So when you want to look at God's creativity, you look at the world. He says, "No, no, no, no. Actually, what you're seeing is what you're seeing is the the ability to suspend, to to re to conceal, to hide much more than reveal. The creativity requires a complete sense of a very profound sense of self self- concealment, self-suspension. And when there's too much of it, it's not it's not the kali. So that's the idea of soal means I fill you. And to fill you, there has to be you. I want there to be you. So therefore, the is measured according to the kal and therefore it's concealed. As much as it's expressed in it, it's concealed by it in order for it to maintain its identity. And the higher the world, the less it's concealed. the more flow the lower the world for the to be for the to bear. You don't want offer to be the sun. You want offer it to be earth over there. There's more helm. There's more concealment. Yeah, that's clear. That's what he's saying. It's for the whole structure for the structure to be maintained. But now there's another. So everything we're talking which so much of is based on is saying all of it is true. But you have to understand one thing. It's all malic. It's all malic. And because it's all malic now I'm giving a little bit commentary here. And because it's all malik so you could learn kabala your whole life and you could nosh from kabala and you could take kabala and you could play with kabala or not. I don't mean play in a bad way. I mean you could nash from it in this and you know all the levels of but it's all say it's all everything you're dealing with which is incredible. It's amazing. It's the whole spectrum of existence as we know it and as we don't know it much more than we don't know. You know we don't still don't even know an atom. But whatever we touch, we're touching it from the spect from the perspective from the experience of a mole as opposed to as opposed to what's going to be the next piece in the M. And and just as a little intro to what's going to happen here is because the MA began after the after the after he spoke about 70 years the began understanding why the came into the g we say but he says doesn't make sense because before the came down it was in such a lofty space of standing before God why does it have to go through such a drastic descent as he said such a stupendous to come into a physical in a very lowly world when anyway when the nishama leaves the goof it's going back to where it So it was there. So why leave this bliss and this amazing unity? It can't get any higher. So you leave it just to come back there. So don't take me away. You slept me out. You tear you tear this soul away from its mother's arms. And then you say much and then you're going to come back. If you're a good boy, you're going to go back. Thank you. That's that's that's a big question. In other words, if you tell me that the nishama before came down into the goof wasn't in such a good place, I understand. But the nish was in the best place possible. There's nothing that's better than oneness with God. So why change the equilibrium? Why break up the system? Why, as they say, why ruin something that's working? It's working. It's nice. It's beautiful. That was the question of the said in order to understand this, we have to understand. And then he starts off with a whole explanation of that is the that is grasped in the worlds and it comes down with a seder and a shea and it's grasped inside the world meaning it's defined by each world containing it and owning it. In other malic you that is malic it's really God but it's you. It's the way divinity becomes you. That's the whole point of it. So yeah, you are the real you. The real you is the neph that's that was the whole that's how we start. So you have to understand what he's saying. As long as you only know about you'll never have an answer to the question of why the soul came down. It's it's it's it's a crazy thing. You went it was in the best place possible. What can you give a person more than complete intimate connection with God? What else do you want? Right. So what else? What am I going to cotton candy? What am I going to give you? Rice. I'll give you a building. What am I giving you? Real estate, a nice coat, a nice suit, a nice tie, expensive. What am I giving you? What are you giving the nish? You have to have a good reason. A person buys a lottery ticket, he gives up $1, $2 or $10 hoping he's going to get $300 million. It's usually the guy in Montana wins, not the guy in Brooklyn. But okay, a month. But fine, that's part of uh part of the the world. But I hear you're giving away $1, hoping you're going to get $300 million. That's how life works. You invest in a company $10,000 or $100,000 or $5 million and you hope you're going to get back $20 million or at least make back the money. This all makes sense. You're tearing away something precious for you. But there's a not here. What are you doing? You're taking it away from to give it what? Candies? A cup of coffee. It's nice to have a cup of coffee once you're in the world. A cup of coffee is nice. We're not complaining. But is the so he say no you're going to go back to Ganed I was there you know that famous very cute parable about this you know my this multi-millionaire here from America and he decides he needs vacation right so he's getting rid of his phone for three weeks and he goes to some remote island in India you know the ma yeah huh yeah and there's a guy over there on a boat fishing all day and he gives him rides back and forth and then he says you know I'll make a fish for you and it's the best fish he ever tasted in his life and he's sitting there by sunset you know and enjoying the fish at the at the water it's like wow this is life you know and it's amazing amazing and and he's there and he's overwhelmed by the fish and he meets the guy the last day and he says you know I have an amazing idea for you this fish can go cra this can go viral you know there's no reason you're making you know $5 a day five miserable dollars a day and living in this hut and here at the water. And he says, "What can I do?" And he explains to him a system of how he has to hire people and delegate and catch more fish and then buy a kitchen and then buy chefs and then you have to label it and transport it and commercial. But you need freezers, a whole infrastructure. But you know what? I'll invest. I'll invest with you and it's going to be a multi multi-million dollar business cuz fish like this nobody has. So the guy looks at him, you know, he never heard these ISIS and he said, "What happens afterwards?" He says, "Afterwards, you make millions of dollars." He says, "What happens afterwards?" He says, "With millions of dollars you could do whatever you want." He says, "For example, you can go on vacation for three weeks, not worry about anybody and anything, and sit at the water for as long as you want." He says, "I do that. I do that with my $ five dollars, right? Huh? Yeah. You know, we make a joke, but how true is it about so many aspects of people's lives? Huh? I get it. I get it. So, it's all about I chose it because I have $20 million in the bank and I chose this guy Nebach has to do it. He likes it, but how do he compare to me? I'm overwhelmed and stressed, but I choose it and he just has it. The truth is the question is much greater than the answer because so much of life is just fitting in to models and expectations created completely by others and everybody's just trying to catch up. As somebody once said, we create institutions to facilitate our dreams and then we become prisoners to those institutions created by our dreams. Initially the institutions were dreamed they were reflections of dreams but then the institution becomes anar and now you just got to fit in and it's important when we spoke about what's really this is really what means means how much of my life is responding to pressures and expectations created by others who were themselves are responding to pressures created by others right it's like somebody once said you know in my mother's house we only ate lef leftovers. We're still looking for the original meal. You know, what's the original meal? You know what what what's it all what's what's it all for? It's not such an easy answer because you know people are married, they they're they have children, right? It's nice go to India to a lake and sit there. I mean, it sounds romantic, but it's also not it's also sometimes, you know, another that's completely divorced from who the person is. It's a very internal space of of energetic consciousness. How did I get into all of this? Oh, so you tell the nama, go to the world, make millions and millions and millions of dollars. Millions of dollars says, "What do I have? You'll come back. I'm here. Thank you. There's something off about it." No. Now you'll come back with more receipts, with more toys. It had already everything. In other words, the premise is if it's one with God before, you're not going to get better than that. So, you have to and then you also tell them, by the way, if you mess up, you're going to get you're not coming back so fast. Really, don't give me your honey and don't give me a bite. Don't give me I'm very I'm happy very the nectar is very nice and gaden before. I want you to understand this question that comes up in every not in every mime but in probably many many of the my it's it's a heights kasha why it's a it's it's the fundamental question because it goes back to square one where what is all of existence about if you don't answer this question you can't be alive what is it all I need to know what's happening I don't mean know with my my physical brain but experience what what's the Yeah. Huh. [Music] Projections from God. Of course, what's the difference? There's a tremendous disparity. I could live my entire life based on projections of others, expectations of others, and I don't even once pause or maybe I do, but I maybe I don't know what to do about it. God also has expectations for us, right? But I don't have to tell you that religion and God are not always connected. You should know that by now, at least if you come to this class. They're not always connected. Unfortunately, religion can be a trap like any other trap and sometimes a very big one because it sounds religious because we are actually trying to fit into religious expectations. Yeah. Religious expectations and projections can be as as big a trap as as big a trap as any others but sometimes a bigger one because they speak in the name of God. Yeah. Yeah. So it's it it could be very hard. So we come back now. But even to even in the most beautiful and and and and and and idealistic scenario, you're coming back to where you were. Thank you. Maybe you're a few miles ahead of the game. Okay. So the whole m began started with this. So now when he goes in civ basin, everything we spoke about here is malik. But now there's something else and the whole is all talking the world of and you don't have a good answer for this any so the only way to have a real answer for this is by stepping away from a malik. So what is now saying here in this is that every a person could learn their entire life. We're talking but essentially they're touching and important to emphasize not in a judgmental way but to understand that the whole of even on its highest levels you're talking the highest the word is helm is concealment which is what malic is because that's what makes it mali mali means I fill you and to fill you, you need to be you. And I need to make sure that you're you. And if if you're not going to be you, it's not mal. I'm not filling you. I'm overwhelming you. I'm obliterating you. Which fine, but it's not you. Mali means it's about you, not about me. That's what the word mamal means. Mali means I fill you. Meaning it's about your capacity. It's integrated. That's what we always say. It's integrated. Integration means it suits who you are. That means it's defined by who you are. If it's defined, it's concealed. That's there's no that's what it means. Defined is defined equals concealment. If it's defined, it's concealed. It's working within the parameters of a helm in order for it to be able to become the engine of this particular chemistry of this particular chemistry even the highest spiritual chemistry and certainly the lowest spir physical the lowest chemistry as he said you know physical earth where it's a gisham nifred mamish the divine energy has to go through such crazy insane infinite filters that whatever it's vivifying looks at you and says there's no god I was I am I will be I'm here for myself and there's nothing else. You're not there's no no part of anything greater and that's also God because that offer that grain of sand is also nephesh it's also it's also it's all part of that but the am here is in a way that it's completely concealed right when a person is emotionally depressed as we said there's a disalignment between the gof and the nephesh that goof that is depressed and experiencing that's also the nama Because every feeling is a nishama. But what it's getting from the nishama is just I'm worthless. Life is nothing. That's what it's getting. It's also a frequency. It's a very low frequency, but it's a frequency. Depression is an experience. It's not a fun experience, but it's an experience. It's the soul experience. It's the body experiencing something. It's just the lowest lowest frequency, you know, together with guilt and shame and the lower frequencies. They're called the gravitational frequencies. The gravity that pulls them down. the higher higher frequencies, love, surrender, faith, trust. There's less gravity there, but but you have to like you have to go into a spaceship. You have to get out of the you know the gravity doesn't pull down so much. So it's not so easy. The frequency of guilt, shame, depression, sadness, hate, jealousy, negative competition, all that. Those are much easier fre they're available everywhere. It's like the eight sadas. It's available. It's like termites. It's available everywhere. Parasites, there fungi. It's available. The higher frequencies are not so available. You have to like go high. You have to climb trees, you know. It's not so simple cuz these are all pulled down. So, wherever you are, you can, oh, I'm jealous. Yeah, I hate you. I'm an I'm anxious. I'm angry. These are all but they're all frequencies. They're all malic they're just very very it's so concealed. The energy is concealed to the point that there's no energy, so to speak. The energy is expressed in the fact that there's no I have no energy. I'm not interested. Lazy. I'm lazy. I'm dumb. I'm depressed. I'm It's a very low low frequency of energy, but it's an energy. It's not an energy you want to choose to live in, but it's certainly an energy. Yeah. Yeah. So tragedy when he first discovers something something touches something that was never expressed before right and suddenly he gets sucked into where everybody expects like this this like that this like this so and then eventually he loses what yeah that's why that's why that's why every bouva it's not only I don't know if I ever said this but it's probably true. It's not only from people who need to become baluva. Balich chuva also have to become balich chuva eventually. Yes. Bali chuva also have to become balich chuva in a good way. The fact that people have to become baluva. We know that. But today balichu also have to be baluv. It's takes a lot of courage to do chuva. Chuva means to return to return to what? To return to the space. Pre-expectations and pre-projections. That's the movement of cha and it doesn't mean necessarily to move tomorrow to India and run away from the whole world. Yeah. And rent a bike or buy a bike and go to New Zealand and bike for 6 months and tell all your friends that you discovered your soul and you're done. Maybe for some people it means that. I don't know. But that may not help at all. It's just another distraction away from yourself, right? It's about the self. It's not where I am. You know, sometimes location is important, of course, but it's really who I am. What's happening inside the fish, it could be anywhere in the water, but just keep me in the water. You take me out, you take me to an interesting place, it could be as death, as deathly as anything else. So once we explained that the whole tisa could be could be about mamala kalman and the person never leaves mala kalman it's extremely important because there's a lot of people kabala there's people into cababala a lot of kabala this one that one might not sometimes it's this way that way more clarity less clarity but that's what he's saying that the whole it's all That's malikal. But now it's important to go from a malikal to the next st the next thing and he's going to talk about from here you're also going to come back to the first question. What happens to the soul? Why would the soul want to and agree and why would God want it to leave a lofty space where it really can't get any better? It's not like it's missing. It's not missing anything. just to go away and ultimately to come back and mit the framework of a malikam you don't have an answer to that when I say an answer I don't mean a mathematical intellectual answer I mean you have no response to it there's no there's no reaction to there's no real response to it but once you can go out of the whole system that cabala articulated so beautifully whichever puts into the genre into the spectrum of Malikal a new reality opens up and the reality that opens up you don't see in cabala so much I mean everything is in cabala because it's part of titus everything is there but emphasized we're talking here emphasized and that's the element of the physicality where suddenly only the physical world which is the most dark place that we've just lambasted and and denigrated that there's nothing here and you don't see anything that suddenly becomes the purpose for which the soul was ready to go through this crazy rupture just to get to this place in the framework of a malikal that does not make sense all you could say is on the contrary be sensitive to the fact that on earth you feel nothing and know that and that itself is powerful And therefore you strive to heaven and therefore kabala ultimately is you're going for another madrega another madrega another sphere a higher world a higher a higher and it's not a small thing it's not a small thing to cultivate consciousness and expansive consciousness [Music] but the ultimate answer to the soul leaving just to come back which seems senseless and even cruel and so challenging and difficult only comes from a completely different framework which is not really a framework. That's going to be the point and that it wants to go to this place where the nephesh is concealed more than anywhere else where the reaches the ultimate helm like you said the like we see in our world and not even in the world of the planets which is also a place of darkness. The world of the planets is not it's not it's not it's a physical world. And with a spaceship today, you can even get pretty far. But when we're talking about this world, the soul doesn't go into the world of the planets. It goes in here. Here where the invisibility of the spiritual consciousness reaches its ultimate peak and crescendo and that becomes the tased in the soul says this, this is what I need. And it's in that process that it's extricated from the world of mamal. And this is where this is this is where this is where this is the gileus. So we have here this mimer it's really in every mimer but if you contextualize it it opens up o vista to the entire revelation of and you see those who learn kal of kabal if they're sensitive are learning and learning malman is pretty infinite I I don't when we say you're talking about from the highest to the lowest made the quantum leap of is not it speaks a lot about of course it does and only there and therefore it has an emphasis on the physical world that kabala you won't have on the contrary in kabala you denigrate the physical not real you don't denigrate the physical world the physical world is part of the but the emphasis and the ability to be able to be to appreciate the darkness of this world not just as a and not just as a challenge and not just as an obstacle not just as a barrier But actually as a talas in a way deeper than all of the highest worlds and not just in a way but truly that can only come from something that's outside of it doesn't work that way. You have to call a spade a spade. Darkness is darkness and you're not going to compare to and the best you could say is go to masia but come back to and then the question was I was at I was fishing. I had a beautiful life. I don't need to go to Harvard, [Music] become an anti-semite, make millions of dollars. I could do chuva and then do meditation for 10 hours in India. I'm doing it. I'm good. But if you learn that in there's something that doesn't have ah of course I want to go to that you don't that you don't have so much in Kabala. Again you have everything really in cababala because it's so everything is connected when it's em everything is everywhere but I'm saying in an emphasized uh structured fashion so the already teaches this really systemized it so to speak because the bump was more like he threw out the sparks you know he threw the atomic energy but al systemized it the system of it so that it could be and that itself he wanted so it should be able to be integrated yet this is a hagda I'm not explaining anything he said yet like what's this thing outside of a malam right and what have to do with this world and weird suddenly does it all make sense but this is the introduction to understand when you're learning this mime it's not some another idea another idea oh this is now let's go it's it's appreciated there's a there's a very serious serious evolution happening here in terms of in terms of and in terms of and in terms of of course of how it's integrated in a person's life and as a result of that a person understands something that's very very deep and that is and this is what he brings out in this mment at the end of civ bay at the end of civ bay in a very very emotionally dramatic way that ultimately such a big focus on Yiddish kite and a beautiful focus especially for people who learn kabala on his slavos experience ecstasy spirituality and that's what people strive for a lot of people that come here strive for this you want a little love you want a little awe yeah you want to feel something I don't want to be bogged down by life. I want to be uplifted by life. How do I do that? I don't feel anything. I'm dead. My religion is dead. My Yiddish kite is dead. My taid is lifeless. My mitzvah are lifeless. I'm not even interested. Some people have the days they don't I'm not in the mood. I don't do it. I'm only doing it for my kids, maybe. Whatever it is, and it catches up to you. It's called a midlife crisis. And people respond in different ways. Some people start going to the kiddish club on Shabas. They got a drunk shop this afternoon and some people respond in healthier ways delay, right? Some people buy more toys to distract themselves and some people say maybe it's time to look for a different type of toy. But all of this is assuming that the tlas is finding some very deep spiritual connection. And it's very true and it is a major taklas and it's critical. But ultimately that doesn't answer the question. Let's say let's say you can have a sh let's say this shia could go for 10 hours every day. It could by the way you're saying halavai. He's like oh no this is long enough. Like my wife asked me who are the people that have no job that sit with you for two hours. Who are these people? And why don't they get a job? What am I supposed to answer? telling that I'm the fisherman. You're the fisherman in India. You already you already had a job. You made money. You're done. You're in India. Please tell your wife that in order for us to have to wake up at 5 hours before Okay. It's not a mus to you. It's a musa to me that I go for so long. My wife says, "What are you talking for so long?" People have a life outside of your class. They have a life. Recognize that. But let Nobody forces anyone to sit there. I hear you. I hear you. Nobody's forced to sit there. Okay, Bar. I don't want to fall asleep in the middle of the action. Why am I talking about my the length of the Shia? Ah, even a person you could sit taka 10 hours in Ganeden. It still doesn't answer the question. The shear of the soul before coming down with all due respect to Rabbi Wa was better. In fact, it didn't have to have a shield. It was it was there. You don't have to talk about embodiment and yes, embodiment and nervous system and get it into your system and feel it. Didn't have all these issues. It was less humorous though. Huh. That's true. That's true. That's true. That's true. Very good. It was less humorous. In fact in in fact in one of my says that the first Jew is called the first Jew born as a Jew is called because what happens down here is the of humor laughter. Very good. Looks good. Parish has told us told us both everything is about the laughter because humor always comes from contrast, right? When something is in flow, it's beautiful but it's not humorous. You know, you look at the river flowing, it's a beautiful experience, but it's not humorous. Right? When you look at the salmon fighting the flow, you're like, "Wow." It like it opens something new. Why? You're fighting the flow. Like that's the kesh. Every good joke is basically going against the flow, right? People are expecting a punchline and you're like boom, the curveball. What is that? It's not the flow. You said that beautifully. Humor is created by the interruption of flow. When you know how to exploit the interruption and deviate from it and yet use it as a source of a new awareness because you can also not use it and just get out of flow and then it's just you know the joke plots as it flops. You understand? Going out of flow is dangerous if you know how to take the curveball and manipulate it and use it for your advantage. Like the real athletes, they can take a curveball and then they use it against you [Music] first. So that's really what happens. The soul learns how to take the darkness of the world. This darkness, dark humor. Very good. Very good. Take darkness and turn it into humor. It takes the darkness of the world and shows and transforms it and reveals something in it which it could never have had before. It had everything before. We know it had everything. It was amazing. And that can't be from the framework of Malikal. And that's why Kabala as far and amazing as it was outside of Nigla deeper deeper deeper ultimately it remains infatuated by But the real the real redemptive quality of is that the places where you're confronting your darkness are not just oh so valuable and there's some form of being tested but that really is where the only uniqueness that makes all of life worth that happens. So it redeems that entire aspect of life that we're all dealing with. Of course, you could sit at a let's say you could sit at a sh for 15 hours a day and being unadened, but that's not where that's not where it's happening. With all due respect to the Shia, you need it. We all need we need the psyche education. You need the you you you need the you need the you need you need you need the foundation, of course. But where it's really really happening is in those moments where I'm confronting that which completely eclipses everything that I know and a deep down to be true. Now the question is why? Like you just made a beautiful theory. Fine, nice. It's like almost looks like a cliche. So now we'll redeem the darkness and everything is good. But this is anything but a cliche. This comes to this is this is the DNA of the secret of existence. This is it. So that's the whole heal but it's it's it's revealing a certain frequency of elus which is incredible. I'm talking about we're talking about we're not we're talking about I'm talking about real cabal few babas you know selling kameas yeah it's very very it's it's transcendent it's pure transcendence really kabala came to pop the bubble to burst the bubble on the helm on the of the world like you know if you study kabala there's a system there's everything is part of a bigger picture and even in people right would look at somebody and he would say a was a gilgle of this one in other words it's the idea that the soul there's a soul in everything that's kabala there's a soul in everything and that soul also has a soul so the soul of one level relative to a higher level is a body what is a soul in this world becomes a body in a higher world and what is its soul is a body in the higher world like we said of Allah right the of a higher world becomes the of this world so the of this world which is a soul in the higher world it's only a goof and its soul is that but then that goes to a higher world that becomes a goof and that's really much of cabala and it's very exciting it's extremely exciting and those who internalize kabala the real makabalam lived there they lived in higher frequencies they really And it's something that was forgotten from so much of jury because of whatever reason. So there's a huge thirst to bring it back. But there's a very very critical component and that is where does all the darkness come in. So yes, if you can cultivate expansive consciousness, got it. But the real healing is when everything comes together. everything real fusion, real integration. All the pieces are part of it. And that's that's you right away know it's a different frequency. It's a it's a much deeper frequency. You have to go to a place that's deeper than light if you want to redeem the darkness. You heard what I just said. You have to go to a place that's deeper than light in order to redeem the darkness. If I stay in light, it's amazing. Stay there as much as you can. But that can't redeem the darkness because light is light and darkness is the opposite of light. You must go higher than light to redeem the darkness. Huh? Yeah. It's it's a place that's higher than the frequency of light which in the language of the alterb is the light but that very light is concealed and that's what makes it effective. If there wouldn't be concealed there wouldn't be light. Light has to be light is about effectiveness. If light is not effective, what what the point of light is effectivity? I don't know if I just made up a word. The point of light is functionality. It's utilitarian. I should be able to see things. That's what light is, right? Communicate. Exactly. If you're communicating and nobody understands what you're saying, so just keep it to yourself. The point of communic communicia in Hebrew communication is communication. Community the word community means you want to create community which is communication which means connection and for that you need to connect and if you're not connecting so stop communicating right just be quiet and then and keep it keep it for yourself. Communication is mamal that's effective communication so what's beyond communication is actually ability to disco so kabala focuses on here also focuses but as he finishes basin he says all this is mal and he's going to but there's going to be a but there's always a But a but and because of that deeper reality so to speak if we could use that word because even the word deeper reality is a mamal kalman term so that's why I don't like that word here but it's the best I can come up with at the moment absolutely because you're not going to be dealing with a deeper reality we're going to be dealing with ultimate reality right which also is not a good word but whatever you got the problem there because of that you can also go to a new step and that is the redemption of darkness the idea that in the physicality in the lack of dus find something that it couldn't find so when you ask somebody what's the purpose of yishkite so usually the more spiritually oriented will say and we always say that dvas connection yeah connection attachment and it's true but there's a big question because it was much better vague as before. We were attached. It's not like we if we weren't attached the purpose is attachment. We were attached and we were attached perfectly attached. Couldn't be more attached. And there's nothing better than that attachment. You can't give me anything. No chocolate in the world, even Swissling chocolate without sugar won't cut it. So what what exactly is this new attention? You had all the attachment in the world. That was the before. So what we're going to learn in the M is no actually the purpose is not vus. The moments when you don't have veus are as purposeful as the moments you have the veus. Of course vas gives it the luster and the beauty and the gishmach and one must have vas. That's where the whole davening is. But if that's the beginning and the end of it, it was much much better before because even if you have the vas here, it's going to be interrupted. It's going to be filled with struggle. It's never going to be as powerful and as clear as he said, it'll be more humorous. Funny. But that's exactly the point. It's humorous because it's new because it's weird. Funny things are weird. Not things that are not weird are not funny. It's weird. Vacus is weird. Yeah. So, we're going to learn the purpose is not vus. Yeah. Yeah. Yeah. Designed for purposes, right? But not the source of right is like light. Answer this question. That's usually already before the reason. No, no, no. It's not wrong. Huh? Yeah. Is a beautiful answer in a answer. When you when you own something, when you earn it, it's much better. I'm not just attached because you made me attached. You actually sent me away and I forced my way back in so to speak in a good way. I own it. So that answer the question. The question is not you own the attachment. Right. But attached. But ultimately you can ask a deeper question right this idea that if I don't own it it's not full attachment was taught to me right when the nam is in that space of attachment it's not missing anything it's not like the nam is feeling horrible before it's born it's like you know I'm like maj from the I don't own anything and like I'm this mish this homeless is beggar and like that's what feels Hashem gave it this feeling of is part of what God did because a separate entity right but then could have stayed there with full and full with self-consciousness yes or he would have been part of a separate conscious double warm. So, right. So, you need a a deeper you need to go into a deeper space. You just made me and you giving me like what's the relationship? I'm embarrassed. Right. Right. question. You could have had the tea. Not to be embarrassed. This goof is a creation, right? We could have had a nature that you get everything. In fact, there's some people I know like that. is the people that give the money. Yeah. They scream at you. They make you feel guilty. Do gland, right? They say there was a guy in Bur Park. He was collecting money. So somebody walks by with a suitcase dressed and stuck. It's stuck. Guy says, "I don't have what you don't have. I need seduck." He said, "I don't have." He says, "Go work. I I work hard. You work hard. They said there was a mish he called Rothschild at 4 in the morning. Emergency. He wakes him up. What's the emergency? I need stuck. He says 4 in the morning. You had to wake me up. He said, "I don't tell you how to run your business. Don't tell me how to run my business. I do things 4 in the morning." My point is, I don't mean to make all these jokes. My point is that itself is a nature that we understand today. We all understand it. But that itself is a is is is a bria. You're right. You're right. And that's why with intellect. It's very limited because every Y needs another Y. And when you get to the first Y, it's like aoy. So you could have said that in the beginning. You're right. And even by the way in the world of of science and physics and mathematics they'll there's a concept that calls in musculus muscalis means the paradigms of rationality that you have to accept by uh by faith so to speak they call it a laws of nature laws of nature like ultimately if if you're going to keep on asking why they're going to all scholarship will seize They're like, "Yeah, you could do that, but if you want to accept this as a paradigm, I could build on it. If not, okay." And and and and it's not a bad it's just a truth of life. And there's a reason for that because Seel is a nra. So if is a nra, which is aish in other words, there were those in the world of philosophy who didn't think was a nra. The Maharal accuses the Rambam of thinking that Seahul is not a NiveRA and he he goes out at the Rambam. Alterba came to the defense of the Rambam and said no the Rambam was just always talking postsum. That's it. You have to put the Rambam in context. You have to know who the Rambam was. The morale gets very upset at theam because theam calls the moral says according to the they should have called hashem notes that's what the moral writes in gurus hashem but the truth is that is a nra there were those who thought is not a nra logic is not created logic is is absolute it's logic 2 plus 2 equals 4 you have to create tell How do you don't create that 2 plus 2 equals four pre-creation tissues you have to create mountains maybe you have to create or for sure you have to create but uh but 2 plus 2 equals four a child is younger than a father you could you have to create that you know of a father who's older than a child today's teenagers are older than their fathers but biologically let's put it that chronologically if the father was born tough his son can't be born. Option in just doesn't work that way, right? If you're a child, you come after. If you it's how can you argue with that? So if you can't argue with that, you don't have to create it. So they said is an absolute and the said it's not created. Right. Right. Right. Okay. We'll take a break here. Basham will continue. Thank you for listening. Thank you for listening. I just have to make a call. Give me a second.